How should the US react to human rights abuses in Ethiopia?

February 16, 2017 CNA Daily News 0

Washington D.C., Feb 16, 2017 / 10:44 am (CNA/EWTN News).- One member of Congress is hoping for a “serious policy review” by the Trump administration of the United States’ relationship with Ethiopia, citing human rights abuses by the government there.

“To truly stop violence abroad, Ethiopia must stop violence at home,” Rep. Chris Smith, chair of the House subcommittee on Africa and global human rights, stated at a press conference outside the U.S. Capitol building on Wednesday.

“Since 2005, untold thousands of students have been jailed, have been shot during demonstrations or have simply disappeared in the last 11 years,” Smith stated Feb. 15. “Ethiopia’s next generation is being taught that the rights that democracy normally bestows on a country’s citizens don’t apply in their country.”

Smith and Rep. Mike Coffman (R-Colo.) introduced a House resolution (H. Res. 128) Wednesday “highlighting the crisis in Ethiopia due to government violations of the human rights of its citizens,” Smith stated.

“With this resolution, we are showing that the United States remains committed to universal respect for human rights, and that we will not tolerate continued abuse of those human rights by Ethiopian security forces,” Coffman said.

There has been a “steady erosion” of democracy in Ethiopia since 2005, the congressmen maintained.

Government dissidents have been jailed, citizens have been tortured and killed by the government’s security forces, and freedom of the press has been infringed upon. Ethnic groups have been the victims of violence perpetrated by the government.

Peaceful protests in the Oromia and Amhara regions of the country were met with hundreds of killings and tens of thousands of arrests by security forces in 2016, Human Rights Watch said in its recent report on the country. Citizens released from jail claimed they were tortured while in custody.

“Instead of addressing the numerous calls for reform in 2016, the Ethiopian government used excessive and unnecessary lethal force to suppress largely peaceful protests,” Felix Horne, senior Africa researcher at Human Rights Watch, stated in the report released in January.

One protest in the Oromia region resulted in the police using tear gas, rubber bullets, and rounds fired into the air to break it up, claiming that the crowd was getting out of hand. An ensuing stampede killed 50. The Inter-religious Council of Ethiopia, on which Catholic leaders sit, called for prayer and peace amid the protests and asked government leaders to listen to the people.

The recent protests in the Amhara region of the country have showed a sense of “identity” on the part of embattled citizens, and their “need to survive,” Tewodrose Tirfe of the Amhara Association of America, a refugee who came to the U.S. in 1982, noted.

“The U.S. and the West cannot sympathize with a government that kills people,” Seenaa Jimjimo, a human rights advocate who was born and grew up in Ethiopia, insisted in her statement at Wednesday’s press conference.

Amidst protests, a state of emergency was declared by the state in October and is “being used as a method to crack down even further on basic human freedoms,” Coffman said.

Thus, the resolution is the “first step by our representatives to let the Ethiopian government know that the U.S. policy is changing, that their continued human rights violations on innocent civilians will not be tolerated,” Tirfe stated.

“We invoke the Global Magnitsky Act,” Gregory Simpkins, staff director of the House subcommittee on Africa, said on Wednesday of the law which enables sanctions against specific “entities and persons who violate the human rights of people.”

Ethiopia has acted as a key ally in fighting international terrorism, Smith noted, but if it fails to protect human rights at home then extremism could fester within its own borders.

“What Congressman Smith and I are asking is for the Congress of the United States to join together and pass this resolution condemning the Ethopian government for its human rights abuses,” Coffman stated.

“And I think it’s important for all Americans to care about human rights to encourage their member of Congress to co-sponsor this resolution so that we can pass it in the Congress.”

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What is the devil’s favorite sin? An exorcist responds

February 16, 2017 CNA Daily News 0

Madrid, Spain, Feb 16, 2017 / 03:17 am (CNA).- Is an exorcist afraid? What is the devil’s favorite sin? These and other questions were tackled in an interview with the Dominican priest, Father Juan José Gallego, an exorcist from the Archdiocese of Barcelona in Catalonia, Spain.

