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St. Paul, a miracle, and the first Christian community on the Italian peninsula

July 11, 2020 CNA Daily News 0

Reggio Calabria, Italy, Jul 11, 2020 / 04:00 am (CNA).- The imprisonment of St. Paul in Rome, and his eventual martyrdom, are well-known. But days before the apostle set foot in the capital of the Roman Empire, he landed on another city’s shores – and in one miraculous night he established the Christian community on the Italian peninsula. 

Reggio Calabria, a city on the southernmost tip of Italy, preserves the relic – and the legend – of St. Paul and the burning column.

In its final chapters, the Acts of the Apostles recounts the harrowing journey of St. Paul from Ceasarea to Rome in A.D. 61.

After three months on the island of Malta following a shipwreck, St. Paul and those traveling with him again “set sail,” first stopping for three days at Syracuse – a city in modern-day Sicily – “and from there we sailed round the coast and arrived at Rhegium,” Acts 28:13 states.

Scripture does not elaborate on what happened during St. Paul’s one day in the ancient city of Rhegium, now Reggio Calabria, before he set sail again for Puteoli, and finally, Rome.

But the Catholic Church in Reggio Calabria has preserved and transmitted the story of what happened on the apostle’s single day and night in the ancient Greek city.

“St. Paul was a prisoner, so he was brought here on a ship,” Catholic layman and retired architect, Renato Laganà, told CNA. “He arrived in early morning in Reggio and at a certain point, the people were curious that he was there.”

There is evidence Rhegium, or Regiu, was inhabited by Etruscans, who worshipped the Greek gods. According to Laganà, there was a temple to Artemis nearby and people were celebrating the feast of the goddess.

“St. Paul asked the Roman soldiers if he could speak to the people,” Laganà recounted. “So he began to speak and at a certain point they interrupted him and he said, ‘I will tell you something, now that it is becoming evening, let’s put a torch on this column, and I will preach until the torch burns out.'”

The apostle continued to preach as more and more people gathered to hear him. But when the torch burned out, the flame continued. The marble column on which the torch sat, a fragment of a temple, continued to burn, allowing St. Paul to preach about the Gospel of Jesus Christ until dawn.

“And this [story] was transmitted to us over the course of centuries. The most prestigious historians, scholars of Church history reported it as the ‘Miracle of the Burning Column,'” Laganà said.

The Reggio local is a member of the archdiocese’s commissions for sacred art and the Cathedral Basilica of Reggio Calabria, which now holds the remaining relic of the “burning column,” as it is called.

Laganà told CNA he has had a fascination with the column since his childhood, when he attended a Mass at the cathedral for the 19th centenary of the coming of St. Paul, celebrated in 1961.

When St. Paul departed from Reggio, he left behind Stephen of Nicea as the first bishop of the brand-new Christian community. It is believed St. Stephen of Nicea was martyred during the persecution of Christians by Emperor Nero.

“With the persecution by the Romans in that period, it was not very easy to carry on the Church in Reggio,” Laganà said. He explained that the foundation of an ancient temple became the first Christian church, and St. Stephen of Nicea was first buried there. 

Later, however, the saint’s remains were brought to a place outside the city, now unknown, to protect them from desecration, he said.

Over the many centuries, different churches were built and destroyed, both by violence and earthquakes, and the miraculous column was carried from place to place. Existing documents from the 18th century onward trace its movements and the construction of the city’s various cathedrals.

The section of stone column has been in a chapel on the right side of the nave of the cathedral basilica since the church was rebuilt after a devastating earthquake razed the city in 1908.

The marble relic was also damaged in one of the 24 Allied air raids carried out on Reggio Calabria in 1943. When the cathedral was hit by bombs, a fire started which left the column with visible black marks.

The city’s archbishop at the time, Enrico Montalbetti, was also killed in one of the raids.

