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CNA Staff, Jun 19, 2020 / 12:16 pm (CNA).- The Diocese of Syracuse announced Friday it would file for Chapter 11 bankruptcy amid the financial impact of numerous sexual abuse lawsuits.

New York’s Child Victims Act, which passed early last year, … […]

Washington, D.C. Newsroom, Jun 19, 2020 / 12:00 am (CNA).- A Catholic high school in Wisconsin will not change its name from “Columbus Catholic High School” after a petition from alumni and other members of the community requested the chang… […]

Washington, D.C. Newsroom, Jun 18, 2020 / 07:00 pm (CNA).- After the Supreme Court recognized protections for sexual orientation and gender identity in federal law this week, Catholic employers shouldn’t assume they will be protected from future … […]

Washington, D.C. Newsroom, Jun 18, 2020 / 02:18 pm (CNA).- Police are appealing to the public for help and a parish is requesting prayers after a tabernacle containing the Eucharist was stolen from a church in Boone, North Carolina on June 16.

“… […]

Washington D.C., Jun 18, 2020 / 10:55 am (CNA).- The U.S. Catholic bishops’ conference (USCCB) praised the Supreme Court on Thursday for a decision that keeps the federal Deferred Action for Childhood Arrivals (DACA) program intact — for no… […]

CNA Staff, Jun 18, 2020 / 03:00 am (CNA).- Sister Thea Bowman was the granddaughter of a slave, an advocate for racial justice, and the first African American woman to address the U.S. bishops’ conference. Two years ago, her sainthood cause was opened.

“She was an outstanding teacher and she was an outstanding speaker. And she had a voice like an opera star and she could sing really beautifully, and people loved to be with her,” said Sister Charlene Smith, a member of the Franciscan Sisters of Perpetual Adoration (FSPA).

“I often say she was a whole lot like Jesus. People love to be around her, and I was one of those people that was lucky enough to be around her.”

Smith, who was friends with Bowman for 35 years, recounted the impact that Bowman made on many of those around her. In 2012, Smith co-authored a biography of her friend, entitled, “Thea’s Song: The Life of Thea Bowman.”

At age 51, Bowman became the first African American woman to address the U.S. bishops’ conference. Wheelchair-bound and fighting cancer, she delivered a memorable address about race and Catholicism before inviting the bishops to join her in singing and swaying to a Negro Spiritual.

That spunk, Smith told CNA, was part of Bowman’s charismatic personality as she traveled and taught and spoke around the country.

Sister Thea was born Bertha Bowman in Yazoo City, Mississippi in 1937 to a lawyer and a teacher.

Although she was raised Protestant, she decided to become a Catholic at the age of nine. Visiting a variety of Christian denominations, she was moved by the kindness and generosity of the Franciscans Sisters of Perpetual Adoration, whose school she subsequently attended.

When she turned 15, she moved to Wisconsin and entered the order’s novitiate. Although her parents tried to persuade their daughter to enter an African-American community, she was determined to enter the Franciscan Sisters of Perpetual Adoration, whose warmth and love had drawn her to the Catholic faith six years prior.

At the time, she was the first and only black sister of the community in La Crosse. Smith said Bowman encountered some instances of racism even within the convent.

“I never saw any example of racism extended to Sister Thea when she was in our community, but there are sisters from other communities, African American sisters, to whom Thea apparently mentioned that once in a while, some of our older sisters, who had never been around anybody who was African American, were not always positive about Sister Thea,” she said.

When she began teaching at a Catholic elementary school in La Crosse, Bowman would teach about racial diversity, and about the importance of love.

“She taught children to use their hand. And the five fingers were the five different colors of skin, black and brown and yellow and red and white,” Smith said.

“And she knew that we were all not a melting pot. She was never very interested in that particular metaphor. She was a whole lot more interested in saying that we are more like a salad,” Smith continued. “So when you are a salad, you don’t lose your characteristics, you remain individuals. And the whole point is to love one another. And that’s what she did.”

As the civil rights movement grew in the years that followed, Bowman worked to advance racial justice. She helped establish the National Black Sisters Conference and advocated for an increased representation of American-American people in Church leadership. She called for more encounters between white and non-white Catholics, and for a welcoming of music from different cultural backgrounds.