Almost a decade after Fr. Gallego was appointed as exorcist, he was interviewed by the Spanish daily El Mundo. The priest said that in his experience, pride is the sin the devil likes the most.

“Have you ever been afraid?” the interviewer asked.

“In the beginning I had a lot of fear,” Fr. Gallego replied. “All I had to do was look over my shoulder and I saw demons… the other day I was doing an exorcism, ‘I command you! I order you!’…and the Evil One, with a loud voice fires back at me: ‘Galleeeego, you’re over-doooing it.’ That shook me.”

Nevertheless, he knows that the devil is not more powerful than God. The exorcist recalled that “when they appointed me, a relative told me, ‘Whoa, Juan José, I’m really afraid, because in the movie ‘The Exorcist,’ one person died and the other threw himself through a window. I said to her ‘Don’t forget that the devil is (just a) creature of God.’”

When people are possessed, he added, “they lose consciousness, they speak strange languages, they have inordinate strength, they feel really bad, you see very well-mannered people vomiting and blaspheming.”

“There was a boy whom the demon would set his shirt on fire at night and things like that. He told me what the demons were proposing him to do: If you make a pact with us, you’ll never have to go through any more of what you’re going through now.”

Father Gallego also warned that “New Age” practices like reiki and some yoga can be points of entry for the demons. He also said that addictions are “a type of possession.”

“When people are going through a crisis they suffer more. They can feel hopeless. People feel like they’ve got the devil inside,” he said.

 

This article was originally published on CNA Aug. 25, 2015.
 

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Meet the priest who has helped rescue thousands on the Mediterranean Sea

February 16, 2017 CNA Daily News 0

Madrid, Spain, Feb 16, 2017 / 01:56 am (CNA/EWTN News).- Father Alberto Gaton is the chaplain of a Spanish ship that combats human trafficking by rescuing people in the Mediterranean Sea. In the span of almost 5 months, his team has managed to rescue more than 3,000 people.

“Seventy percent of them are Christians fleeing from persecution in their countries,” he told CNA. “They’re fleeing persecution from Boko Haram in Nigeria, the terrorists groups, the situation in their countries.”

From September 2016 through January 2017, the priest was aboard the “Frigate Navarra” in Operation Sophia, the EU anti-migrant smuggling operation in the Mediterranean Sea. The ship had a crew of 208 sailors.

“We were also collaborating to rescue people that the mafias have abandoned to their fate in the sea – we on the Frigate Navarra, along with other NGOs and other European naval forces, collaborated to make rescues,” he said.

In precarious make-shift boats of rubber and wood, hundreds of people try to cross the Mediterranean every day, the chaplain said. “Heavy storms frequently come up, and if we’re not there, they would die.”

The main goal of Operation Sophia is to “combat the mafias which are trafficking in souls on the Mediterranean,” he said, and “always help to rescue those at sea, because they are the poor people of the land who embark from all points in Africa hoping to reach the coasts of Europe and who many times end up on the bottom of the sea.”

Sometimes, it happens that due to wind, rough seas or nightfall, the rescue is hindered, he said. “Thanks be to God, we were able to rescue all the boats we were responsible for, even though some of them were in very bad sea conditions.”

Fr. Gaton recalled his first rescue: “once inside the ship, they began to dance, it was a happy day because nobody died. It was marvelous to see those who were rescued safe and sound dancing.”

But the joy of days like that is offset by the profound sadness of seeing “what point this world has come to in wickedness of heart, which when God is forgotten, is capable of sending little children, pregnant mothers and babies in inflatable boats that are like shoe boxes, floating coffins with no other fate than to be rescued or lost.”

When they rescue refugees, he said, “the first thing is to recover from injuries, have something to eat, treat dehydration…But meanwhile I am always there with the families, with the sick.”

At one point, an old woman who had been rescued asked him to bless her and the girl she was carrying.

