New York City, N.Y., Dec 6, 2021 / 17:18 pm (CNA).
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The Cathedral Basilica of St. Peter in Chains in Cincinnati, Ohio. / Mitchell Chabot/Shutterstock
Cincinnati, Ohio, Dec 6, 2021 / 15:01 pm (CNA).
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Washington D.C., Dec 6, 2021 / 13:47 pm (CNA).
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Anna Del Duca (right) and her daughter, Frances, traveled from Pittsburgh to attend a pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021, in conjunction with oral arguments for the Dobbs v. Jackson Women’s Health Organization abortion case. / Katie Yoder/CNA
Washington, D.C. Newsroom, Dec 4, 2021 / 04:00 am (CNA).
Three legal experts are expressing optimism for a pro-life victory in the U.S. Supreme Court case Dobbs v. Jackson Women’s Health Organization, a case that directly challenges Roe v. Wade, the 1973 ruling that legalized abortion nationside.
“I am hopeful that the court will take the opportunity in Dobbs to correct the grievous error of Roe v. Wade, and get the court out of our nation’s abortion politics,” Carrie Severino, president of the Judicial Crisis Network, told CNA after the Supreme Court heard arguments on Dec. 1.
The case involves a Mississippi law restricting most abortions after 15 weeks and centers on the question of “Whether all pre-viability prohibitions on elective abortions are unconstitutional,” or whether states can ban abortion before a fetus can survive outside the womb.
In Roe v. Wade, the court ruled that states could not ban abortion before viability, which the court determined to be 24 to 28 weeks into pregnancy. In 1992, the court largely upheld Roe in Planned Parenthood v. Casey. If Roe is overturned — one possible outcome of the Dobbs case — abortion law would be left up to each individual state.
“Today the court did a great job articulating its constitutional role: not to pick winners and losers on divisive issues like abortion, but to remain ‘scrupulously neutral,’ as Justice Kavanaugh said,” Severino tweeted just hours after the arguments. “The way it works out will look different in different states, but the Court should let the people decide.”
Although the arguments were held in December, the Supreme Court generally releases decisions in high-profile cases, such as this one, at the end of its term in June.
Keara Brown, originally from Columbus, Ohio, came with her Washington, D.C. team from pro-life group Live Action. They attended the pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021. Katie Yoder/CNA
“I am very encouraged by oral argument and the prospect of a favorable decision this summer, but we should keep up our prayers for the justices,” legal scholar Erika Bachiochi told CNA.
Bachiochi serves as a fellow at the Ethics and Public Policy Center and a senior fellow at the Abigail Adams Institute in Cambridge, Massachusetts, where she founded and directs the Wollstonecraft Project.
She identified one part of the oral arguments that she found surprising.
“Although I suppose shouldn’t have been, I was surprised by Justice Sotomayer’s naked pro-abortion rhetoric, especially with regard to her question concerning the ‘religious’ source of a 15-week abortion ban,” she said. “Does she really not know the science of fetal development?”
During the oral argument, Justice Sonia Sotomayor questioned Scott G. Stewart, the solicitor general of Mississippi.
“How is your interest anything but a religious view?” she asked. “The issue of when life begins has been hotly debated by philosophers since the beginning of time. It’s still debated in religions.”
She added, “So, when you say this is the only right that takes away from the state the ability to protect a life, that’s a religious view, isn’t it — because it assumes that a fetus’ life at — when? You’re not drawing — you’re — when do you suggest we begin that life? Putting it aside from religion.”
In anticipation of the oral argument, the Charlotte Lozier Institute, the research arm of the Susan B. Anthony List, documented information about 15-week-old unborn babies, who can, among other things, already exhibit whether they prefer sucking their right or left thumb.
Earlier this year, Bachiochi, together with law professors Teresa Collett and Helen Alvaré, filed an amicus brief representing 240 women scholars and professionals and various pro-life organizations in Dobbs v. Jackson Women’s Health Organization.
In a piece published by the National Catholic Register, Alvaré, a professor of law at the Antonin Scalia Law School, George Mason University, found the oral argument “promising for the pro-life cause.”
But, she added, “it would be impossible to cram into the few minutes of an oral argument all the reason, facts, principles, analyses — and hopes — of 50 years of pro-life argumentation,” she wrote. “There was no time to call out abortion advocates’ lies, more lies, and made-up statistics. No time to show that women have not depended upon abortion for their dignity and freedom, but that the opposite is true. No time to detail the miraculous, the beautiful humanity of the unborn.”