Bowman became a noted public speaker, and traveled around the country, talking about race and the Catholic faith. She continued to travel and teach even after being diagnosed with breast cancer in 1984, even landing an interview with 60 Minutes.

In 1989, Bowman delivered what would become a famous speech at the spring meeting of the U.S. bishops’ conference.

“What does it mean to be black and Catholic?,” asked Sr. Thea. “It means that I bring myself, my black self.”

“I bring my whole history, my traditions, my experience, my culture, my African-American song and dance and gesture and movement and teaching and preaching and healing and responsibility as gift to the Church.”

Bowman had a profound impact on the bishops, and on many other people who heard her words.

“When that speech was over, they wheeled her off the podium and out into a hall. And one by one, the bishops came to her and knelt before her, in her wheelchair, and asked for her blessing. That’s how much they thought about her,” Smith said.

Bowman died March 30, 1990. Her canonization cause was opened by the Diocese of Jackson in 2018.

Smith said Bowman’s impact lives on after her death, with schools named after the sister, events held in her memory, memorials established in her honor, and at least 40 books mentioning her story and influence.

Smith said Bowman would likely find hope in the recent protests demanding racial equality and justice in the wake of George Floyd’s death.

“Right now this is a time when we’re learning. I think the people in the United States are learning a whole lot more about our history, how we were terrible to the Native Americans and how we were terrible to the African Americans, and so we’re learning history,” she said. “Thea knew all of that and she let it be known that she knew that.”

“I’m sure she’s watching what’s going on in the United States. And I think she’s cheering for the African Americans and all of the people who have been subjected to pain and injustice,” Smith continued. “She was very much concerned that people be treated fairly, be treated as children of God. So she’d be happy with what’s going on.”

 

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CNA Staff, Jun 17, 2020 / 05:29 pm (CNA).- In the face of recent protests, a Catholic art magazine has organized the Bakhita Prize for the Visual Arts to encourage artists to display the dignity of those affected by racial violence.

“Dappled Things is calling on visual artists to help us see more clearly: to help us honor and highlight the infinite worth inherent within each victim of racial violence,” reads a statement from the magazine.

“The shocking death of George Floyd has shaken not just the United States but the whole world, reminding us starkly of how far we still are from seeing each other’s infinite dignity as children of God.”

The magazine “Dappled Things” has challenged artists to represent the human dignity and God-given worth of the victims of racial violence. The artists may use photography, painting, illustration, or sculpture.

The prize will pay $1000 to the winner and $250 to the runner-up. The two winning pieces of art, along with eight honorable mentions, will then be displayed in an illustration of “Dappled Things.” All winners will also receive a year’s subscription to the journal. The contest will end Aug. 31.

The prize is named after Saint Josephine Bakhita, the patron saint of Sudan and human trafficking. Born in 1869 in Sudan, she was captured around 1877 and sold into slavery by Arab slave traders.

“Saint Josephine Bakhita, after whom the prize is named, was a Sudanese slave brutalized by her captors, who later became a religious sister renowned for her joyfulness, gentleness, and charity,” the statement reads.

In 1883, Bahkita was sold to Callisto Legani, an Italian vice consul. After moving to Italy, she became the family’s nanny until the family left her with the Canossian Sisters in Venice when they traveled to Sudan for business. There, she became Catholic.

When the family returned, she refused to return to her life as a slave and instead joined the Canossian Sisters. Since slavery had been outlawed in Sudan prior to her birth, the Italian court ruled that she was not legally a slave.

During her time in the community, she assisted as a cook, seamstress, sacristan, and portress. She also helped prepare other young sisters for their missionary work in Africa.

The contest was issued after a May 25 video showed a Minneapolis police officer kneeling on Floyd’s neck for several minutes while in custody. Floyd could be heard saying “I can’t breathe” several times. He died soon after.

In the wake of Floyd’s death, cities across the U.S. have seen widespread protests against police brutality and racism. Some protests had turned into nights of rioting, and conflicts with police.

