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Birmingham, Ala., Mar 27, 2017 / 12:02 pm (CNA).- Paul Darrow went to his first gay beach when he was 15.

Soon after, he hitchhiked his way to New York, where there was a thriving gay scene and where he could pursue a career in modeling. Once there, he landed a high-end job as an international model and rubbed elbows with celebrities at clubs in the city.

When he wasn’t at the studio or at the gym, Darrow spent his time looking for partners. He found himself going through dozens, and then hundreds, and then thousands of lovers.

“It became frantic, and it was never my intention…but I became insensitive to what it means to be with a partner, both body and soul,” he said in the documentary film, “Desire of the Everlasting Hills.”

But after the AIDS epidemic claimed around 90 percent of his friends, a disease he himself narrowly and miraculously escaped, Darrow decided to move to San Francisco for a fresh start. He met his partner, Jeff, there and they moved to a cabin in Sonoma County.

It was in their shared home that Darrow accidentally discovered a one-eyed, straight-talking “pirate nun” wearing an eye-patch who would change his life forever.

“It was so strange that I said ‘Jeff Jeff come in here! You gotta see this!’” he said, pointing to the image on the T.V.

Unbeknownst to them at the time, it was Mother Angelica on EWTN. She had just had a stroke, which pulled the left side of her face into a slump and required her to wear a black eye patch over one eye.

“So (Jeff) comes in and I’m laughing mockingly at this nun with a patch over her eye, a distorted face…and a complete old fashioned habit,” Darrow said. “We both mocked her and laughed at her, you know, ‘Gosh these crazy Christians.’”

Jeff left the room and Darrow was about to change the channel, when Mother Angelica “said something so intelligent, so real, and so honest, that it really struck me,” he said.

“You see God created you and I to be happy in this life and the next,” Mother Angelica said through slumped lips, her good eye still twinkling behind her glasses.

Mother Angelica’s words struck a chord with Darrow that day, and he found himself secretively snatching glimpses of her episodes every chance he got.

“He cares for you. He watches your every move. There’s no one that loves you can do that.”

Mother Angelica’s words struck a chord with Darrow that day, and he found himself secretively snatching glimpses of her episodes every chance he got.

Mother Mary Angelica of the Annunciation, foundress of the Eternal Word Television Network (EWTN), passed away on March 27, 2016 after a lengthy struggle with the aftereffects of a stroke. She was 92 years old.

“She really had…a huge influence on my life, and I learned to love her,” he said, “but at the same time, I had to hide her.”

“So when I turned off the TV, I would always change the channel so that when Jeff or whoever was watching that TV came in, they would never see that I was watching Mother Angelica. And it reminded me as I was doing this of when I used to turn the channel when I was watching porn because I didn’t want Jeff or anyone else to see a porn station come up.”

Eventually, Mother Angelica’s influence convinced Darrow to go back to church after decades of absence. It was a move that made Darrow very wary; he was sure he would lose friends and clients if they saw him going into a Catholic Church.

And in some ways, he was right.

“I lost clients, I lost friends,” he told CNA in a 2014 interview, at the premiere of the documentary.

“People were in shock that an educated, relatively intelligent man could believe in Jesus Christ. These were the few friends that were aware that I was back in the Church.”

But it’s a move that he’s never regretted. Since his conversion, Darrow has shared his experience through talks and conferences. Mother Angelica also led Darrow to discover Courage International, the
Vatican-approved apostolate that reaches out to Catholics with same-sex attraction with the goals of growing closer to God, engaging in supportive friendships, and learning to live full lives within the call to chastity.

It was through Courage International that Darrow became involved with the film “Desire of the Everlasting Hills,” which he saw as a chance to share his story and to give others the same hope that he found in the Catholic Church.

“I was not discriminated against at the beginning of my journey back to the Catholic Church, I was never told that I was a bad person, that I was doing something wrong, even in confession,” he said.

“The Catholic Church really is, according to its teachings, open to everybody.”

