Pope Francis prays for victims of deadly Tahran attacks

June 9, 2017 CNA Daily News 0

Vatican City, Jun 9, 2017 / 08:00 am (CNA/EWTN News).- After twin terrorist attacks killed at least 17 people in Tahran, Iran, earlier this week, Pope Francis condemned the ‘barbaric’ act of violence and offered his prayers for the victims and their families.  

“His Holiness Pope Francis sends his heartfelt condolences to all those affected by the barbaric attack in Tehran, and laments this senseless and grave act of violence,” a June 9 letter signed by Vatican Secretary of State Cardinal Pietro Parolin read.

“In expressing his sorrow for the victims and their families, His Holiness commends the souls of the deceased to the mercy of the Almighty, and he assures the people of Iran of his prayers for peace.”

On Wednesday, June 7, deadly twin attacks on Iran’s parliament building and a monument containing the tomb of the republic’s founder, Ayatollah Ruhollah Khomeini, killed at least 17 people and wounded several others.

According to CNN, six attackers simultaneously carried out gun and suicide bomb assaults around 10a.m. local time. The violence began when four of the gunmen, allegedly dressed as women, stormed the gate of the parliament building and opened fire.

The assailants took several hostages before one detonated a suicide bomb. Sporadic gunfire was heard before Iranian security forces eventually killed all four of the attackers.

Also called the Islamic Consultative Assembly or Majlis, Iran’s parliament is the country’s main legislative body. It has a total of 290 members, including women and representatives of minority religions, such as Christians and Jews.

At the same time as the parliament attack, two gunmen went on a shooting spree at the Ayatollah Khomeini mausoleum, which is located roughly 15 miles away and is a popular destination for tourists and pilgrims.

Khomeini, the Iranian Republic’s founder and first supreme leader, led the revolution that overthrew the Shah in 1979, and remained the supreme leader of the republic for the next 10 years.

ISIS militants claimed responsibility for the attack, marking the first time the organization, a Sunni Muslim group fighting Iranian-backed forces in Syria, took responsibility for an attack in Iran, a predominantly Shiite nation.

The last major attack in Iran took place in 2010 when a Sunni extremist group launched a suicide attack against a mosque in Sistan-Baluchistan that killed 39 people.

The Tahran attack was the latest in a string of terrorist attacks claimed by ISIS in recent days. On June 4, seven people were killed and 48 others injured when three men drove a van into a crowd of people on London Bridge before going on a knife spree at local bars and pubs.

A separate car and knife attack took place in Westminster in March that left five people dead, and the Manchester bombing at a concert less than two weeks ago, in which 22 people were killed.

Several attacks have also taken place in Egypt over the past few months, raising concerns surrounding terrorism all over the world.

[…]

Suffering will come, but encounter it with prayer, Francis advises

June 9, 2017 CNA Daily News 0

Vatican City, Jun 9, 2017 / 02:56 pm (CNA/EWTN News).- During Mass on Friday, Pope Francis urged Christians to more prayer and hope, especially during the difficult times, instead of finding pleasures in vanity.

He reflected on the suffering endured in the Book of Tobit – blindness, exile, strained marriages – which tempted Tobit and Sarah to desire death; but rather than giving into despair they committed themselves to prayer and hope.

“This is the attitude that saves us in bad times – prayer. Patience – because both of them are patient with their pains. And hope – that God will listen to us and help us tide over these bad moments,” said the Holy Father at the chapel of the Casa Santa Marta June 9.

“In moments of sadness, little or much, in moments of darkness, prayer, patience and hope. Do not forget this.”

Pope Francis recognized that everyone will suffer, and “know how it feels in times of darkness, in moments of pain, in times of difficulty,” and that “after the test” God reveals “beautiful and authentic moments.”

But he warned against an artificial beauty – something he calls “beautiful makeup” or “fireworks.”

Asking what Tobit, Sarah, and Tobiah do with authentic moments of beauty, he said, “They thank God, broadening their hearts with prayers of thanksgiving.”

He challenged his audience to discern what is happening in their souls, especially during times of suffering. To encounter these moments without vanity, he said we must commit “to pray, to have patience and have at least a bit of hope.”

Like Tobit and Sarah, he said we must “wait, in prayer and in hope for the Lord’s salvation.”

The Pope encouraged his audience to read the short book of Tobit over the weekend and to “ask for [the] grace of discerning what happens in the bad times of our lives and how to go on and what happens in the beautiful moments and not be misled by vanity.”

