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Belgian prosecutors investigate euthanization of woman on autism spectrum

December 3, 2018 CNA Daily News 0

Brussels, Belgium, Dec 3, 2018 / 05:01 pm (CNA/EWTN News).- In the first criminal investigation of euthanasia since Belgium legalized the practice, the country’s authorities are looking into the 2010 death of a woman with Asperger syndrome whom prosecutors say may have been illegally poisoned.

Thirty-eight year old Tine Nys was reportedly diagnosed with Asperger syndrome, a mild autism spectrum disorder, two months before being legally euthanized. Asperger syndrome is one of the most common mental health conditions leading to euthanasia in Belgium, along with depression and personality disorders, the Associated Press reports.

Euthanization of adults was legalized in Belgium in 2002, and of minors in 2014.

The country’s euthanasia commission had previously dismissed Nys’ family’s complaint.

The deceased woman’s sister told the Associated Press that though Nys suffered from mental health issues, it was “unthinkable that those problems warranted her death.” She also alleges that the doctors fumbled Nys’ euthanasia procedure, and that Nys was so desperate to die that she “manipulated the test” administered to her to ensure she was diagnosed with incurable Asperger syndrome.

After Nys’ family filed a criminal complaint, her doctors attempted to block the investigation. The psychiatrist who approved Nys’ request to die, Dr. Lieve Thienpont, reportedly wrote that Nys’ family was a “seriously dysfunctional, wounded, traumatized family with very little empathy and respect for others.”

The doctors who approved Nys’ euthanasia, including Thienpont, will now face trial for poisoning, according to a prosecutor for the case. A conviction in the case could carry a lifetime prison sentence.

Joe Zalot, a staff ethicist at the National Catholic Bioethics Center in Philadelphia, said Catholic teaching holds that both euthanasia and assisted suicide are impermissible.

“Both are immoral, but I would say euthanasia has a much greater gravity because…in many cases, you’re killing the patient without the patient’s consent, even; the patient doesn’t even know what’s going on,” Zalot told CNA.

“There are other cases of families of people who were euthanized, both in Belgium and the Netherlands, who are raising some very serious questions about what doctors are doing, after their loved ones were killed without them even knowing about it,” he said.

Teaching in his 1995 encyclical Evangelium Vitae, St. John Paul II wrote that “euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s Tradition and taught by the ordinary and universal Magisterium.”

Zalot said: “Euthanasia is akin to murder. You are taking someone’s life, and from the Catholic Church’s perspective no one should have the ability, let alone the right, to take another person’s life,”

“The mercy [killing] arguments you’ll hear…’We’re doing this to alleviate someone’s pain’…in most cases pain can be alleviated without resorting to [euthanasia].”

“Belgian doctors are essentially taking it upon themselves the determination of a person’s ‘quality of life,’” Zalot said. “’Quality of life’ has essentially become a buzzword to support euthanasia or assisted suicide.”

In the United States, seven states and District of Columbia allow assisted suicide, where the doctor provides the patient with a means to kill themselves.

“If you look at the progression of it, you look at what has happened in Belgium, in Switzerland, and in Canada…That is coming to the United States,” Zalot said.

“And it’s going to come through the states that have already legalized assisted suicide…I would guess in the next five or so years.”

Belgium’s law allows minors of any age who are terminally ill to request euthanasia. Parental consent, as well as the agreement of doctors and psychiatrists, is required.

In 2016 and 2017, three minors availed themselves of the procedure and were euthanized, according to a government report.

There were 2,028 euthanasia deaths in 2016, and 2,309 in 2017, a 13 percent rise year-on-year. The report found that cancer is the primary reason individuals seek euthanasia.

“It’s the slippery slope at work,” Zalot said. “You have an untreatable, terminal physical disease, and that’s where the advocates [of assisted suicide and euthanasia] always start…People say it’s going to be limited to instances of terminal illness. Well, it’s not.”

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Holy See renews appeal to ban killer robots

November 28, 2018 CNA Daily News 0

Geneva, Switzerland, Nov 28, 2018 / 12:18 pm (CNA).- A Vatican representative to the United Nations called on the international community to ban killer robots – known as Lethal Autonomous Weapons Systems (LAWS) – in a speech in Geneva last … […]

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Scottish universities seek to limit student pro-life groups

November 27, 2018 CNA Daily News 0

Aberdeen, Scotland, Nov 27, 2018 / 03:10 pm (CNA/EWTN News).- Student associations at both the University of Aberdeen and the University of Glasgow have recently blocked pro-life student groups from affiliating, limiting their access to funds and venues.