Darrow said he felt he owed it to God to share his story through courage and through the film because of all that God had done in his life.

“I wanted to express my love to God and my appreciation for all that He has done for me,” Darrow said, “that He had never forgotten me during the decades that I had forgotten him or turned against him.”

The full documentary is available for free online at: https://everlastinghills.org/movie/

 

This article was originally published March 29, 2016.

[…]

San Francisco, Calif., Mar 26, 2017 / 04:02 pm (CNA/EWTN News).- In 2013, Beyonce Knowles topped GQ’s list of “The 100 Hottest Women of the 21st Century.”

That same year, the “definitive men’s magazine” that promises “sexy women” along with style advice, entertainment news and more ran a shorter listicle: “10 Reasons Why You Should Quit Watching Porn.”  

The list included reasons such as decreased sexual impotence in men that regularly viewed pornography, and a reported lack of control of sexual desires. It was inspired by an interview with NoFap, an online community of people dedicated to holding each other accountable in abstaining from pornography and masturbation.The site clearly states that it is decidedly non-religious.

Matt Fradd, on the other hand, is a Catholic. Fradd has spent much of his adult life urging people to quit pornography, and developing websites and resources to help pornography addicts.

But even though he’s Catholic, Fradd’s new anti-porn book, “The Porn Myth,” won’t quote the saints or the Bible or recommend a regimen of rosaries.

“I wanted to write a non-religious response to pro-pornography arguments,” Fradd said.

That’s not because he’s abandoned his beliefs, or thinks that faith has nothing to say about pornography.

“Whenever I get up to speak, people expect that I’m just going to use a bunch of moral arguments (against porn). And I have them, and I’m happy to use them, and I think ultimately that’s what we need to get to. But I think using science…is always the best way to introduce this issue to people.”  

“In an increasingly secular culture, we need arguments based on scientific research, of which there’s been much,” he said. It’s why he cites numerous studies on each page of his book, and why he’s included 50 pages of additional appendixes citing additional research.  

Fradd is careful to clarify in his book that it is not a book against sex or sexuality. What he does want to do is challenge the way many people have come to think about pornography, and question whether it leads to human flourishing.

“This book rests on one fundamental presupposition: if you want something to flourish, you need to use it in accordance with its nature,” Fradd wrote. “Don’t plant tomatoes in a dark closet and water them with soda and expect to have vibrant tomato plants. To do so would be to act contrary to the nature of tomatoes. Similarly, don’t rip sex out of its obvious relational context, turn it into a commodity, and then expect individuals, families and society to flourish.”

But why dedicate a whole book to the scientific effects of pornography?

Fradd said that the sheer volume of pornography consumption makes this an especially urgent book – and it’s at least two decades too late. According to one survey, about 63 percent of men and 21 percent of women ages 18-30 have reported that they view pornography several times a week – not to mention those viewing it slightly less often.

“If we have an iPhone we have a portable X-rated movie theater. And some studies suggest children as young as 8 are being exposed to it, so if I meet someone who’s 14, I know that they have looked at porn or are looking at it regularly,” Fradd said.

Fradd recalls in his book a study done by Melissa Farley, director of Prostitution Research and Education. When Farley’s team set out to do a study about men who buy sex, they had a difficult time finding men who don’t do so.

“The use of pornography, phone sex, lapdances, and other services has become so widespread that Farley’s team had to loosen their definition of a non-sex buyer in order to assemble a hundred-person control group for their research,” Fradd wrote.

Throughout the book, Fradd uses scientific research to debunk numerous and prevailing “myths” or arguments about pornography, including the ideas that pornography empowers women, that it isn’t addictive, and that it’s a healthy part of sexuality and relationships.

One of the most commonly believed myths is that pornography doesn’t hurt anyone, Fradd said. But he has found that pornography harms people personally, relationally, and societally.

On the personal level, a 2014 study from the Max Planck Institute for Human Development in Berlin found that frequent pornography use in men was associated with decreased brain matter in certain areas of the brain.