 

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Women play a key role in interfaith dialogue, Pope says

June 9, 2017 CNA Daily News 0

Vatican City, Jun 9, 2017 / 07:11 am (CNA/EWTN News).- On Friday Pope Francis said women have an essential role to play in interreligious dialogue given their natural ability to build relationships and fraternity, making their involvement necessary in all areas of society.

“Today more than ever it’s necessary that women are present,” the Pope said June 9. “Woman, possessing special characteristics, can offer an important contribution to dialogue with her ability to listen, to welcome and to generously open herself to others.”

Francis spoke to members of the Pontifical Council for Interreligious Dialogue, headed by Cardinal Jean-Louis Tauran, who are gathered in Rome for their annual plenary assembly.

During the plenary discussion, members of the council explored the theme of “the Role of women in educating in universal fraternity.”

In his speech, Pope Francis said the topic is “of prime importance for the path of humanity toward peace and fraternity; a path which is not at all obvious and clear, but marked by difficulty and obstacles.”

“Unfortunately today we see how the figure of woman as an educator in universal fraternity is blurred and often unrecognized due to many evils that afflict this world and which, in particular, affect women in their dignity and in their role,” he said, noting that women and children are the most frequent victims of the “blind violence” that takes place in the world today.

However, women have a key role to play, he said, stressing women must collaborate with men in carrying out their mission as an educator “in a serene and effective way.”

The Pope pointed to three main areas of reflection for council members to consider regarding the theme of their discussion: valuing the role of women, educating in fraternity and dialogue.

When it comes to valuing the role of women, Pope Francis said that within a complex society marked by plurality and globalization, “there is need for a greater recognition of the ability of women to educate in universal fraternity.”

If women are able to freely put their gifts at the service of the entire community, “the way in which society understands and is organized is positively transformed, reflecting better the substantial unity of the human family,” he said.

Because of this, a beneficial model for society is one that amplifies the presence of women in social, economic and political life at the local, national and international levels, “as well as in the ecclesial,” he said.

“Women have the right to be actively involved in all areas, and their right must be asserted and protected even by legal means wherever they prove necessary.”

This, Francis said, involves “expanding the spaces of a more incisive feminine presence.”

“There are so many and many women who, in their daily commitments, with dedication and conscience, with courage that is at times heroic, have developed and put their genius to use, their precious traits in the most varied, specific and qualified skills combined with the real experience of being mothers and teachers.”

On the plenary theme of educating in fraternity, the Pope said women as educators “have a special vocation, capable of creating and growing new forms of acceptance and esteem.”

“The feminine figure has always been at the center of familiar education, not exclusively as a mother,” he said, adding that the contribution of women in the field of education is “inestimable.”

Education, he said, “ brings a wealth of implications both for the woman herself, for her way of being, and for her relationships, for the way she deals with human life and life in general.”

Because of this, men and women are called to contribute together in fostering universal brotherhood, which is, in the end, also an education “in the peace and complimentarity of their various and sensitive roles.”

“Women, intimately linked to the mystery of life, can do much to promote the spirit of brotherhood, with their care for the preservation of life and with their conviction that love is the only force that can render the world habitable for all,” he said.

In effect, women are often the only ones to accompany others, particularly the weakest in the family and in society, and victims of conflicts.

“Thanks to their contribution, educating in fraternity – due to their nature of inclusion and generating ties – can overcome the culture of waste,” Francis said.

Educating in fraternity is also an essential part of interreligious dialogue, he said, noting that women are often committed more than men in this area, “and so contribute to a better understanding of the challenges characteristic of a multicultural reality.”

However, “women can also become fully involved in exchanges at the religious level, as well as those at the theological level,” the Pope said, noting that many women “are well prepared to face encounters of interreligious dialogue at the highest levels and not just from the Catholic side.”

“This means that the contribution of women is not limited to ‘feminine’ arguments or to encounters of only women,” he said, adding that dialogue “is a path that man and woman must accomplish together.”

[…]

This priest and three companions were killed for the faith in Iraq

June 9, 2017 CNA Daily News 0

Rome, Italy, Jun 9, 2017 / 03:04 am (CNA/EWTN News).- When Fr. Ragheed Aziz Ganni was confronted by armed men after celebrating the Eucharist at his Chaldean Catholic parish in Mosul, they asked him why he was still there and why he hadn’t closed the church as they had demanded.

“How can I close the house of God?” he responded, right before they shot and killed him, alongside three friends and subdeacons at the parish: Waheed, Ghasan, and Basman.

