Vatican City, Sep 18, 2018 / 10:21 am (CNA/EWTN News).- The Synod of Bishops announced Tuesday that the upcoming assembly of bishops will include a meeting of young people with Pope Francis and the Synod Fathers in the Vatican’s Pope Paul VI hall… […]
Denver, Colo., Sep 17, 2018 / 10:44 am (CNA).- Pope Francis has appointed several Americans to participate in October’s Vatican synod on young adults, the faith, and vocational discernment. They will join the bishops elected as delegated to the s… […]
Vatican City, Sep 17, 2018 / 08:05 am (CNA).- Following reports that the Holy See and the People’s Republic of China could be about to sign an agreement on the appointment of bishops in the country, attention has turned to the role of Archbishop Theodore McCarrick in fostering Vatican-China relations over the last two decades.
Over 20 years, Archbishop McCarrick traveled to China on at least eight occasions, sometimes staying in a state-controlled Beijing seminary, often serving as an unofficial bridge between the Vatican and Chinese government-appointed bishops until 2016.
Prior to allegations of sexual abuse and harassment becoming public this summer, the former cardinal had been an outspoken proponent of a deal between Chinese President Xi Jinping and the Church under Pope Francis, according to Chinese reports.
“I see a lot of things happening that would really open many doors because President Xi and his government are concerned about things that Pope Francis is concerned about,” McCarrick told The Global Times, in an exclusive interview in Feb. 2016.
The interview quoted McCarrick as saying that the similarities between Pope Francis and Xi Jinping could be “a special gift for the world.”
The the state-approved Chinese newspaper also reported that McCarrick traveled to China in Feb. 2016 — “a trip in which the cardinal said he would visit some ‘old friends.’”
“His previous visits included meetings with Wang Zuo’an, head of the State Administration for Religious Affairs and late bishop Fu Tieshan, former president of Bishops’ Conference of the Catholic Church in China (BCCCC), an organization not recognized by the Holy See,” The Global Times reported.
In June 2014, David Gibson reported in the Washington Post that McCarrick had traveled to China “in the past year” for “sensitive talks on religious freedom.”
This detail aligns, in part, with the 11-page “testimony” of former apostolic nuncio Archbishop Carlo Maria Viganò. Viganò recounted a meeting with McCarrick in June 2013, during which Vigano claims he was told by McCarrick, “The pope received me yesterday, tomorrow I am going to China.”
McCarrick was hosted by the Beijing seminary during at least two trips to China, according to a 2006 State Department document made available via Wikileaks.
The vice-rector of a Communist-approved seminary, Fr. Shu-Jie Chen, described twice hosting McCarrick in an account found in a cable from Christopher Sandrolini, Deputy Chief of Mission at the U.S. Embassy to the Holy See.
Chen described himself as “king” of the seminary, saying that he “could do what he wanted within its walls.”
Sandrolini also noted that the vice rector “downplayed persecution of the underground Church,” calling the underground church “uneducated” and “elderly.” He said that Chen seemed “unconcerned” that “evangelization was not an option for official religious personnel.
A cable from U.S. Ambassador to the Vatican Francis Rooney in March 2006 noted that Archbishop Claudio Celli, who was at that time the Holy See’s principal China negotiator, insisted that McCarrick was not in a position to negotiate with China and that his visits to China were “unofficial.”
There appears to be a gap between McCarrick’s trips to China between 2006 and 2013, though McCarrick’s influence was still active.
In 2009, the archbishop had a message relayed to a friend in China through Nancy Pelosi, then Speaker of the House of Representatives. Pelosi conveyed McCarrick’s greetings to Bishop Aloysius Jin of Shanghai, formerly a leading Chinese Jesuit.
“She [Pelosi] relayed Cardinal McCarrick’s good wishes to Bishop Jin. Bishop Jin said he and Cardinal McCarrick had exchanged visits, beginning when the latter was Bishop of Newark,” the State Department cable reads.
During McCarrick’s time as Archbishop of Newark, Aloysius Jin Luxian was not recognized as a bishop by the Vatican. He was ordained a coadjutor bishop of Shanghai without papal approval in 1985, his position was not recognized by the Vatican until 2004. Bishop Jin died in 2013.
A 2007 article in The Atlantic described the close friendship between McCarrick and Jin, and how McCarrick claimed to have relayed messages from the Chinese government-appointed bishop to the pope in the 1990s.