The abstract explained that the association may not be causation, but correlation, “which means that if porn isn’t shrinking your brain, it would mean that people with small brains like porn more,” Fradd said.

“It’s not a feather in your cap, either way.”

As for whether or not pornography empowers women, Fradd said that while he agrees that a woman who consents to producing pornography is in some sense “better” than a woman who is forced or coerced, but not by much, because pornography is still being used by the consumer to treat another person as a means to an end.  

“No matter the level of consent, it is a manly thing to treat a woman who has forgotten her dignity with dignity nonetheless,” Fradd wrote.

Fradd also quotes Rebecca Whisnant, a feminist theory professor, who once refuted the myth of porn as female empowerment in a talk:

“Feminism is about ending the subordination of women. Expanding women’s freedom of choice on a variety of fronts is an important part of that, but it is not the whole story. In fact, any meaningful liberation movement involves not only claiming the right to make choices, but also holding oneself accountable for the effects of those choices on oneself and on others,” she said in a 2007 talk.

These women are also perpetuating a system that robs women, as a group, of empowerment, Fradd said, such as women who are sex trafficked while participating in the porn industry. By some estimates, two million women and girls are held in sexual slavery at any given time.

It’s part of the reason why Fradd is donating all of the proceeds of “The Porn Myth” to Children of the Immaculate Heart, a non-profit corporation operating in San Diego, Calif, whose mission is to serve survivors of human trafficking.

Porn also disempowers the women whose relationships are destroyed by men caught up in pornography addictions, Fradd noted.

“Ask the millions of women whose husbands habitually turn to porn. Do these women feel empowered by pornography?” Fradd asked.

Pornography use in marriage is one way that porn harms relationships. According to Fradd’s research, a survey of 350 divorce lawyers reported in 2003 that pornography was at least part of the problem in half of all divorce cases they saw.

Another commonly believed myth is that marriage will solve a porn addiction, which shows a misunderstanding of the psychology of addiction in the first place, Fradd explains.

But pornography can also damage the relationships of a single person looking for love.

A 2011 TED talk by psychologist Philip Zimbardo said that studies showed a “widespread fear of intimacy and social awkwardness among men,” and an inability to engage in face-to-face conversations with women, Fradd wrote.  

“Why? Zimbardo says this is caused by disproportionate Internet use in general and excessive new access to pornography in particular. ‘Boys’ brains are being digitally rewired in a totally new way, for change, novelty, excitement.’”

And Zimbardo is not alone in his observations. As Fradd notes, neuroscientist William Struthers wrote in 2009 that “With repeated sexual acting out in the absence of a partner, a man will be bound and attached to the image and not a person.”

In other words, men can start preferring pixels to people. According to NoFap’s statistics in 2013, about half of their users had never had sex with a real person, meaning their only experience of sexual intimacy has been digital.

That reason alone has been why many people, men especially, have sought to kick their porn habits, Fradd said.

“I know agnostics or atheists who quit porn literally because they couldn’t have sex with people they were hooking up with. That’s why they quit porn. And these guys are fit, good-looking young men, who couldn’t get an erection around a young woman. But they realized if the woman left and they opened up their laptop they’d get an immediate erection.”

Studies have also shown that pornography addiction is driven by the increase in amounts, and varieties, of material readily available to anyone with access to the internet.

“People find themselves viewing more and more disturbing pornography, and the reason for this is because of a decrease in dopamine in the brain, which happens because of the addiction one has, and they end up seeking out more graphic, violent forms of pornogrpahy just to boost the dopamine enough to feel normal,” Fradd said.

“People don’t wake up when they’re 30 and decide to look at child porn or feces porn or something disgusting like that. These are big things that people spiral into, and the industry has to keep pushing the envelope because it’s addictive,” he added.

While the statistics of pornography can be disturbing and depressing, Fradd stressed that there was still hope. He devotes several chapters in the book to protecting children from pornography, dealing with pornograpy in marriage, and getting help for those addicted to pornography.

