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Grammy-winning producer guides Gregorian chant album

May 4, 2017 CNA Daily News 0

New York City, N.Y., May 4, 2017 / 06:02 am (CNA/EWTN News).- When Christopher Alder, an 11-time Grammy winning music producer, first was asked to help create an album of Gregorian Chant, he was short on details.

“When I was asked to do this recording, I was only told, would you be free to do a recording in Nebraska?” he said in a promo video.

That’s because, tucked away in the low, rolling hills of eastern Nebraska is Our Lady of Guadalupe seminary, the international school for English-speaking seminarians of the Fraternity of St. Peter (FSSP), a Roman Catholic group of priests dedicated to celebrating the traditional Latin Mass.

For their first album, the priests and seminarians chose to record the chants of the Requiem Mass, Latin for ‘rest’ – the funeral Mass in the Latin rite.

“It has been an honor to work with The Priestly Fraternity of St. Peter, as they are excellent ambassadors for this repertoire – they are intimately familiar with this music – thus its deeper meaning is inescapable throughout the album-and the care and excellence that they brought to recording this Requiem is an inspiration,” noted producer Alder and engineer Brad Michel, also a Grammy winner.

“They know this material intimately, as it rolls out of them as if it were poetry that one has recited countless times. They know it by heart, in every sense of the term because the text is being simultaneously believed and sung at the highest level,” Alder added.

The album is comprised of 20 tracks, mostly monophonic Gregorian chant, though it includes polyphonic motets by renowned 16th-century Italian composer Palestrina and a less well-remembered 18th-century composer, Giovanni Battista Martini, one of Mozart’s teachers.

Although most people know the Requiem via the celebrated version by Mozart, the composer was himself inspired by Gregorian chant, explained Fr. Zachary Akers, music director of The Fraternity and a singer on Requiem, in a press release.

“In this album we are hearing this type of music that was around long before Mozart, approaching the beginning of sacred music,” Fr. Akers said.

Fr. Garrick Huang, co-music director of The Fraternity and a singer on Requiem, noted that Gregorian chant is thought to have roots both in the ancient Western and Eastern cultures, creating a sounds that is a cross-section of many cultures.

The texts are sung, he added, “because it has always been part of human nature to express love and joy, despair and sadness – the gamut of emotions – in song. That said, the Requiem chant is not a performance for us. We say that we ‘sing’ the Requiem, but it’s more that we’re praying the Requiem.”

On their website, the Fraternity explains that they chose the Requiem Mass as their first recording because death “is so vivid to human experience, and the Requiem reflects that reality.”

While the music, and the black vestments of the priests during a Requiem Mass, inspire natural feelings of sadness and mourning, there is also present an element of hope.

“It’s not a morbid sadness because we have hope that God is merciful and that he will bring this soul to heaven,” Fr. Akers said.  

“The calmness of the chant reveals a spirit of rest or repose, which is what the very word requiem means,” the priests note on their site.

The album Requiem, produced in collaboration with De Montfort Music and Sony Classical, will be available May 12 on Amazon. De Monfort Music specializes in chant, polyphony and all areas of sacred music with a concentration on singing orders and communities well trained in this repertoire.

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Denver archbishop signs petition to end 4/20 rallies

May 4, 2017 CNA Daily News 0

Washington D.C., May 4, 2017 / 03:09 am (CNA/EWTN News).- After marijuana-themed rallies celebrating 4/20 left a downtown park trashed and threatened the safety of some civilians, Denver’s Archbishop Samuel Aquila has signed a petition to put an end to the rallies.

“Some of the attendees at the recent 4/20 rally downtown demonstrated that they respect neither Civic Center Park, which is the community’s property, nor their fellow citizens of Denver,” said Archbishop Aquila after signing the petition.

“Coloradans should take pride in protecting our land, environment and people. Mayor Hancock has worked hard to promote these values, and I hope he will take them into consideration as he weighs the future of the 4/20 rally.”

April 20th (4/20) has become the unofficial holiday for cannabis enthusiasts, thought to be taken from an old police code that meant “marijuana smoking in progress.”

According to reports from The Denver Post, several thousand people attended a festival in Civic Center Park in downtown Denver for the annual 4/20 rally. The event included vendors, food trucks, the 4:20 p.m. marijuana exhale and a concert.

