News Briefs

Rome, Italy, Apr 15, 2017 / 12:01 pm (CNA/EWTN News).- As the conflict in Syria rages on, a Salesian nun honored by the White House as a “Woman of Courage” said that no matter who is in charge, as long as they work for peace they have her vote.

“I like anyone that can help me achieve peace, whether it’s Assad or President Trump, or whoever can support us in peace,” Sister Carolin Tahhan Fachakh told reporters April 11.

The nun said that in her opinion, there is still hope for peace in Syria, but that whenever steps in that direction seem to be taken, something happens and “we go backwards.”

Yet despite the ongoing violence, “there is always hope for the future,” she said, “there are steps of peace, we continue to look to the future with a lot of hope, because everything has an end. There will be an end.”

Tahhan, a member of the Salesian Daughters of Mary Help of Christians Order, was one of 13 women who received the “International Woman of Courage Award” from First Lady Melania Trump in Washington March 29.

She was nominated for the award by the U.S. embassy to the Holy See for her work running a nursery school in Damascus that her order established as a safe and friendly space where more than 200 children traumatized by the war, both Christian and Muslim, can play and just be children.

In addition to the school, Tahhan also manages a tailor workshop in collaboration with the U.N. High Commissioner for Refugees, providing much-needed community and support for women who are vulnerable and displaced.

The nomination for the White House award were accepted by the Obama administration, but were held until Rex Tillerson, the current Secretary of State, approved them, allowing them to be handed out. After receiving the award, she came to Rome and spoke to reporters about her work during a roundtable sponsored by the U.S. embassy to the Holy See.

In her comments to journalists, Tahhan said meeting the other 12 women who received the award alongside her is something that “enriched me.”

As part of her trip to the U.S. to receive the award, the nun was also taken to visit several projects that work with refugees and which also offer psychological services, which she said was “helpful for my work.”

Many of the children who come to the school suffer from the effects of war, she said, explaining that while some are less affected, others don’t speak.

She voiced fear for the future of the culture the children are growing up in, noting that “they are all damaged, they have this fear from the war, they have a bit of violence inside, and this is normal.”

Recalling a conversation she had with one of the children after a canon had gone off, the nun said she had heard a loud noise and asked what it was. Immediately one of the children near her said it was a canon.

When she asked the 4-year-old child how they knew, the child responded by saying “when it’s a missile it goes ‘sss-boom,’ and when it’s a canon it immediately goes ‘boom.’”

“I was bothered by this. This is the culture of our children,” she said, and recalled how in a video sent to her by family in Aleppo, one of her nephews showed her a box of “toys” he had collected, which ended up being different sized shells that had landed on their balcony.

“What do we do for the future to take this violence out of our children?” Tahhan asked, noting that the video from her nephew “hurt me a lot.”

However, she cautioned against falling for what she said are false media reports that say that everything is Syria is only destruction.

“It’s not true that everything is terrible in Syria, that everything is this civil war,” she said, explaining that “there is still solidarity, there is still coexistence between Muslims and Christians.”

“We live together, there is co-existence,” she said, explaining that there are many Muslim women who participate in the tailoring workshop, and when she needs materials, it is they who go to purchase them.

“Since 2010 to now, more than 500 women have entered our houses, have gone to sewing classes, and the majority are Muslims,” she said, explaining that if she were to accept only Christians, “then I also become like them, I become a fanatic.”

Many times when bombs go off near the convent, shortly after there will be a knock on their door from Muslim men who come to check on them, saying “Sisters, do you need something? Are you okay?”

Even in the school children don’t distinguish between Christians and Muslims, she said, noting that they are damaged above all by war, rather than religious differences. “I’m not saying there’s not fanaticism,” she added, but stressed that there is still coexistence between them.

Going against a growing distaste for President Assad in the global public eye, Tahhan voiced her support for Assad, saying “I like our president.” She said that he and his wife are “very close to us” and have protected and offered material and financial support to the Christians in Syria, including for the school her order runs. She added that Assad’s wife called and asked for her personally and met with her and several other sisters to ask if anything was preventing them from carrying out their work and to ask what support they needed.

The international community, however, is beginning to unite in opposition against Assad. On Tuesday G7 leaders – which include the United States, Germany, France, the United Kingdom, Italy, Japan and Canada – met with allies in the Middle East, including Saudi Arabia and Turkey, to discuss the possible need for new leadership in Syria and to agree on sanctions for his biggest ally, Russia.

Referring to Trump’s decision to bomb Syria’s Shayrat Air Base after the sarin gas attack, Tahhan said the move was “a step back from peace.”

When it comes to the peace process in Syria, the nun said that while there is always hope for the future, it frequently happens that whenever a step forward is taken, “then something happens and we go backward.”

She recalled receiving the news after walking out of a reception for the award winners in Washington, saying that when she heard about the bombing, “I was very hurt,” and that in her opinion, “right now, for me, we are going backward.”

The war, in her opinion, erupted not because Assad was causing problems, but because “there are different interests” involved, including the country’s natural resources.

Pope Francis “is doing a lot” with all the appeals he is making, particularly to the international community, she said, calling him “a true prophet.”

His words “awaken the conscience…he doesn’t stay quiet. He is awakening, his voice is strong. He is also entering into the conscience of everyone.”

Regarding the fear that if Islamic terrorism isn’t curbed, there will no longer be Christians living in the Middle East, the nun said the Church is working to ensure this won’t happen.

“The Church is working to keep the Christians,” she said, adding that “if the Church exists, then Christians will continue to be there.”

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Rome, Italy, Apr 14, 2017 / 04:53 pm (CNA/EWTN News).- Pope Francis presided over the Stations of the Cross at Rome’s Colosseum on Good Friday, asking Christ’s forgiveness for the ways we may have fallen short, and imploring the grace to do better in the future.

