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At least 86 dead in clashes between farmers, herders in Nigeria

June 25, 2018 CNA Daily News 1

Jos, Nigeria, Jun 25, 2018 / 06:02 pm (CNA/EWTN News).- More than 80 people were killed over the weekend in clashes between farmers and herders in Nigeria’s central Plateau State.

This series of clashes is the latest in a several-years’ conflict between nomadic Fulani herdsmen, most of whom are Muslim, and the largely Christian farmers of the region, over resources.

This weekend’s violence was reportedly begun by an attack of Berom farmers on Fulani herders June 21, AFP reports. The farmers attacked a group of five herdsmen travelling with their cattle in the Barkin Ladi Local Government Area, fewer than 30 miles south of Jos.

The following day two Berom children were killed in area villages in apparent reprisal attacks.

There were then clashes in Berom villages Saturday and Sunday. Plateau State officials have said 86 bodies had been found a search of the villages after the violence. 50 houses were burned, and well as vehicles.

Berom youths erected roadblocks on Sunday, attacking travellers who looked “Fulani and Muslim”, the AFP reported.

The state government has imposed a 6pm – 6am curfew in the Barkin Ladi, Riyom, and Jos South local government areas to “avert a breakdown of law and order”.

Nigerian President Muhammadu Buhari called the attacks “painful and regrettable,” and offered his “deepest condolences to the affected communities.”

“We will not rest until all murderers and criminal elements and their sponsors are incapacitated and brought to justice,” Buhari said on Twitter.

US Rep. Chris Smith (R-NJ), chair of the House Subcommittee on Africa, stated June 25 that “The increasing cycle of violence and impunity we have observed in Nigeria over the past few months warrants a firm response from Nigeria’s civil leaders, beginning with President Buhari. I implore Nigeria’s moral voices, especially the Sultan of Sokoto, to speak out against the Fulani extremists’ growing disregard for the life and property of Nigerian Christians.”

There was a separate incident between Fulani herdsmen and Bachama farmers in Adamawa state June 22. Farmers prevented the herders from grazing in a field outside their village, and in the ensuing violence both Fulani settlement and Bachama houses were burnt down. Six people were killed, and seven injured.

The recent violence comes in the wake of other deadly attacks involving Fulani herders, including an incident in April when herdsmen opened fire at St. Ignatius Catholic Church in Benue State, leaving 19 dead.

The International Crisis Group found the conflict tallied around 2,500 deaths from 2011-2016, according to reports from NPR.

The clash between farmers and Fulani herdsmen has been ongoing for years, particularly hitting the states in the Middle Belt, such as Benue, Taraba and Plateau. In 2016, dozens were massacred in southeast Nigeria by armed militants believed to be Fulani herdsmen who were targeting Christians.

The conflict has escalated over the years, as climate issues have pushed herders into the southern region Nigeria, where their cattle have overtaken some farmed fields.

In May, Nigeria’s Catholic bishops encouraged dioceses around the nation to unite in prayer and  peaceful processions to honor the victims who have died at the hands of the herdsmen and for the end of violence.

Critical of the response of Buhari, who is himself Fulani and Muslim, the Catholic bishops in Nigeria have also called for his resignation, saying he “has failed in his primary duty of protecting the lives of Nigerian citizens.” However, it is expected that Buhari will run for re-election in February.

A group of bishops met with Buhari in February, urging him to step in and address the mounting conflict.

“Herdsmen may be under pressure to save their livestock and economy, but this is never to be done at the expense of other people’s lives and means of livelihood,” the bishops told Buhari at their meeting.

“As the voice of the voiceless, we shall therefore continue to highlight the plight of our people.”

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Millions travel to basilica shrine for Uganda Martyrs’ Day

June 8, 2018 CNA Daily News 1

Kampala, Uganda, Jun 8, 2018 / 03:01 am (CNA/EWTN News).- They came by plane, by bus, and even on foot: pilgrims traveled thousands of miles to Uganda’s Catholic shrine for the feast of the Uganda Martyrs, celebrated each year June 3.

Police estimated that this year’s crowd, which gathered at the Basilica of the Uganda Martyrs in Namugongo, totaled as many as 4 million. While most hail from Uganda, many came from other countries, including Malawi, Tanzania, Kenya, South Africa, Nigeria, Zimbabwe, the Democratic Republic of the Congo, Japan, and the United States.

“The devotion is strong because many people have had their prayers answered through the intercession of the Uganda Martyrs,” Francis, a representative of the shrine, told CNA.

Every year, thousands of pilgrims make the trek to the shrine on foot, including 90 year-old Mzee Bernado Tibyangye, who walked for two weeks to attend the celebration this year.

“When I was young I used to pray through St. Andrew Kaggwa, one of my favorite Uganda Martyrs, and I would always ask him to intercede for me so that my faith grows stronger each day,” Mzee told the Ugandan bishops’ conference.

