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Christians must be ‘missionaries of hope,’ Pope Francis says

October 4, 2017 CNA Daily News 2

Vatican City, Oct 4, 2017 / 03:51 am (CNA/EWTN News).- On Wednesday Pope Francis said true Christians aren’t sad or gloomy, but have the specific task of being bearers of hope not only with their words, but with actions as simple as a smile or an act of charity.

In his Oct. 4 general audience, the Pope said it’s encouraging to know that the’ disciples “are announcers of Jesus’ resurrection not only in word, but with facts and with the testimony of their life!”

Jesus, he said, “doesn’t want disciples capable only of repeating learned and memorized formulas. He wants witnesses: people who spread hope with their way of welcoming, smiling and loving.”

The most important part loving, he said, “because the strength of the resurrection renders Christians capable of loving even when love seems to have lost it’s meaning.”

For Christians, there is a “more” to existence that can’t be explained simply with the strength of spirit or a great amount of optimism. Rather, believers are people that seem to have a “piece of heaven” with them, and who are accompanied “by a presence that no one can even intuit.”

Pope Francis spoke to pilgrims gathered in St Peter’s Square, continuing his catechesis on Christian hope. This week, he spoke of the need to have “missionaries of hope,” noting that the call for such witnesses is key in the month of October, which is traditionally dedicated to mission.

A Christian, the Pope said, not “a prophet of misfortune,” but rather, their task entails announcing Jesus, “who died out of love and who God resurrected on the morning of Easter.”

“This is the nucleus of our Christian faith,” he said, explaining that if the Gospels had stopped at the the crucifixion and tomb, “the story of this prophet would add itself to the many biographies of heroic personalities that often have spent their lives for an ideal.”

In this case, the Gospel would simply become “an edifying and consoling book,” but it would in no way “be an announcement of hope.”

However, the Gospels go beyond the tomb, Francis said, explaining that “it is precisely this last part that transforms our lives.”

Although everything seemed hopeless after Jesus’ death, with some disciples already beginning to leave Jerusalem, Jesus rose. And this “unexpected fact” completely “overturns and subverts the heart of the disciples.”

Christians, then, are called to spread this news in the world and “open spaces for salvation, like regenerative cells capable of restoring vigor to those seem lost forever.”

True Christians, Pope Francis said, are “not sad and angry, but convinced by the strength of the resurrection, that no evil is infinite, no night without end, no man is definitively in wrong, no hate is invincible from love.”

But while there is joy that comes from announcing the Gospel, disciples at times have had to “pay a dear price” for their hope, Francis said, and pointed to the many Christians who “have not abandoned their people” in times of persecution.

“They have stayed there, where tomorrow isn’t certain, where they couldn’t have plans of any sort, (but) they stayed hoping in God.”

Referring, as he often does, to the many modern martyrs who give their lives for Christ, the Pope said their fidelity proves that “injustice does not have the final word in life.”

“In Christ Risen we can continue to hope,” he said, noting that while men and women who have a certain reason to live are able to resist more than others in times of difficulty, “those who have Christ at their side truly no longer fear anything.”

“Because of this Christians are never easy and accommodating men,” he said, stressing that “their meekness must not be confused with a sense of insecurity or of submissiveness.”

And this, he said, “is why the Christian is a missionary of hope. Not by their merit, but thanks to Jesus, the grain of wheat who, fallen to the earth, died and brought much fruit.”

At the end of the audience, just before leading pilgrims in the Our Father, Pope Francis announced that a special meeting will be held March 19-24 with youth from all over the world in order to prepare for the 2018 Synod of Bishops on “Young People, Faith and the Discernment of Vocation.”

Youth who will attend the conference will also include non-believers and non-Catholics, whether they come from other Christian traditions, other faiths entirely. Conclusions of the discussion will be given to synod participants to take into consideration during the discussion.

In preparing for the synod, “the Church wants to listen to the voices, feelings, faith and even doubts and critiques of the youth,” Pope Francis said, which is why the March meeting will gather such a vast panorama of participants, and why, ultimately, their reflections will be taken into consideration during the synod itself.

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Pope’s Bangladesh, Burma trip to emphasize peace amid conflict

October 3, 2017 CNA Daily News 1

Rome, Italy, Oct 4, 2017 / 12:03 am (CNA).- In November Pope Francis will visit Bangladesh and Burma, two developing countries in Asia, where he will bring a message of peace and coexistence amid persecution of minorities, a missionary priest said.