“If Floyd’s death has led to a great societal outcry, it is because he is only one among so many others who have lost their lives in similar circumstances. Like many others, we are asking ourselves questions of how to respond to violence and the violation of human dignity, including persistent racial violence that has been directed especially against the black community,” the statement reads.

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Denver Newsroom, Jun 17, 2020 / 03:33 pm (CNA).- At least 100 Catholic elementary and high schools across the United States will not reopen for the fall semester, with many suffering from low enrollment and decreased donations amid the COVID-19 pandemic.

Sister Dale McDonald, public policy director of the National Catholic Educational Association, told CNA that the biggest driver of school closures at present is uncertainty.

The U.S. is home to about 6,000 Catholic schools, down from some 11,000 in the 1970s— about 1,000 of those closures occurring since 2007.

Most pandemic-related closures are of elementary schools. Some high schools, several of which have been open for decades, also are closing this summer.

Part of that uncertainty is on the part of the schools, many of which do not have the resources to follow the Centers for Disease Control and Prevention (CDC) and state guidelines on sanitizing and social distancing in classrooms.

“It’s very difficult for the principals to figure out what their school opening will look like; when it’ll open, and what you have to do to meet all the guidelines,” MacDonald said.

“And the public schools are looking at the same thing, but they certainly have a lot more resources to be able to manage their reopening. But for us, financially, it’s a big deal.”

Parents, understandably, want to know what their child’s education is going to look like in the fall, MacDonald said, and many wonder whether they will be able to go back to work.

Many working-class families that send their children to Catholic schools have been impacted by illness and unemployment, and may simply not be able to pay tuition.

For most Catholic schools, MacDonald said, about 80% of their operating budget comes from tuition. In addition, many Catholic schools hold major fundraisers in the spring, which had to be canceled or postponed after the pandemic hit.

To make matters worse, many parochial elementary schools depend on contributions from parishioners. After months of no in-person Masses for most dioceses, many parishes, especially those without a robust system for online giving, are feeling the financial pinch.

Despite the large number of schools closing, in some cases donors have rallied to keep their school from going under.

Earlier this month, the Academy of Our Lady of Peace in New Jersey was saved from closure through the action of anonymous donors.

But Sister MacDonald warned that this model of saving a few schools at the last minute will likely not remain sustainable year-after-year.

“We are optimistic that things will pick up,” she said, noting that about 2,000 Catholic schools across the country have not experienced massive enrollment declines, but instead have waiting lists.

“People do want Catholic education, and our challenge at NCEA and in working with various dioceses is how to make these schools affordable and accessible for families, especially families of modest means.”

Archbishop Jose Gomez of Los Angeles oversees the largest Catholic school system in the U.S., and wrote in a June 16 column that the nation’s Catholic schools play a vital role in helping minority and low-income families.

Nationwide, about 20% of students who attend Catholic schools in the U.S. are members of racial minorities, according to 2016 NCEA data.

In Los Angeles, that figure is significantly higher. Gomez says about 80% of Catholic school students in LA come from minority families.

For elementary school students, the average yearly cost of attendance is about $5,936, while for high school students it is $15,249, NCEA says.

Los Angeles’ Catholic Education Foundation has granted more than $200 million in scholarships to 181,000 low-income students over the past 25 years, Gomez said.

In addition, he said, the LA Catholic school system has provided nearly half a million free meals to low-income students since the start of the pandemic.

The archbishop decried the fact that 37 states still have laws on the books, known as “Blaine Amendments,” which prohibit government funding to “sectarian” schools— a 19th-century euphemism for Catholic schools, according to opponents of the laws.

A constitutional amendment to ban government funding for Catholic schools, proposed in the late 19th century by Maine lawmaker James Blaine, failed at the federal level, but many states inserted similar language in their constitutions.

Parents paying to send their children to Catholic schools end up also paying for public schools with their tax dollars, Gomez said, without any of that government aid going to their children’s education.

The Supreme Court is expected to soon issue a ruling on a consequential Blaine Amendment case, and though some parishes have received emergency payroll loans through the Coronavirus Aid, Relief, and Economic Security (CARES) Act, Gomez says Congress and the White House “cannot afford to wait” to provide aid to Catholic schools.