Laganà said through all this, the city’s devotion to St. Paul never waned. One of Reggio Calabria’s traditional annual processions, in which an image of Our Lady of Consolation is carried through the city, always includes a moment of prayer at the spot believed to be where St. Paul preached. 

The legend has also been the subject of many paintings and sculptures which can be found in the city’s churches.

These recurring images are a sign that “the miracle of the burning column is really part of the structure of the faith of Reggio Calabria,” Laganà said.

“And, naturally, St. Paul is the patron of the Archdiocese of Reggio Calabria,” he added.

“So, it is an attention which remains…” he continued. “Even if many people do not understand, it is our task to help them understand, to explain, to carry forward this part of the tradition, which can help increase the faith in our population.”

He noted that “clearly Rome, with the martyrdom of Saints Peter and Paul, became the center of Christianity,” but added that “Reggio, with the miracle of St. Paul, has tried to call just a little attention to the establishment [of Christianity] and continue what is at the core of the message St. Paul had.”

 

Photo credits: Hannah Brockhaus/CNA.

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Hagia Sophia declared a mosque hours after court ruling

July 10, 2020 CNA Daily News 3

CNA Staff, Jul 10, 2020 / 10:15 am (CNA).- Turkish president Recep Tayyip Erdoğan has signed a decree converting Hagia Sophia, the former cathedral of Holy Wisdom in Istanbul, into a mosque.

The presidential decree was signed within hours of a court ruling Friday, which declared unlawful an 80-year old government decree which converted the building from a mosque into a museum.

Ayasofya Mosque, as it is known in Turkish, will now fall under the supervision of the government’s religious directorate.

The decree is the culmination of a long-held goal of Erdoğan, who has called for the building to be returned to the status of a mosque for years.

The court’s decision drew heavy criticism from the international community, as has the Turkish president’s stated aim of ending the building’s neutral usage.

The Greek culture minister, Lina Mendoni, released a statement condemning the decision, saying the court ruling “absolutely confirms that there is no independent justice” in Turkey, and that “the nationalism displayed by President Erdogan… takes his country back six centuries.”

Eastern Orthodox Ecumenical Patriarch Bartholomew of Constantinople has said that the building’s prior status as a museum made it “the symbolic place of encounter, dialogue, solidarity and mutual understanding between Christianity and Islam.”

In a June 30 homily, Bartholomew said that Hagia Sophia, a UNESCO World Heritage site, belongs “belongs not only to those who own it at the moment, but to all humanity.”

Hagia Sophia was founded in 537 under the Emperor Justinian. For a time it was the largest building in the world and the largest Christian church. It served as the cathedral of the Patriarch of Constantinople before and after the Great Schism split Western and Eastern Christianity into the Catholic and Eastern Orthodox Churches.

After the Ottoman capture of Constantinople in 1453, the cathedral was converted into a mosque. Under the Ottomans, architects added minarets and buttresses to preserve the building, but the mosaics showing Christian imagery were whitewashed and covered.

In 1934, under the leadership of President Mustafa Kemal Atatürk, the founder of modern Turkey after the fall of the Ottoman empire, the mosque was turned into a museum.

The conversion of Hagia Sophia into a museum was considered a symbol of the Atatürk government’s commitment to building a secular liberal state. Mosaics were uncovered, including depictions of Christ, the Virgin Mary, John the Baptist, Justinian I, and the Byzantine Empress Zoë Porphyrogenita.

When the museum reopens for worship as a mosque, it is believed that the mosaics will have to be covered during Muslim prayers, as well as the seraph figures located in the high basilica dome. 

Hagia Sophia is one of Turkey’s most recognizable landmarks and its most visited site, drawing more than 3.7 million visitors a year.

Erdoğan’s spokesman, Ibrahim Kalin, said that “Opening up Hagia Sophia to worship doesn’t keep local or foreign tourists from visiting the site.”

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Notre Dame Cathedral spire to be rebuilt as replica of pre-fire design

July 9, 2020 CNA Daily News 1

CNA Staff, Jul 9, 2020 / 05:02 pm (CNA).- President Emmanuel Macron of France has announced that the Notre Dame Cathedral spire will be rebuilt as a replica of the one destroyed in the fire at the cathedral last year.

