New York City, N.Y., Sep 23, 2019 / 02:30 pm (CNA).- President Donald Trump joined world leaders to speak out against religious persecution at a Global Call to Protect Religious Freedom at the United Nations General Assembly in New York on Mo… […]
El Paso, Texas, Sep 23, 2019 / 01:52 pm (CNA).- Three Catholic Churches in El Paso were this year the targets of arson, FBI officials announced on Sept. 19.
“The unknown perpetrator(s) of these crimes are believed to have used an incendiary device in an attempt to set fire to three Westside Catholic churches,” the FBI said in a statement.
“Each church sustained damage caused from these devices. Thankfully, to date no one has been injured.”
The first incident occurred on May 7 at St. Matthew Catholic Church, and the next incident occurred just one week later on May 13 at St. Patrick’s Cathedral. Another arson was attempted on June 15 at St. Jude Catholic Church.
A spokesman for the Diocese of El Paso told the NY Times that each incident took place in the early morning hours.
In each case an attempt was made to throw a device like a Molotov cocktail through a church window. In two cases, the devices did not break the windows, but bounced onto the sidewalk instead. At St. Jude, the device broke the window and burned some pews inside the parish church.
The church arsons came in the months before Saturday Aug. 3, when an armed man killed 22 people and injured at least two dozen others when he opened fire on shoppers at an El Paso Walmart near the El Cielo Vista shopping center.
The shooting is suspected to have been racially motivated. Officials say that hours before the attack, the shooter published a document online detailing his hatred toward immigrants and Hispanics. Police said he appeared to have been targeting Latinos during the attack.
The arson incidents and the shooting do not appear to be related, and the FBI has not commented on a potential motive.
The FBI’s El Paso Field Office, the El Paso Fire Marshal’s Office, the El Paso Police Department, and the Bureau of Alcohol, Tobacco, Firearms, and Explosives (ATF) are investigating the arson incidents and “seeking the public’s assistance in identifying the person(s) responsible.”
“We are counting on assistance from members of the community to keep our city safe. We are asking everyone to please remain vigilant for suspicious or unusual activity to include events and persons around you,” the FBI stated.
The FBI in El Paso is offering $5,000 for information that leads to the identification, arrest and conviction of the person or people responsible for the arson crimes, for a total of $15,000 if the perpetrator(s) of all three crimes are found.
New Orleans, La., Sep 22, 2019 / 04:01 pm (CNA).- This week the country marked National HBCU Week to recognize the accomplishments of historically black colleges and universities throughout the United States.
Earlier this month, leaders from the country’s 101 HBCUs convened in Washington, D.C. for the annual National HBCU Conference, where they spoke to Congress of the ongoing importance of HBCUs, and where President Donald Trump announced that religiously affiliated HBCUs would now receive full federal funding.
“Previously, federal law restricted more than 40 faith-based HBCUs and seminaries from fully accessing federal support for capital improvement projects. This meant that your faith-based institutions, which have made such extraordinary contributions to America, were unfairly punished for their religious beliefs,” Trump said in his Sept. 10 address to the conference.
“This week, our Department of Justice has published an opinion declaring such discriminatory restrictions as unconstitutional. It was a big step. And from now on, faith-based HBCUs will enjoy equal access to federal support,” Trump added.
Among the leaders present was President Reynold Verret of Xavier University of Louisiana, the only Catholic historically black college or university in the United States.
In his testimony before the U.S. House of Representatives Committee on Education and Labor, Verret emphasized the “critical role” of HBCUs in education.
Verret told CNA that in his testimony, he emphasized that as the U.S. grows in diversity, “the majority of our talents will be black and brown. And if we fail to cultivate that talent, we will actually do ourselves a great damage,” he said.
Students are not always fortunate enough to attend good schools, he added, and if black talents, such as those of Dr. Ben Carson, are not fostered, they will be lost. Carson was a prominent pediatric neurosurgeon before his run for president in 2016 and his current position as U.S. Housing and Urban Development Secretary,
Speaking about Xavier in particular, Verret said that the faculty encourages their students to consider the needs of their communities and their country when choosing their majors.