“The parents of the little girl had gone missing before the rescue and now it was the old woman who took care of her. She just asked me to bless them. We prayed together in the infirmary,” he recalled.

On another occasion, a Protestant pastor had fled his homeland due to persecution. “I helped him in everything I could,” the chaplain said, adding that most of the time, people don’t ask for anything material. “They just want a prayer, a smile.”

Fr. Gaton told CNA that his work as a chaplain has been difficult. “You are faced with death, with suffering, with violence. If you’re far from home and the priest introduces himself as another shipmate for the believers and non-believers with whom they can unburden themselves, they can talk and share like they can’t do with the naval officers.”

In addition to carrying out the same tasks as the other sailors, his unique task is “to be with the parishioners without forgetting that you are a soldier, but giving your all as a priest. “

The priest said that every day, Mass was celebrated on the ship. However, since there was no chapel, it was celebrated on the deck, or else inside if there was bad weather.

Another especially moving moment for the chaplain was evening prayer, offered each day “at the moment of sunset, to the Lord of the calm and the storm.” Even the atheists would join in when there was a bad storm or if they had a sick relative.

The priest said that in the months spent at sea on the Frigate Navarra, they celebrated a First Communion, and several sailors took marriage or Confirmation prep classes.

“I always say that at sea, the atheists become agnostics; the agnostics become non-practicing Catholics, and the non-practicing, at least for a while, they practice. That’s my experience.”

Fr. Gaton was ordained a priest at the age of 29, after exercising his ministry in Santander, Spain; Rome; and the United States, and at the advice of his bishop, he decided to join the army. When he began this service, he was already 45 years old.

Currently, he is Major Chaplain of the southern military region, a permanent major, and as such he belongs to the military archdiocese.

 

 

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Did you know Mother Teresa experienced visions of Jesus?

February 15, 2017 CNA Daily News 0

Vatican City, Feb 15, 2017 / 04:42 pm (CNA/EWTN News).- Even her friend of more than 30 years, Father Sebastian Vazhakala, did not know Mother Teresa had conversations with and visions of Jesus before forming the Missionaries of Charity.

It wasn’t until after her death, for the vast majority of people, that this part of Mother Teresa’s spiritual life was uncovered. “It was a big discovery,” Missionary of Charity priest, Fr. Vazhakala told CNA.  

When Mother Teresa’s cause for canonization was opened, just two years after her death in 1997, documents were found in the archives of the Jesuits in Calcutta, with the spiritual director and another of Mother Teresa’s close priest friends, and in the office of the bishop, containing her accounts of the communications.

Fr. Vazhakala, who co-founded the contemplative branch of the Missionaries of Charity alongside Mother Teresa, said he has a document handwritten by Mother Teresa where she discusses what Jesus spoke to her directly during the time of the locutions and visions.

During a period lasting from Sept. 10, 1946 to Dec. 3, 1947, Mother Teresa had ongoing communication with Jesus through words and visions, Fr. Vazhakala said. This all happened while she was a missionary sister in the Irish order of the Sisters of Loreto, teaching at St. Mary’s school in Calcutta.

Mother Teresa wrote that one day at Holy Communion, she heard Jesus say, “I want Indian nuns, victims of my love, who would be Mary and Martha, who would be so united to me as to radiate my love on souls.”

It was through these communications of the Eucharistic Jesus that Mother Teresa received her directions for forming her congregation of the Missionaries of Charity.

“She was so united with Jesus,” Fr. Vazhakala explained, “that she was able to radiate not her love, but Jesus’ love through her, and with a human expression.”

Jesus told her what sort of nuns he wanted her order to be filled with: “’I want free nuns covered with the poverty of the Cross. I want obedient nuns covered with the obedience of the Cross. I want full-of-love nuns covered with the charity of the Cross,’” Fr. Vazhakala related.

