Pope hears testimonies of earthquake children, asks them to trust in Jesus

June 3, 2017 CNA Daily News 0

Vatican City, Jun 3, 2017 / 09:06 am (CNA/EWTN News).- On Saturday, Pope Francis met with 400 children from towns hit by earthquakes in central Italy, telling them that during times of tragedy and natural disasters, we must deepen our trust in the Lord, who helps us.

“What you have experienced is a bad thing because it is a calamity,” Pope Francis told the children June 3.

“Is it true or not? It’s a calamity. And calamities wound the soul. But the Lord helps us to recover.”

The Pope met with the school-age children at the Vatican as part of the fifth edition of the “Children’s Train” initiative, promoted by the Pontifical Council for Culture’s “Court of Gentiles” and Trenitalia, the Italian train company which sponsored the children’s train ride from Rome’s main station, Termini, to a station inside the Vatican.

Sitting in the atrium outside the Pope Paul VI hall, Francis led the children in an informal exchange which included random comments from one child about visiting the beach later with her mother, sister and cousin and another about being hungry for lunch.

“Do you trust in the Lord, or not?” the Pope asked them, as they sat on the floor, holding balloons they received on the train.

“Yes!” the children responded, Pope Francis asking again, “Are you sure?” to which they enthusiastically responded: “Yes!”

“And also in Our Lady?” the Pope continued, saying “and now, if we trust, we thank Our Lady for the good things that she has given us in this calamity.” The Pope then led them in praying the Hail Mary.

At the beginning of the meeting, Francis had said: “Boys and girls, they tell me I have to talk. But I like to listen! You, do you want to talk?”

He listened carefully while a few children offered some brief testimony about their experiences during the earthquake, which hit parts of central Italy on August 24, 2016 and resulted in nearly 300 deaths.

One boy from the town of Norcia, one of the most severely-hit, shared how after the earthquakes, they couldn’t return to their school building, but had to hold school in tents for a period of time. Only after March of this year being able to return to a normal schedule and building.

The Pope told each child “good job,” after hearing their testimony.

“One of the things that Jesus likes most, one of the words that most pleases the Lord,” the Pope told the young boys and girls, “are the words ‘Thank you very much.’”

He thanked them all for their visit and for remembering the “bad time” with him.

“Was the train nice?” he asked. “Yup!” the children responded in a group.

“Are you hungry?” he continued. The answer was again: “Yes!”

“Have you heard? They are hungry,” the Pope concluded to the parents and chaperones. “Goodbye, thank you!” he said smiling.

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One of Poland’s new priests is the prime minister’s son

June 3, 2017 CNA Daily News 0

Warsaw, Poland, Jun 3, 2017 / 03:02 am (CNA/EWTN News).- A son of the Polish prime minister has been ordained a Catholic priest, and he celebrated his first Mass this last Sunday.

Father Tymoteusz Szydlo, 25, celebrated Mass at the church in the southern Polish town of Przecieszyn, where he was baptized as a child, the U.K. newspaper The Catholic Herald reported. He was ordained over the weekend.

“Human words are unable to express the gratitude I owe You, my God,” said the newly ordained priest. “Therefore, I humbly ask You to keep me in Your holy service.”

The priest is a member of the Priestly Fraternity of St. Peter, which celebrates a Latin-language Mass in the Extraordinary Form. Fr. Szydlo’s mother, Prime Minister Beata Szydlo, heads a government formed by the ruling Law and Justice party.

She said she and her husband are “very happy and proud,” the Associated Press reports. On Pentecost, Fr. Szydlo will celebrate Mass in Krakow at the Priestly Fraternity of St. Peter’s Church of the Holy Cross.

Poland is known for its strong Catholic identity, and is currently considering legislation that would completely ban abortion.

Thousands of Polish pro-lifers have rallied within the last year, calling on parliament to pass a bill that would allow abortions only to save a women’s life. The legislation would increase the maximum prison sentence for unauthorized abortions from two years to five.

Since 1993, Poland’s abortion law allows abortions only for pregnancies that result from rape or incest, that pose a risk to the health of the mother, or that involve a baby with severe deformities.