“The education of the student at Xavier or at a school like ourselves, it’s not just a benefit to that individual student, but a benefit to the larger community that he is contributing to, and to the nation,” Verret said.
The notion of putting one’s talents at the service of another is a critical part of Xavier University’s Catholic foundation, Verret added.
“It’s very much in our legacy at Xavier, that that expectation of contributing to more than just me…and we speak of that to our students,” he said. “That the majors that they engage in, whether it’s preparing for medicine, preparing for law, or becoming a major artist, will only have meaning when they put it in service of people. It’s not so much about my BMW, or my salary.”
The seeds of Xavier University were planted by then-Mother Katherine Drexel in 1915, when she and her Sisters of the Blessed Sacrament founded schools to serve Native American and African American populations throughout the United States, including a Catholic secondary school for African-Americans in Louisiana.
By 1917, she also established a preparatory school for teachers, one of the few career tracks available to Black Americans at the time. A few years later, that school was able to offer other degrees as well, and became a full-fledged university in 1925.
In a sense, Verret said, Mother Katherine “rescued the Church from herself” at the time, because she opened an institution where students of all colors were welcome. Xavier University was also the first Catholic university where men and women studied together, he added.
The spirit of Mother Katherine, now St. Katherine Drexel, and her mission to provide a quality education to those in need is still foundational to the mission of Xavier today, Verret said.
“Mother Katherine, when she came here with her sisters in 1915…she had in her mind those who needed an education,” Verret said. “…and every 15 years, maybe even 25 years, we look at ourselves and say – who else needs our service? If Mother Katherine was beginning today, she would have others on her list as well, because this is our mission.”
When it comes to academic performance, Xavier is a school that “is punching above our weight,” Verret said.
Though the school enrolls only 3,000-some students, Xavier ranks first in the country for the number of black graduates who will go on to complete medical school, according to the Association of American Medical Colleges.
It is also ranked among the nation’s top four colleges of pharmacy in graduating African Americans with Doctor of Pharmacy (Pharm D) degrees, and is number one in the nation in awarding bachelor’s degrees to African American students in the biological and biomedical sciences, the physical sciences, and physics, and number three in the nation for the number of African American graduates who go on to earn a Ph.D. in science and engineering fields.
Verret said that Xavier’s achievements show the important role that smaller, specialized colleges, such as HBCUs, or women’s colleges, or other religiously-affiliated colleges, can play in American higher education.
“That diversity of education (options) to satisfy young people’s needs is important to us, and HBCUs are one part of that landscape.”
HBCUs were founded at a time where it was illegal for black students to attend other institutions of higher education, and so they catered to black students out of necessity. Xavier is still predominately black, Verret said, but it always has been and continues to be accepting of students of all ethnicities and creeds, which was something Mother Katherine anticipated.
“We have an important reservoir of experience and knowledge and intuition about what America should become, which came from the children and descendants of former slaves,” Verret said, but students of all races and creeds are able to receive a good education at Xavier.
Among the other ethnicities at Xavier are a large group of Vietnamese students, as well as students from Iraq who came to the United States during the Iraq war, Verret said. More than 71 percent of Xavier students are African American, while just 19 percent are Catholic, in large part because African Americans in the south are primarily from Protestant or Evangelical ecclesial communities, Verret said.
Still, Verret said, it is important to have HBCUs as predominately black institutions, where black students who are still a minority in this country can go and not feel like they stand out.
Speaking from his own experience as a young college student, Verret said that HBCUs offer students a place where their race is “not an issue.”
“I’m not the representative (of blacks or African Americans). I am the editor of the school newspaper. I am one of the members of the chemistry club, I’m not the black member of the chemistry club,” he said. “It’s a certain freedom that many whites in the United States cannot understand because they’re not experiencing that.”
As for it’s Catholic identity, Verret said the school has a strong sense of Catholic service and social justice engrained into its mission.
