Minneapolis, Minn., Mar 13, 2018 / 04:24 pm (CNA/EWTN News).- Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis said it is the duty of the laity to represent the Catholic faith in the public arena, especially pointing to the curre… […]
Washington D.C., Mar 13, 2018 / 04:07 pm (CNA/EWTN News).- As populists across the U.S. and Europe express discontent with the current state of democracy, George Weigel has pointed to the importance of family and civil society in encouraging and cultivating the virtuous citizenry necessary for democratic renewal.
“Democracy is not a machine that can run by itself,” said George Weigel in the Ethics and Public Policy Center’s 17th annual William E. Simon Lecture held March 6 in Washington, D.C.
“The vitality of the public moral culture is crucial to the democratic project because it takes a certain kind of people, living certain virtues, to make free politics and free economics work so that the net result is genuine human flourishing.”
“The ‘culture of Me’ is incapable of defending the claim that the democratic project, for all its discontents and flaws, is nonetheless morally superior to the various authoritarianisms on offer in the 21st-century world, because it is itself committed to the authoritarianism of the imperial autonomous Self,” warned Weigel, who cited the continued influence of the 1960’s “unbridled self-absorption” and rejection of traditional virtues on today’s public culture.
Two elements of modern American culture that hinder democracy are moral relativism, the idea that “your truth” can be different than “my truth,” and expressive individualism, a certain self-centered notion that “the good” is defined by what an individual wills or wants.
Weigel pointed out that “a truth-starved and morally anorexic culture is incapable of sustaining free politics and free economics because it cannot answer the questions, why be civil and tolerant and why accept the electoral choice of the majority?”
A self-absorbed “culture of Me” is also linked to consumerism, in which “human worth is measured by what a person has rather than who a person is,” said Weigel.
The foundation for rebuilding a virtuous moral culture are the family, religious communities, and civil associations, according to Weigel, who stressed, “the family is of immense importance, because stable families are the first schools of freedom rightly understood as freedom for excellence, freedom for nobility, and freedom for solidarity.”
“The deconstruction of the family by the sexual revolution is closely correlated to many phenomena that now threaten the democratic project, from crime and substance abuse to aggressive forms of identity politics that seek to shut down public debate,” continued Weigel, pointing to the research of Mary Eberstadt.
“Americans must once again affirm that there are self-evident truths that can be known by reason; that knowing these truths teaches us both our obligations and the limits of the legitimate role of the state in our lives; and that affirming these truths is what makes an ‘American’, irrespective of anyone’s grandparents’ country-of-origin,” he continued.
Weigel says he has hope for a renewal of virtue in America’s democracy, but “both conservatives and progressives in these United States need a thorough examination of conscience about their respective responsibilities for our current democratic discontents, which are no longer just a matter of frustration with Washington political dysfunction.”
“Statesmanship requires a firm commitment to certain built-in truths about human beings and their communities, and the skills taught by the virtue of prudence in making those truths live in our common life. So let us measure ourselves, and those who would lead us, by those truths and by that virtue.”
Montgomery, Ala., Mar 13, 2018 / 03:34 pm (CNA/EWTN News).- As a death row inmate in Alabama sues the state over a botched execution last month, a Catholic advocacy group said the case emphasize inherent flaws in capital punishment itself.
“The … […]
St. Louis, Mo., Mar 12, 2018 / 09:08 pm (CNA/EWTN News).- While the intellectual formation of pastors is dominated by philosophy and theology, their pastoral duties also require something beyond the intellectual and spiritual aspects – a business… […]
Cincinnati, Ohio, Mar 12, 2018 / 03:55 pm (CNA/EWTN News).- An event hosted by the University of Cincinnati on faith and the LGBT community has dropped ‘Catholicism’ from its label after the local bishop sent an email to all diocesan priest… […]
Atlanta, Ga., Mar 12, 2018 / 02:26 pm (CNA/EWTN News).- The Archbishop of Atlanta released a statement Friday announcing his opposition to a bill in the Georgia legislature that would discriminate between government and private entities in past cases o… […]
Los Angeles, Calif., Mar 12, 2018 / 02:00 pm (CNA/EWTN News).- Sister Catherine Rose Holzman, 89, was one of five remaining members of her religious community, the Sisters of the Immaculate Heart of Mary in Los Angeles.
She died suddenly on March 9, a… […]
Washington D.C., Mar 12, 2018 / 03:04 am (CNA).- Teen sex may be down, but widespread access to smartphones is driving an increase in teen sexting, recent research has found.
According to an analysis of studies by JAMA Pediatrics, as many as one in se… […]
Denver, Colo., Mar 12, 2018 / 02:02 am (CNA/EWTN News).- These biblical commandments probably sound familiar: Thou shalt not kill. Thou shalt not steal. Thou shalt not commit adultery.
These might not: Do not shave your beard with a razor. Do not wear garments of mixed fibers. Stone adulterers.
In a new T.V. show on CBS, main character Chip Curry, a film critic for a New York paper and soon-to-be father, sets out to improve his moral life by following every law in the Bible – all 613 of them – as literally as he possibly can, with the help of his ‘God squad’, which includes a rabbi and a Catholic priest.
The premise of the show is based on the 2007 New York Times bestseller A Year of Living Biblically, in which author A.J. Jacobs describes his real-life journey of taking the Bible as literally as possible for a year.
