Los Angeles, Calif., Jun 11, 2019 / 02:12 pm (CNA).- After a story in the New York Post sparked new interest in the drama of a years-long legal dispute involving Katy Perry and the sisters of the Immaculate Heart of Mary, the Archdiocese of Los Angeles… […]
Baltimore, Md., Jun 11, 2019 / 11:35 am (CNA).- On the morning of the first day of the USCCB’s General Assembly in Baltimore, discussion began on three proposals to improve episcopal accountability.
As the discussion developed June 11, muc… […]
Baltimore, Md., Jun 11, 2019 / 10:54 am (CNA).- The United States Conference of Catholic Bishops 2019 Spring General Assembly kicked off in Baltimore Tuesday with a brief address from USCCB President Cardinal Daniel DiNardo and a message from Archbishop Christophe Pierre, Apostolic Nuncio to the United States, explaining the rationale for the Vatican’s cancelation of votes last November.
Pierre was unable to attend the meeting in Baltimore as he was in Rome with a meeting with his fellow Apostolic Nuncios, and his remarks were delivered June 11 by Msgr. Walter Erbi, chargé d’affaires of the Vatican nunciature in Washington.
Both Pierre and DiNardo spoke on the progress that has been made in tackling the sexual abuse crisis in the Church in America since last November’s general assembly, particularly the importance of careful discernment. In November, the Vatican intervened and canceled planned votes on various measures designed to increase accountability among bishops, much to the displeasure and confusion of nearly every bishop present.
“Through the mercy of Christ, we will make progress, and may our discernment lead us to God’s will,” said DiNardo.
According to Pierre, this delay was meant to ensure that careful prudence was taken in response to the crisis.
“I would say that among the reasons the Holy Father asked for a delay was his belief that the whole Church needed to walk together – to act in a synodal way, and that this ‘walking together’ of the whole Church, following the guidance of the Holy Spirit, would make the path forward clearer,” he said.
Since that time, the U.S. bishops have gone on a weeklong retreat, and the world’s bishops’ conference presidents met in Rome for the Meeting on the Protection of Minors in the Church. After that meeting Pope Francis issued the motu proprio Vos estis lux mundi, which outlined new strategies to for the Church hold sexual abusers accountable for their actions.
“It seems to me that Pope Francis’ emphasis on synodality and walking together is a manifestation of the four principles articulated in Evangelii gaudium,” said Pierre, referring to Pope Francis’ 2013 apostolic exhortation on the proclamation of the gospel in today’s world. These principles are: “time is greater than space,” “unity prevails over conflict,” “realities are more important than ideas,” and “the whole is greater than the part.”
It was this first principle, Pierre explained, that resulted in November’s delayed votes. Pierre wrote that Pope Francis believed that additional prayer and time were needed in order to address the abuse crisis as a worldwide Church.
“Technology and social media condition us to desire an immediate response to practically everything,” he said, particularly in the United States. “The idea that time is greater than space is a useful remedy. In an ecclesial context, faster responses do not always produce the best results.”
Pierre’s speech also emphasized the importance of Church unity and “walking together” to combat the abuse crisis, particularly at the meeting in Rome. The contributions of the episcopal heads from around the country proved valuable, he said.
Guided by the Holy Spirit and each other, “together, the whole Church was able to take steps – to walk together – to address the problem and concrete actions could begin – without one group running ahead of the others and another lagging too far behind,” he said.
This, plus the “concrete ideas” offered by Pope Francis at the summit and in his motu proprio, could only be accomplished with the additional time gained by delaying the vote, Pierre wrote.
“The Holy Father calls the whole Church to walk together in this moment of crisis,” he said, and there can be “no hesitation in responding vigorously as a matter of justice.”
“We must meet our people in their concrete situations, proposing the life-giving Word to them as a sure guide for understanding their experiences and for guiding their moral and spiritual lives,” added Pierre. If this is not done, the bishops run the risk of being disconnected and ineffective in dealing with their flock.
“In the process of walking together, we also have the opportunity to hear from different members of the group,” wrote Pierre, emphasizing the need to include the laity in these discussions.
“With Christ, together we can walk and face the realities of the Church today, and together discern the path forward.”