The event was scheduled to end at 8 p.m., but park cleanup was still underway at 10:30 p.m. when, according to a rally organizer, a man ran through the park slashing open trash bags with a knife and threatening the clean-up crew. In the morning, the park, a national historic landmark, was still littered with trash.

 

Nothing like waking up to seas of trash in the morning pic.twitter.com/Gqb0Fk52UA

— Danika Worthington (@Dani_Worth) April 21, 2017

 

Now, a petition, circulated by the Centennial Institute of Colorado Christian University, argues that Denver’s 4/20 rallies “have become unsafe, flaunting blatant illegal activity” and are “a threat to attendees and the people of Denver.” Besides the report of a knife-wielding man, gunshots were heard nearby at one point during the rally, according to the group.

They also complained that despite warnings, signs and the presence of police, marijuana was widely smoked in public. While possession and consumption of marijuana is legal in Colorado for anyone over the age of 21, it cannot be smoked in public, according to regulations in Amendment 64 to the Colorado constitution.  

“…marijuana was allowed to be consumed openly and publicly by many attendees, even in the presence of children and infants. Marijuana was also consumed on stage by performers with no action by law enforcement,” the petition states.

The petition, released last week, directly asks Mayor Michael Hancock to terminate future 4/20 rallies in the city of Denver, and “concludes that the organizers do not have the safety or well-being of Denver residents in mind.”

The petition can be found at: http://www.ccu.edu/centennial/media/420-rallies-petition/

 

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US bishops support petition for religious freedom executive order

May 3, 2017 CNA Daily News 0

Washington D.C., May 3, 2017 / 03:35 pm (CNA/EWTN News).- The U.S. Conference of Catholic Bishops on Wednesday sent out a text message alert urging Catholics to sign a petition calling on President Donald Trump to issue an executive order protecting religious freedom.

The petition, hosted by Human Life Action, encourages the president to sign such an executive order, which is rumored to be in the works for Thursday.

Religious freedom advocates have warned that, due to various mandates and rules issued during the Obama administration, religious institutions that uphold traditional marriage or do not cooperate with abortions and contraceptive use could soon face federal action if no executive order is issued to protect them.

A draft of such an executive order was leaked earlier this year, but was reportedly scuttled due to the efforts of Trump’s daughter Ivanka and her husband Jared Kushner.

An executive order could help mitigate the effects of the HHS birth control mandate, which caused hundreds of religious non-profits and other employers to sue the federal government claiming the mandate forced them to violate their consciences.

The Trump administration has not yet stopped defending the mandate in court, although White House advisor Leonard Leo told Axios recently that the administration was not planning to defend the mandate indefinitely, but was rather still considering the best “litigation proof” route for lifting the mandate’s burden on religious employers.

Another reason for an executive order would be the protection of health care providers and crisis pregnancy centers from mandates that they perform abortions or cover them in employee health plans, according to religious freedom advocates.

Currently, the Weldon Amendments bars federal funding of states that force employers to provide abortion coverage for employees. But after California ruled that health care plans – including those of churches and religious organizations – had to include coverage for elective abortions, the head of the Office of Civil Rights at the federal Department of Health and Human Services decided last summer that the state had not violated the Weldon Amendment.

Also at stake is the tax-exempt status of schools and other religious institutions which teach that marriage is one man and one woman.

In 2015 oral arguments in the same-sex marriage case Obergefell v. Hodges, President Obama’s solicitor general Donald Verrilli said that the ability of these colleges to retain their tax-exempt status if same-sex marriage is the law of the land is “certainly going to be an issue.”

Another way an executive order could protect religious freedom would be to protect federal contractors, and dioceses and churches that provide military chaplains, from having to comply with mandates that they support same-sex marriage.

The Russell Amendment had upheld this freedom and was included in the 2017 National Defense Authorization Act that passed the House, but was removed by Senate Republicans so the bill could pass the Senate.

“Any Executive Order should make it clear that religious freedom entails more than the freedom to worship but also includes the ability to act on one’s beliefs,” the U.S. Bishops’ Conference stated earlier this year on the need for an executive order.

“It should also protect individuals and families who run closely-held businesses in accordance with their faith to the greatest extent possible.”

 

[…]

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Why a spike in religious hate crimes should worry all of us

May 3, 2017 CNA Daily News 0

Washington D.C., May 3, 2017 / 03:20 pm (CNA/EWTN News).- Civic and religious leaders this week addressed a disturbing rise in religious hate crimes in recent years, especially harassment and violence perpetrated against Jews, Muslims, and Sikhs.