While the results in the show and the book are largely comical and portrayed in good humor (at one point a pebble is chucked at a cheating spouse), following every law ever given by God to the letter is nearly impossible, and not what Catholics are called to do, biblical scholar Andre Villeneuve told CNA.
“Good luck if you really want to try to live the Old Testament completely literally,” Villeneuve, who has a doctorate in biblical studies and teaches at St. John Vianney Seminary in Denver, Colo., told CNA.
“It would mean you would have to stone your son if he’s rebellious and doesn’t listen to you. You would have to stone adulterers. You would have to check every time you approach a woman that she’s not on her period because you’re not allowed to touch her,” he said, “a lot of these things that have to do with purity which are really frankly awkward and would be really problematic, if not impossible, to observe.”
The problem with such literal fundamentalism, he said, is that it doesn’t read and interpret the Bible in light of salvation history and in light of the intent of the laws given by God.
“The 613 commandments in the Old Testament, in the Hebrew Bible, they were given to Jews to begin with, so it’s ridiculous for anyone, whether a Catholic or Christian, to say they’re going to live by all of these commandments, because they were never given to Gentiles,” he said.
Some of these commandments still stand, however – most notably, the 10 Commandments. When Christ came and established a new covenant, the apostles decided which laws were still meant to be followed by Christians, and which laws pertained only to Jews, Villeneuve said.
“What the (apostles) did is…they saw the law as divided into three categories – the moral laws, the ceremonial laws, and the judicial laws,” he said. “So what has been considered to be universal and perennial and never to be changed are the moral laws, which are the 10 Commandments and their interpretation.”
The ceremonial laws related to Jewish worship, or the judicial laws related to matters such as what kind of compensation you can expect if your neighbor’s animal comes onto your property, are not binding for Christians.
Catholics can distinguish what laws of the Bible to follow and what it means to follow them by reading the Catechism and following the teachings and traditions of the Church, Villeneuve noted.
“The easy answer … is that today we have the Catechism of the Catholic Church, and the third part is called Life in Christ, or the Moral Law. That’s where you can see the Catholic interpretation of the Ten Commandments in light of jesus’ teaching, and the apostles and the teachings of the Church,” he said. “It’s essentially extracting what is universal about the commandments without taking up all the specific commandments that were given to Jews in their times and culture.”
Even the Jews do not follow and interpret all of the 613 commandments in the Hebrew Bible exactly literally, Villeneuve noted.
As an example, he pointed out that the law “an eye for an eye, a tooth for a tooth” may seem cruel at face value, but it was never interpreted literally, even by the Jewish people.
“It doesn’t mean literally gouging out an eye, it means what is an eye worth as far as livelihood, quality of life … and therefore your neighbor should compensate you by so much, by paying you back,” he said. “It’s read and interpreted in a way that’s not literal.”
“The bottom line is that the fundamentalist reading of scripture doesn’t work; even the Jews don’t live that way,” Villeneuve added.
“We don’t read scripture in a vacuum, we don’t believe in ‘sola scriptura’ (the Protestant doctrine of ‘scripture alone’), but it’s always read in light of Christian tradition and the teachings of the Church and the magisterium.”
Denver, Colo., Mar 11, 2018 / 04:01 pm (CNA/EWTN News).- As Papua New Guinea begins to recover from a major earthquake, the Capuchin Province of St. Conrad is raising funds in an effort to help those affected by the devastation.
Capuchins have served as missionaries in the country since 1955, and several of the missionaries currently in Papua New Guinea belong to the St. Conrad province, based in Denver, Colo.
“Sadly, dozens of our people lost their lives, mainly caused by landslides. Four young girls were crushed by a falling wall as they slept in their home in Mendi town. Also in Mendi, a young couple and their first-born child were killed by a landslide,” reported Bishop Don Lippert of Mendi, himself a Capuchin.
“Telephone and internet communications are severely limited and in many places access to water and electricity has been interrupted. Many roads have been blocked by major landslides,” Bishop Lippert continued.
He added that “Reports from the remote parishes paint a grim picture of major loss of infrastructure. The diocese’s network of schools and health centers has sustained serious damages throughout the rural, mountainous area.”
Capuchin missionaries to Papua New Guinea built some of the country’s first schools, hospitals, and medical clinics.
On Feb. 26, the Papua New Guinea highlands were struck by a 7.5 magnitude earthquake, causing over 100 deaths and countless more injuries. The epicenter of the quake was in Enga province, in the vicinity of Wabag.
Days later, on March 6, Papua New Guinea was again hit by a 6.7 magnitude aftershock, leaving the country without electricity and access to communication systems. Over a dozen more deaths occurred during the aftershock, raising the initial death toll to approximately 117.
The Papua New Guinea Red Cross estimated that upwards of 143,000 people have been affected by the earthquake, leaving as many as 17,000 displaced from their homes. Many people are relying on air-drops for their food and water supply.
The earthquake has also damaged much of the islands’ infrastructure through landslides
The governor of the Southern Highlands Province, William Powi, said that the local government has reached its limit for relief efforts, saying, “it is beyond the capacity of the provincial government to cope with the magnitude of destruction and devastation,” according to the New York Times.
Although the islands have a long journey ahead in rebuilding their devastated communities, the Capuchins hope that their funding campaign will give the islands the aid they need.
Pope Francis recently expressed his concern over the situation, invoking “divine blessings of strength and consolation” to those affected by the disaster.
© Catholic World Report