As one example of service, Verret said that every year, student deans and other peer leaders volunteer their time to help move in new students on campus. When asked why they did so, Verret said one of the student leaders told him: “So that they’ll know next year, it’s their turn.”
The school’s sense of service can be seen in its mission statement, which notes: “The ultimate purpose of the University is to contribute to the promotion of a more just and humane society by preparing its students to assume roles of leadership and service in a global society.”
Another example of the school’s Catholic mission, Verret said, is in its spirit of camaraderie and solidarity in its successful pre-med program. Often schools will try to scare off medical or pre-medical students by telling them: “Look to your right and look to your left. One of you won’t be here (by the end),” Verret said.
“That notion, that doesn’t exist at Xavier. We gather and pull each other so that we should all go cross that finish line together.”
Enrollment is back up at Xavier after a couple of years of decline following Hurricane Katrina, Verret noted, and the way that the school, as well as other HBCUs, will preserve their legacy is by “telling their stories” and telling of their current successes, Verret said.
“The other HBCUs are of very different sizes and very different complexions. But at the same time, what I can say is the uniting theme is that they continue to educate and graduate students who go on and are at the core of what America needs to be.”
Washington D.C., Sep 21, 2019 / 04:01 pm (CNA).- While the number of in-clinic abortions in the United States is reportedly down, the sale of illicitly acquired abortion pills may be up, according to recent data from the pro-choice Guttmacher Institute… […]
Washington D.C., Sep 21, 2019 / 08:00 am (CNA).- An immigrant who has lived in the U.S. for more than 16 years while receiving life-saving medical treatments is hoping for a reprieve after being given weeks to leave the country.
Maria Isabel Bueso, a 24 year-old immigrant from Guatemala, has lived in the U.S. without citizenship since 2003 through temporary extensions of “deferred action,” or delays of deportation, so that she can stay and receive treatment for her rare medical condition.
Bueso traveled from Guatemala to the U.S. with her family in 2003 to participate in clinical trials for her rare genetic disorder. After more than 16 years, she was notified in August that she would not be able to renew her status in the U.S. because the administration would stop considering non-military requests for deferred action. She was given 33 days to leave the country.
On Sept. 19, the U.S. Department of Homeland Security (DHS) announced that it would resume granting non-military deferred action on a case-by-case basis,
Bueso was “thrilled” by the news, her nurse, Wendy Bloom, told CNA, but remained only “cautiously optimistic” until she has full certainty of her status and hopes her case will draw attention to the plight of others like her.
“She’s really nervous until she actually gets an official letter that says ‘you are allowed to stay here,’ then she’ll be ready to have a party,” Bloom, a member of the California Nurses Association, told CNA.
Bueso has become an advocate for other patients with rare diseases—some of who needed to travel from outside the U.S. for treatment.
She has Maroteaux-Lamy Syndrome (MPS-VI) which is a rare genetic disorder, and was invited to the U.S. at age seven to participate in clinical trials conducted by Dr. Paul Harmatz at Children’s Hospital and Research Center in Oakland, California.
Bueso traveled to the U.S. on a B-2 visa with her family, and has since remained in the country for weekly treatments. Bloom says she has known Bueso for 13 years, and that Bueso has been coming to the hospital for almost 17 years.
After she initially participated in clinical trials for her condition, that program helped develop a commercial drug—Naglazyme—that is now used to treat patients with MPS-VI.
In 2009, Bueso applied for and was granted deferred action of deportation, with a renewal every two years.
Several weeks after her notice to leave the U.S., Bueso testified before the House Oversight Subcommittee on Civil Rights and Civil Liberties at a hearing held on September 11 on “The Administration’s Apparent Revocation of Medical Deferred Action for Critically Ill Children.”
“The medical treatment I need is not available in Guatemala. If I’m sent back, I will die,” she told members of the subcommittee. Bloom explained that the treatment is expensive and requires special skills to administer; Bueso would not be able to receive the necessary treatment in Guatemala.
On Sept. 2, DHS had announced that it would review the change in policy for “deferred action,” but Bueso’s status was still in limbo.