“While it is clear that Sikh Americans are not alone in experiencing a rise in hate crimes, the experience of our community is important to understand how dangerous this current era of inflammatory rhetoric promises to be if action is not taken,” Dr. Prabhjot Singh, a Sikh physician, said in his May 2 written testimony before the Senate Judiciary Committee.

The Senate Judiciary Committee heard testimony from representatives of the Anti-Defamation League, a Sikh doctor, and the civil rights division at the Justice Department on “responses to the increase in religious hate crimes” in the U.S.

“Crimes against Jews are the most common religious hate crimes and they have increased,” Sen. Chuck Grassley (R-Iowa), chair of the committee, noted, but Islamophobic incidents rose the sharpest amongst all religious groups with a 67 percent spike from 2014 to 2015 according to FBI statistics.

Although overall hate crimes, including crimes based on race, sexual orientation, religion and ethnicity, went down in number from 2000 to 2015, religion-based hate crimes went up 23 percent from 2014 to 2015, Eric Treene, special counsel for religious discrimination at the Justice Department’s civil rights division, pointed to FBI statistics.

Dr. Singh, in his written testimony, told of how Sikhs are only one of many religious groups in the U.S., yet violence against them is representative of a worsening in religious bigotry.

Singh was violently beaten by a mob on the streets of New York City in 2013. As he lay awaiting treatment for his injuries in the hospital, he learned that the Muslim woman lying next to him in the emergency room wearing a hijab, or a religious headscarf, was attacked by the same group of young men.

“They threw a bottle of urine at her face, cutting her nose,” he said. Yet reporters who documented Singh’s attack in a story did not mention the assault on the Muslim woman because, in Singh’s words, “they said it would complicate the story, which was about a professor and doctor who was ‘mistakenly’ attacked in his own neighborhood.”

“We cannot accept this premise,” he insisted in his Tuesday testimony. “There is no such thing as a ‘mistaken’ hate crime. No one should ever be targeted. The only mistake is thinking otherwise.”

The attack, he continued, was only the latest incident in a rash of harassment and violence against Sikhs in the U.S. since the 9/11 attacks in 2001.

“Some of our fellow Americans,” Singh said, “call us ‘ragheads and towelheads,’ or ‘ISIS and Al Qaeda.’”

“Ominously, the Sikh Coalition has consistently found that a majority of Sikh students in our nation’s public schools experience bias-based bullying and harassment,” he added. “Some of our children are accused of being ‘terrorists.’ Others have had their turbans ripped off.”

Sadly, these attacks are part of a larger landscape of “threats, arson, assault, and murder” against Muslims, Jews, Hindus, African-Americans, and LGBTQ persons, he said.

“We seem to be backsliding into a new nativist era. This endangers us all,” he said.

Anti-Semitic and Islamophobic acts rose in 2016 in the presidential election and have continued in 2017, Jonathan Greenblatt, CEO and national director of the Anti-Defamation League, explained in his testimony.

Anti-Semitic incidents rose by over one-third in 2016 with “1,266 acts targeting Jews and Jewish institutions,” according to the ADL 2016 audit of incidents.

The campaign only intensified tensions that had already been aggravated, he added.

“And anti-Semitic abuse has soared on social media,” he noted, as “hateful, anti-Semitic invective” flourished on the mediums during the election season as well as harassment of Jewish journalists by white supremacists including the use of “triple parentheses, to publicly ‘tag’ Jews online.”

The election “featured harshly anti-Muslim rhetoric and anti-Semitic dog whistles,” he said, “and fostered an atmosphere in which white supremacists and other anti-Semites and bigots feel emboldened and believe that their views are becoming more broadly acceptable.”

President Trump’s “initial reluctance to address rising anti-Semitism” has helped normalize this bigotry, Greenblatt said, and some of his supporters played a direct role in it.

“Much of the vandalism and harassment used slogans sourced from the Trump campaign such as ‘Make America Great Again,’” he said. Incidents during and after the election – anti-Semitic graffiti and assault – were perpetrated with expressed support for Trump.

In addition, in the election there were “stereotyping of many groups, including women and immigrants, threats to ban Muslims from entering or living in the country, pronouncements that Islam ‘hates’ America, mocking of disabled people, and political candidates attacking one another based on their physical appearance,” he said.