“O Christ our only Savior, we come back to you again this year with eyes downcast with shame and with a heart full of hope,” the Pope prayed April 14.

“We ask you to break the chains that hold us prisoners in our selfishness, in our voluntary blindness and in the futility of our worldly calculations.”

Offering his prayer at the conclusion of the annual Good Friday tradition, Francis recalled the different reasons we may have for bringing our shame before Christ on the cross, such as the bloodshed of women, children, and immigrants, or the persecution of people based on race, ethnicity, or religion.

He also called out the shame that comes with running away from our responsibilities, being silent in the face of injustice, perpetuating laziness and greed, and being self-interested and selfish.

The Pope in a particular way called out clergy and religious, saying: “shame for all the times that we bishops, priests, consecrated men and women have scandalized and hurt your body, the Church.

“We have forgotten our first love,” he continued, “our first enthusiasm and our total availability, leaving our hearts and our consecration to rust.”

But even in this shame, we also have hope, he said, praying that the Lord would “not treat us according to our merits but solely according to the multitude” of his mercy.

We have hope “that your cross turns our hardened hearts into hearts of flesh able to dream, to forgive and to love,” he prayed.

The Church has hope that she can be the voice that cries in the “desert of humanity” to prepare the way for Christ’s second coming, Francis continued, knowing that God’s truth is not based on our own understanding.

The Pope also said that we have hope that those faithful to Christ’s cross will “continue to remain faithful like yeast that gives flavor” and “that good will win in spite of Christ’s apparent defeat!”

“O Christ, we ask you to teach us to never be ashamed of your Cross, not to exploit it, but to honor and worship it, because with it you have shown us the monstrosity of our sins, the greatness of your love, injustice of our judgements and the power of your love,” he concluded.

At each of the 14 stations, the cross was carried by different people – both religious and lay – from countries around the world, including Poland, Italy, India, Africa, Egypt, Portugal, Colombia, France, China, and Israel.

At several stations, the cross was held by a family with young children.

For the third station, the cross was carried by members of the Italian organization UNITALSI, which organizes pilgrimages for people with illnesses and disabilities to visit Marian shrines, such as Lourdes.   

This year’s meditations on the Stations of the Cross were written by French biblical scholar Anne-Marie Pelletier.

Using more than just the accounts of Christ’s Passion in the Gospels, Pelletier’s reflection weaved in Scripture and biblical references from both the Old and New Testaments as she reflected on how the entire life of Christ has been leading him, and us, to his ultimate sacrifice.

Pelletier’s meditations also reflected significantly on the perspective of the women along Christ’s path, especially his mother, Mary.

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Rome, Italy, Apr 14, 2017 / 01:51 am (CNA).- In the hours after evening Mass of the Lord’s Supper on Holy Thursday, a few pilgrims in Rome make their way to the Church of Saint Praxedes, home to a fragment of stone alleged to be the pillar upon which Jesus was scourged.

Known as the Column of the Flagellation, the stone offers an object of contemplation for those visiting the church to reflect on Christ’s Passion. This is especially true on Holy Thursday, when pilgrims traditionally go to churches throughout the city to venerate the decorated altars within which the Eucharist has been reposed in anticipation of Good Friday.

The column is kept in a glass reliquary in one of the side chapels of Saint Praxedes, a 9th century church named after an early Christian martyr who has long-standing devotion in Rome, but about whom little is known for certain.

The pillar itself, sculpted from black-and-white marble, was retrieved from the Holy Land during the medieval period.

Is the artifact which continues to be visited by pilgrims as the column of the scourging a true relic of Christ’s Passion? Most scholars would say this is highly doubtful.

Yet the probable in-authenticity of the pillar does not take away from the value in venerating it, says one expert. Rather, it is reminiscent of the genuine spirituality of medieval Christians, like those who found the pillar and brought it back from the Holy Land.

“The Middle Ages had a very powerful sense of God’s Providence,” said Gregory DiPippo, managing editor of the New Liturgical Movement website, “and to them you could almost say it was illogical that God would allow something like (the pillar) – which would have been Sanctified by being part of the Lord’s Passion – to go missing.”

Whether the true pillar of the flagellation still exists anywhere is uncertain. Jerusalem’s Chapel of the Apparition claims to have the true pillar: a broken red porphyry column which bears no resemblance to the artifact in Rome.

However, in speaking of Saint Praxedes pillar, DiPippo explained it was improbable that the original would have survived on account of the 1st century uprisings which led to the destruction of Jerusalem.

Nonetheless, there is inherent value in venerating an object that may not be genuine, when one takes into account the objective of veneration, he added.

In the Western tradition, “you aren’t venerating the object for its own sake, necessarily, but rather as an expression of a sort of realized presence of the person or the event that it represents.”

This point is further illustrated by comparing Western and Eastern liturgical practices, he said, observing that in the West, the priest incenses the relics of the saints, whereas Byzantines incense the images and icons.

“It is the living presence, realized presence in this case, of the Passion of Christ,” DiPippo said. “Even if it isn’t authentic, we are still honoring the Passion of Christ by venerating it as such.”

The pillar of Saint Praxedes was first brought to Italy by Cardinal Giovanni Colonna, a 13th century prelate appointed by Pope Innocent III, who had been serving as papal legate in the Holy Land during the sixth Crusade. Returning to Rome in the 1220s, he brought with him the column in question.

“One mustn’t think of this as a conscious fraud on the part of Cardinal Colonna, or the people who received it as the relic of the flagellation,” DiPippo explained, but rather of Medieval devotion.

This article was originally published on CNA April 3, 2015.

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