“It was incredibly stressful for the family, incredibly stressful, and for all of us that care for her and love her too, it was really heartbreaking,” Bloom said.
Then on Sept. 19, DHS informed the House Oversight Committee that it would once again consider deferred action on a case-by-case basis for non-military immigrants in the U.S.
In the statement, DHS said that USCIS would resume consideration of “non-military deferred action requests on a discretionary, case-by-case basis, except as otherwise required by an applicable statute, regulation, or court order.”
Oversight Chairman Rep. Elijah Cummings (D-Md.) stated in response that “it appears that the Trump Administration is reversing its inhumane and disastrous decision to deport critically ill children and their families who are receiving life-saving medical treatment in the United States.”
The decision draws attention to the importance of allowing immigrants like Bueso to come to the U.S. for treatment.
“Medical research needs to be ongoing, and if we can’t have the type of patients enrolling in these studies then we have a problem,” Bloom said.
Washington D.C., Sep 20, 2019 / 03:12 pm (CNA).- Msgr. Walter Rossi has taken a leave of absence from the board of trustees at The Catholic University of America, while the priest is the subject of a canonical investigation for unspecified allegat… […]
Philadelphia, Pa., Sep 20, 2019 / 10:40 am (CNA).- After the Archbishop of Philadelphia urged caution regarding the message Fr. James Martin, SJ, other bishops have weighed in on Martin’s message regarding homosexuality and Catholicism, as Martin and the archbishop have continued to exchange views on the matter.
“Father Martin’s public messages create confusion among the faithful and disrupt the unity of the Church by promoting a false sense that immoral sexual behavior is acceptable under God’s law,” Bishop Thomas Paprocki of Springfield, Illinois, wrote Sept. 19.
“People with same-sex attraction are indeed created and loved by God and are welcome in the Catholic Church. But the Church’s mission to these brothers and sisters is the same as to all her faithful: to guide, encourage, and support each of us in the Christian struggle for virtue, sanctification, and purity,” the bishop added.
Paprocki’s statement came in response to a Sept. 19 column from Archbishop Charles Chaput, that urged caution about “a pattern of ambiguity” in the writing and teaching of Martin.
Chaput’s column raised his concern that “Father Martin – no doubt unintentionally — inspires hope that the Church’s teachings on human sexuality can be changed.”
Martin is the author of “Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity,” and speaks frequently on issues pertaining to homosexuality and Catholicism. He spoke Sept. 17 at Philadelphia’s St. Joseph’s University.
“Due to the confusion caused by his statements and activities regarding same-sex related (LGBT) issues, I find it necessary to emphasize that Father Martin does not speak with authority on behalf of the Church, and to caution the faithful about some of his claims,” Chaput wrote.
“Archbishop Chaput has provided a helpful caution to Catholics about Father James Martin. On the one hand, Father Martin correctly expresses God’s love for all people, while on the other, he either encourages or fails to correct behavior that separates a person from that very love. This is deeply scandalous in the sense of leading people to believe that wrongful behavior is not sinful,” Paprocki’s statement said.
“This matter is not one of opinion, it is our Lord’s own teaching, as we hear in Luke’s Gospel: ‘Take heed to yourselves; if your brother sins, rebuke him, and if he repents, forgive him,’” the bishop added.
Bishop Rick Stika of Knoxville also weighed in Chaput’s column.
On Twiter, Stika praised Chaput’s “column on the theological and moral errors of Fr Martin. He praises his outreach but challenges his moral and theological thoughts. He also states clearly that this is a great error. I would add the pain it causes by setting people for pain as morally it can never be accepted by the Church. The Archbishop also adds that the vicious attacks on Father is wrong and sinful. It is one thing to disagree but another to be vicious and hide behind a handle.”
Martin himself responded to Chaput’s column in an op-ed at CatholicPhilly, the news portal of the Archdiocese of Philadelphia.