Both the State Department and Chinese media recorded a 1998 visit to China by Archbishop McCarrick. On that trip he was one of three American clerics to visit China to discuss religious freedom, meeting with Bishop Michael Fu Tieshan, vice-chairman of the Chinese Communist Party’s Standing Committee of the Chinese National People’s Congress.
Fu was made a bishop by Beijing 1979 without approval of the pope.
Chinese media reported that McCarrick paid a visit to the National Seminary in Beijing in 1998.
In Aug. 2, 2003, the South China Morning Post reported that McCarrick “spent three days in Beijing earlier this week on what was ostensibly a private visit.”
McCarrick was “the first cardinal from a western country to visit the mainland since relations between China and the Vatican turned frosty after a dispute over canonisation in October 2000,” the article continued.
In a Dec. 2003 State Department cable, U.S. Ambassador to the Vatican Jim Nicholson wrote that Vatican Office Director for China Monsignor Gianfranco Rota-Graziosi “did not expect concrete improvement stemming from the informal trip last summer of Washington Cardinal McCarrick to China.”
On Sept. 14, the Wall Street Journal reported that the Holy See could be about to enter a deal with China which would include the recognition of seven illicitly consecrated bishops serving in the Chinese Patriotic Catholic Association – a state-sponsored form of Catholicism whose leaders are chosen by Communist authorities.
Reports of the Holy See and Chinese government working towards a formal agreement on the appointment of bishops have been circulating since January, 2018. At the same time, China has launched an increasing crackdown on religious practice in the country, demolishing churches and harassing worshippers.
Vatican City, Sep 16, 2018 / 06:03 am (CNA/EWTN News).- A fundamental rule of being a disciple of Christ is the necessity to make sacrifices and deny one’s self, Pope Francis said in his Angelus address Sunday.
“Jesus tells us that in orde… […]
Vatican City, Sep 14, 2018 / 04:00 pm (CNA).- Following the allegations made by Archbishop Carlo Maria Viganò about the case of Archbishop Theodore McCarrick, many have called for official Vatican files on the former cardinal to be released. Whi… […]
Vatican City, Sep 13, 2018 / 12:01 pm (CNA/EWTN News).- The most important duty of bishops is total dedication to the pursuit of holiness and the holiness of their local Church, Pope Francis said to a group of 130 new bishops Thursday.
“I speak … […]
Vatican City, Sep 13, 2018 / 10:10 am (CNA/EWTN News).- Cardinal Daniel DiNardo has called a Sept. 13 meeting between Pope Francis and leaders from the Church in United States “lengthy and fruitful.”
The cardinal, who is Archbishop of Galveston-Houston and president of the U.S. bishops’ conference, travelled to Rome together with Archbishop José Gomez of Los Angeles, the vice-president of the United States Conference of Catholic Bishops, and USCCB General Secretary Msgr. Brian Bransfield.
Also present at the meeting was Cardinal Séan O’Malley of Boston, who serves as president of the Pontifical Commission for the Protection of Minors and is a member of the C9 Council of Cardinals charged with advising the pope on the governance of the universal Church.
DiNardo requested the meeting with Francis to discuss the ongoing sexual abuse scandals which have rocked the Church in America, in particular the case of Archbishop Theodore McCarrick. Cardinal DiNardo had previously pledged to investigate the case of Archbishop McCarrick to “the full extent of the USCCB’s authority.”
Following a private audience with Pope Francis this morning, DiNardo released a brief statement through the U.S. bishops’ conference.
“We are grateful to the Holy Father for receiving us in audience. We shared with Pope Francis our situation in the United States – how the Body of Christ is lacerated by the evil of sexual abuse. He listened very deeply from the heart. It was a lengthy, fruitful, and good exchange.”
The meeting follows a series of calls by commentators for the Pope Francis to release files held on Archbishop McCarrick in Rome and at the apostolic nunciature in Washington, D.C.
While the statement did not specify if McCarrick’s case or Vatican files related to it were discussed during the meeting, DiNardo has previously called for greater transparency by Church authorities on matters of sexual abuse, and especially that case of Archbishop McCarrick.
DiNardo’s statement said he, together with Cardinal O’Malley, Archbishop Gomez, and Msgr. Bransfield, looked forward to continuing to work together with Pope Francis on resolving the crisis facing the Church in the United States.