An Iraqi priest born in 1972 in a town in the Plain of Ninevah, Fr. Ganni moved to Rome in 1996 to study at the Pontifical University of Saint Thomas Aquinas on a scholarship from the pontifical foundation Aid to the Church in Need.

In 2003 he decided to return to Iraq, despite the war following the American invasion, and the persecution of Christians that was taking place. He served at a parish in Mosul until the day of his death, June 3, 2007.

Ten years after his death, Fr. Ganni’s friend and fellow priest, Fr. Rebwar Basa, has written a book about his life and death, and about the ongoing situation of Christians in Iraq. He spoke to CNA at a presentation for A Catholic Priest in the Islamic State, published by Aid to the Church in Need.

The martyrdom and testimony of Fr. Ganni, he said, “is very important for the whole Church, but especially in Iraq.”

“He is an example for all of us to resist and to testify to the Gospel in the midst of the conflict and violence that we have in Iraq. Because we need this kind of witness to reconstruct Iraq, to be able to live together in peace and unity.”

Baian Adam Balla, the wife of Waheed Hanna Isho’a, one of those killed with Fr. Ganni, was an eyewitness to the events of the martyrdom, though her life was spared. In an interview published in the book, she described how they were attacked.

The day of the murder, Fr. Ganni was accompanied by three subdeacons of the parish, Waheed, Ghasan and Basman, as well as Waheed’s wife, Baian.

Driving home after saying Sunday evening Eucharist at Holy Spirit church in Mosul, they were approached by masked men carrying machine guns and told to get out of the car and put their hands up in the air.

“And then they fired and took the car. And I began to cry out. There was a butcher, I do not know, a butcher man. He was a Muslim. They took the car and kidnapped him. But at us Christians …  they shot and they killed them,” Baian recounted.

“Certainly there is an effect. Not an effect on our faith, but an effect on us, because we are not able to go in the church … because we are not able to continue so … How are we able to continue like this? In these conditions? But what do they want from us? What have we done?”

There had been around 10 different attacks on the church before this, though with no casualties. But Fr. Ganni seemed to know that something worse might happen.

The morning of his death, after meeting with some young men for breakfast and renewing his ID, he visited his father and mother, bringing with him a recent photograph of himself, which he gave them.

In an interview recorded in Fr. Basa’s book, Fr. Ganni’s father recalled him saying to his mother that the photograph “is for my funeral, so it is not a worry to you.”

His mother remembered that he said to her, “Mamma, if I die now or I die in 10 years, there is always a death. If they cut my throat with a knife, at the beginning it will hurt badly, but then I will feel nothing more.”

She said to him, “So they have threatened you!” and he answered: “I know that they have threatened the whole Church, but have they threatened me personally?” He was laughing but he didn’t answer the question, she related.

Fr. Basa explained that Fr. Ganni himself described the situation in Iraq during his five years as a priest there as “worse than hell.”

“Now it is even worse than in that period because of the invasion of ISIS and the dramatic situation for the minorities in Iraq, including Christians,” he said.

He added that people should be very careful to distinguish between Muslims and a certain ideology which doesn’t tolerate other religions. This ideology “should be refused”, and Muslims encouraged not to become victims of this ideology themselves.

But as a Christian and a Catholic priest, he explained, he doesn’t feel it is his place to say what Islam is – it is up to Muslims themselves to show they are peaceful.

The solution to the violence, he said, is to respect human rights and human freedom, which is a product of real religion, “not the propaganda that terrorists and fundamentalists want to offer us.”

“Real religion is the religion in which we live in peace and respect each other and the freedom of others to express their ideas, their faith, as they like,” he said.

“What we need is very simple, that they (the government) recognize our human rights, the human rights of the Iraqi people in general, and especially the minorities.”

Continuing, he maintained that Islam should not be the established religion of the nation.

Iraq’s constitution establishes Islam as the country’s official religion and a foundation source of legislation. It adds that no law may contradict Islam’s established provisions, the principles of democracy, or the rights and basic freedoms stipulated in the constitution.

It also guarantees the Islamic identity of the majority of Iraqis, while also guaranteeing “the full religious rights to religious freedom of religious belief and practice of all individuals such as Christians, Yazidis, and Mandean Sabeans.”

The priest maintained that “saying that Islam is the official religion of the State, is an official invitation for the fundamentalists to feel better a superior to others. That could be the start point for terrorism!”
 
Fr. Basa explained that from the beginning of time, Iraq has been made up of many different religions and civilizations, and that is what should be focused on.