“Based strictly upon the oral arguments, it is clear that Justices Sotomayor, Breyer and Kagan will vote to uphold abortion rights,” she said. “It is more difficult to pronounce where the remaining Justices might fall, but their comments were largely promising.”
null / Courtesy of the Benedictines of Mary, Queen of Apostles.
Kansas City, Mo., Dec 3, 2021 / 15:06 pm (CNA).
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Keara Brown, originally from Columbus, Ohio, came with her Washington, D.C. team from pro-life group Live Action. They attended the pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021. / Katie Yoder/CNA
Fr. Bako Francis Awesuh, who was held captive for more than a month by Fulani herdsmen in Nigeria’s Kaduna state earlier this year. / Aid to the Church in Need.
Kaduna, Nigeria, Dec 2, 2021 / 13:05 pm (CNA).
A Nigerian priest who spent more than a month in captivity following his abduction earlier this year has called on the international community to come to the aid of the people of God in Nigeria’s Kaduna State amid heightened insecurity.
Fr. Bako Francis Awesuh, 37, told Aid to the Church in Need Nov. 25 attacks from the predominantly Muslim Fulani herders “have become very common in Kaduna state.”
“I am therefore calling on the international community to please come to our rescue,” Fr. Awesuh told the pontifical charity organization.
In a September 2021 report, the International Society for Civil Liberties and Rule of Law (Intersociety) ranked Kaduna as one of Nigeria’s least secure states.
Intersociety members said in the report that at least 608 people in Kaduna state have lost their lives in what has been described as “Christian butcheries” perpetrated by Fulani bandits in the first nine months of the year.
The report also indicated that 4,400 Christians in Nigeria have been killed, while at least 20 priests and pastors have been murdered or abducted in the West African nation.
Fr. Awesuh told Aid to the Church in Need that Fulani herdsmen stormed his residence in Kachia Local Government Area at 11 pm May 16.
“I heard gunshots and I quickly turned off the television set. Turning off the light, I saw shadows and heard footsteps. I carefully opened the curtain to see what was going on. I saw five bulky Fulani herdsmen who were well-armed. I recognized them by their dress and by the way they spoke. I stood there confused, not knowing what to do, as I felt completely lost,” the priest recounted.
He added that his body became stiff and started sweating profusely after the attackers knocked at his door.
“They kept on knocking, but, afraid, I refused to open the door. They broke down the door and forced themselves inside. One of the men pushed me to the floor, tied me up and flogged me mercilessly, saying ka ki ka bude mana kofa da tsori (‘you are getting tortured because you kept us standing outside for so long and refused to open the door when we were knocking’). They stripped me naked down to my shorts.”
Abducted along with ten of his parishioners, the priest said that for the next three days they trekked in the bushes feeding only on mangos.
“We were hungry, tired, and weak and our legs hurt a lot and our feet were swollen as we trekked barefoot. There was rain on the second and third days, but we had to keep moving. On the third day, we arrived at a camp deep in the forest,” Fr. Awesuh said.
They remained in the forest for nearly five weeks, where they were fed with rice, oil, and salt. The food was prepared by the women who had been kidnapped, he added.
“We were not allowed to bathe throughout our captivity. We had to urinate and defecate in the hut. We were smelling like dead bodies and the hut smelled like a mortuary. We were tortured and threatened with death if a ransom of 50 million naira ($120,000) was not paid,” Fr. Awesuh said.
He related that “Our families pleaded and negotiated with our kidnappers, until they finally accepted the sum of 7 million naira ($17,000).”
The priest recalled that three parishioners tracked down the abductees, meaning to rescue them, but they lost their lives in the process.
“Oh, what sorrow to have watched three of my parishioners shot dead in cold blood, right before my eyes—and I couldn’t do anything. It was very painful! At this point, I felt helpless, hopeless, useless, and restless! I urgently craved for death to take me, as the scene of the killings kept playing in my head.”
“Whenever I opened my mouth to pray, words failed me. All I could say was ‘Lord have mercy,’” Fr. Awesuh recounted.
He thanked God for his freedom saying, “To the greater glory of God’s name, we were released and came out alive. I narrowly escaped death. I know of so many priests kidnapped before and after me who were killed even after a ransom was paid.”
Fr. Awesuh, whose current location remains undisclosed for security reasons, said he has undergone counselling.
“The love I received and experienced from my family, friends and especially the Church, was enormous,” he concluded.