“The Pope’s visit, in my opinion, will help to emphasize that coexistence helps the future of the country, not conflict,” Fr. Bernardo Cervellera told CNA.

In particular, Pope Francis will address the plight of the long-persecuted Rohingya people, in whose defense he has spoken out many times.

Rejected by Buddhist fundamentalist groups – Burma’s religious majority – the Muslim ethnic group has been largely turned away from the Muslim country of Bangladesh as well, where they have sought refuge.

“So these people don’t have a country, they are migrants in the full sense of the term, they have nowhere to lie their head,” Cervellera said.

“And so the Pope defends them, to let Christians and Muslims know that we need to help people not on the basis of their creed, or on the basis of their wealth, or their abilities, but simply because they are human beings.”

Cervellera, a priest of the Pontifical Institute for Foreign Missions (PIME) and editor-in-chief of AsiaNews, has spent time in both Burma and Bangladesh. He spoke about Francis’ upcoming visit to Bangladesh and Burma, also known as Myanmar, Nov. 27-Dec. 2.

Something to note about the visit, he said, is that Catholic population in both countries is very small. In Bangladesh less than three percent of the population is Catholic and in Burma it’s less than one percent.

So the Church there is undoubtedly a small minority, he explained, and on top of that, Burma and Bangladesh are still developing, very much placing these countries at the “peripheries of the world.”

“The Pope continues to say: I should go to the peripheries, go out to the peripheries. I find that the Pope really goes to the peripheries to meet with these Catholics and to sustain their mission,” he continued.

In addition to being a minority religion in itself, the Church in these countries is also made up of people from a variety of ethnic minority backgrounds as well.

Besides the Rohingya, during his visit in November the Pope will likely speak out strongly against the ongoing persecution of other minorities in these countries, and “in this case the two things coincide,” Cervellera said.

“That is, the Catholic minority is formed from many ethnic minorities. So the Pope speaks of defending minorities because in this way he also defends Catholics.”

“But in the defense of Catholics, the defense of minorities, he wants to speak to the whole society because the way of peace is the most fruitful for everyone,” he emphasized.

Cervellera also stressed that the Catholics in these areas, though a tiny minority, also have a very important mission in their contribution to development. Because of the Church “there are hospitals, shelters, clinics for the poor, schools, professional schools, colleges, work cooperatives,” he said.

“The Church is a help to the society, to evolve, to mature.”

He also said that he has been to both Bangladesh and Burma and can say that they are “very enthusiastic communities in their faith.” Their faith is “what gives meaning to their life, what gives it color and dignity,” he said.

Though they sometimes face persecution and oppression because of their minority status, this seems to only strengthen their catholicity, he pointed out, finding consolation in having a larger, universal identity to which they also belong.

Though the Catholics in these two countries are among the poorest, living in huts and sleeping on dirt floors, “they are joyous,” he said, and they wish to share the faith with others.

“I think that we can learn from them, this enthusiasm. And maybe we can support them in some way. Because their mission is also ours,” he pointed out.

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Cardinal Parolin: When protecting kids in the digital world, don’t forget the peripheries

October 3, 2017 CNA Daily News 1

Vatican City, Oct 3, 2017 / 03:09 pm (CNA/EWTN News).- In the keynote speech at a conference on protecting children in the digital world, Vatican Secretary of State Cardinal Pietro Parolin said child safety is one of the most urgent issues of modern times, and stressed that children on the global “peripheries” shouldn’t be forgotten.

In his Oct. 3 speech, Parolin noted that technological and cultural change “is particularly fast in many countries in which social and economic progress are still very limited and unbalanced.”

Thousands of children are now growing up in the digital world in vastly underdeveloped nations, he said, which means their parents and educators “will no longer be culturally equipped to accompany them and help them grow in this world, while their governments often don’t know where to begin in protecting them.”

“We are also responsible for these children, and the businesses that promote and push the development of the digital world are also responsible for them,” he said.

Given the international and interdisciplinary approach of the conference, Parolin stressed that the participants themselves “must take responsibility for those peripheries of the world of which Pope Francis continually speaks.”

The peripheries, he said, are in geographical areas of great economic poverty, but which “are also found within rich societies, where there is considerable human and spiritual poverty, loneliness and a loss of the meaning of life.”

“It is no coincidence that it is precisely minors from these peripheries that are the preferred object of global networks of exploitation and organized violence online.”