The Herald, a Glaswegian daily, reported Nov. 26 that the Aberdeen University Students’ Association prevented the affiliation of the Aberdeen Life Ethics Society, citing its own pro-choice policy.

The week prior, it was found that Glasgow University’s Students’ Representative Council had barred affiliation from Glasgow Students for Life.

In October, the University of Strathclyde (in Glasgow) lifted a similar ban on pro-life groups, following legal pressure. Strathclyde Sudents for Life argued that the student associaton’s no platforming policy violated the Equality Act 2010 “by directly discriminating against a group of students based on their beliefs.”

The Aberdeen Life Ethics Society had announced the rejection of its application Oct. 19, saying, “We were rejected because the Student Council passed a policy in November 2017 declaring AUSA to be ‘pro-choice’ and pledging to ‘no-platform’ any society that opposes abortion. Since our proposed society is unashamedly pro-life, we have been banned from affiliating.”

The pro-life group said that the pro-choice policy is “being used as political cover to ban student speech on campus, it also treats the student body as undivided on the issue of abortion.”

“Censorship is a growing epidemic on many university campuses in this country, and AUSA has now chosen to be the latest in a long line of students’ associations which selectively repress the freedom of speech of certain students and societies,” Aberdeen Life Ethics Society wrote on its Facebook page. “AUSA’s willingness to censor dissenting speech, regardless of the fact that such speech is protected by UK and EU laws, should be chilling to any fair-minded student who believes that the free exchange of ideas is vital to a university community.”

The pro-lifers noted that Ausa “prides itself on being radically tolerant, but its decision to block the formation of a minority-view society only serves to illuminate the lopsided nature of how tolerance is actually practised on our campus … for a students’ association which touts its supposed liberality, this outcome is an illiberal travesty.”

Ausa has cited its pro-choice policy, adopted in November 2017, as the basis for its decision. The policy says, in part, that “Ausa should oppose the unreasonable display of pro-life material within campus and at Ausa events.”

Lawson Ogubie, Ausa president, said that “students are encouraged to challenge or submit policy changes as is their democratic right as members of our students’ association.”

The SRC at Glasgow University made a similar decision. SRC president Lauren McDougall told the Herald that the council views affiliation “as a form of endorsement … Given the SRC’s campaigning on a number of related social issues over the years, including support for the recent Repeal the 8th campaign in Ireland, it would be contrary to our ethos to endorse a society which calls for limited rights for women.”

Glasgow Students for Life has called the decision “an assault on freedom of speech” and said the university “is legally obliged to foster an environment of academic freedom.”

The joint committee on human rights of the UK parliament has noted troubling barriers to free speech at the nation’s universities.

In a March report, the committee said that “whilst the original intention behind safe space policies may have been to ensure that minority or vulnerable groups can feel secure, in practice the concept of safe spaces has proved problematic, often marginalising the views of minority groups.”

“Minority groups or individuals holding unpopular opinions which are within the law should not be shut down nor be subject to undue additional scrutiny by student unions or universities,” the committee continued.

It added that “unless it is clearly understood that those exercising their rights to free speech within the law will not be shut down, there will be no incentive for their opponents to engage them in the debate and challenge needed to bring mutual understanding and maybe even to change attitudes.”

The committee’s point was echoed in a Nov. 23 post at The Spectator by Stephen Daisley, an alumnus of Glasgow University.

He called barring Glasgow Students for Life “an act of pettiness — and cowardice. Abortion advocates are not keen on debate because abortion is a practice that relies on hushed tones and closed doors. ‘Abortifacient’ and ‘dilatation and evacuation’ are not-nice terms for not-nice procedures.”

“What Glasgow University’s ethos-enforcers fear is not criticism of abortion by Glasgow Students for Life but the defence of abortion they would have to mount in response. Keep out the pro-lifers and your viewpoint enjoys a monopoly; let them in and you’ve got a dialogue on your hands,” Daisley wrote.