Fradd himself has spent years in ministry to those with pornography addictions, and helps run the site Integrity Restored, which offers numerous resources to help those struggling with addictions and those in ministry to them.

The most effective steps for someone to follow for someone addicted to porn?

“They should find a spiritual director, they should go to therapy, and they should find a 12 step group (like Sexaholics Anonymous),” Fradd said. “With those three things together, we’ve seen the most success.”

Often well-meaning Christians will relegate pornography addictions to the spiritual realm, telling people that they simply need to pray more, Fradd said. And while prayer isn’t a bad thing, it doesn’t address the psychological aspect of addiction.

“When people do things like put a picture of Mary on their laptop or pray more, it doesn’t actually usually work. It’s not a solely spiritual problem, so what we don’t need is a solely spiritual answer,” he said.

Just as you should encourage a clinically depressed person to seek counseling and therapy, you should also encourage someone experiencing addiction to seek professional help, he added.

Fradd said he’s also been encouraged by the number of celebrities who have recently spoken out against pornography, such as Pamela Anderson, British comedian Russell Brand, actors Joseph Gordon-Levitt and Rashida Jones, and former NFL player and “Brooklyn Nine-Nine” actor Terry Crews, to name a few.

Slowly, he said, society is catching up to the science that shows how harmful pornography can be.

“We’ve reached a tipping point in our culture such that everyone either struggles with porn and/or knows someone who does, and we all see the negative effects,” he said.

“So the porn industry’s cronies can tell us that pornography is healthy for well-rounded adults,  but they now sound like the tobacco apologists sounded like in the 80s. In light of the evidence, their assertions seem increasingly ridiculous.”

Fradd’s book is available at: https://www.thepornmyth.com/

[…]

Washington D.C., Mar 26, 2017 / 08:01 am (CNA/EWTN News).- Bishop Patrick James Byrne was born in the United States, but he died on a forced march in the harsh Korean snows under the watch of communist soldiers.

Now the Catholic bishops of South Korea are considering whether he should beatified among a group of Korean martyrs.

“Bishop Byrne is one of the unsung heroes of Maryknoll,” Father Raymond Finch, Superior General of the Maryknoll Society, told CNA. “We remember him as an example of a missioner who stayed at his post.”

As a newly ordained priest in 1915, Bishop Byrne joined the Maryknoll Society, just four years after its founding. He led the society’s mission to Korea in the early 1920s, and he served as prefect apostolic of Pyongyang from 1927 to 1929.

In the 1930s he was transferred to Japan, and during World War II he was held under house arrest.

After the war’s conclusion, he was named the first apostolic delegate to Korea, in April 1949. He was promptly ordained a bishop, at the age of 60.

His ordination came at a portentous moment early in the Cold War. Korea was splitting between the North Korean communists, backed by China and the Soviet Union, and the U.S.-backed South Korea.

With the rise of communism in northern Korea, many of the Catholics in the north, including Maryknoll clergy, had to escape to the south in order to continue to practice their Catholic faith.

But not Bishop Byrne.

“It was then, remaining at his post, that he was taken with many other religious priests and members of the Church, taken prisoner on a forced march,” Fr. Finch said. “And he died on that march.”

In July 1950, after the capture of Seoul by North Korean forces, Bishop Byrne was arrested by communists and put on trial. According to Glenn D. Kittler’s history “The Maryknoll Fathers,” he was threatened with death if he did not denounce the U.S., the United Nations, and the Vatican. He refused.

He and other priests were put on several forced marches with Korean men and women and captured American soldiers.

Bishop Byrne was known for trying to help others on the marches through the cold, wet Korean weather, Fr. Finch said.

Aiding others was risky. Some of the prisoners were shot for dropping out of line, while others were executed for aiding those who had become immobilized. Nonetheless, the bishop would help others. At one point he gave his entire blanket to a Methodist missionary who was suffering worse than he.