“I think my main response to his column is that it’s difficult to respond to critiques that I am ‘implying’ things about church teaching, when I am assiduous in my writings and talks about not challenging church teaching on matters of sexual morality (or anything, for that matter).”
“One of the reasons that I don’t focus on same-sex relations and same-sex marriage, which I know are both impermissible (and immoral) under church teaching, is that LGBT Catholics have heard this repeatedly. Indeed, often that is the only thing that they hear from their church,” Martin wrote.
“What I am trying to do instead is encourage Catholics to see LGBT people as more than just sexual beings, to see them in their totality, much as Jesus saw people on the margins, people who were also seen as ‘other’ in his time,” the priest added.
“I remain grateful for the Archbishop’s asking people not to engage in ‘ad hominem’ attacks, and I appreciate the careful tone of his letter and have always appreciated his kind communications with me,” Martin concluded.
Chaput responded Martin’s column.
“I appreciate Father Martin’s typically gracious comments, which are consistent with the man,” Chaput wrote.
“They do not, however, change the need for my column. I’m sure Father Martin would agree that ‘official’ Church teaching (as opposed to some alternative, imagined, unofficial system of belief and practice) is simply what the Church believes based on the Word of God and centuries of experience with the human condition.”
“Moreover, the point is not to ‘not challenge’ what the Church believes about human sexuality, but to preach and teach it with confidence, joy, and zeal. Biblical truth liberates; it is never a cause for embarrassment,” Chaput added.
The archbishop noted that he and Martin agree that “persons with same-sex attraction are children of God and well loved by him. Thus they deserve to be treated with respect and dignity. The Church must earnestly seek to do that while remaining true to her convictions.”
“But it is clearly not true that the ‘only thing’ Catholics with same-sex attraction hear from their Church is a message of rejection. Or if it is, perhaps the responsibility can lie as much with the listener as it does with the Church. We each have the freedom to choose. Listening, like teaching, is an act of the will.”
Edinburgh, Scotland, Sep 19, 2019 / 08:00 pm (CNA).- A spokesman for the Catholic Church in Scotland said Wednesday the suggestion that Catholic schools in the country are a cause for bigotry is “staggeringly intolerant.”
“Scotland’s peculiar obsession with religious intolerance has been in the spotlight again recently following the offensive and ill-informed comments of a former police chief, who claimed that the existence of denominational schools are at the root of the problem and suggested that sectarianism and bigotry can best be tackled by closing Catholic schools,” Peter Kearney, director of the Scottish Catholic Media Office, wrote in an op-ed Sept. 18.
“This staggeringly intolerant attitude is symptomatic of a simplistic belief that educating children in a faith-based environment is wrong and will inevitably lead to conflict and strife in society,” he added.
Kearney’s comments came in response to a Sept. 16 column in The Scotsman, a leading newspaper in Scotland. The column, penned by Tom Woods, a former deputy chief constable in Edinburgh’s regional police force, argued that “religiously segregated education” is the source of sectarian demonstrations and violence in the country.
“I have no doubt that the provision for separate Roman Catholic education as enshrined by The Education (Scotland) Act 1918, was a good idea 100 years ago, but is it acceptable that in the 21st century, we emphasise differences by separating five-year-old children based on their parents’ religion?” Woods asked.
“As Scotland moves forward with equality as our watchword, our century-old practice of segregated education is contradictory to say the least,” he wrote, adding that “if we really want to dig out the roots of sectarianism, we must do what’s difficult, and have the courage to tackle the historical anomaly of religious segregation in our schools.”
Kearney wrote that “there is not a shred of empirical evidence to back up” Woods’ claims.
“To suggest that children who aren’t schooled together can never interact or relate harmoniously to one another in adult life is clearly absurd. Taken to its extreme this would suggest that children from different parts of the country or from different countries or with different languages are doomed to perpetual strife as adults, since they didn’t share a playground.”
The disagreement emerged after several political marches and demonstrations have turned violent in Scotland in recent weeks, with clashes between Republican and Loyalist groups leading to a ban on some political marches in the city of Glasgow.