“If Catholic schools are allowed to fail in large numbers, it would cost public schools about $20 billion to absorb their students, a cost already-burdened public schools should not be made to bear,” Gomez asserted.

Catholic school students are, almost across the board, more academically successful than their public school peers. According to 2016 figures, 99% of Catholic school students graduate from high school on time, and 86% of Catholic school graduates attend college.

About 17% of students at Catholic schools are not Catholic, making their attendance an opportunity for evangelization both for them and for their parents.

MacDonald says she hears from parents who are not Catholic who nevertheless want for their children the kind of environment that a Catholic school provides.

“While we are teaching the academics, we are creating an environment that we hope lives out Gospel values, where kids are expected to act and live with Gospel values in terms of service to others, care and concern, basic Christian charity, and cultivating a prayer life,” she said.

“We hope and pray that they have learned how to be good Christians while in our schools. And that’s good for everybody.”

 

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CNA Staff, Jun 17, 2020 / 10:04 am (CNA).- The Supreme Court stayed the execution of a man in Texas after the state’s Department of Corrections refused to allow a Catholic priest to be with him in the final moments of his life.

“The District Court should promptly determine, based on whatever evidence the parties provide, whether serious security problems would result if a prisoner facing execution is permitted to choose the spiritual adviser the prisoner wishes to have in his immediate presence during the execution,” said the Supreme Court in its statement issuing the stay of execution on June 16.

Ruben Gutierrez, a Catholic, had requested that the Catholic chaplain at the prison join him in the execution chamber at his death. This request was denied, due to a Texas policy instituted last year that prohibits chaplains in the execution chamber.

Gutierrez was scheduled to die on Tuesday evening, and his execution was stayed approximately one hour before it was set to begin. On June 9, the Federal District Court in Brownsville, Texas, had initially stayed the execution due to the chaplain issue.

The Texas Catholic Conference of Bishops was one of the many organizations who filed amicus briefs in support of staying or outright canceling Gutierrez’s execution. The Catechism of the Catholic Church is opposed to the use of capital punishment, and states that those who are dying should be given spiritual care.

“Denying a prisoner’s request for a chaplain at the hour of his death represents an egregious rejection of the possibility of forgiveness and redemption while the state commits the violence of an execution,” said Jennifer Carr Allmon, executive director of the Texas Catholic Conference of Bishops, in a statement published on the organization’s website.

“This assaults the dignity of the human person through the blatant removal of a corporal work of mercy that may give compassionate aid and comfort to an offender who, as a final act, is seeking God’s forgiveness,” said Allmon.

“To deny a prisoner facing imminent execution access to spiritual and religious guidance and accompaniment is cruel and inhuman. It is an affront to the moral and religious dimensions of human dignity, which are clearly protected by the First Amendment to the Constitution,” said Bishop Daniel Flores of Brownsville. Flores serves as the advisor to Catholic Mobilizing Network, an anti-death penalty organization.

Gutierrez was sentenced to death for the 1988 murder of Escolastica Harrison, an 85-year-old woman, during an attempted robbery. One of his accomplices was sentenced to life in prison; the other jumped bail and remains a fugitive at large.

He has never confessed to the crime and has maintained his innocence.

Last year, Texas banned all prison chaplains, of any creed or denomination, from being present in the execution chamber. This came after the Supreme Court stopped the execution of a Buddhist man named Patrick Murphy, who had requested a Buddhist chaplain to be with him during his execution. Previously, the Texas prison system only permitted state employees to be in the execution chamber, and the system did not employ any Buddhist chaplains. The state only employs Christian and Muslim chaplains.

In March 2019, Justice Brett Kavanaugh authored a concurring opinion on why the Texas Department of Criminal Justice had violated Murphy’s rights.

Kavanaugh said that that allowing only Christian and Muslim ministers to be present with death row inmates in the execution chamber was discriminatory, suggesting that a more just resolution would be that no chaplains be permitted in the execution chamber and instead they be allowed to sit in the viewing area.

To avoid discrimination, Kavanaugh said at the time, the Texas prison system should either allow chaplains of all faiths into the execution chamber or else not allow any chaplains at all.