According to the Missionary, Jesus asked her, “Would you refuse to do this for me?” “In fact, Jesus told her in 1947,” Fr. Vazhakala explained, “’I cannot go alone to the poor people, you carry me with you into them.’”

After this period of joy and consolation, around 1949, Mother Teresa started to experience a “terrible darkness and dryness” in her spiritual life, said Fr. Vazhakala. “And in the beginning she thought it was because of her own sinfulness, unworthiness, her own weakness.”

Mother Teresa’s spiritual director at the time helped her to understand that this spiritual dryness was just another way that Jesus wanted her to share in the poverty of the poor of Calcutta.

This period lasted nearly 50 years, until her death, and she found it very painful. But, Fr. Vazhakala shared that she said, “If my darkness and dryness can be a light to some soul let me be the first one to do that. If my life, if my suffering, is going to help souls to be saved, then I will prefer from the creation of the world to the end of time to suffer and die.”

People around the world know about Mother Teresa’s visible acts of charity toward the poor and sick in the slums of Calcutta, but “the interior life of Mother is not known to people,” said Fr. Vazhakala.

Mother Teresa’s motto, and the motto of her congregation, was the words of Jesus, “I thirst.” And that they could quench the thirst of Jesus by bringing souls to him. “And in every breathing, each sigh, each act of mind, shall be an act of love divine. That was her daily prayer. That was what was motivating her and all the sacrifices, even until that age of 87, and without resting,” he said.

Mother Teresa never rested from her work during her life on earth, and she continues to “work” for souls from heaven. “When I die and go home to God, I can bring more souls to God,” she said at one point, Fr. Vazhakala noted.

She said, “I’m not going to sleep in heaven, but I’m going to work harder in another form.”

Mary Shovlain contributed to this report.

This article was originally published on CNA Aug. 27, 2016.

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DIY execution? Arizona’s ‘bizarre’ new death penalty policy

February 15, 2017 CNA Daily News 0

Phoenix, Ariz., Feb 15, 2017 / 04:37 pm (CNA/EWTN News).- It’s an odd time for death in the United States.

 

While there is a new push for death via euthanasia or physician-assisted suicide, there is also a push against the death penalty in several states.

 

This movement against the death penalty has made it increasingly difficult for states to access the drugs required for lethal injections. In response to that difficulty, the state of Arizona’s Department of Corrections has unveiled a unique solution that would effectively allow lawyers to kill their own death row clients.

 

The new policy, among other things, contains a clause that allows for defense attorneys to obtain lethal drugs to execute their own clients. These drugs would be subject to approval by the department director.

 

However, these drugs are extremely difficult to come by legally. Current state execution protocol stipulates the use either of two barbiturates, pentobarbital or thiopental for lethal injection. Thiopental is no longer manufactured in the U.S., and is illegal to import, while manufacturers of pentobarbital refuse to provide the drug for executions.

 

The difficulty in acquiring these drugs has led to the experimental use of less-effective drugs, sometimes with gruesome results.

 

“This is a bizarre notion that calls for actions that are both illegal and impossible,” Dale Baich from the office of The Federal Public Defender in Arizona told Arizona Central.

 

“A prisoner or prisoner’s lawyer cannot legally obtain these drugs or legally transfer them to the Department. Under the federal Controlled Substances Act, we cannot imagine a way to obtain the drug. Those that obtain controlled substances illegally, go to prison.”

 

The unusual policy comes at a time when many states are reconsidering the death penalty, and at a time of significant decline in executions. Thirty death sentences were imposed in 2016, the lowest since the death penalty was reinstated in 1973. In 1996, death penalty sentences peaked at 315.

 

Leaders in the Catholic Church both in the United States and abroad have also been in front of the push to abolish the death penalty.

 

Pope Francis has spoken against the death penalty several times, including in his address to the United States Congress in 2015, when he called for the end of the death penalty “since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes,” he said.

 

He also called the death penalty “unacceptable, however grave the crime of the convicted person” in his message to the Sixth World Congress against the Death Penalty in 2016.

