Disability rights activists protest assisted suicide bills as dangerous, discriminatory

March 23, 2019 CNA Daily News 2

Washington D.C., Mar 23, 2019 / 04:17 am (CNA).- As multiple states consider assisted suicide legislation, disability activists are speaking out, saying the bills are slippery slopes that put the lives of people with disabilities at risk.

Connecticut lawmakers are now considering HB 5898, “An Act Concerning Aid In Dying For Terminally Ill Patients,” which would permit doctors to prescribe lethal medication to people with less than six months to live. The patient would be permitted to self-administer the medication when they wish to end their life.

HB 5898 is modeled after Oregon’s assisted suicide law, which was the first in the nation. On Monday, members of the state General Assembly’s Public Health Committee heard testimony from those who are in favor of the bill, and from those who are opposed.

Cathy Ludlum, one of the leaders of the group Second Thoughts Connecticut and a woman who lives with a disability, provided written testimony that was emailed to all members of the public health committee.

In the testimony, which was forwarded to CNA by Second Thoughts Connecticut, Ludlum explained that the language of the bill puts people with disabilities at risk.

“But the harsh reality is that (persons with disabilities) will be the collateral damage in any formalized death-by-choice system,” said Ludlum. “Many of us with severe and obvious disabilities are already too frequently thought of by medical practitioners as having reached a final stage, where death might be expected in the near future.”

Ludlum said the definitions in the bill mean that she herself would be defined as someone who is terminally ill, even though she is not.

That section defines a “terminal illness” as “final stage of an incurable and irreversible medical condition that an attending physician anticipates, within reasonable medical judgment, will produce a patient’s death within six months.”

“Nowhere does it say ‘with or without treatment,’” Ludlum pointed out.

“Most people assume this legislation is for people who have exhausted all their treatment options, but that is not what it says.” Ludlum explained that she eats with a feeding tube and requires respiratory support when she sleeps.

“Without these treatments, I would not last six months,” she said. “I probably would not last six days. What is to prevent someone like me from showing up at a doctor’s office and saying, ‘I have had enough. I will be stopping all my treatment’?”

A typical person in this situation would not be allowed to kill themselves, and would instead receive counseling. Ludlum is concerned that someone with a disability “would be more likely to get compassionate nods of approval.”

Ludlum is also concerned that the law would enable doctors to steer patients with disabilities into ending their own lives, or stopping treatment needlessly. She noted that due to the language of the bill, which states that the lethal medication “may” be self-administered, as opposed to that it “shall be” self-administered, there would be nothing to prevent someone else from ending the patient’s life.

Another group opposed to assisted suicide laws is the United Spinal Association, which is a nonprofit organization dedicating to “improving the quality of life of Americans with spinal cord injuries or disorders.”

United Spinal’s President and CEO James Weisman told CNA that his organization was opposed to these bills not for religious or political reasons, but because “people – family members, and in the medical profession – often don’t understand the latent capacity of quadriplegics to live full, meaningful lives with jobs and families in the community, after (they) break their neck.”

He believes that assisted suicide laws are rooted in discrimination, because people are afraid of what life would be like with a disability.

“Nobody wants to have a broken neck. Everybody says they’d rather be dead,” said Weisman.

“Every single one of our members who’s a quadriplegic says they wanted to die when they found out they were going to be a quadriplegic. But the overwhelming majority go on to leave meaningful, full lives.”

Weisman told CNA that he would like to see expanded access to palliative care for those who are in pain, as well as increased education for people in the medical field about how it is possible to live a meaningful life with a disability.

“The medical profession and the uninformed public encourage those who break their necks or have other injuries to end (their lives),” said Weisman. “It’s such a slippery slope when we decide who can live and who can die.”

Elsewhere in the country, 16 other states are in the process of passing similar legislation, including Maryland and Nevada.

Members of Maryland’s Senate Judicial Proceedings Committee approved the “End-of-Life Option Act” on Friday. The bill had advanced through the state House of Delegates earlier in March.

In Nevada, the state Senate is considering SB 165, which would allow doctors to prescribe lethal doses of medication to terminally ill patients over the age of 18. The bill has passed through one working session of the Senate Health and Human Services Committee.