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Nurses petition Irish government on freedom of conscience

November 27, 2018 CNA Daily News 1

Dublin, Ireland, Nov 27, 2018 / 01:00 pm (CNA).- Irish nurses and midwives have called on the government to protect their freedom of conscience following the legalization of abortion in the Republic of Ireland.

 

The group Nurses and Midwives 4Life Ireland presented a petition Nov. 27 to the Irish Health Minister, Simon Harris, signed by 350 registered nurses and midwives. In it, they asked Harris to ensure that they are not forced to participate in abortion procedures when they are introduced into the country’s healthcare system.

 

“We are dedicated, hardworking nurses and midwives who care for patients from conception to natural death,” the petition reads.

 

“We have a conscientious commitment to life which accords with the values inherent in Our Code of Professional Conduct and Ethics. We respect and defend the dignity of every stage of human life and we have a responsibility to make every valid or reasonable effort to protect the life and health of pregnant women and their unborn babies.”

 

Nurses 4Life say that they are concerned that the Health (Regulation of Termination of Pregnancy) Bill 2018 will obligate nurses to participate in abortions. The group defines participation as “any supervision, delegation, planning or supporting of staff involved in termination of pregnancy,” and says they worry that nurses who support the right to life of the unborn will be “victimized” in the workplace as abortion is made legal.

 

A press release from the group said that the Irish Nurses and Midwifery Organisation and Nursing and Midwifery Board of Ireland had been “inundated” with questions about how they would be affected by legalized abortion.

 

The text of the petition calls the situation an “unprecedented crisis in the Health Service” and says that the government has made “no effort” to consult the nursing or midwifery professions on the clinical implications of the new law.

 

Mary Kelly, a spokesperson for the group, told the Irish Examiner that while they had requested a meeting with the Health Minister, they had yet to receive a response.

 

“We really haven’t had a lot of consultation, our group has asked to meet the Minister and [Leader of the Opposition] Micheál Martin to ask what it is going to be like for us and how is the freedom of conscience going to work, because we are concerned with the way it’s worded in the actual act.”

 

In their petition, Nurses 4Life highlighted the case of Mary Doogan and Connie Wood, two Catholic midwives in Scotland who lost a court case to preserve their freedom of conscience after they were ordered to supervise and support fellow midwives who perform abortions.

 

That case was eventually heard by the Supreme Court of the United Kingdom, which ruled against the midwives.

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Christians in Ukraine ask for prayer as tensions with Russia escalate

November 26, 2018 CNA Daily News 2

Kyiv, Ukraine, Nov 26, 2018 / 04:23 pm (CNA/EWTN News).- As the Ukrainian parliament voted to introduce martial law after Russian forces seized three of its naval vessels, Christians in the country are asking for prayer and solidarity to de-escalate the conflict.

Russia captured three Ukrainian vessels together with their 23 crew members Nov. 25 in the Kerch Strait, between Crimea and Russia’s Taman Peninsula. Crimea, a Ukrainian territory, was annexed by Russia in 2014.

Ukraine’s parliament voted Nov. 26 to impose martial law in 10 oblasts, most of them bordering Russia, for 30 days beginning Nov. 28. Martial law allows military rule and the restriction of rights, including the freedoms of assembly and expression.

In response to the situation, the Baptist Union of Ukraine has asked that Christians around the world pray for Ukraine, for its protection and for the protection of ministers who serve in areas of occupation and military conflict.

“We don’t know all the details of what happened,” said Igor Bandura, First Vice President of the Baptist Union of Ukraine, or what are the intentions of Russian president Vladimir Putin. “But the situation is extremely serious. We are asking for your prayer for our situation in Ukraine as we believe in our Christian solidarity.”

Some have noted the religious dimension of Russian actions.

“The Russian Orthodox Church has broken off relations with Constantinople and is ready to defend its ‘canonical territories’ by any means,” said Michael Cherenkov, Mission Eurasia’s Executive Field Director.

“Ukrainian Baptist churches in the occupied territories are outlawed as extremists. And in Russia itself, the persecution of evangelical believers is intensifying. All of this suggests that Russia is preparing for a big war in which the religious factor will have a major role,” Cherenkov observed.

Ukraine called the Nov. 25 incident in the Kerch strait an “act of agression” on the part of Russia.