“As we departed the audience, we prayed the Angelus together for God’s mercy and strength as we work to heal the wounds. We look forward to actively continuing our discernment together identifying the most effective next steps.”
Earlier this week, Pope Francis announced a special meeting with all the presidents of the world’s bishops’ conferences to discuss sexual abuse in the Church. That meeting is expected to be held in February of next year.
Vatican City, Sep 13, 2018 / 04:52 am (CNA/EWTN News).- Pope Francis Thursday accepted the resignation of Bishop Michael J. Bransfield from the pastoral government of the Diocese of Wheeling-Charleston, West Virginia, and asked the archbishop of Baltim… […]
Washington D.C., Sep 12, 2018 / 03:00 pm (CNA).- The GIVEN Institute hopes to shape a new generation of Catholic leaders through a program of faith formation, mentoring, and leadership for young women.
The institute was launched on Sept. 12, as it announced a program focused on engaging and supporting young women in the work of evangelization, vocational discernment, and professional advancement.
The GIVEN Institute was founded in response to what it says are bleak statistics on female involvement with the Church. According to a 2018 study published by the Center for Applied Research in the Apostolate at Georgetown University, only about 17 percent of young Catholic women attend Mass each week, while only about one-third of those women say they pray every day.
“At a time where millennial women are disaffiliating from the Church in increasing numbers, it would be really important for the Church to turn its attention to shoring up the faithfulness of the women who do want to serve the Church, so that they can carry on the legacy of faithful women who have gone before them,” GIVEN executive director Elise Italiano told CNA.
The first iteration of the GIVEN project was a 2016 conference called the GIVEN Catholic Young Women’s Leadership Forum.
That event was sponsored by the Council of Major Superiors of Women Religions (CMSWR) and gathered together 300 young women from across the United States who met and discussed how best to “receive the gift they are, recognize the gifts they have been given, and respond with the gift that only they can give.”
The new GIVEN Institute aims to continue that mission by confronting what it says are two major challenges facing young Catholic women today: disaffiliation from the faith and Church, and a lack of integration of their gifts in areas of Church ministry.
“GIVEN celebrates the Church’s vision for women’s dignity and flourishing,” Italiano said, stressing that this will form the baseline from which the institute will develop its programming to form young leaders.
“The question that GIVEN wants to tackle is: given that vision–for women’s dignity and call–where can we move forward? Where can we expand on that?”
The institute’s work will be based around two related programs.
The Catholic Young Women’s Leadership Forum will be GIVEN’s centerpiece event, held every two to three years. There participants will focus on different tracks, including vocational discernment, post-missionary work, and secular professional careers. The forum will feature keynote speakers, spiritual accompaniment, and networking opportunities, in addition to track-specific workshops and speakers.
Additionally, the institute will also launch the “Art of Accompaniment Mentoring Program” for alumnae of the Leadership Forum. This program will begin at the Leadership Forum, where attendees will be paired with a mentor from their specific track.
After the Leadership Forum, GIVEN will release digital webinars to assist with ongoing formation and to “extend the exploration of topics covered at the forum.” The mentoring program aims to build a network of female leaders who will meet with forum attendees on a one-on-one basis and provide them with personalized accompaniment.
“It’s always the right time to help young people pursue a path to holiness,” said Italiano, “but it’s increasingly clear that the Church must better facilitate a more robust presence of skilled, faithful women in its ranks.”
“The Church is always strongest and most effective in its mission when men and women work together.”
The GIVEN Institute’s events program will commence in 2019, with the first Leadership Forum expected to be held in June.
Denver, Colo., Sep 12, 2018 / 01:00 pm (CNA).- A Vatican summit on abuse prevention next February will gather the presidents of bishops’ conferences from around the world. While a Sept. 12 statement from the Vatican said the gathering’s theme would be the “protection of minors,” a Vatican spokesperson clarified that the meeting would discuss “prevention of abuse of minors and vulnerable adults.”
Wednesday’s announcement of the meeting has raised questions about who the Church considers to be a “vulnerable adult.”
The USCCB’s “Charter for the Protection of Children and Young People,” does not use the term “vulnerable adult.”
Nor do the “Essential Norms for Diocesan/Eparchial Policies Dealing with Allegations of Sexual Abuse of Minors by Priests or Deacons,” which are binding Church policies for addressing sex abuse allegations in the United States.
Several dioceses, do, however, define the term in their own sexual abuse policies.