 

Many bishops have also been outspoken about their opposition to the death penalty. In Sept. 2016, as California considered a ballot measure that would end the death penalty, Archbishop Jose Gomez said, “It is time for us to end the death penalty – not only in California but throughout the United States and throughout the world.”

 

“In a culture of death, I believe mercy alone can be the only credible witness to the sanctity of life and the dignity of the human person.”

 

Bishop Francis DiLorenzo of Richmond and Bishop Michael F. Burbidge of Arlington, Virginia released a joint statement last month calling for the abolition of the death penalty in their state after an execution.

 

The Catechism of the Catholic Church teaches that the death penalty may be used “if this is the only possible way of effectively defending human lives against the unjust aggressor.” However, it adds, such cases today “are very rare, if not practically nonexistent.”

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Why we need a religious freedom move from Trump – and soon

February 15, 2017 CNA Daily News 0

Washington D.C., Feb 15, 2017 / 06:00 am (CNA/EWTN News).- President Donald Trump must sign an executive order with broad protections for religious freedom, or global consequences could soon follow, Catholic leaders insist.

To sign an executive order establishing broad religious freedom protections is “one of the most important things President Trump could do early in his administration,” said Dr. Jay Richards, a professor at the Busch School of Business at The Catholic University of America.

“This isn’t just a Christian issue,” he told CNA, but rather a “Constitutional issue.” Current threats to religious freedom could be “solidified” if no such executive order is signed soon.

President Trump recently announced that he would uphold a 2014 executive order from President Obama, barring federal contractors from engaging in practices deemed to be discriminatory against LGBT employees, with no religious exemptions attached for organizations that have religious objections to gay marriage or adoption.

Thus, religious groups might not be able to contract with the federal government if they publicly uphold traditional marriage, or if they refuse to hire someone who is openly in a same-sex relationship and does not abide by their code of conduct.

A coalition of religious leaders, including the then-president of Catholic Charities USA Fr. Larry Snyder, wrote President Obama in 2014, asking him for an exemption for religious organizations.

The order essentially elevated LGBT persons to a “protected class,” thus threatening employers who are religiously opposed to this lifestyle by withholding federal contracts or funding because of so-called “discrimination,” Richards explained.

Recently, a draft of another order which would establish broad conscience protections was leaked to the press, but that order has not been issued or signed. This draft was “just perfect,” Dr. Richards thought, because “it would undo a lot of the damage” wrought against religious freedom from the Obama administration.

That order wouldn’t just affect federal contractors, he explained, “but any entity that receives federal funding or is eligible for student loans.”

“So if something like this doesn’t happen, it would not be very long – in fact I would predict it would be probably within the year – that Christian and Catholic colleges would start being essentially coerced into accepting this kind of officially-mandated view on these transgender questions,” he said.

Obama-era regulations and rules would be enforced by government agencies. Schools and colleges could be “threatened with the revocation of student loan eligibility” if they religiously object to federal government mandates on marriage and sexuality.

Now, the U.S. Conference of Catholic Bishops is trying to gather signatures asking the president to sign a religious freedom executive order. They cite “unprecedented” threats to religious freedom to insist on the order’s importance.

“Religious freedom in America has suffered years of unprecedented erosion. President Trump can correct some of this within the executive branch,” a USCCB action alert stated.

Along with a religious exemption to the LGBT executive order for federal contractors, the petition asks for “relief” from the HHS contraception mandate for the Little Sisters of the Poor and for other employers that are suing the government over the mandate and its “accommodation.”

An order should also include protections for religious schools to publicly affirm their beliefs on marriage and keep their accreditation, the continuance of the tax-exempt status for religious organizations that support traditional marriage, and conscience protections for doctors and hospitals refusing to perform abortions, they said.

“Any Executive Order should make it clear that religious freedom entails more than the freedom to worship but also includes the ability to act on one’s beliefs. It should also protect individuals and families who run closely-held businesses in accordance with their faith to the greatest extent possible,” the bishops’ conference stated.