Baltimore, Md., Jun 11, 2019 / 10:24 am (CNA).- Advisory bodies to the U.S. Conference of Catholic Bishops called Tuesday for the bishops to urge the Holy See to make public all documentation related to the misconduct of Theodore McCarrick, in accord w… […]
Washington D.C., Jun 11, 2019 / 03:01 am (CNA).- Catholic commentators have welcomed a Vatican document warning that gender theory is a cultural and ideological revolution that undermines both human dignity and the right understandings of sexual difference and complementarity, though the document was not without its critics.
“There’s a lot of confusion out there right now in regards to gender theory in education and this document provides much-needed clarity about the truth of the human person,” said Dr. Joan Kingsland, a moral theologian and curriculum advisor for Ruah Woods, an Ohio-based organization focused on St. John Paul II’s Theology of the Body.
The Congregation for Catholic Education’s “Male and Female He Created Them” was released June 10.
“In the mainstream media no doubt there will be the typical ideological reaction against the Church for imposing an antiquated view of sexuality on its members; but others will be relieved that the Church is providing clarity about such an important aspect of the human person,” Kingsland told CNA.
The American response to the document, she said, takes place in “the overall context of an over-sexualized culture that leaves many wounded and on the defensive,” she added. “There are lifestyles which enslave the person and leave the person in darkness about the true good and real happiness.”
The document comes as many parts of the country celebrate LGBT Pride Month activities. Many cities in the U.S. and Western Europe as well as corporate and NGO sponsors mark the month with a campaign of LGBT advocacy. Some Pride events and parades notoriously attract people who engage in public nudity, lewdness, and other acts. Many countries have increasingly embraced LGBT causes, and advocacy on behalf of self-identified transgender people has resulted in many controversial changes.
The new document also follows several years in which the Church in the US has once again come under fire for clergy sex abuse scandals that victimized minors of both sexes as well as adult men and women.
The document cited the need to reaffirm “the metaphysical roots of sexual difference” to help refute “attempts to negate the male-female duality of human nature, from which the family is generated.”
Such a negation “erases the vision of human beings as the fruit of an act of creation” and “creates the idea of the human person as a sort of abstraction who ‘chooses for himself what his nature is to be’.”
The text is signed by Cardinal Giuseppe Versaldi, prefect of the Congregation for Catholic Education. It outlines the philosophical origins of the gender theory movement and notes the broad movement to enshrine its distinct view of human nature in policy and law.
Theories of gender, whether moderate or radical, agree that “one’s gender ends up being viewed as more important than being of male or female sex,” according to the document, which also reflects on the role of gender theory in education and speaks of a “crisis” in any alliance between the school and the family.
“Although ideologically-driven approaches to the delicate questions around gender proclaim their respect for diversity, they actually run the risk of viewing such difference as static realities and end up leaving them isolated and disconnected from each other,” it said.
The document said that despite the challenges, dialogue remains possible. It also called for protection of human and family rights, decried unjust discrimination, and noted points of unity among people with different perspectives on gender ideology.
Father Philip Bochanski, executive director of Courage International, told CNA the document deserves “careful study and reflection.” On an initial reading, he said, “it is already clear to me that it is both insightful and useful for our constant efforts to ‘speak the truth in love’ (Eph 4:15) to the world about the Good News of God’s plan for our lives.”
Courage International is an apostolate for people with same-sex attractions who commit to strive for chastity.
Bochanski praised the document’s structure of “listening, reasoning, proposing” for providing “a clear and solid framework for ministry” that accords with Pope Francis’ advice that those in ministry “must accompany people starting from their situation.”
“The document then lays out succinctly and clearly the anthropological and moral principles that are the foundation of our understanding of human sexuality, so that such a dialogue can assist each person to view his or her own desires and experience in light of the plan of God,” he said. “And it courageously confronts trends of secular thought that are confusing or opposed to that plan, calling all people to conform their lives more completely to Christ.”
According to Kingsland, the proper context for speaking about sexuality is “love and the call of the human person to communion.”
“We are made in the image of God who is a communion of love,” she said.
Father James Martin, S.J., a media commentator and editor-at-large for the Society of Jesus’ magazine America, criticized the document in a June 10 tweet.
“It rightly calls for ‘dialogue’ and ‘listening,’ but sets aside the real-life experiences of LGBT people. Sadly, it will be used as a cudgel against transgender people, and an excuse to argue that they shouldn’t even exist,” he said.
“The document is mainly a dialogue with philosophers and theologians, and with other church documents; but not with scientists and biologists, not with psychologists, and certainly not with LGBT people, whose experiences are given little if any weight.”