Policies of the Archdiocese of St. Paul-Minneapolis say that: “‘Vulnerable Adult’ means persons with physical, mental or emotional conditions that render them unable to defend or protect themselves, or get help when at risk of harm.”
In the Archdiocese of Louisville, “an adult 18 years or older is considered vulnerable when, because of impairment of mental or physical functions, that person is unable or unlikely to report abuse or neglect without assistance.”
The Archdiocese of Miami defines a “vulnerable person” as “a minor under 18 years of age or a person whose ability to perform normal activities of daily living is impaired due to a mental, emotional, long-term physical or developmental disability or dysfunction, or brain damage, or the infirmities of aging.”
The Archdiocese of Washington’s policies for child protection say that “a vulnerable individual over the age of seventeen (17) is also covered by this policy…when such a person is unable or unlikely to report abuse without assistance because of impairment of physical or mental function or emotional status.”
Edward Mechmann, director of the Safe Environment Program in the Archdiocese of New York, told CNA that the archdiocese considers a vulnerable person to be “a person of any age who lacks the capacity to give consent due to a mental or developmental condition or disability.”
The Code of Canon Law does not use or define the term “vulnerable adult.” However, the Church’s 2010 “Norms on delicta graviora” say that “a person who habitually lacks the use of reason is to be considered equivalent to a minor” with regard to allegations of clerical sexual abuse.
The February summit was announced in the wake of clerical sexual misconduct allegations across the Church involving minors, as well as allegations of misconduct that targeted seminarians, priests, and other adults.
On Aug. 14, a Pennsylvania grand jury released a report documenting 70 years of sexual abuse allegations in six dioceses in that state. On Sept. 12, a report from the German bishops’ conference documented allegations of clerical sexual abuse during a similar time period.
On June 20, the Archdiocese of New York announced that it had deemed credible an allegation that Archbishop Theodore McCarrick had serially sexually abused a teenage boy in the 1970s. Subsequent reports, however, allege that McCarrick had serially sexually coerced and assaulted seminarians and young priests during decades of his episcopal ministry in New Jersey and Washington, D.C.
Mechmann told CNA that the term “vulnerable adult” as his archdiocese defines it, “would not include seminarians. It is really aimed at protecting people who have developmental disabilities or cognitive disabilities, for instance someone who is suffering from Alzheimer’s disease.”
“A sound diocesan policy, however, would also encompass any kind of non-consensual sexual conduct, even if it is not strictly covered by the Charter,” Mechmann added.
The Archdiocese of New York’s “Policy on Sexual Misconduct” includes in its definition of sexual misconduct “any sexual act with another person without consent,” as well as “any sexual conduct that is a violation of civil law.”
Deacon Bernie Nojadera, executive director of the USCCB’s office for child and youth protection, told CNA that several U.S. dioceses use the definition of “vulnerable adult” provided by civil law.
That definition often refers to a “dependent adult,” he said.
Nojadera noted that “there is nothing in [the Charter] that talks about differential of power. So if you’re looking at differential of power, that’s not addressed in the Charter.”
“That’s where applicability of state law comes in, with regard to the differential of power. A lot of dioceses are looking at their state laws and trying to apply them accordingly,” he said.
With regard to allegations of abuse involving seminarians and other adults, he said he thinks “it would be wise for those types of situations to also be brought forward” at the February meeting of bishops.
“I would hope that there would be a seat at the table for seminarians and for that issue to be addressed,” he told CNA.
In addition to the abuse of minors, vulnerable adults, seminarians, and other adults, Nojadera noted other situations that could, in his view, be addressed, mentioning the difficulties faced by the children of priests, the use of corporal punishment in the Church, and situations involving religious orders.
He also mentioned the importance of consulting with victims of clerical sexual abuse.
“I would hope that survivor victims were invited to this table as well, to be able to address [the meeting],” he said.
Nojadera said that his office often looks for insights from victims of clerical sexual abuse, calling their perspective “invaluable.”
“There’s an awareness that those who have not been abused do not have.”
He also encouraged broader lay involvement in discussions about sexual misconduct in the Church. “The lay faithful have been offering to help and contribute to the solution to this,” he said.
Nojadera said he hopes the February summit will take an expansive view of abuse-related problems in the Church.
“I think we have an opportunity here to just talk about abuse in general. Period.”
“Hopefully,” he said, “they’ll have an opportunity to see the big picture.”
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