His hope, he noted, is that the United Nations, the United States, Europe, and the whole world will help Iraq to overcome present divisions and concentrate on the human dignity and rights of all citizens of the country.

“Because when there are these rights – religious freedom and other kinds of freedoms – I think everybody can live his or her faith as they like and we can live in peace,” he said. “This would be a great richness for Iraq, for the whole region, and for the whole world.”

[…]

Venezuela’s bishops: President Maduro starves his people into submission

June 8, 2017 CNA Daily News 0

Vatican City, Jun 8, 2017 / 04:14 pm (CNA/EWTN News).- After a last-minute meeting with Pope Francis Thursday to discuss the dire situation of their country, Venezuela’s bishops said they have his full support in facing the trials of a regime they say oppresses its people to maintain power.

“The government has as a goal to maintain power at the cost of the life of any person at all costs,” Archbishop Diego Padrón Sanchez of Cumana told journalists June 8.

Not only this, but the government “has the desire, the will, the scope, to have a submissive, silent people that doesn’t protest,” he said. And to ensure that this happens, society must be made up of a people who have “no food, no medicine (and) which spends every moment trying to resolve daily problems.”

“A people that is oppressed, suffering and sick doesn’t have the strength to raise itself in revolt against anyone,” he said.

Archbishop Padrón spoke to a group of journalists after the leadership of the Venezuelan bishops conference met with Pope Francis and other Vatican officials earlier that morning.

The meeting was not planned in advance, and was not included in the weekly schedule sent out by the Vatican’s Secretariat for Communications. Announced just days before, the conversation was squeezed into the Pope’s agenda before his meeting with the Panamanian bishops, who are in Rome for their ad limina visit, and a meeting with Nigeria’s bishops.

During the meeting, Archbishop Padrón said they discussed the ongoing crisis in the country, and that the conversation was very “cordial, very simple, fraternal” and relaxed. The Pope asked questions, and the bishops were able to answer freely.

The Pope is “very well informed” on the situation, the archbishop said, explaining that Francis himself said he receives a daily update on what is going on.

Francis voiced his closeness to the bishops and the “people who are suffering,” the archbishop said, recalling that Francis was “very moved” by the description of some of the cases they’ve witnessed in recent days.

Venezuela is currently undergoing a humanitarian emergency in which fundamental necessities are inaccessible and many, including children, die due to the lack of basic foods and medicines.

The country has been ruled by a socialist government since 1999. In the wake of Nicolas Maduro succeeding Hugo Chavez as president in 2013, Venezuela has been marred by violence and social and economic upheaval. Poor economic policies, including strict price controls, coupled with high inflation rates, have resulted in a severe lack of basic necessities such as toilet paper, milk, flour, diapers and medicines.

The socialist government is widely blamed for the crisis. Since 2003, price controls on some 160 products, including cooking oil, soap and flour, have meant that while they are affordable, they fly off store shelves only to be resold on the black market at much higher rates.

The Venezuelan government is known to be among the most corrupt in Latin America, and violent crime in the country has spiked since Maduro took office.

The regime is known to have committed gross abuses, including violence, against those who don’t share their political ideologies, and are accused of taking many political prisoners.

Archbishop Padrón said that for the bishops, their “Magna Carta” on how to move forward in the crisis is the letter Vatican Secretary of State Cardinal Pietro Parolin sent them in December, in which he indicated the conditions under which dialogue with the Maduro regime ought to be carried out.

The four conditions listed by Cardinal Parolin are: the assurance of a humanitarian corridor for food and medicine; respect for and the re-establishment of the National Assembly; the release of political prisoners; and the guarantee of elections.

While Venezuelans had been protesting many of  Maduro’s moves for some time, the final straw for many was when in late March the president announced his decision to call a constitutional assembly and and to revoke the power of the National Assembly, which had been in the hands of the opposition since 2015.

Part of Maduro’s guarantee was that after the constitutional assembly takes place July 30, elections will finally be held in December.

However, Archbishop Padrón said he doesn’t have faith in the regime, and believes the deal is “a trap” for the people, because during the July assembly “you can easily vote to annul or not the elections in December. So the December date is just an imaginary figure for the people.”

But even though they have very real problems with Maduro, Archbishop Padrón said this doesn’t mean that the bishops are on the side of the opposition.

“We don’t represent any party, and we don’t want to be on the side of the government or the opposition,” he said. “We want to help the people.”