“This year, I want to ask the Uganda Martyrs to intercede for my family for peace and provision as well as other unmarried families so that they can be able to respond to God’s calling. I also want God to heal my feet so the pain that I am feeling can stop. This healing will be a testimony to many old people so that they can start coming for this pilgrimage,” he said.

A young pilgrim in Mzee’s group told the bishops’ conference that even though he was tired, he was excited to participate in the celebration.

“…God gave me courage and strength to keep walking and I know that He will surely bless me. This is my first time to come for this Namugongo pilgrimage, and I came to pray for healing because I have a problem with my eyes and legs,” said 11 year-old Crescent Tindimwebwa, who made the trek with his grandmother.

The shrine, built on the site where most of the martyrs were killed, is located about 10 miles northeast of downtown Kampala.

An aerial shot of the celebration, provided by the Ugandan bishops’ conference, shows the vast crowds of pilgrims spilling out into the surrounding streets.

“This is what it looks like when more than a million people gather together to worship God,” tweeted Catholic advocate Obianuju Ekeocha.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”en” dir=”ltr”>This was 2 days ago in Uganda on the feast of the Ugandan Martyrs… this is what it looks like when more than a million people gather together to worship God.<br>Yes! we believe in God the Almighty Father and the Son and the Holy Spirit!!!<br><br>*video by Ugandan Episcopal Conference <a href=”https://t.co/kuaHQZC5z4″>pic.twitter.com/kuaHQZC5z4</a></p>&mdash; Obianuju Ekeocha (@obianuju) <a href=”https://twitter.com/obianuju/status/1003961367144157184?ref_src=twsrc%5Etfw”>June 5, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

The feast of the Uganda Martyrs honors 24 Catholic martyrs from the country, 22 of whom were killed between 1885 and 1887 under King Mwanga of Buganda (now a part of Uganda), and two others who were killed in 1918 in Northern Uganda. Twenty-three Anglican Ugandans were also killed for their Christian faith within the same time period.

In the late 1800s in Africa, European powers were scrambling to colonize Africa. During this time of colonization, Christian missionaries also began to arrive and to evangelize the newly-acquired European territories.

Among the Catholic missionary groups were the White Fathers (named for the color of their robes), now known as the Missionaries of Africa, who were successfully evangelizing within Buganda.

Some of the Buganda Catholic converts included young pages in the court of King Mwanga, who grew increasingly intolerant of Christianity, likely for two reasons: he saw it as a threat to his power, and he resented the young Christian pages who rejected his sexual advances.

The first Catholic martyr was Joseph Mukasa Balikuddembe, who was beheaded and burnt Nov. 15, 1885, for pleading with Mwanga to spare the life of James Hannington, and Anglican bishop who was to be killed for his missionary activities.

Many of the other martyrs were killed in May of the following year. On May 25, they were ordered to go on a days-long death march to Namugongo for refusing to denounce their faith. Several were killed along the way by spear for refusing to continue walking, or for collapsing from exhaustion.

One of the martyrs, Mathias Kalemba Mulumba, was killed in a particularly gruesome way. After two days of marching, he refused to walk further and asked for his execution. First his hands were cut off, then some of his flesh, and then his legs. However, his executioners stemmed the blood flow so that he would not die a quick death from blood loss. He died three days later from dehydration.

The other martyrs who made it to Namugongo were kept alive for about a week, during which time they gathered what would be the instruments of their execution – firewood and reeds.

On June 3, 1886, Charles Lwanga became the first of these to be martyred. He was ordered by the executioners to prepare his own death bed of firewood, and was then wrapped in reeds and burned to death. Twelve other Catholic martyrs were then also burned alive, along with thirteen Anglicans and several other prisoners.

Three decades later, in northern Uganda, catechists Daudi Okello and Jildo Irwa were dragged from their hut by a group of attackers and speared to death, Oct. 18, 1918.

Popular devotion to the martyrs remained strong in the country, and Charles Lwanga and his companions were beatified June 6, 1920. Bl. Paul VI canonized the group Oct. 18, 1964. The two catechists, Okello and Irwa, were beatified by St. John Paul II Oct. 20, 2002.

Miracles attributed to the martyrs include the curing of the bubonic plague in two religious sisters, and the curing of a physical deformity in the feet and legs of a young boy.

Francis, the shrine’s representative, said the witness of the martyrs should be a source of strength and courage for any Christians who experience persecution today.

“When one chooses what’s right, he or she is remembered and treasured forever,” he told CNA.

“Choosing Christ may, (for) a time, cause physical pain, neglect, abuses, etc., but Christ always remains with you and you always win.”

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German, African bishops affirm continued need to evangelize

June 5, 2018 CNA Daily News 0

Antananarivo, Madagascar, Jun 5, 2018 / 04:01 pm (CNA/EWTN News).- During a meeting last month between representatives of the bishops of Africa and Germany discussing integral human development, both groups affirmed their need to continue the work of evangelization.