Texas opted for the latter approach, and in April 2019 announced that all chaplains would have to observe the execution from a viewing area, rather than in the chamber.

Chris Pagliarella, an attorney at religious liberty law firm Becket, told CNA June 17 that Texas policy does not respect the First Amendment.

“As Mr. Gutierrez’s lawyers and the Texas Catholic Bishops told the Court, the First Amendment and civil rights law guarantee more than ‘equality’ that deprives all religions equally. They guarantee the rights of religious communities to minister to their members, especially when it comes to ancient practices like the comfort of clergy at death.”

 

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Washington D.C., Jun 17, 2020 / 03:19 am (CNA).- Republicans and Democrats aren’t the only political parties finding their 2020 campaigning efforts hampered by the COVID-19 pandemic.

Brian Carroll, an evangelical Christian, is the 2020 presidential nominee for the American Solidarity Party, a small-but-growing political party whose platform is based largely on Catholic social teaching.

Carroll told CNA June 15 that he hopes to be recognized as a write-in candidate for president in several states come November.

In most states, smaller parties depend on volunteers to circulate petitions in order to get on the general election ballot.

With many states still imposing restrictions related to the pandemic, volunteers have been hard to come by, Carroll said.

“Some states have recognized the problem and reduced or eliminated their requirements. For example, Vermont. We expect to be on the ballot in Vermont simply because Vermont changed the rules,” he said.

Carroll’s in-person campaigning has been on hold for several months. He said before the pandemic hit, he had planned a lot of travel, making campaign stops throughout the country. California, New York, Ohio and Texas already have fairly active ASP chapters.

Despite being stuck at home in California, he’s been active on his campaign Facebook page, offering his thoughts on recent world events and dialoguing with people in the comment sections.

‘Subsidiarity is well designed for a problem like this’

For Carroll, a retired history teacher, the pandemic and the recent protests for racial justice following the death of George Floyd are best viewed through the lens of ASP’s pro-life ethic.

The party began in 2011 as the Christian Democracy Party USA, and Mike Maturen, a Catholic, ran for president on the party ticket in the 2016 election.

Though the American Solidarity Party of today is not explicitly religious, its platform rests on several principles which the Church has developed as part of Catholic social teaching.

Subsidiarity— the Catholic idea that local authorities are best suited to tackle local issues— is a tenet of the ASP’s platform.

Carroll said he supports more local solutions rather than one-size-fits-all pandemic restrictions, because what is needed in places like Florida, where many seniors live, will be different than in a college town. Similarly, a greater emphasis on subsidiarity would allow urban and rural areas to impose whatever restrictions are appropriate for them.

“Giving the local people the ability to make some of the decisions, that’s better than having one central decision. They could make the wrong decision, and then you’ve lost the chance to see what might work. So I think subsidiarity is a strength there,” Carroll said.

“By giving local authorities more power to make the decisions, you’re more likely to craft a policy that meets that particular local area. So, in that sense, subsidiarity is well designed for a problem like this.”

As the virus spread earlier this year, politicians, including President Trump, were in uncharted territory in many ways, Carroll said.

“Once it got started, you can’t fault [Trump] in a situation where even the doctors didn’t know how this was going to behave. It was new, and it was the first time they’d seen it. And so there’s going to be some errors expected. You have to give them a little bit of grace and mercy on that part of it.”

That being said, Carroll criticized what he sees as “inconsistencies” in how COVID-19 restrictions have been applied in some places, and emphasized that government leaders “need to try and minimize the inconsistencies and then, by all means, live by their own rules.”

Carroll also commented on the economic impact of the pandemic. Distributism, the favored economic theory for the party platform, is a model championed by notable Catholics such as G.K. Chesterton and Hillair Belloc. The model calls for a broader system of ownership to create a more “local, responsible, and sustainable” economy.

The ASP favors a rewrite of regulations and tax incentives to favor small businesses and family farms, rather than major corporations.

Carroll said the pandemic has exacerbated the divide between large corporations, such as Amazon, which have profited greatly since the start of the crisis, and small businesses which have struggled to stay afloat or have already had to close.