That bill, similar to Connecticut’s, defines “terminal condition” as “an incurable and irreversible condition that cannot be cured or modified by any known current medical therapy or treatment and which will, in the opinion of the attending physician, result in death within 6 months.”

Also like Connecticut, the bill does not specify if death will occur “with or without treatment.”

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Catholics bring pro-life voices to the UN Commission for Women

March 22, 2019 CNA Daily News 0

New York City, N.Y., Mar 22, 2019 / 04:49 pm (CNA).- As participants in the UN Commission for Women’s annual gathering advocated for increased international access to abortion, side events hosted by the Vatican and other Catholic groups presented a pro-life perspective on women’s empowerment at the UN.

The ten-day international meeting in New York March 11-22 included debate as to whether this year’s final document will include “universal access to sexual and reproductive health and rights,” as a part of the commission’s “agreed conclusions,” as it did last year.

The topic of the commission’s 63rd session this year is “access to public services and sustainable infrastructure for gender equality and the empowerment of women and girls.”

For some at the UN meeting, access to public services means access to abortion.

“It’s a crime to prevent a woman from having access to abortion,”  said French Minister of Gender Marlene Schiappa at an event at the UN headquarters March 13.

Obianuju Ekeocha, president of Culture of Life Africa, said that her “head almost exploded” when she heard this.

She added that in her view, the UN Commission for Women’s annual gathering is “the heart of the pro-abortion movement.”

“The meetings that I have gone to … the people I have listened to speak right here at the United Nations, [for them] there is no room for compromise,” Ekeocha said in a video statement.

“They want abortion to be legal. They want it to be legal in every country in every situation,” she added.

Ekeocha said she attended a UN event in which an abortionist-midwife demonstrated how she trains other abortionists in developing countries. The UN event was entitled “All united for the right to abortion.”

During the week of the commission meeting, a screening of Ekeocha’s documentary, “Strings Attached,” was streamed at the Nigerian Mission to United Nations on March 12. The documentary uncovers “ideological colonization” of contraceptives and abortion into African countries and gives voice to African women who are suffering its effects.

Pro-life advocate Lila Rose spoke on the topic “Motherhood is a gift” at UN side event co-hosted by the Holy See Mission to the UN and C-Fam, entitled “Protecting Femininity and Human Dignity in Women’s Empowerment and Gender Equality Policies Today.”

The Holy See Mission to the UN sponsored five side events addressing issues that affect women, from human trafficking to protections for women and girls with Down syndrome.

In conjunction with the Catholic Women’s Forum, the Holy See helped to organize an event on “Valuing Unpaid Work and Caregiving.”

Archbishop Bernardito Auza, the Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations said at the event that there has been a presumption in the United Nations that “a person’s work outside the home is far more valuable than a person’s work inside the home.”

Auza questioned whether “a prioritization of a person’s work in the labor markets over care work at home flows from woman’s deepest desires or whether it’s an emulation of a flawed, hyper-masculine, way of looking at the world, one in which work, and what work can provide, is treated as the most important value.”

“No women who desires to give of her time in this way should be stigmatized by society or penalized in comparison to other women or to men. Work schedules should be continuously adapted so that if a woman wishes to work she can do so without relinquishing her family life or enduring chronic stress,” he said. “Rather than having her readjust everything to the rules of the marketplace, the marketplace itself should be adjusted to what society recognizes is the enormous personal and social value of her work.”

“Humanity owes its very survival to the gift of caregiving, most notably in motherhood, and this indispensable contribution should be esteemed as such, by both women and by men,” Auza said.

 

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Catholic priest in Montreal stabbed during Mass

March 22, 2019 CNA Daily News 0

Montreal, Canada, Mar 22, 2019 / 09:38 am (CNA).- A Catholic priest in Montreal is in stable condition after being stabbed during Friday morning Mass. One suspect has been taken into custody in connection with the attack.

Fr. Claude Grou, rector of St. Joseph’s Oratory, was celebrating Mass when the attacker ran from the back of the rectory and stabbed him in the chest, CBC News reported. Police were called at 8:40 am, about 10 minutes into Mass.