Poland is probably the last country in Europe where a picture of the Prime Minister going to her son’s first Holy Mass is possible. pic.twitter.com/dd0QSBNTvm

— Marcin Makowski (@makowski_m) May 28, 2017

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Italian exorcist to Jesuit leader: No, the devil isn’t just a ‘symbol’

June 2, 2017 CNA Daily News 7

Lima, Peru, Jun 2, 2017 / 04:08 pm (CNA/EWTN News).- Italian priest and exorcist Fr. Sante Babolin said that “the devil, Satan, exists” and that “evil is not an abstraction,” in response to recent comments from Fr. Arturo Sosa, Superior General of the Society of Jesus.

In an interview with the Spanish newspaper El Mundo, Fr. Arturo Sosa said that “we have made symbolic figures, like the devil, to express evil.”

“Social conditioning can also represent this figure, since there are people who act [in an evil way] because they are in an environment where it is difficult to act to the contrary,” Fr. Sosa added.

Speaking to ACI Prensa June 2, Fr. Babolin recalled several places in documents and statements of the Church that show the true existence of the devil.

Fr. Babolin recalled the documents of the IV Lateran Ecumenical Council in 1215, state that Christians “firmly believe and simply confess” that God created “from nothing…the spiritual and the corporal, that is, the angelic and the mundane, and then the human. “

“(T)he devil and other demons were created by God good in nature, but they themselves through themselves have become wicked,” notes the text of the council.

Fr. Babolin, known as the “exorcist of Padua,” also recalled two speeches of Pope Paul VI in 1972, which also confirm the existence of the devil “to the faithful, who tend to doubt the existence of Satan…his presence and action. “

On June 29, 1972, Paul VI, alluding to the contemporary situation of the Church, said in his homily that it seemed “the smoke of Satan” entered the temple of God. That same year, on November 15, Paul VI warned that “one of the major needs of the Church” is to defend ourselves “from that evil that we call the Devil.”

Fr. Babolin also noted that the Catechism of the Catholic Church teaches that the devil exists in reality, not in the abstract. In the section of the Catechism regarding the “deliver us from evil” petition of the Our Father, in para. 2851, it states that “in this petition, evil is not an abstraction, A person, Satan, the Evil One, the angel who opposes God. The ‘devil’ (dia-bolos) is the one who ‘crosses’ in the design of God and his work of salvation fulfilled in Christ.”

Fr. Babolin said that the faithful should see the statement of the Fourth Lateran Ecumenical Council, the assertions of Paul VI and what is recorded in the Catechism as “three irrefutable points” about the existence of the devil.

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Body of African bishop who reportedly committed suicide found

June 2, 2017 CNA Daily News 2

Yaounde, Cameroon, Jun 2, 2017 / 02:45 pm (CNA).- The body of Cameroon Bishop Jean-Marie Benoît Balla, who has reportedly committed suicide, has been found, African sources have reported.

The Bishop of Bafia in Cameroon had been declared missing earlier this week when his car was spotted on Wednesday near the Sanaha river, near the nation’s capital, Yaoundé.

A note was reportedly found in his car, which read: “Do not look for me! I am in the water.”

While many believe this was the bishop’s suicide note, others believe he may have been murdered, due to other unsolved murders of priests in the country. Boko Haram has been accused of kidnapping priests and nuns in the country.

The La Croix newspaper in its edition for Africa reported that the Cameroonian Bishops’ Conference had issued a communique asking for prayers to find the Bishop, in whose car “the police have not found any sign of violence or blood.”

Obianuju Ekeocha, founder of Culture of Life Africa, posted a series of photos of the Bishop’s car and pleas for prayers early in the morning on Friday, June 2.

 

2 Days ago Catholic Bishop of Bafia Cameroon ????????- Msgr Jean Marie Benoit BALLA was reported missing
2/7 pic.twitter.com/bWgL1suq7G

— Obianuju Ekeocha (@obianuju) June 2, 2017

 

Yesterday, fishermen discovered the body of the bishop underneath a bridge. He was 58 years old.

Investigations into his death are ongoing.

Bishop Balla was born on May 10, 1959. He was ordained a priest for the Diocese of Yaoundé on June 20, 1987.

He was appointed Bishop of Bafia on May 3, 2003 and consecrated on July 12 of that same year. The Diocese of Bafia has more than 200,000 Catholics.

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Everything you need to know about Pentecost

June 2, 2017 CNA Daily News 0

Denver, Colo., Jun 2, 2017 / 02:52 am (CNA/EWTN News).- This weekend, the Church celebrates Pentecost, one of the most important feast days of the year that concludes the Easter season and celebrates the beginning of the Church.  