Dr. Singh said he “was horrified to hear our President last weekend telling thousands of people at a rally that immigrants are snakes waiting to bite America,” he referred to Trump’s words at a recent rally in Harrisburg, Pa.

“Words matter, and when political leaders divide and dehumanize us, this lays the groundwork for hate to infect our society,” he stated.

All this has not only continued in 2017, but the number of incidents has spiked sharply, Greenblatt said.

He noted 161 bomb threats against Jewish synagogues or buildings so far and three reported desecrations of Jewish cemeteries.

“The bomb threats against JCCs, schools, ADL offices, and other community institutions in dozens of states across the country attracted very considerable attention,” he said, “causing evacuations, significant service disruptions, program cancellations, and deep community anxiety.”

Some of the threats were graphic in nature, warning of a “bloodbath” or the decapitations of Jews in explosions.

Action must be taken to stem these incidents, witnesses insisted. Preventative measures could include mandatory reporting laws for hate crimes, a federal inter-agency task force on hate crimes, and public officials speaking out against bigotry.

Dr. Singh shared how his son will soon enter Kindergarten, yet according to statistics, will probably be the victim of bigotry.

“These young years are formative, and how children are treated tells us so much about who we are as a nation, and who we aspire to be,” he said.

[…]

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Diocese says ‘ordination’ of woman as Catholic priest not valid

May 3, 2017 CNA Daily News 0

Charlotte, N.C., May 3, 2017 / 06:02 am (CNA/EWTN News).- A breakaway Catholic group is in the news for attempting to ordain a woman as a Catholic priest at a non-denominational church in North Carolina.

Abigail Eltzroth, 64, went through the simulated ordination at the Jubilee! church in Asheville, N.C. under the aegis of the group Association of Roman Catholic Women Priests. She has said she intends to start a Catholic community in the area of Asheville.

The local diocese, however, reaffirmed Catholic teaching that such an ordination is null.

“I hope that Catholics in the diocese will understand that it would be sinful to receive a fake sacrament from a woman priest and that includes attending a fake Mass,” said David Hains, spokesperson for the Catholic Diocese of Charlotte.

Eltzroth converted to Catholicism from a Presbyterian background in her 50s, the Charlotte Observer reports. The simulated ordination was carried out by Bridget Mary Meehan, who presents herself as a Catholic bishop.

Association of Roman Catholic Women Priests traces itself back to the attempted ordination of seven women on a ship cruising the Danube River in 2002. Attempted ordination of a woman is automatic excommunication for both the person attempting the ordination and the person attempting to be ordained.

From the beginning of his papacy, Pope Francis has been clear on the issue of women priests, while still emphasizing the unique and important role of women in the Church.

On his return flight from Philadelphia for the World Meeting of Families Sept. 28, 2015, the Pope reiterated that women priests “cannot be done,” and called for a more comprehensive theology on women.

In an interview with Vatican Insider in December 2013, Francis responded to a question on whether or not he’d ever consider naming a woman a cardinal. The very question, he indicated, stemmed from an attitude of clericalism.

“I don’t know where this idea sprang from. Women in the Church must be valued not ‘clericalised,’” the Pope said. “Whoever thinks of women as cardinals suffers a bit from clericalism.”

Throughout the three years since, Francis has consistently called for a more “incisive” feminine presence in the Church, yet has refrained from limiting this presence to a mere position.

[…]

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‘Thank you’: DC cardinal to fallen police officers, first responders

May 2, 2017 CNA Daily News 0

Washington D.C., May 2, 2017 / 05:33 pm (CNA/EWTN News).- At a Mass on Tuesday, the archbishop of Washington, D.C. thanked law enforcement officers and first responders for putting themselves in harm’s way for the betterment of society.

“This Mass,” Cardinal Donald Wuerl said, “should call forth from all of us enormous gratitude.” He thanked officials in attendance, their fallen comrades who died in the line of duty, and the families of the deceased.

Cardinal Wuerl was the celebrant and homilist at the 23rd annual Blue Mass at St. Patrick’s Church in downtown Washington, D.C.  The Mass is said for law enforcement and fire safety officials, and for those who have died in the line of duty.

According to the Archdiocese of Washington, the tradition of the Blue Mass dates back to 1934 but it has only been an annual tradition beginning with 1994.

In 2016, there were 144 law enforcement officers were killed in the line of duty in the U.S., according to the Officer Down Memorial Page.