During a four-month-long forced march, suffering from bad weather and a lack of food and shelter, he began to succumb to pneumonia at Chunggan-up, not far from the Yalu River on the border with China.

He knew he was dying.

“After the privilege of my priesthood, I regard this privilege of having suffered for Christ with all of you as the greatest of my life,” he told his companions.

He received absolution from his secretary, Father William Booth, the bishop’s biography at the Maryknoll Mission Archives website says.

He died Nov. 25, 1950. News of his death took two years to reach the world, when U.N. prison camp inspectors found survivors of the march.

Bishop Byrne was buried by Msgr. Thomas Quinlan, an Irish-born Columban Father who placed his own cassock on the bishop. The monsignor was later named Bishop of Chunchon, South Korea.

Now, a special commission of South Korean bishops has begun a process that could make Bishop Byrne a candidate for beatification. The bishops have grouped him with Bishop Francis Borgia Hong Yong-ho of Pyongyang and 80 companions, who were killed in persecutions from 1901 to the mid-20th century.

Fr. Finch said the launch of the beatification process for Bishop Byrne was “a tremendous honor” and showed he was an example for the Maryknoll Society to follow.

“He answered the call to mission, from the very beginning, and stayed with it, and gave his life to that,” he said. “That’s what we want to do, one way or another, whether it’s through a lifetime, or in a moment in which supreme sacrifices are asked for.”

“We’re inspired,” the Maryknoll superior general said. “We’re inspired by him, and we’re inspired by a number of other Maryknollers who have given their lives over the years in Asia, in Latin America and in Africa.”

Other victims of the Korean conflict include Maryknoll Sisters like Sister Agneta Chang, who was kidnapped by the communist military in late 1950 and is believed to have been martyred.

“I believe they never found her body,” Fr. Finch said.

While the context of the conflict was very difficult, it led to “tremendous Church growth” in South Korea after the war from people who were dedicated to the Church.

“Korea is one of the tremendous success stories of Asia: a Church that started out with 20-25,000 of people of the faith at the start of the last century and ended up with 10 percent of the population today,” Fr. Finch told CNA.

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Arlington, Va., Mar 25, 2017 / 03:20 pm (CNA).- Years before Pope Francis’ ecology encyclical was published, a Trappist monastery in Virginia went back to its spiritual roots by embracing environmental stewardship.

“This really is a r… […]

Austin, Texas, Mar 25, 2017 / 06:01 am (CNA/EWTN News).- Among the targets of Texas pro-life advocates are so-called ‘wrongful birth’ lawsuits and Planned Parenthood’s alleged involvement in the sale of unborn baby parts. Both are finding some success in the State Senate.

In some cases, parents of a child born with a disability such as Down syndrome have filed lawsuits against doctors claiming that they were not informed of a disability in time to procure an abortion. Such claims aim to secure the costs of raising the child, even lifetime costs.

Senate Bill 25 would prevent parents of children born with disabilities from suing their physician.

The bill, which has the support of the Texas Catholic Conference of Bishops, passed the state senate by a vote of 21-9 March 21. It now heads to the Texas House of Representatives for consideration.

“We are thrilled that the Senate has passed S.B. 25, because it reverses a decades-old injustice and bad public policy that devalues babies, both unborn and born, who have a disability,” Joe Pojman, executive director of the Texas Alliance for Life, told CNA March 23. “In our view, S.B. 25 eliminates wrongful birth lawsuits while holding doctors accountable to practicing good medicine.”

While opponents of the bill charged it would allow doctors to withhold information from parents about an unborn child, Pojman said the bill’s text explicitly excludes such a possibility.
 
He added that the bill is consistent with tTexas’ policy of promoting childbirth over abortion.

Meanwhile, Texas Alliance for Life’s top priority is the passage of S.B. 8, provisions of which would, in Pojman’s words, “shut down Planned Parenthood’s harvesting and sale of body parts harvested from the bodies of aborted babies.”