Here’s wh… […]

Illinois makes foster care workers support transgenderism

June 2, 2017 CNA Daily News 2

Chicago, Ill., Jun 2, 2017 / 12:01 am (CNA/EWTN News).- Earlier this month, the Illinois Department of Children and Family Services (DCFS) issued new standards that require its employees and potential foster parents to accept and encourage children who wish to alter their gender.

The new policies state that the department “will not tolerate exposing LGBTQ children and youth to staff/providers who are not supportive of children and youths’ right to self-determination of sexual/gender identity,” The Federalist reported earlier this week.

According to the standards, all children have a “right to self-determination of gender and sexual orientation” and to choose their “sexual orientation, gender identity, and gender expression” which should be viewed as “developmental milestones, not problematic behavior.”  

The role of social workers and foster parents is to “facilitate exploration of any LGBTQ matters through an affirming approach…by being open, non-judgmental, and empathic.”

The standards were created with the help of the American Civil Liberties Union, which has long championed extreme LGBT and transgender ideology, and targets any staff, volunteers or potential foster parents who are not sufficiently “LGBTQ-affirming.” Non-compliant adults face either “discipline” or “discharge.”

Mary Rice Hasson, director of the Catholic Women’s Forum at The Ethics and Public Policy Center in Washington, D.C., criticized the new policies in an opinion piece in The Federalist last week, noting that the “fiat” to the new ideology now trumps biological facts.

“No matter that sexual difference is a scientific fact, or that billions of sane people across the world acknowledge it,” she said.

The standards also state that the agency will not contract with any private agencies unless their policies are “at least as extensive” as the department’s LGBTQ policies.

“…the state’s child welfare agency is a closed shop, populated with closed minds, and intends to keep it that way. No believers in the binary need apply,” Hasson said.

She also noted that because parents relinquish all responsibility and authority over their children when they are wards of the state, parents could not request that their child not receive transgender procedures. They would simply be informed if or when their child has started hormone therapy or other treatments.

In an interview with The Christian Post, Meg Kilgannon, executive director of the Fairfax, Virginia-based Concerned Parents and Educators, criticized the policy, saying that it is ultimately an “erasure of the human person.”

She noted that this policy illustrates deeper issues regarding transgenderism than the much-discussed “bathroom wars” that often make headlines.

“…when you really start to dig into this issue and you start to think about all of the ramifications that something like this means, you discover that gender identity compels speech” by coercing people to use compliant words and pronouns, she said.

“If a government entity is set to be the ultimate arbiter of someone’s truth, being or existence, then at what point do parents get left out of the equation?” Kilgannon asked.

Earlier this year, a federal judge ruled against a similarly coersive transgender policy – the Obama administration’s mandate that health professionals must carry out gender reassignment surgeries, even if they have medical or religious objections.

“The regulation not only forces healthcare professionals to violate their medical judgment, it requires them to violate their deeply held religious beliefs,” U.S. District Judge Reed O’Connor of the Northern District of Texas said in a Dec. 31 decision granting a temporary injunction against the Obama administration.

“Tragically, the regulation would force them to violate those religious beliefs and perform harmful medical transition procedures or else suffer massive financial liability,” the judge added.

Many in the medical field have expressed serious concerns about encouraging transgenderism – particularly hormonal regimens and genital surgeries – in children.

In a paper entitled “Gender Ideology Harms Children,” , last updated in May 2017, The American College of Pediatricians said that to encourage a child into thinking that “a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse,” they added.  

Plastic surgeon Dr. Patrick Lappert said during a conference earlier this year that one of the biggest problems with transgender sex change surgeries is that they are permanent and irreversible in any meaningful way, Dr. Lappert said.

“…it’s a permanent, irreversible mutilation of the human person. And there’s no other word for it,” he said.  

“It results in permanent sterility. It’s a permanent dissolution of the unitive and the procreative functions. And even the unitive aspect of the sexual embrace is radically hindered if not utterly destroyed,” he said.

This is not the first time that the Illinois DCFS has introduced controversial LGBTQ policies. In 2011, they became the first state to force the Catholic Church out of adoption and foster care services for their refusal to place children with same-sex couples.

Currently, the DCFS is also embroiled in another controversy regarding the death of Semaj Crosby, a foster child under their care. It was announced Wednesday that current DCFS director George Sheldon has resigned in the face of the ethics probe. In the last five years, the DCFS has gone through eight directors or acting directors amid various failures in leadership, the Chicago Tribune reports.