Martin then shared with his 246,000 Twitter followers a New Ways Ministry Tweet which linked to its blog post and said:
“The Vatican’s new document on gender will be used to oppress and harm LGBT people. It perpetuates false stereotypes that encourage hatred, bigotry, and violence.”
U.S. bishops’ statements have said New Ways Ministry is not approved of or recognized by the Catholic Church and it is misleading to claim that it “provides an authentic interpretation of Catholic teaching and an authentic Catholic pastoral practice,” then-U.S. Conference of Catholic Bishops Cardinal George said in a 2010 statement.
Kingsland said the Congregation for Catholic Education’s document acknowledges confusion about the concepts of human nature and human freedom and sees the need to clarify these for “a correct and full vision of the human person.” It is also important for concepts like “natural inclinations” to be understood rightly, and important to express a concept of human rights that does not undermine “the true good of the human person.”
Kingsland noted the document’s “clear continuity” between the past and present teaching of the Church. The document cites the teaching of John Paul II, Benedict XVI, and Pope Francis, she noted.
She welcomed the document’s call to form individual teachers and to build up “an entire educational community,” saying, “they are called to be witnesses above all.”
Baltimore, Md., Jun 10, 2019 / 11:00 pm (CNA).- Several bishops and other Church leaders have said they will return money given to them by retired West Virginia Bishop Michael Bransfield, who is accused of serially sexually harassing or coercing semina… […]
Birmingham, Ala., Jun 10, 2019 / 09:01 pm (CNA).- While the Catholic bishops of the United States convene in Baltimore this week, with the addressing of clergy sex abuse scandals high on their list of priorities, another religious group will convene to discuss the same issue, from their side of the pew – the Southern Baptist Convention.
In their annual convention, which begins this week in Birmingham, Ala., leaders of the Southern Baptist Convention will discuss policies, such as the expelling of churches that fail to report abuse, for handling sex abuse allegations against leaders in the ecclesial community, the AP reported.
In February, in the wake of nearly a year of high-profile Catholic clergy abuse scandals, two Texas newspapers published a three-part investigation into the SBC, uncovering at least 700 cases of child sexual abuse at the hands of church leaders and volunteers.
The joint investigation by the Houston Chronicle and the San Antonio Express-News revealed that since 1998, around 380 SBC leaders and volunteers have been accused of sexual misconduct – some resulting in lawsuits and convictions, others in personal confessions and resignations.
“For years, there were people who assumed abuse was simply a Roman Catholic problem,” Russell Moore, who heads the SBC’s public policy arm, told the AP. “I see that mentality dissipating. There seems to be a growing sense of vulnerability and a willingness to address this crisis.”
According to the AP, clerical abuse within the SBC was already a priority at the annual convention in 2018, but the recent investigative report has made the topic all the more urgent.
While the sex abuse scandals in the SBC resemble those within the Catholic Church in many ways, there is one notable difference – a lack of centralized authority, which makes the handling of abuse across the 47,000-some churches that belong to the community all the more difficult, as multiple SBC members have noted.
“It’s a perfect profession for a con artist, because all he has to do is talk a good talk and convince people that he’s been called by God, and bingo, he gets to be a Southern Baptist minister,” Christa Brown, an activist who wrote about her own experience being molested by an SBC pastor, told the Houston Chronicle in February.
In an essay about the abuse scandal published on his website, Albert Mohler, president of the Southern Baptist Theological Seminary, called for a third-party investigation of all cases of abuse within the SBC. He also lamented that “the SBC ecclesial structure directly contrasts with the edifice of the Roman Catholic Church,” making reforms difficult to enforce. SBC churches are united only by “friendly cooperation with and contributing to the causes of the Southern Baptist Convention,” he noted.
In response to the abuse crisis, J. D. Greear, President of the SBC, commissioned a Sexual Abuse Advisory Group, which last weekend released a report after examining how the SBC can “at every level can take discernable action to respond swiftly and compassionately to incidents of abuse, as well as to foster safe environments within churches and institutions.”
The 52-page document includes testimonies from survivors of abuse by SBC leaders, as well as recommended protocols for the handling of abuse allegations within congregations, which includes establishing “care teams” that will accompany sex abuse victims through steps such as reporting abuse and seeking psychological help.
“We must filter every decision with this question: How does this decision protect and care for the alleged victim?” the report states.
“Only when sin is exposed to the light of truth, true repentance, healing, and change can begin,” Greear told the AP.