The bishops came “to present to the Holy Father the situation of the Venezuelan people, whether they are those people who are close to the government, or those who feel far from the government. We don’t have any preference in this sense.”

During the meeting, the prelates gave the Pope two dossiers, the first containing a list of some 70 people, mostly youth, who have been killed during protests in Caracas and other cities throughout Venezuela. The second document was a detailed outline of the work the bishops conference has done so far to help alleviate the crisis.

After meeting with the Pope, who gave the bishops his “full support” and “total confidence” in their efforts, the six prelates present for the encounter then met with Cardinal Parolin, who before becoming Secretary of State was the apostolic nuncio to Venezuela for four years.

They later met with officials of the Vatican’s charitable organization Caritas Internationalis, which is offering concrete support to needy families on the ground in Venezuela.

Pope Francis specifically told the bishops to “reinforce” the work that Caritas does, not only for the Venezuela branch, but the international organization as a whole, because they are “ready to help” in acquiring and distributing food and mostly medicines to the people.

However, the bishops conference still faces issues when it comes to getting medicines to the people, Archbishop Padrón said. Even though the government technically gave them permission to distribute medication a few weeks ago, the conditions outlined in the fine print make it nearly impossible to do.

The government does this, he said, because they don’t want to appear “insensitive” or as “a needy country.”

“The international image of the government must be maintained,” he observed.

[…]

Missouri governor calls special session to protect St Louis pro-lifers

June 8, 2017 CNA Daily News 0

Jefferson City, Mo., Jun 8, 2017 / 03:47 pm (CNA/EWTN News).- Missouri’s Gov. Eric Greitens has called a special session of the legislature to pass stronger legal protections for pro-life groups, like pregnancy centers he charged are “under attack” by a controversial St. Louis ordinance.

“Our faith community and volunteers do incredible work to support people in need. And there’s few finer examples than the work pregnancy care centers do across our state,” Greitens said in a video posted to his Facebook page June 7.

He said his pro-life stand was motivated in part from witnessing “the value of true love and compassion in one of Mother Teresa’s homes for the destitute and dying.”

The governor’s action follows the February enactment of a controversial ordinance in the City of St. Louis which has drawn strong pro-life opposition. Opponents said the law would bar any individual or entity, including Christian organizations, from refusing to sell or rent property to individuals or businesses that promote or provide abortions. It could create the risk of lawsuits for Catholic schools with a policy against hiring abortion supporters.

The ordinance creates a protected status for anyone who has “made a decision related to abortion,” even in cases where the abortion was not their own. The protections apply to corporations and all businesses, not only individuals.

The St. Louis’ archdiocesan school system, a pro-life pregnancy center called Our Lady’s Inn, and a Catholic-owned private business are among the parties to a lawsuit challenging the ordinance.

Last month, Archbishop Robert Carlson of St. Louis said the archdiocese will not comply with the “vile bill” which he said marks the city’s “embrace of the culture of death.”

Greitens was also among the ordinance’s critics.

He praised pregnancy centers’ pro-life work with pregnant women, new mothers, and newborns.

“In the city of St. Louis, some of these pregnancy care centers are under attack,” his video message said. “There’s a new city law making St. Louis an abortion sanctuary city – where pregnancy care centers can’t work the way they’re supposed to. Politicians are trying to make it illegal, for example, for pro-life organizations to say that they just want to hire pro-life Missourians.”
 
The governor said the Missouri Senate failed to act on a bill that would address the measure, which prompted the need for the special session.

Another focus of the special session will be what the governor called “common-sense health and safety standards in all medical facilities.” These include proposed requirements such as annual safety inspections in abortion clinics and mandatory plans for abortion complications.

The governor also advocated laws that “will stop abortion clinics from interfering with emergency responders.” He contended that abortion clinics currently can tell an ambulance to come slowly, not to use lights and sirens, or go around to the back of the clinic.

According to the governor, a court decision weakened health standards for abortion clinics.

In April a federal judge, citing a 2016 U.S. Supreme Court decision on a similar law in Texas, struck down a Missouri law that required abortion clinics to have the same standards as similar outpatient surgical centers. The law also required abortionists to have hospital privileges.

Missouri Attorney General Josh Hawley is appealing the ruling.

Allison Dreith, executive director of NARAL Pro-Choice Missouri, charged that the governor’s action was intended “to shame women for their personal medical decisions and make basic reproductive health care harder to access.”