“If we had a Congress that was more sympathetic to distributism, the [relief] bills that they put together would have favored the little guy,” he said.

The ASP’s party platform is strongly anti-abortion and supports care for pregnant mothers, as well as a system of universal healthcare. It opposes capital punishment, euthanasia, assisted suicide, and embryonic stem cell research.

“We’re pro-life, but pro-life, obviously, is more than just abortion. It’s, ‘Are we taking care of our elderly who are threatened by a virus?’ That’s a pro-life question,” he said.

Advocating for greater racial equality also is a pro-life issue for the party, Carroll said. Victims of COVID-19 have been overwhelmingly poor, and disproportionately of minority races, such as African Americans and Native Americans.

Many minorities in the United States live in close quarters, do not have the freedom to work from home, rely on public transportation, and are more likely to have preexisting conditions, he said.

“All of those things make them more vulnerable, and that’s a life issue,” he said.

“The American Solidarity Party looks at so many different things as being intertwined, and they all feed back into the question of life and making our communities more friendly to quality of life, encouraging families. All of those kinds of things are where our party is.”

Carroll said he suspects that the pandemic will lead people to the understanding that tying healthcare to employment is a “basic flaw.”

“A lot of people had put faith in their healthcare through their employer, and suddenly realized that they had misplaced their faith, because it was very easy to lose their jobs,” he said.

“And so from that point of view, I think this is going to make the country much more open to the kind of healthcare that we’re looking for, where everybody gets covered.”

In addition, the principle of subsidiarity also applies to policing, he said. Police ought to come from the communities they serve, and not be seen as outside threats.

“We need to demilitarize the police and do everything we can to lower the tensions between police and the communities that they serve in,” Carroll said.

‘A specifically pro-life vote’

Even before the pandemic, turnout at ASP meetings across the country was low, but growing.

Though Carroll and his running mate, Amar Patel, are not sanguine about their chances of actually winning the presidency, their goals remain the same as when they first set out: to build up their party, and raise awareness that there is an alternative for people of faith who do not want to vote Republican or Democrat.

Carroll said he hopes the party will be able to field candidates for local offices across the country, and possibly even congressional candidates, in 2022.

Even if they don’t win offices, Carroll said, their party can affect policy by influencing the national conversation or drawing attention to specific issues.

Carroll pointed to Ross Perot, who ran for president as an independent in the 1990s, while pushing for a balanced federal budget. Though Perot did not come close to winning, the major parties discussed a balanced budget for years after that, Carroll contended.

In Carroll’s mind, if enough pro-life Democrats switch to the ASP, then the Democratic Party may consider softening its position on abortion.

Also, he said, if enough Republicans who “don’t like to see kids in cages at the border,” or who support a more universalized healthcare system, switch to ASP, the Republican Party might also begin to rethink their positions.

“My personal goal is for everyone, whether they love us, they hate us, or are completely indifferent and think we’re a joke, at least will have heard of us by November 3, and that the people who want to vote their conscience have at least that opportunity,” Patel, a Catholic who serves as ASP’s Chairman, told CNA in March.

He said he suspects that many Christians and Catholics end up voting for a candidate who they believe will defend one specific aspect of Christian morality, rather than looking for “ideal candidates who will actually defend the Christian message in total.”

“They can actually put in ‘Brian Carroll’ if they want a write-in vote that is significant, is meaningful, and counts specifically FOR something, as opposed to against something, which I think a lot of people are ending up doing.”

Patel said he hears a lot about “wasted votes” when it comes to third parties. But he has a different view.

In states where a Republican or Democratic victory is all but assured, such as California, even if millions of voters switched to a third party, it would be unlikely to change the outcome of the race, he said. However, the “entire face of American politics would have changed,” because people would be talking about the third-party candidate who garnered millions of votes.

“If you’re strongly pro-life and you vote for Trump in a state he’s going to lose, THAT’S a throwaway vote, because not everyone who votes for Trump is pro-life,” Patel argued.

“But if you change your pro-life vote to Brian Carroll, that will be a specifically pro-life vote that will be counted as such,” he added.

 

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