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Lawsuit says farmer’s market wrongly barred Catholic farmer

June 2, 2017 CNA Daily News 0

Lansing, Mich., Jun 1, 2017 / 08:01 pm (CNA/EWTN News).- Catholic farmer Steve Tennes says the city of East Lansing, Mich. illegally barred his family-run farm from the city farmer’s market because of his family’s religious beliefs about marriage.

“We have attended the City of East Lansing Farmer’s Market for the past seven years. We have always lovingly provided everything we grow and make at our farm to customers of all beliefs and backgrounds,” Tennes’ Country Mill Farms said on its Facebook page May 31.

“We enjoyed a great working relationship with the City of East Lansing up until 2016 when city officials learned about our family’s religious beliefs that we stated on our Facebook page.”

The farm, based outside the city in Charlotte, Mich., charged that city officials’ new policy bars them from the market “solely because we publicly stated beliefs that they do not like.”

Tennes’ farm has filed a lawsuit against the city in U.S. District Court in the Western District of Michigan with the aid of the legal group Alliance Defending Freedom.

Jeremy Tedesco, senior counsel with Alliance Defending Freedom, explained the complaint.

“This lawsuit simply asks the court to uphold that freedom for a Catholic farmer, who should be free to sell his produce without coercion, discrimination, or intimidation by the government because of his beliefs about marriage,” Tedesco said.

“The city must respect Steve’s constitutionally protected freedom to express his religious beliefs on social media sites without being forced to surrender his right to participate in the marketplace.”

The lawsuit charged that the city policy violated free speech, freedom of religion and equal protection. It asks the federal court to halt the policy and award nominal and compensatory damages.

The farm has hosted wedding ceremonies in its orchard, but reconsidered its policy last year. On Aug. 24, 2016, Tennes posted on the farm’s Facebook page saying that due to the owners’ personal religious beliefs any requests to celebrate he would refer any requests for a same-sex ceremony to another nearby orchard.

After an East Lansing official saw the post, officials told Country Mill Farms they did not want it to be present at the farmer’s market scheduled the following Sunday. According to the lawsuit, officials said that they had received complaints about Tennes’ post and that protests against the market would occur. They urged the farm to withdraw from the market immediately.

Tennes nonetheless took his farm’s produce to the market. There were no protests.

Another Facebook post in December 2016 said that wedding ceremonies would resume at the farm’s orchard, explaining: “It remains our deeply held religious belief that marriage is the union of one man and one woman and Country Mill has the First Amendment Right to express and act upon its beliefs. For this reason, Country Mill reserves the right to deny a request for services that would require it to communicate, engage in, or host expression that violates the owners’ sincerely held religious beliefs and conscience.”

The message also said its religious beliefs include that all people should be treated with respect and dignity.

That post caused East Lansing officials to think Tennes’ views conflicted with the city’s view of marriage and sexual orientation, expressed in its Human Relations Ordinance. The ordinance could not be enforced against the farms. According to Alliance Defending Freedom, officials then made a new policy requiring vendors to comply with the ordinance and anti-discrimination policy “while at the market and as a general business practice.”

The new policy bars making a statement that “indicates that an individual’s patronage or presence at a place of public accommodation” is “unwelcome or acceptable” for certain classes, including sexual orientation or gender identity.

When Country Mill Farms applied to participate in the 2017 farmer’s market, a city official sent a letter telling Tennes that he was prohibited from participating because he was not in compliance with the new policy. It included an attachment of his December Facebook post.

In a May 31 statement responding to the lawsuit, the City of East Lansing said Country Mill Farms “advertised that their business practice is to prohibit same-sex couples from holding weddings at their orchard,” in violation of the city policy.

“Their business practices violate the City of East Lansing’s long-standing ordinance that protects sexual orientation as well as the Supreme Court’s ruling that grants the right for same-sex couples to be married,” the city claimed.

Alliance Defending Freedom charged that the new policy exceeded the city’s jurisdiction and did not define “discrimination” or any key terms relevant for enforcement.

“All Steve wants to do is sell his food to anyone who wants to buy it, but the city isn’t letting him,” said Kate Anderson, legal counsel with Alliance Defending Freedom.

“People of faith, like the Tennes family, should be free to live and work according to their deeply held beliefs without fear of losing their livelihood. If the government can shut down a family farmer just because of the religious views he expresses on Facebook – by denying him a license to do business and serve fresh produce to all people – then no American is free.”

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