Macron’s government had previously initiated an architectural competition to submit a variety of suggestions for the restoration. Macron has also called for “an inventive reconstruction” of the cathedral with a more contemporary design.

The possibility of a new design for the spire of the historic building had been controversial. The designs proposed included a rooftop swimming pool and a greenhouse atop the 850-year-old cathedral.

Last year, the French Senate passed a bill mandating that Notre-Dame be rebuilt as it was before the fire.

Macron’s change of mind on the spire construction is due to a desire to finish the project quickly, the BBC reported. Paris is scheduled to host the Olympics in 2024, and choosing a new design for the spire would have delayed the construction.

Since the adoption of the 1905 law on separation of church and state, which formalized laïcité (a strict form of public secularism), religious buildings in France have been property of the state.

A major fire broke out in Notre Dame cathedral on the evening of April 15, 2019. The roof and the spire were destroyed. Shortly after midnight April 16, firefighters announced that the cathedral’s main structure had been preserved from collapse.

The major religious and artistic treasures of the cathedral were removed as the fire began, including a relic of the crown of thorns.

Originally built between the twelfth through fourteenth centuries, the landmark cathedral in the French capital is one of the most recognizable churches in the world, receiving more than 12 million visitors each year.

Its original spire was constructed in the 13th century, but was replaced in the 19th century due to damage.

The cathedral was undergoing some restorative work at the time the fire broke out, though it is unknown if the fire originated in the area of the work.
 

 

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Survey finds 30% of German Catholics are considering leaving Church

July 9, 2020 CNA Daily News 0

CNA Staff, Jul 9, 2020 / 08:15 am (CNA).- A survey released Thursday found that 30% of German Catholics are considering leaving the Church.

The poll, conducted by the research institute INSA Consulere for the Catholic weekly newspaper Die Tagespost, reported that almost a third of respondents agreed with the statement “I am a member of the Church and can imagine leaving the Church soon.”

Researchers said July 9 that 54% of Catholics disagreed with the statement, 9% said they did not know, and 7% did not offer a response, CNA Deutsch, CNA’s German-language news partner, reported.

The survey follows the release of official figures last month which showed that a record number of Catholics formally left the Church in Germany in 2019. 

According to the statistics, 272,771 people exited the Catholic Church last year, a significant increase on the 2018 figure of 216,078.

Some of those formally departing the Catholic Church in Germany are seeking to avoid paying the country’s church tax. If an individual is registered as a Catholic, then 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are then no longer allowed to receive the sacraments or a Catholic burial. 

Researchers also interviewed members of the Evangelical Church in Germany (EKD), a body representing 20 Protestant groups including Lutherans. They found that 26% of those polled were considering leaving. 

The EKD also published official statistics last month, showing that its membership fell significantly in 2019, from 21.14 million in 2018 to 20.7 million in 2019, a drop of 440,000.

The Catholic Church in Germany has embarked on a “Synodal Way” bringing together lay people and bishops to discuss four major topics: the way power is exercised in the Church; sexual morality; the priesthood; and the role of women.

The German bishops initially said that the process would end with a series of “binding” votes — raising concerns at the Vatican that the resolutions might challenge the Church’s teaching and discipline.

In June 2018, Pope Francis sent a 28-page letter to German Catholics urging them to focus on evangelization in the face of a “growing erosion and deterioration of faith.”

After a back and forth between the bishops’ conference and Vatican officials, the first synodal assembly took place in Frankfurt at the end of January. 

The second meeting, scheduled for September, has been postponed until February 2021 due to the coronavirus crisis. Organizers have decided that the “Synodal Way” will now likely conclude in February 2022, rather than October 2021, as originally planned.

Researchers at INSA Consulere interviewed 2,040 adults for the Tagespost survey on July 3-6.

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