Adele Plamondon, an attendee at the Mass, told CBC News that the attacker “was very determined in what he wanted to do. He didn’t yell, he didn’t say anything. He just took out his knife.”

The stabbing was captured on video. St. Joseph’s Oratory is the largest church in Canada, and its daily Mass is broadcast live each morning.

The priest’s injuries were not severe, according to authorities. He was taken to a local hospital in an ambulance.

The Diocese on Montreal said on Twitter that Grou’s “health is stable,” adding, “All our prayers are with him.”

Montreal Mayor Valerie Plante called the attack “a horrible and inexcusable gesture that has no place in Montreal.”

The Archdiocese of Toronto tweeted, “We offers our prayers for the priest stabbed this morning at @diocesemontreal’s St. Joseph’s Oratory while celebrating Mass.”

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‘We’re in a very different time now’: Montreal officials oust crucifix from City Hall

March 21, 2019 CNA Daily News 3

Montreal, Canada, Mar 21, 2019 / 03:32 pm (CNA).- Montreal’s City Hall doesn’t need Christ, officials have said.

A crucifix that has hung on the wall of Montreal’s City Hall since 1937, reminding city officials to let God guide their decisions, will be taken down for a renovation project, never to be put back, local sources have reported.

City councilor Laurence Lavigne-Lalonde made the announcement at an executive council meeting this week.

“The crucifix was installed during an era that was completely different than the one we live in today,” Lavigne-Lalonde told the council, according to CTV News Montreal.

“We now live in a society that has evolved and is represented by democratic institutions that must be secular, neutral and open to all citizens,” Lavigne-Lalonde added.

Montreal Mayor Valerie Plante agreed.

“I truly believe and based on all the discussion that has been done in the past, that it doesn’t have to be in city council where it is a secular institution. This is a place where we make decisions and it was originally put there to support decision making,” she said at the meeting. “I think we’re in a very different time now.”

Plante added that the decision is a “recognition of the role of secularism in the institution, and for me, there is a stark distinction between individual and institutional secularism,” she said, according to the CBC.

City officials also said they will be removing another crucifix that is hung in a different room in city hall.

After the decision was announced, the Archdiocese of Montreal issued a statement saying that the crucifix is a symbol of the Christian roots of Canada and doesn’t need to be removed in a religiously pluralistic society.

“As a sign revered by Christians, the crucifix remains a living symbol. It symbolizes openness and respect toward all peoples, including toward other faith communities and religious traditions, which rightfully adhere to their own signs and symbols,” Archbishop Christian Lépine said in his statement. “Nevertheless, nothing forbids us, and our respective beliefs, from being present in the public space in an attitude of respect and openness, since we share the same common humanity,” he added.
 
“When it comes to transmitting spiritual and communal values in a spirit of togetherness and solidarity, the crucifix is laden with meaning, expressing and encapsulating what fortifies the population of Montreal since its foundation, a legacy of which we can be proud.”

Issues of religious freedom and the display of religious symbols have been prominent issues in Canada recently, and Montreal’s decision brought up an ongoing debate about the crucifix that hangs in the legislature building of Quebec. According to the CBC, Premier François Legault of Quebec has previously defended the crucifix’s place in the province’s National Assembly, even while he backed a bill that would have banned the wearing of religious symbols by civil authorities, such as cross necklaces or hijabs. The bill was recently tabled by the legislature.

But after the Montreal decision, he balked: “There are good arguments for and some arguments against, and right now we have a debate. We have to find a compromise,” Legault told CBC. “I accept the decision of the City of Montreal.”

Immigration Minister Simon Jolin-Barrette of Quebec, who backed the religious symbols bill, told CTV News that the National Assembly does not have to follow the decision of Montreal to remove their crucifix.

“They can do what they want about that. The National Assembly has always decided to maintain (the crucifix) and that’s the position of the government because it’s a (historical) symbol,” he said.