Scotland has experienced significant sectarian division since the Scottish Reformation of the 16th century, which led to the formation of the Church of Scotland, an ecclesial community in the Calvinist and Presbyterian tradition which is the country’s largest religious community.
Sectarianism and crimes motivated by anti-Catholicism have been on the rise in Scotland in recent years.
An April 2018 poll of Catholics in Scotland found that 20 percent reported personally experiencing abuse of prejudice toward their faith; and a government report on religiously-motivated crime in 2016 and 2017 found a concentration of incidents in Glasgow.
Kearney said that schools are not to blame for the strife, which he attributed partially to anti-Catholicism.
“Sectarian, like racial, discrimination is not taught in schools but bred, through ignorance, in homes and spread through society at large.”
Fort Wayne, Ind., Sep 19, 2019 / 03:45 pm (CNA).- The Bishop of Fort Wayne-South Bend offered Thursday the use of a Catholic cemetery to bury the more than 2,000 remains of aborted children that were discovered in the garage of a recently-deceased former abortionist, as authorities in one state close their investigation into the discovery.
“I join my voice to the many people who have expressed their horror and disgust at the discovery of 2,246 medically preserved remains of unborn babies in the Illinois home of Ulrich Klopfer, who performed thousands of abortions in the Diocese of Fort Wayne-South Bend,” Rhoades said Sept. 19.
“I strongly support the investigation being carried out by the attorneys general of Illinois and Indiana. I also offer any assistance, including the use of our Catholic Cemetery in Fort Wayne, for the proper and dignified burial of the remains of these unborn children.”
At a press conference Thursday, the Will County Sheriff’s Office announced that they will not pursue criminal charges related to the discovery of 2,246 “medically preserved fetal remains” in the Klopfer’s garage. The remains were discovered by Klopfer’s family members Sept. 12, nine days after his death at age 75.
According to the sheriff’s office, the remains were discovered in more than 70 cardboard boxes that were stacked nearly up to the ceiling of the garage. He said Klopfer’s family has been cooperating with the investigation.
“The remains discovered were inside small sealed plastic bags, which contained formalin, a chemical used to preserve biological material,” said a joint statement from the Will County Sheriff’s Office, Will County State’s Attorney’s Office, and the Will County Coroner’s Office. The statement said that these boxes were mixed with boxes that contained “various personal property” of Klopfer.
The statement said that the boxes were dated 2000-2002. During those years, Klopfer owned and operated three abortion clinics in Indiana. These clinics, which were located in South Bend, Fort Wayne, and Gary, were all shuttered by the end of 2015 after numerous complaints against Klopfer’s practices.
In 2016, Klopfer’s medical license was suspended after he admitted that he performed abortions on two 13-year-old girls, and did not report them to the state in a timely manner. He also admitted that he did not give pain medication to adult patients unless they paid extra, and his clinic in Fort Wayne was described as dirty and unkempt, with broken equipment.
Will County Sheriff Mike Kelley said at the press conference that Klopfer left no documentation as to why he chose to store the remains in his garage.
Will County State’s Attorney James Glasgow said that he was working with the Indiana Attorney General’s office to transfer the fetal remains to Indiana authorities, where the investigation will continue. He said that there will be an investigation into Klopfer’s admission that he performed an abortion on a 10-year-old rape survivor, who was then returned to her family without reporting the act.
Glasgow declined to state the estimated gestational age of the fetal remains, and did not elaborate as to how the bags were labeled. He said that once the remains are transferred to Indiana, the attorney general will ask women who were Klopfer’s patients at that time to contact the agency with any additional information that they may have.
While Klopfer cannot be charged with anything as he is deceased, the presence of fetal remains in his home suggests he violated Indiana law regarding the disposal of medical waste, as well as a law regarding records keeping. Authorities in Indiana will investigate whether Klopfer had an accomplice who helped him transport the remains to his home in Illinois. That person may be charged, although the age of the remains could be past the statute of limitations.