The bill passed the state senate March 15 by a bipartisan vote of 24-6. The House considered its own version March 22.

Texas Gov. Greg Abbott had called for such a bill in his January State of the State Address.

The bill follows an undercover investigation from the Center for American Progress which found Planned Parenthood staffers and leaders appearing to encourage the illegal sale of fetal tissue and unborn baby body parts for profit.

A Dec. 7, 2016 letter from the Select Investigative Panel of the U.S. House Committee on Energy and Commerce referred an unnamed Houston abortionist to the State Attorney General for alleged violations of a federal partial-birth abortion ban.

S.B. 8 would also bar partial-birth abortion, creating a criminal penalty for the physician and a cause for civil action for the father.

The bill has the support of the Texas Catholic Conference.

Another bill, S.B. 415, passed the state senate by a 21-9 vote.

The ban on “dismemberment abortions” would bar “dilation and evacuation” procedures, which use surgical instruments to grasp the unborn baby and remove his or her parts while he or she is still alive. The procedure is the most common second-trimester abortion procedure.

However, the Texas Alliance for Life opposed it.

“We look forward to the day when laws protect all unborn babies from abortion and the courts uphold those laws,” Pojman said. “Unfortunately,  a ban on dismemberment abortion would never be enforced, and it would save no lives.”

He said the bill had zero chance to survive a federal court challenge and could create a precedent to make overturning Roe v. Wade more difficult.

“We believe it to be naive and harmful to pursue such legislation this session given the makeup of the Supreme Court now and for the foreseeable future. Since these bills will set the pro-life movement back rather than moving us forward, we cannot support these bills.”

A loss in federal court would also fund the abortion movement, as the state is required to pay plaintiff attorney fees if the plaintiff wins on constitutional issues.

Pojman pointed to the Whole Woman’s Health v. Hellerstedt case, which successfully challenged parts of a Texas law requiring more safety regulations at abortion clinics.

The abortion providers are asking for $4.5 million in legal costs.

“We do not know what they will end up receiving,” Pojman said. “We do know, however, that whatever the attorneys for the abortion providers receive will be used to attack other pro-life laws in Texas and in other states.”

[…]

Washington D.C., Mar 24, 2017 / 12:06 pm (CNA/EWTN News).- Supreme Court nominee Neil Gorsuch received a strong voice of support Thursday from a lawyer at a major religious liberty firm, who said that he shows a record of consensus building and protect… […]

Washington D.C., Mar 24, 2017 / 08:56 am (CNA).- A new report by the Pew Research Center has found that the overwhelming majority of Americans support paid family and medical leave for workers.

More than 80 percent of adult Americans surveyed believe … […]

San Jose, Calif., Mar 24, 2017 / 06:38 am (CNA).- A priest in California has been found guilty of diverting $19,000 in donations to his personal account.

Father Hien Minh Nguyen, 57, was found guilty on 14 counts of bank fraud by U.S. District Judge B… […]

Detroit, Mich., Mar 24, 2017 / 12:14 am (CNA/EWTN News).- A new television ad campaign launched by the Michigan Catholic Conference is featuring commercials that spotlight the hand of the Catholic Church in health, education, and charitable systems thr… […]

Baltimore, Md., Mar 23, 2017 / 05:10 pm (CNA/EWTN News).- Cardinal William Henry Keeler, who was Archbishop of Baltimore from 1989 to 2007, has died at the age of 86, archdiocesan officials say.

He died early in the morning of March 23 at St. Martin’s Home for the Aged in Catonsville, Maryland, a home administered by the Little Sisters of the Poor.

The cardinal’s funeral Mass will be held March 28 at Baltimore’s Cathedral of Mary Our Queen, after which his body will be interred in the basement crypt at the city’s Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary.

Archbishop William E. Lori of Baltimore said in a statement that getting to know Cardinal Keeler was one of “the great blessings in my life.”

Archbishop Lori added that after he was appointed Archbishop of Baltimore in 2012 “I became more aware than ever of his tremendous ministry in the City of Baltimore and in the nine Maryland counties that comprise the Archdiocese.”

Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. bishops’ conference, also offered his “prayers of gratitude for Cardinal Keeler’s return to the Lord he so dearly loved,” in a statement.

“As a priest, Bishop of Harrisburg, and Archbishop of Baltimore, the Cardinal worked to bring the hope of Christ to people’s lives. He also built bridges of solidarity to people of other faiths as a leader in ecumenism and interreligious affairs,” Cardinal DiNardo continued.

“Cardinal Keeler was a dear friend. The most fitting tribute we can offer is to carry forward his episcopal motto in our daily lives: ‘Do the work of an evangelist.’”

Cardinal Keeler was born in San Antonio, Texas March 4, 1931. After growing up and attending Catholic schools in Pennsylvania, he joined the seminary and then attended the Pontifical Gregorian University in Rome. He was ordained there as a priest of the Diocese of Harrisburg in 1955, at the age of 24.

During the Second Vatican Council, Fr. Keeler served as secretary to Bishop George R. Leech of Harrisburg. He was appointed Auxiliary Bishop of Harrisburg in 1979, and in 1983 became bishop of the same diocese. In 1989 he was named the 14th Archbishop of Baltimore, the oldest diocese in the United States.

Archbishop Keeler was also elected as president of the United States Conference of Catholic Bishops in 1992, where he helped coordinate 1993’s World Youth Day celebrations in Denver, Colorado.

Archbishop Keeler was appointed a cardinal by St. John Paul II in 1994.

He retired in 2007, at the age of 76.

Cardinal Keeler was very involved in both interreligious and ecumenical activities, as well as the pro-life movement.

At the USCCB, he served as the moderator for Catholic-Jewish relations as well as the Chair for the Bishops’ Committee for Ecumenical and Interreligious Affairs between 1984 and 1987. He served on the International Catholic Orthodox Commission for Theological Dialogue, the Pontifical Council for Promoting Christian Unity, and the Congregation for the Oriental Churches over the years. He also served twice as the Chair of the U.S. Bishops’ Committee on Pro-Life Activities.

In Baltimore, Cardinal Keeler worked hard to secure funding for at-risk children and youth to attend Catholic schools in the archdiocese. Today, the fund that bears his name has awarded over 16,500 scholarships and has raised more than $70 million dollars in funding.

Other efforts of Cardinal Keeler include his hosting of both Sts. John Paul II and Mother Teresa of Calcutta during their visits to Baltimore, and his efforts to restore the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary.

Sean Caine, spokesperson for the Archdiocese of Baltimore, told CNA that “the cardinal served the Archdiocese of Baltimore for 18 years,” a feat which made him third longest -serving bishop in the historic see. “He did so with great distinction, great clarity of vision and fidelity to the Church.”

Caine continued to explain the cardinal’s meaning to the city and the deep significance of his leadership over those nearly two decades.

“He was probably best known for his work in interfaith and ecumenical relations, which probably drew him close to Pope St. John Paul II, and that relationship bore particular fruit for the Archdiocese of Baltimore.”

During the Holy Father’s 1995 visit to Baltimore, the Pope “was the first and only sitting Pope to visit the Archdiocese of Baltimore,” Caine explained.

“He was a champion of Catholic education” and helped organize the local Catholic Charities’ comprehensive Catholic social services program, the Our Daily Bread Employment Center, Caine added. “It really is the cornerstone of Catholic Charities here in Baltimore.”

Archbishop Lori expressed that the city will feel the impact of Cardinal Keeler’s loss.

“Cardinal Keeler will be greatly missed,” Archbishop Lori wrote. “I am grateful to the Little Sisters for their devoted care for the Cardinal. May his noble priestly soul rest in peace!”

The Archdiocese of Baltimore asks that, in lieu of flowers, well-wishers make contributions to the Cardinal William H. Keeler Endowment Fund of the Catholic Community Foundation.

[…]