In attendance at the Mass were various federal and local law enforcement honor guards and families of slain law enforcement officials. At the end of the liturgy, two trumpeters played Taps after the names of the slain officials from the past year were read.

“Taps” for fallen law enforcement/fire safety at the end of DC’s Blue Mass. pic.twitter.com/nZJZvabJ0O

— Matthew Hadro (@matthadro) May 2, 2017

“Recognizing that not every law enforcement officer, firefighter, emergency responder or medical personnel returns home at the end of their shift, we pray especially for the fallen and their families,” the cardinal wrote later on his blog.

“Reflecting our faith in the Resurrection, our prayers are directed to our loving and ever-merciful God, whom we ask to receive into his kingdom of new and eternal life those who have paid the last full measure so that others might live, prosper and be free,” he continued.

Those officers fallen in the line of duty show us that “violence” is around us, the cardinal admitted in his homily. “We recognize unfortunately that violence is also a part of life,” he said, yet “we must never let it change us.”

He reflected on the first reading of the martyrdom account of St. Stephen, insisting that there was “more to the story” than an unjust death.

The officers who “stand in harm’s way” in defense of human dignity witness to “the great hope that there is a better way,” he added. “Your lives and your service are a great witness to that hope,” he told the officials in attendance at the Mass.

Ultimately, these officers are motivated by love, the cardinal stressed: “their love of their families to be sure, and also their love for the community, their selfless love for those they do not even know, for those who may not even like or appreciate them, but for whom they are willing to risk their own lives.”

“This love is reflected in all of the routine day in and day out challenges they face all the time.”

More from DC’s Blue Mass honoring law enforcement & 1st responders: bagpipers in the preliminary procession playing “Minstrel Boy” pic.twitter.com/NRAdIq0kwA

— Matthew Hadro (@matthadro) May 2, 2017

 

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Critics of Columbus Day get history wrong, scholar says

May 2, 2017 CNA Daily News 0

Denver, Colo., May 2, 2017 / 05:24 pm (CNA).-

The historical legacy of Christopher Columbus is tarred by bad history in the quest to change Columbus Day, according to a researcher who has focused on Columbus’ religious motives for exploration.

“They’re blaming Columbus for the things he didn’t do. It was mostly the people who came after, the settlers,” Prof. Carol Delaney told CNA April 25. “I just think he’s been terribly maligned.”

“I think a lot of people don’t know anything much, really about Columbus,” said Delaney, an anthropology professor emerita at Stanford University and the author of the 2011 book “Columbus and the Quest for Jerusalem.”

She said Columbus initially had a favorable impression of many of the Native Americans he met and instructed the men under his command not to abuse them but to trade with them. At one point Columbus hung some of his own men who had committed crimes against the Indians.

“When I read his own writings and the documents of those who knew him, he seemed to be very much on the side of the Indians,” Delaney said, noting that Columbus adopted the son of a Native American leader he had befriended.

Columbus is again in the news in Colorado, which in 1907 became the first U.S. state to make Columbus Day an official holiday.

Now, one Colorado legislator aims to repeal Columbus Day as a state holiday.

State Rep. Joe Salazar’s 2017 bill charges that Columbus’ voyage “triggered one of history’s greatest slave trades” and created “a level of inhumanity towards indigenous peoples that still exists.”

The bill excerpts three paragraphs from the writings of Bartolome de las Casas, a Spanish Dominican friar born in 1484 who became the first Bishop of Chiapas, Mexico and advocated for indigenous Americans. He wrote strong polemics against Spanish abuses.

Bishop De las Casas depicted the Spaniards as “acting like ravening beasts, killing, terrorizing, afflicting, torturing, and destroying the native peoples, doing all this with the strangest and most varied new methods of cruelty, never seen or heard of before.” De las Casas claimed that the native population of Hispaniola was reduced to 200 people from 3 million.

He said the Spanish killed “such an infinite number of souls” due to lust for gold caused by “their insatiable greed and ambition.” He charged that the Spanish attacked towns and did not spare children, the elderly or pregnant women. He said they stabbed and dismembered them “as if dealing with sheep in the slaughter house” and made bets on how efficiently they could kill.

Salazar’s bill describes these as “Columbus’ acts of inhumanity.”

Delaney, however, emphasized that the acts of the colonists need to be distinguished from those of Columbus.