Susan Klein, legislative liaison for Missouri Right to Life, backed the legislation, saying it would allow legislators to pass “a life-saving bill to protect women, unborn babies and reaffirm our religious liberties so that Pregnancy Resource Centers and Faith Communities from all denominations are not forced to participate in abortion.”

[…]

English bishop issues liturgical norms for Neocatechumenal Way

June 8, 2017 CNA Daily News 0

Lancaster, England, Jun 8, 2017 / 02:58 pm (CNA/EWTN News).- The Bishop of Lancaster issued last week liturgical norms for the Neocatechumenal Way, which apply to all in the diocese, in the interest of “fostering clarity” around the celebration of the Eucharist.

“The Neocatechumenal Way has been active in our Diocese for many years and has been a blessing to many people,” Bishop Michael Campbell, OSA, wrote in a May 28 statement issuing the norms.

“Recent years have seen a growing sense of unease about the multiplication of small community Masses in some of our already quite small parishes and about some of the differences in the way the Mass is celebrated among the communities of the Neocatechumenal Way,” he added.

The movement must celebrate Mass at a consecrated altar and members of the congregation who receive the Blessed Sacrament must consume it as soon as they receive it, Bishop Campell directed.

The Neocatechumenal Way is an ecclesial movement that focuses on post-baptismal adult formation in small parish-based groups. It was founded in 1963 by Spanish painter Kiko Arguello. Today it is estimated that the movement has about 1 million members, in some 40,000 parish-based communities around the world.

Bishop Campbell cited the Second Vatican Council’s constitution on the liturgy and the Neocatechumenal Way’s statutes, and then noted that “every Eucharistic celebration is an action of the one Christ together with His one Church and its therefore essentially open to all who belong to His Church.”

“Here, I exercise my authority to establish norms regarding the regulation of the liturgy, as a way of fostering clarity concerning the celebration of the Eucharist,” the bishop wrote.

In the statement, five liturgical norms were reiterated for the Lancaster diocese.

The first stated that all Masses said on Saturday evenings “must be celebrated at a consecrated altar,” for “If we cannot find find unity among ourselves at the one Altar of Sacrifice, where else will we find it?”

The second norm stipulated that if the Neocatechumenal Way’s Mass is one of a parish’s regularly scheduled Masses, its special character be noted in the bulletin; if the Mass is in addition to a regularly scheduled Mass on Saturday evening, a portion of its collection should go to the parish.

The third norm stated that the pastor has the authority to direct how many additional Masses may be said.

In order to allow for the time it may take to rearrage Mass schedules such that all are said at a consecrated altar, the fourth norm said this condition takes effect on July 1.

The fifth norm concerned the reception of Communion. Bishop Campbell directed that, in accord with the General Instruction of the Roman Missal, the celebrant of a Mass must consume the Body and Blood of Christ prior to distributing Communion, and that communicants are to consume the Body and Blood as soon as they receive the host or chalice. “There is to be no delay,” the bishop emphasized.

Neocatechumenal Way Masses typically direct that communicants hold the Eucharist in their hand and consume the Body of Christ only after everyone has been given a Host.

In a follow-up, clarifying statement issued June 6, the Diocese of Lancaster recalled that the “modest liturgical norms” were issued “by way of reminder” and that they “apply to all in the Diocese of Lancaster – not just to the Neocatechumenal Way.”

It added that the liturgy “belongs to the whole Church” and that even though the Neocatechumenal Way has its own statutes “these do not replace the principles given in the General Instruction of the Roman Missal or the role of Universal or Particular (liturgical) Law of the Church.”

The diocese added that “in no way should these norms be seen as punitive or issued for any other motive than simply reminding all of the liturgical norms of the Church and ensuring that the Liturgy of the Church in the Diocese of Lancaster is governed by the Diocesan Bishop.”

It also referred to a report that a representative of the Neocatechumenal Way, Paul Hayward, had said, according to the Catholic Herald, that “he had asked Bishop Campbell to hold off implementing the new norms until representatives of the Way had had a chance to meet him.”

The Lancaster diocese stated that while a meeting had been requested, “there was no mention at all of any desired-discussion of the norms in this request nor any mention of a request to delay these norms until such a meeting had taken place.”

Bishop Campell’s liturgical norms mirror those issued in March for the Archdiocese of Agaña.

Since the Neocatechumenal Way was founded, the group has sometimes been cautioned by the Vatican for inserting various novel practices into the Masses it organizes. These include practices such as lay preaching, the reception of Holy Communion while sitting, and the passing of the Most Precious Blood from person to person.

[…]