According to the AP, the SBC anticipates several protestors at their annual convention, in part due to the sex abuse crisis, and in part because of an ongoing debate about the all-male leadership of the ecclesial community.
Philadelphia, Pa., Jun 10, 2019 / 06:01 pm (CNA).- Joe Biden, the former senator and vice president and now a Democratic presidential hopeful, once represented a more moderate position on abortion for the Democratic party.
In the years immediately fol… […]
Los Angeles, Calif., Jun 10, 2019 / 03:28 pm (CNA).- Sister Rita Callanan, the last surviving member of the Order of the Most Holy and Immaculate Heart of the Blessed Virgin Mary, has spoken out against Katy Perry following their extended legal battle … […]
Peoria, Ill., Jun 10, 2019 / 02:51 pm (CNA).- The Diocese of Peoria has confirmed that the Archdiocese of New York has “indicated their willingness” to cooperate with the transfer of Venerable Fulton Sheen’s remains to Peoria, potentially clearing the way for the Illinois-born archbishop’s beatification.
“Bishop Jenky is overjoyed and elated that, for the fifth time, the New York courts have upheld Joan Sheen Cunningham’s petition,” the diocese said June 9.
Sheen’s will had declared his wish to be buried in the Archdiocese of New York Calvary Cemetery. Soon after Sheen died, Cardinal Terence Cooke of New York asked Joan Sheen Cunningham, Sheen’s niece and closest living relative, if his remains could be placed in the crypt of St. Patrick’s Cathedral in New York City, and she consented.
However, Cunningham has since said that Sheen would have wanted to have been interred in Peoria if he knew that he would be considered for sainthood. In 2016, she filed a legal complaint seeking to have her uncle’s remains moved to the Cathedral of St. Mary in Peoria.
“Bishop Jenky is also grateful to hear reports that the New York Archdiocese has indicated their willingness to cooperate with Joan Sheen Cunningham and the Diocese of Peoria to transfer the remains of Venerable Archbishop Fulton Sheen. The Diocese of Peoria will be contacting the New York Archdiocese in order to facilitate this transfer.”
The New York Court of Appeals denied the Archdiocese of New York’s appeal to keep his remains there June 7. The appeals court had dismissed New York’s previous appeal in May.
The appeals court first unanimously ruled that Sheen’s remains be transferred to Peoria in March 2019. The Superior Court of New York had issued a similar ruling in June 2018.
The Peoria diocese opened the cause for Sheen’s canonization in 2002, after the Archdiocese of New York said it would not explore the case. In 2012, Benedict XVI recognized the heroic virtues of the archbishop.
However, Bishop Daniel Jenky of Peoria suspended the beatification cause in September 2014 on the grounds that the Holy See expected Sheen’s remains to be in the Peoria diocese.
The New York archdiocese, however, has previously said that Vatican officials have said the Peoria diocese can pursue Sheen’s canonization regardless of whether his body is at rest there.
Sheen was born in Illinois in 1895, and was ordained a priest of the Diocese of Peoria at the age of 24. He was appointed auxiliary bishop of New York in 1951, and he remained there until his appointment as Bishop of Rochester in 1966. He retired in 1969 and moved back to New York City until his death in 1979.
An initial court ruling had sided with Cunningham, but a state appeals court overturned that ruling, saying it had failed to give sufficient attention to a sworn statement from a colleague of Archbishop Sheen, Monsignor Hilary C. Franco, a witness for the New York archdiocese.
Msgr. Franco had said that Sheen told him he wanted to be buried in New York and that Cardinal Cooke had offered him a space in the crypt of St. Patrick’s Cathedral. The appeals court ordered “a full exploration” of the archbishop’s desires.
“The Trustees of St. Patrick’s and the Archdiocese believed that it was not simply their duty, but a solemn obligation, to seek to uphold Archbishop Sheen’s last wishes, as directed in his Will, to be buried in New York – a position held until recently by Joan Cunningham herself,” Joseph Zwilling, spokesperson for the Archdiocese of New York, told CNA June 8.
“In light of the court’s denial of further appeal, the Trustees of St. Patrick and the Archdiocese will work cooperatively with Mrs. Cunningham and the Diocese of Peoria to arrange for the respectful transfer of Archbishop Sheen’s mortal remains.”
Bishop Jenky thanked Patricia Gibson, the diocese’s chancellor and attorney, for her work on the case, and asked for prayers for the advancement of the sainthood cause of Venerable Sheen.
© Catholic World Report