The three vessels captured were going from Odesa to Mariupol, in the Sea of Azov – a seaport only accessible by the Kerch strait. Russia claimed the boats had illegally entered its territorial waters, and fired on the Ukrainian vessels. Three Ukrainian crewmen have been hospitalized, according to the Kyiv Post.

Pro-Russian separatists in eastern Ukraine have been fighting government forces since April 2014, shortly after the Russian annexation of Crimea. The conflict has killed more than 10,000 people, and displaced more than 1 million.

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Doctrine remains problem in relations, SSPX affirms after Vatican meeting

November 26, 2018 CNA Daily News 0

Solothurn, Switzerland, Nov 26, 2018 / 12:11 pm (CNA/EWTN News).- After a meeting between the superior general of the Society of St. Pius X and the prefect of the Congregation for the Doctrine of the Faith, the canonically irregular priestly society said the problem in its relations with the Holy See is fundamentally doctrinal.

Fr. Davide Pagliarani, superior general of the SSPX, met for two hours Nov. 22 with Cardinal Luis Francisco Ladaria Ferrer, the CDF prefect, at the Vatican.

Cardinal Ladaria was accompanied by Archbishop Guido Pozzo, secretary of the Pontifical Commission Ecclesia Dei, and Fr. Pagliarani by Fr. Emmanuel du Chalard.

In a Nov. 23 statement, the Society said Fr. Pagliarani had been invited by Cardinal Ladaria “to meet for the first time and together to take stock of the relations between the Holy See and the Society of Saint Pius X” since Fr. Pagliarani’s July election as superior general.

During the meeting “it was recalled that the fundamental problem is actually doctrinal … Because of this irreducible doctrinal divergence, for the past seven years no attempt to compose a draft of a doctrinal statement acceptable to both parties has succeeded. This is why the doctrinal question remains absolutely essential.”

According to the SSPX, “The Holy See says the same when it solemnly declares that no canonical status can be established for the Society until after the signing of a doctrinal document.”

“Therefore, everything impels the Society to resume theological discussions with the awareness that the Good Lord does not necessarily ask the Society to convince its interlocutors, but rather to bear unconditional witness to the faith in the sight of the Church.”

The priestly society said its future “is in the hands of Providence and the Most Blessed Virgin Mary,” and that its members “want nothing else but to serve the Church and to cooperate effectively in her regeneration … but they can choose neither the manner, nor the terms, nor the moment of what belongs to God alone.”

The SSPX was founded by Archbishop Marcel Lefebvre in 1970 to form priests, as a response to what he described as errors that had crept into the Church after the Second Vatican Council.

Its relations with the Holy See became particularly strained in 1988 when Archbishop Lefebvre and Bishop Antonio de Castro Mayer consecrated four bishops without the permission of St. John Paul II.

The illicit episcopal consecrations resulted in the excommunication of the bishops involved. The excommunications of the surviving bishops were lifted in 2009 by Benedict XVI, and since then negotiations “to rediscover full communion with the Church” have continued between the SSPX and the Vatican.

When he remitted the excommunications, Benedict noted that “doctrinal questions obviously remain and until they are clarified the Society has no canonical status in the Church and its ministers cannot legitimately exercise any ministry.”

The biggest obstacles for the SSPX’s reconciliation have been the statements on religious liberty in Vatican II’s declaration Dignitatis humanae as well as the declaration Nostra aetate, which it claims contradict previous Catholic teaching.

There were indications in recent years of movement towards regularization of the priestly society, which has some 600 priest-members.

In March 2017, Pope Francis gave diocesan bishops or other local ordinaries the authorization to grant priests of the SSPX the ability to celebrate licitly and validly the marriages of the faithful who follow the Society’s pastoral activity.

Archbishop Pozzo spoke about interactions with the SSPX in an April 2016 interview with La Croix. The archbishop, whose commission is responsible for discussions with the SSPX, said that discussions over the last few years have led to “an important clarification” that the Second Vatican Council “can be adequately understood only in the context of the full Tradition of the Church and her constant Magisterium.”

And in September 2015, the Pope announced that the faithful would be able to validly and licitly receive absolution from priests of the SSPX during the Jubilee Year of Mercy. This ability was later extended indefinitely by Francis in his 2016 apostolic letter Misericordia et misera.