He pointed specifically to several crimes against children: trafficking, forced conscription of child soldiers, slave labor, prostitution, drugs, all of which are compounded by inadequate education, hunger and poverty.

In each of these cases, “the horrible reality of sexual abuse is practically always present, as a common aspect and consequence of a multifaceted and widespread violence,” he said, noting that sexual abuse entirely disregards “respect not only for the body, but even more so for the soul, for the profound vulnerability and dignity of every child,” regardless of nationality.

Quoting Pope Francis, Parolin said “we need the courage” to guard children from “the new Herods of our time, who devour the innocence of our children” through various forms of slavery and exploitation.

Parolin spoke on the opening night of a four-day conference on protecting children in a digitally connected and global society. Titled “Child Dignity in the Digital World,” the conference is being held in Rome Oct. 3-6 and is organized by the Pontifical Gregorian University’s Center for Child Protection (CCP).

Participants in the congress include social scientists, civic leaders, and religious representatives from around the world. Topics include prevention of abuse, pornography, the responsibility of internet providers and the media, and ethical governance.

Notable presenters representing the global “peripheries” will be Cardinal John Njue, Archbishop of Nairobi in Kenya, and Cardinal Luis Antonio Tagle, Archbishop of Manila in the Philippines, who will address the issue of protecting minors from the perspectives of Africa and Asia respectively.

Parolin’s focus on social peripheries echo remarks from Fr. Hans Zollner SJ, president of the CCP and a member of Pope Francis’ commission for protecting minors.

In a briefing with journalists Oct. 2, the day before the conference began, Zollner said the issues of child abuse and protection, widely spoken about in Western nations, are also of major concern for developing nations.

He said the problem “is everywhere and the risks are everywhere,” he said. “It is not a Western problem, although in many parts of the world, 75% of countries in this world, issues of child sexual abuse have not reached the level of discussion in Anglo and Western- European countries.”

On the opening night of the conference, the panel of speakers was preceded by a powerful video in which minors who have been abused either online or in person shared their stories, detailing instances of online bullying, body-shaming, sexual exploitation and pornography addiction.

The stories depicted included a 17-year-old girl who committed suicide after explicit videos of her, taken by a boyfriend, were posted online. Other stories were that of a young Filipino boy who fell victim to a sex-trafficking ring, and that of a 10-year-old boy who, despite feeling shame, became addicted to pornography.

In his opening remarks, Zollner said that “stories such as these are why were are gathered here.”

“We have listened to stories of victims, and now we are here to talk about hope,” he said, explaining that he has “conflicting emotions” about the conference. While he has a “somber feeling” due to the topic of discussion, the priest said he also has a “hopeful feeling” when he looks at the faces present in the audience and the various areas they represent.

Referring to the stories shared in the video, Zollner asked “how can we stop these terror attacks on the heart of the child?”

One thing is certain in the process, he said, which is that “there is not one single medicine that will fix it all.” Rather, “it is a combination of threads that weave this safety net,” and the threads are people.

According to statistics given by the panel of speakers, in Europe alone there are currently some 30,000 websites that portray children being sexually abused.

Several experts reported that in 2013 alone, 18 million children were sexually abused, amounting to roughly 30 percent of Europe’s children. Numbers given by Interpol for 2016 show that at least 5 children fall victim to sexual abuse online per day.

In his speech, Parolin also emphasized the need to form networks, reiterating concern that the sexual abuse of minors is “an immensely vast and widespread phenomenon.”

Over the past few decades, the reality of child sexual abuse within the Church has become more apparent, as “very serious facts have emerged,” he said. Parolin explained that as facts emerged, the Church became aware of the damage done to victims, and the need to provide “a new culture of child protection” which “effectively guarantees their growth in safe and secure environments.”

“This is a commitment that requires deep human attention, competence and consistency,” he said, adding that the efforts made must continue to “expand and deepen” with clarity and firm commitment.

Attention is necessary, he said, “so that the dignity and rights of minors are protected and defended with much more attention and effectiveness that has been done in the past.”

He noted that “the scourge of offenses against the dignity of minors” now “spreads and aligns itself within the new parameters of the digital world.”

“This plague meanders and infiltrates along a labyrinth of paths and through deep, hidden layers of reality,” he said, stressing that the digital world is not “a separate part of the world,” but an integral part “of a unique reality of the world.”