“As Church, both in Africa and in Germany, the Holy Spirit is opening our eyes to the fact that we still have a lot to do in our mission of evangelization,” read a May 27 statement signed by Archbishop Gabriel Mbilingi of Lubango and Cardinal Reinhard Marx of Munich and Freising.

The communique was released following a May 22-27 seminar in Antananarivo, Madagascar, between the German bishops’ conference and the Symposium of Episcopal Conferences of Africa and Madagascar, which are chaired by Cardinal Marx and Archbishop Mbilingi, respectively.

The bishops pointed to poverty, misery, disease, and despair in Africa “caused by human greed and corruption, injustices of all kinds and violence and fratricidal wars,” and in Europe, a “dearth of spiritual values, excessive materialism and consumerism, individualism, little or no of respect for the life and rights of the unborn, of the aged and the infirm.”

“All of these evils .. point to the fact that as Church we still have a lot to do in our evangelization mission,” they affirmed.

In addition to proclaiming the gospel, the bishops said evangelization is “the work of deepening our Christian formation and the formation of consciences of our political and socio-economic leaders, as well as the offering of true witness of our faith in Christ.”

“Evangelization should lead all to understand and develop their lives of relationships with God, with their fellow women and men, and with creation,” they wrote. “This work of building relationship demands that we work with all women and men of good will in order to create a new and better world for all to have the chance to develop their talents to the best of their capabilities, and to bring these to serve every body, living and even yet unborn.”

The May seminar was the eighth such meeting between German and African bishops. The tradition began in 1982, and they occur every four to five years. A statement ahead of the event said that they discuss “mutually agreed issues as part of an effort to promote pastoral solidarity between Germany and the African continent, and also to discuss issues relevant to promoting the growth of the church in the two Conferences. The meetings have contributed to the deepening and intensification of the relationship between the local Churches in Africa and the Church in Germany.”

This year’s theme of integral human development was needed because of secularization and globalization, and was inspired by Catholic social teaching of the last 50 years, said the concluding document. It cited the importance of Bl. Paul VI’s Populorum Progressio, Benedict XVI’s Caritas in veritate, and Pope Francis’ Laudato si’.

They reflected that integral human development “must ensure the total well-being of the person, of every person and of every human society,” and said, “we must renew our missionary zeal working for integral human development as an indispensable part of our mandate.”

The seminar resulted in seven resolutions: a renewed commitment to working for a more just world; the need for development “to respect the ecological limitations of our planet earth”; speaking up “for a more just global order especially regarding international trade”; that “the empowerment of all women worldwide and in all fields of society is a necessary pre-condition for the development of every single person”; that evangelization will be tied to integral human development; to advocate development both domestically aind internationally; and to continue “this dialogue and cooperation and communion between the Church in Africa and in Germany”.

The statement concluded, “We are thankful for the fraternal communion and greater understanding with each other and as representatives of our local Churches.”

“At this meeting in Antananarivo, we have become more aware of the unique wealth and unique opportunities that characterize our Church, universal and global. We are a global community and communion of learning, prayer and solidarity, sent to be witnesses of faith, hope and love to the whole world. By so doing, we are serving the integral development of every person and of the whole human person.”

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Calls for beatification of English missionary to Zimbabwe

May 30, 2018 CNA Daily News 0

Harare, Zimbabwe, May 30, 2018 / 10:08 pm (CNA/EWTN News).- A group devoted to John Bradburne, a lay missionary to what is now Zimbabwe in the 1970s, is raising money to fund an investigation into his life and virtues, in view of opening his cause for beatification.

The group, led by Bradburne’s neice, Celia Brigstocke, hopes to raise GBP 20,000 ($26,600) for the investigation.

Bradburne was born in 1921 in England, the son of an Anglican clergyman. He served in the British army in World War II, and he converted to Catholicism in 1947 after staying with the Benedictines of Buckfast Abbey.

He wished to become a monk at Buckfast, but had not been long enough in the Church, and he became a wanderer throughout Europe and the Middle East. He was a prolific poet. He stayed at other Benedictine abbeys, with Carthusians, the Congregation of Our Lady of Sion, tried living as a hermit on Dartmoor in England, and became a Third Order Franciscan in 1956.

Through a Jesuit friend in the British colony of Southern Rhodesia (present-day Zimbabwe), Bradburne came to serve at the Mutemwa Leper Settlement, spending the last 10 years of his life there.

Southern Rhodesia declared independence in 1965, and the Rhodesian Bush War was fought from 1964 to 1979 among the white minority government; the Marxist Zimbabwe People’s Revolutionary Army; and the Zimbabwe African National Union (ZANU).

As ZANU forces approached Mutemwa, Bradburne was urged to leave, but he insisted on remaining. He was kidnapped, and murdered Sept. 5, 1979.

He had confided in a Franciscan priest that his wishes were to serve leprosy patients, to die a martyr, and to be buried in the habit of St. Francis.

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