Bishop De las Casas’ own view on Columbus is more complex, she said. Other scholars have noted that Las Casas admired Columbus and said he and Spain had a providential role in “opening the doors of the Ocean Sea.” The bishop thought Columbus was treated unjustly by the Spanish monarchs after he was accused of mismanagement.

De las Casas himself is not above criticism. He owned indigenous people as slaves before changing his mind on their mistreatment. At one point he suggested to the Pope that black Africans be enslaved as an alternative to enslaving Native Americans.

Among the critics of the Colorado bill are the Knights of Columbus, a Catholic fraternity founded in 1882, which takes its name from the explorer who brought Christianity to the New World. Columbus was a widely admired Catholic at a time when American Catholics were marginalized.

“Scholars have long shown that de las Casas was prone to hyperbole and exaggeration, and the bill does not take into account recent scholarship on de las Casas or Columbus,” the Knights said in an email to members.

“The legacy and accomplishments of Christopher Columbus deserve to be celebrated. He was a man ahead of his time and a fearless explorer and brilliant navigator whose daring discovery changed the course of history,” the group continued. “Columbus has frequently been falsely blamed for the actions of those who came after him and is the victim of horrific slanders concerning his conduct.”

Isaac Cuevas, a spokesman for the Knights of Columbus, was even more forceful, connecting the move against Columbus Day to a dark period in Colorado’s past.

“Nearly a century ago, the Ku Klux Klan in Colorado targeted Catholics including Italian-Americans. One of the Klan’s tactics throughout the United States was the denigration of Christopher Columbus and the attempted suppression of the holiday in his honor,” he said.

Cuevas said that a committee hearing on the bill was “tinged with offensive anti-Catholic overtones.” He charged that the bill “takes us back to what the Klan outlined in the 1920s in order to promote ethnic and religious resentment and marginalize and intimidate people with different religious beliefs and ethnic backgrounds.”

Rep. Salazar put forward a bill in previous years against the Christopher Columbus holiday. His 2016 bill to replace Columbus Day with Indigenous People’s Day was defeated in the state legislature.

“After speaking with the American Indian community and other communities, they were saying, ‘We actually never really wanted a day – this isn’t what this is about. This is about removing a state holiday about a man who engaged in genocide against our people’,” Salazar told the Colorado Statesman newspaper recently.

Columbus Day drew particular controversy in Colorado on the 500th anniversary of Columbus’ arrival in the New World. Organizers of Denver’s 1992 Columbus Day parade canceled it at the last minute due to threats from radical activists with the American Indian Movement.

Columbus has been a major figure for Catholics in America, especially Italian-Americans, who saw his pioneering voyage from Europe as a way of validating their presence in a sometimes hostile majority-Protestant country. The Knights of Columbus, the largest Catholic fraternal organization in the world, took his name, his voyage and his faith as an inspiration.

At one point in the nineteenth century there were even proposals to push for the voyager’s canonization.

In 1892, the quadricennial of Columbus’ first voyage, Leo XIII authored an encyclical that reflected on Columbus’ desire to spread Catholic Christianity. The Pope stressed how Columbus’ Catholic faith motivated his voyage and supported him amid his setbacks.

Under pressure from some Native American activists and their allies, some U.S. localities have dropped observances of Columbus Day, while others have added observances intended to recognize those who lived in the Americas before Columbus sailed.

Delaney acknowledged that some Native Americans were sent to Spain as slaves or conscripted into hard labor at the time Columbus had responsibility for the region, but she attributed this mistreatment to his substitutes acting in his absence.

She thinks Columbus Day should be continued, even if the indigenous peoples of America also deserve recognition.

For her, Columbus’ handling of the killings of his crew showed restraint. After his ship the Santa Maria ran aground on his first voyage, he left 39 men on a Caribbean island with firm orders not to go marauding, not to kidnap or rape women, and always trade for food and gold.

“When they returned on the second voyage, they found all of the settlers had been killed,” she said. The priest on that voyage wanted to attack the locals and kill all of their people in revenge, but Columbus strongly refused to make such a move.

She noted the explorer’s relationship with a Native American leader on Hispaniola, a Taino chief named Guacanagari. Columbus had very good relations with him and adopted one of his sons. That son took the name of Columbus’ natural son, Diego, and accompanied Columbus on his final three voyages.

Columbus on his second return voyage took six Indians back to Spain, but not as slaves.

“He took them because they wanted to go,” Delaney said.

 

[…]