South Bend Mayor Pete Buttigieg, who is running for the Democratic nomination for president, said that he found the discovery to be “extremely disturbing,” and he supported an investigation. He also said that he hopes it is not used to further restrict abortion rights.
“I hope that it doesn’t get caught up in politics at a time when women need access to healthcare,” he added.
As mayor, Buttigieg attempted to block the construction of a pregnancy center in South Bend, and supported the operation of Whole Women’s Health, an abortion clinic. Whole Women’s Health currently is operating without a license, and is administered by a former employee of Klopfer.
Sacramento, Calif., Sep 19, 2019 / 02:00 pm (CNA).- A Sacramento-area woman who identifies as a transgender man will be allowed to sue a Catholic hospital for cancelling and rescheduling a procedure to remove her uterus, following a ruling from the 1st District Court of Appeal that overturned a lower court ruling on Wednesday.
Evan Minton, who identifies as a male, says in the lawsuit that Dignity Health, a Catholic health system that operates Mercy San Juan Medical Center outside Sacramento, in 2017 cancelled a planned hysterectomy when she mentioned to a nurse that she identifies as trangendered.
Dignity Health arranged for Minton to have the procedure done at a different hospital within 72 hours of the cancellation, the Sacramento Bee reports. The surgeon, Dr Lindsey Dawson, told the Bee that Dignity Health officials assisted her in getting emergency privileges at Methodist, a non-Catholic affiliated hospital, so she could perform the hysterectomy there.
Minton sued, arguing that the hospital’s actions violated California’s Unruh Civil Rights Act, which says businesses must offer full and equal access to state residents, the Bee reports.
Dignity Health provided a response to the Sacramento Bee.
“Catholic hospitals do not perform sterilizing procedures such as hysterectomies for any patient regardless of their gender identity, unless there is a serious threat to the life or health of the patient,” the Dignity statement said.
“Courts have repeatedly recognized the right of faith-based hospitals not to provide services based on their religious principles….In this case, Mr. Minton was able to quickly receive the sought-after procedure at another nearby Dignity Health hospital that is not Catholic-affiliated.”
A San Francisco Superior Court judge initially dismissed Minton’s lawsuit, on the grounds that the hospital followed court precedent in rescheduling the patient quickly at a different hospital.
Court records show that Minton underwent hormone replacement therapy in 2012 and a mastectomy in 2014, and planned to undergo the hysterectomy before having a penis surgically created.
Another Catholic health system in California, St. Joseph Health, is facing a similar lawsuit filed in March from another woman who identifies as a transgender man after one of its locations, St. Joseph Hospital in Eureka, refused to perform a hysterectomy.
After the surgery at St. Joseph was denied, Knight underwent a hysterectomy at a hospital unaffiliated with the St. Joseph Health of Northern California system, 30 minutes away.
Like Dignity Health, St. Joseph Health said in a statement that hysterectomies are only performed at their facilities when they have been deemed “medically necessary,” and not for purposes of sterilization.
The teaching of the Catholic Church recognizes a hysterectomy as licit when there is a grave and present danger to the life or health of the mother, and when the intention of the procedure is not to prevent the possibility of conception.
In January 2019, the Congregation for the Doctrine of the Faith issued an authoritative response which explained the circumstances under which a hysterectomy could be morally licit.
A 2016 letter to the Centers for Medicare & Medicaid Services signed by the general counsel for the United States Conference of Catholic Bishops, together with other groups, affirmed that the denial of surgery to someone seeking to change their gender would not be discriminatory, noting that in such cases there would be nothing medically wrong with otherwise healthy organs to be removed.
“It is not ‘discrimination’ when a hospital provides care it considers appropriate, declines to perform procedures destructive to patients’ welfare and well-being, or declines to take actions that undermine the health, safety, and privacy of other patients,” the letter said.
“A hospital does not engage in ‘discrimination’ when, for example, it performs a mastectomy or hysterectomy on a woman with breast or uterine cancer, respectively, but declines to perform such a procedure on a woman with perfectly healthy breasts or uterus who is seeking to have the appearance of a man.”
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