With old challenges manifesting themselves in new ways, the culture of protecting minors “must be sufficiently able to address today’s problems.”

New energies must be channeled toward a shared commitment “to overcome the sense of disorientation and powerlessness when faced with such a markedly difficult challenge, and to help us to intervene creatively,” he said.

Furthermore, “we must work to regain control of the development of the digital world, so that it may be at the service of the dignity of minors, and thus of the whole human race of tomorrow,” he said. “For the minors of today are the entirety of tomorrow’s human race.”

While research and understanding problems are important, Parolin called for a “far-seeing, courageous endeavor” on the part of all participants, and appealed for “the cooperation of every person in a position of responsibility” in all countries and sectors of society.

Parolin said that in this regard, special attention ought to be paid to the “moral and religious” aspects of the life and development of the human person.

“The minors of whom we speak and whose dignity we wish to defend and promote are human
persons, and the value of each of them is unique and unrepeatable,” he said, adding that each of them “must be taken seriously and protected in this ever more digitalized world, so that they may be able to fulfill the purpose of their life, their destiny, their coming into the world.”

Scripture itself says we are created in the “image and likeness” of God, he said, and in the New Testament it tells of how the Son of God came to the world as “a vulnerable child, and in needy circumstances, assuming both the fragility and the hope for a future that are intrinsic to an infant.”

“To disparage infancy and to abuse children is for the Christian, therefore, not only a crime, but also – as Pope Francis has stated – sacrilege, a profanation of that which is sacred, of the presence of God in every human being.”

While the driving forces behind global technical and economic development might seem “unstoppable” and are likely driven by both economic and political interests, Parolin stressed that “we must not allow ourselves to be dominated by” these interests.

“The power of sexual desire that dwells in the depth of the human mind and heart is great and wonderful when it advances the path of humanity,” he said, but can also be “corrupted and perverted,” becoming “a source of suffering and unspeakable abuse.”

Sexual desire must be “elevated and directed,” he said, adding that “the sense of moral responsibility in the sight of humanity and in the sight of God, the reflection on the correct use of freedom in the building and orientation of a new world and in learning how to live in it, are thus absolutely necessary and fundamental for our common future.”

He closed his speech calling the defense of children in the digital world “one of today’s most important and urgent issues” for humanity.”

Parolin voiced his hope that with the “living sense of the beauty and the mystery of human persons, of the greatness of their vocation to life, and thus of the duty to protect them in their dignity and their growth” in mind, this perspective would “inspire your work and bear concrete and effective fruit.”

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How the US bishops’ anti-racism committee will address social problems

October 3, 2017 CNA Daily News 1

Washington D.C., Oct 3, 2017 / 03:01 pm (CNA/EWTN News).- Racism is not going away. Catholics can’t pretend that it will just disappear, the chair of the U.S. bishops’ new anti-racism committee said on Monday.

“The problems of racism are deep and widespread, and will take time to heal,” Bishop George Murry, S.J. of Youngstown, chair of the U.S. bishops’ new Ad Hoc Committee Against Racism, told CNA on Monday.

That doesn’t mean Catholics can simply do nothing, he said.

“Racism has been around for a long time. The result of racism is discrimination,” he said. People of all ages and races “have been prevented from a number of opportunities,” he said, like “housing, schooling, job opportunities.”

“Young people are understandably frustrated. We don’t do them a service by not talking about this, by hoping it’ll go away,” Murry said.

“We need to turn to them and say instead of throwing rocks, instead of destroying buildings, and instead of setting cars on fire, let’s sit down and talk about what concrete steps can we take to overcome this problem.”

“Sometimes a person will have problem, a physical problem, a psychological problem, and they ignore it. And they think that ‘well, if I don’t do anything about it, it’ll eventually go away’. I think that’s what we have in many of the social situations in our country,” he said.

Murry spoke with CNA at an Oct. 2 gathering of Christian leaders at the Rev. Martin Luther King, Jr. Memorial on the National Mall in Washington, D.C.

The leaders, including Carl Anderson, Supreme Knight of the Knights of Columbus, invoked King’s 1957 essay “Non-Violence and Social Justice” to call for a peaceful response to injustice in society.

Murry explained that the bishops’ new anti-racism committee will promote human dignity, which he hoped would channel social frustrations towards peaceful solutions.

Cardinal Daniel DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, announced the establishment of the committee in August after white supremacists and neo-Nazis rallied in Charlottesville, Va., and a 20 year-old man drove a car into the counter-protest killing one and injuring 19.