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Indiana legislature fails to restore two genders to driver’s licenses

March 21, 2019 CNA Daily News 1

Indianapolis, Ind., Mar 21, 2019 / 03:00 pm (CNA).- Indiana lawmakers did not act to restore gender options on driver’s licenses as “male” or “female” after the state Bureau of Motor Vehicles announced it would allow for a third “non-specified gender,” but instead chose to require a changed birth certificate, not a doctor’s note, to allow the change to the driver’s license to take place.
 
State Rep. Matt Hostettler, R-Fort Branch, had filed an amendment to Senate Bill 324, whose main focus is providing a special disabled parking placard to eligible military veterans in Indiana, instead of a disabled license plate.
 
The House of Representatives’ Republicans considered support for Hostettler’s amendment, among other proposals, during a March 19 afternoon meeting, the Times of Northwest Indiana reports.

After the House reconvened, Hostettler did not call his proposal for a vote and the bill advanced unchanged for final approval. Any lawmaker can propose inserting the language of the amendment into any germane legislation until the close of the legislative session, which must take place on or before April 29.
 
Under the bureau’s new policy set to begin this month, a third gender option will be indicated by an “X” on driver’s licenses and state ID cards, the NBC television affiliate WTHR reports.
 
Applicants seeking a “non-specified” option must provide a certified, amended birth certificate or a signed and dated physician’s statement attesting that they have permanently changed their gender.
 
The Bureau of Motor Vehicles said it made the changes based on resident requests and on credential standards recommended by the American Academy of Motor Vehicle Administrators.
 
On March 20 the House Roads and Transportation Committee voted to revise Senate Bill 182 so that only a certified and amended birth certificate may be used to change the gender listed on a driver’s license or a state identification.
 
The State Department of Health usually requires a court order to change the gender listed on an Indiana birth certificate. In cases where a baby’s sex is undetermined at birth, such as anatomically ambiguous genitals, the gender is listed as “U.” It is unclear whether a birth certificate can subsequently be changed to something other than “male” or “female,” the Times of Northwest Indiana reports.
 
Under current practice, applicants for a gender change may submit a state form completed by a licensed physician to confirm that an individual has undergone a treatment reputed to be a gender change. A physician may also submit a signed and dated statement on office letterhead to that effect, provided the wording is substantially similar to the language required by the state’s administrative code.
 
The vote in the Republican-controlled House committee was split along party lines.
 
State Rep. Holli Sullivan said she was not trying to eliminate the non-specific gender designation “X” but wanted the birth certificate to be the sole document to establish gender.
 
“It does not say that you cannot change your gender. They still have the process to do that,” she said, arguing that her proposal takes the motor vehicles department out of making medical decisions.
 
One opponent of the change, State Rep. Mara Candelaria Reardon, D-Munster, said that reading a note is not a medical decision and compared the practice to how the Bureau of Motor Vehicles approves handicapped placards.
 
“What happens to the people that are in transition and they’re not one or the other yet?” asked Candelaria Reardon. “They’re in the middle of a transition. How do we address their concerns? How do they get a certified birth certificate?”
 
Sullivan said she did not intend to make anything more difficult, but wanted to put together a process that can be followed to ensure there won’t be questions about the process.
 
Katie Blair, director of advocacy and public policy at American Civil Liberties Union of Indiana, said the modification would force self-identified transgender people to undergo “the burdensome and costly legal process of changing their birth certificate in order to update their ID.”
 
Residents born in states that do not allow such modifications to birth certificates will be unable to get “accurate identification,” she said, according to the Times of Northwest Indiana reports.

Blair previously commented on Hostettler’s proposal to remove the unspecified gender option and restore two genders, calling this a “retrograde attempt” to “mandate a definition of gender that would have major, long-term implications for the transgender community.”
 
The amendment would “force gender non-binary people to carry identification that does not accurately identify them,” said Blair. “For people who are non-binary, identification that fails to affirm who they are can trigger the distress of gender dysphoria and contribute to widespread discrimination.” Identification that is “affirming and accurate” would help reduce discrimination, Blair argued.
 
Oregon, Maine, Minnesota, and California offer similar non-binary gender identification, in addition to Washington, D.C., and New York City. The Maryland and New York legislatures are considering proposals to change their identification regarding gender.

[…]