Regarding the freedom of Catholic charities to minister to undocumented immigrants without being threatened by federal authorities, Richards said “the language is not there explicitly” in the proposed order.

For grants to Catholic social services who serve refugees and immigrants, “it would shield Catholic entities doing that on religious grounds” and “would at least mean that Catholic ministries couldn’t be threatened with the revocation of their non-profit status or government grants, simply because they’re exercising their religious freedom.”

There are various threats to religious freedom today, Dr. Richards said, from mandates that public school students must have access to locker rooms and bathrooms of their self-identified gender identity to private business owners who face lawsuits and fines for declining to serve same-sex weddings out of conscience.

President Obama’s executive order “essentially federalized all these” threats to religious freedom, Richards said.

If nothing is done to protect religious freedom, any entity that receives federal funding could be cut off from it for failing to abide by certain government mandates. “I would expect these things to continue to happen,” he added.

 

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This is the one thing Pope Francis says you can brag about

February 15, 2017 CNA Daily News 0

Vatican City, Feb 15, 2017 / 04:59 am (CNA/EWTN News).- As children we are taught that bragging is bad, especially when we do it to people who have less than us, however, for Pope Francis, there is one thing we should never hesitate to flaunt to whoever we meet: our hope in Christ.

Speaking of bragging, the Pope said Feb. 15 that contrary to the typical effect boasting has, “the hope that we have been given (in Christ) does not separate us from others,” and nor does it lead us “to discredit or marginalize them.”

“Instead, it is an extraordinary gift for which we are called to become ‘channels,’ with humility and simplicity, for all.”

Continuing his catechesis on the theme of hope, Pope Francis spoke to pilgrims during the general audience in the Pope Paul VI hall, reflecting on St. Paul’s Letter to the Romans in which the saint speaks of boasting “in hope of the glory of God.”

“So our greatest pride is to have as a Father a God who has no favorites, who does not exclude anyone, but who opens his home to all human beings, beginning with the last and the distant, because as his children we learn to console and support each other,” he said.

In the passage from Romans, St. Paul tells us to boast about the abundance of grace we receive from Christ Jesus, Francis observed. “Paul wants us to understand that if we learn to read everything by the light of the Holy Spirit, we realize that all is grace! Everything is a gift!”

If we learn to pay attention to everything, both in history and in our own lives, we begin to notice how God is “above everything,” and how we can see his hand in everything, he said.

The Pope said we are all called to recognize this point, to accept it with gratitude and to turn it back to God “in praise, blessing and great joy.” This, he said, is what will help us to experience true peace and freedom.

“And then this peace extends to all areas and to all the relationships in our lives: we are at peace with ourselves, we are at peace in the family, in our community, at work and with the people we meet every day on our way,” he said.

St. Paul also encourages us to boast of our sufferings, he said, noting that this can at times seem to be at odds with the peace found in recognizing our blessings and the grace present in our lives.

However, boasting of our sufferings is what makes our praise “the most authentic, the most true,” he said.

“In fact,” the Pope added, the peace the Lord offers us “should not be understood as the absence of worries, disappointments, failures and the causes of suffering.”

If this were true, then our peace would be very short-lived, he said, adding that “the peace that comes from faith is instead a gift…it is the grace to experience that God loves us” and there is always a guarantee that “he does not leave us alone even for a moment of our lives.”

It is the knowledge of the security of God’s love for us that helps us to bear suffering patiently, even in the most difficult moments, because “the mercy and goodness of the Lord are the greatest of all things and nothing will tear us from his hands.”

Our boast is that “God loves me,” Pope Francis said, and had pilgrims repeat with him the prayer “God loves me. God loves me.”

“That’s why Christian hope is solid, why it does not disappoint,” he concluded. It isn’t based on what we do or on what we believe, but on “the love that God has for each of us.”

With this in mind, “now we understand why the Apostle Paul exhorts us to always boast about all this.”

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