The bishop members of the committee, Murry told CNA, are Cardinal Timothy Dolan of New York, Cardinal Joseph Tobin of Newark, Archbishop Charles Chaput of Philadelphia, Archbishop Jose Gomez of Los Angeles, Archbishop Wilton Gregory of Atlanta, Archbishop Allen Vigneron of Detroit, and Bishop Martin Holley of Memphis.

Bishop consultants to the committee include Cardinal Blase Cupich of Chicago; Cardinal Theodore McCarrick, Archbishop Emeritus of Washington, D.C.; Archbishop William Lori of Baltimore; Bishop Frank Dewane of Venice; and Bishop Joe Vasquez of Austin.

Lay consultants to the committee will be announced later this week, Murry said.

The Charlottesville violence came after months of heightened racial tensions in the United States, and demonstrations across the country. The committee was formed to respond to this developing social tension, the USCCB noted

The committee will explore ways the Church can address the root causes of contemporary manifestations of racism, the conference said. The bishops will also hold public conversations about racism and race-related problems.

The committee will collaborate with the Knights of Columbus to combat racism and violence, he added. The Knights, he said, “have been a consistent voice for racial equality since they were created.”

The goal of collaboration is “to try to help people to experience a change of heart, and to recognize every human being is created in the image and likeness of God.”

Although some protests in recent years turned violent – like riots in Baltimore in 2015 after the death of Freddie Gray – many demonstrations have been non-violent, and many parishes have worked admirably to address the problem of racism, Murry said.

He pointed to St. Peter Claver Parish in West Baltimore, Md., St. Katharine Drexel Parish in Springfield, Ill., and Holy Trinity Parish in Dallas, Tex. as examples of Catholics “coming together to address these issues frankly and to find solutions in a non-violent way.”

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Dutch cardinal: Don’t underestimate power of Catholics as a ‘creative minority’

October 3, 2017 CNA Daily News 3

Rome, Italy, Oct 3, 2017 / 06:24 am (CNA/EWTN News).- Despite the challenges of secularization, a Dutch cardinal encouraged Catholics from his country and from all parts of the world to be a “creative minority” in society.

Cardinal Wilhelm Jacobus Eijk, archbishop of Utrecht, recently spoke with CNA in Rome, while giving a presentation on euthanasia. Eijk studied medicine before becoming a priest, and wrote a doctoral dissertation on euthanasia.  

The cardinal, however, identifies euthanasia as only one of many issues the Church is facing amidst a secularizing society.

Between 2003 and 2013, the Catholic population of the Netherlands declined by 589,500. Catholics now represent just 22.9 percent of population, according to 2015 data.

The country underwent a rapid period of secularization during the 1970s and ’80s, and religious groups now find it difficult to identify their place in public life.

Euthanasia is one of the most obvious symptoms of this problem, Eijk said. The Netherlands legalized euthanasia and assisted suicide in 2002. The cardinal noted that Dutch “society is marked by abortion and euthanasia.”

The situation is similar in Belgium, the Netherlands’ neighbor. There, the cultural push toward euthanasia has affected hospitals owned by the Brothers of Charity religious order, whose lay-majority board recently voted to allow euthanasia to be performed in their facilities under certain conditions.

Cardinal Eijk said that the struggle against secularization is mostly cultural. “We have to fight this secularizing trends with testimony,” he said.

In the public square, he said, Catholics “have limited possibilities, because they are just a few, and because among them there are even fewer Catholics who fully accept the Church’s teaching.”

Eijk said the solution is for faithful Catholics to build a culture of life by becoming a “creative minority.”

“When Benedict XVI traveled to the Czech Republic, he said that Czech Catholics could be few in number, but when a minority is creative, we can achieve a lot,” Cardinal Eijk said.

“The idea of a creative minority,” he explained, “is derived from the English historian (Arnold) Toynbee. He analyzed many cultures and determined that the rise of culture is due to creative minorities.”

And so, the cardinal said, “we should behave as Catholics in a way that shines with the culture of life and fights the culture of death.”

In pragmatic terms, this includes fighting euthanasia through public testimony, and by providing care for the sick and suffering.

“We work a lot to propose bills or amendments to bills in the Parliament, we explain our positions in our journals and websites,” Eijk said. “We try to announce the Gospel of Life as clearly and as often as possible.”

 

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