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French court convicts priest and retired bishop

November 23, 2018 CNA Daily News 1

Orleans, France, Nov 23, 2018 / 10:30 am (CNA).- A French court has sentenced a priest to two years in prison, with a third year suspended, for the sexual abuse of minors. At the same time, the court also handed down a suspended sentence against his fo… […]

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Polish nun who helped saved Jews during Holocaust dies at 110

November 21, 2018 CNA Daily News 2

Krakow, Poland, Nov 21, 2018 / 01:45 pm (CNA/EWTN News).- Believed to be the “oldest nun in the world,” Polish Dominican nun Sister Cecylia Maria Roszak has died at the age of 110, the Archdiocese of Krakow has announced.

<blockquote class=”twitter-tweet”><p lang=”pl” dir=”ltr”>W Krakowie zmarła najstarsza siostra zakonna na świecie – Matka Cecylia Maria Roszak z klasztoru sióstr dominikanek „Na Gródku”. Z okazji 110. urodzin, które obchodziła 25 marca tego roku, odwiedził ją <a href=”https://twitter.com/hashtag/abpMarekJ%C4%99draszewski?src=hash&amp;ref_src=twsrc%5Etfw”>#abpMarekJędraszewski</a>.<a href=”https://twitter.com/EpiskopatNews?ref_src=twsrc%5Etfw”>@EpiskopatNews</a> <a href=”https://t.co/tUH8x8vvmW”>https://t.co/tUH8x8vvmW</a> <a href=”https://t.co/vPj7CA0tyX”>pic.twitter.com/vPj7CA0tyX</a></p>&mdash; Archidiecezja Krakowska (@ArchKrakowska) <a href=”https://twitter.com/ArchKrakowska/status/1063448762725662724?ref_src=twsrc%5Etfw”>November 16, 2018</a></blockquote> <script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

Sr. Cecylia was born Maria Roszak on March 25, 1908 in the town of Kielczewo in west-central Poland. After graduating from trade school at the age of 21, she entered a cloistered convent of Dominican sisters in Krakow, at the “On Gródek” monastery, as it is commonly called.

In 1938, she traveled with a group of her sisters to Vilnius (now in Lithuania, but at the time a part of Poland) where the nuns were hoping to establish another convent. However, the outbreak of World War II prevented them from doing so.

For two years, Vilnius was under Soviet occupation, and then under German occupation after the invasion of the Nazis. During this time, Sr. Roszak and her sisters, led by their superior, Mother Bertranda, hid 17 members of the Jewish resistance in their convent, risking their lives to do so.

According to The World Holocaust Remembrance Center, the Jewish people who found refuge in the convent were members of the illegal Jewish Zionist underground movements.

“Despite the enormous difference between the two groups, very close relations were formed between the religious Christian nuns and the left-wing secular Jews. The pioneers found a safe haven behind the convent’s walls; they worked with the nuns in the fields and continued their political activity. They called the mother superior of the convent Ima (Mother in Hebrew),” the Center states in a biographical page on Mother Bertranda, who eventually left the convent and became known as Anna Borkowska.

In 1941 the Jewish refugees decided to leave the convent and return to the Jewish ghetto to help establish the resistance there. Borkowska begged them to stay, and then begged to join them in the ghetto, and helped her friends smuggle weapons and supplies inside.

In September 1943, Mother Bertranda was arrested, the Vilnius convent was closed and the nuns were dispersed. Sr. Roszak returned to Krakow, although due to the war, her sisters had been expelled from their motherhouse “On Grodek” and were staying with some other sisters at the time.

In 1947, Sr. Roszak and her fellow Dominican sisters returned to their motherhouse, where Sr. Roszak would serve as porter, organist and cantor over the years, and as prioress several times.

In 1984, Borkowska and the nuns who had been at her Vilnius convent were awarded the honor of “Righteous Among the Nations” by Yad Vashem, which recognizes non-Jews who risked their lives, freedom or positions to help Jewish people during the Holocaust.  ‘

At the age of 101, Sr. Roszak underwent hip and knee surgery but was still able to join in many of her usual activities, including joining her sisters for prayer and visiting sick sisters.

On March 25, 2018, Sr. Roszak celebrated her 110th birthday at her convent, where she was visited by Archbishop Marek Jedraszewski of Krakow.

She died on November 16, 2018.

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