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Houthi court in Yemen upholds death sentence of Baha’i man

March 24, 2020 CNA Daily News 0

Sanaa, Yemen, Mar 24, 2020 / 04:40 pm (CNA).- A Yemeni appeals court run by Houthi rebels on Sunday upheld the death sentence of a member of the Baha’i religion. The court also ordered the dissolution of Baha’i institutions.

Hamed bin Haydara was detained by Houthi rebels in 2013, and was denied access to a March 22 appeal hearing in Sanaa which upheld an earlier death sentence.

“This alarming decision is an egregious violation of religious freedom and the fundamental rights of Yemeni Baha’is,” Gayle Manchin, vice chair of the US Commission on International Religious Freedom, said March 23. “USCIRF has been long concerned with the welfare of Mr. bin Haydara and the Yemeni Baha’i community. We call on Houthi authorities to immediately reverse this verdict and cease their baseless persecution of this peaceful religious minority.”

According to USCIRF, bin Haydara was charged with “with spying for Israel, teaching literacy classes deemed incompatible with Islam, and attempting to convert Muslims.”

The Baha’i International Community said it was “utterly dismayed at this outrageous verdict” and demanded the court reverse the decision, AFP reported.

“At a time when the international community is battling a global health crisis, it is incomprehensible that the authorities in Sanaa have upheld a death sentence against an innocent individual solely because of his beliefs instead of focusing on safeguarding the population, including Baha’is,” said Diane Ala’i, a Baha’i representative to the United Nations in Geneva.

According to AFP, the Houthis have sought to ban the Baha’i religion.. The Houthi movement’s courts have started proceedings against 20 members of the religion, six of whom have been detained. The movement controls Sanaa and much of the westernmost part of the country.

In January, Pope Francis told Holy See diplomats that the crisis in Yemen is “one of the most serious humanitarian crises of recent history.”

The civil war between Iranian-backed Houthi rebels and a Saudi Arabian-led coalition has killed over 100,000 people since 2015. According to a Center of Strategic and International Studies report, the war has also caused nearly 24 million people to be in need of humanitarian assistance. 

Restraint on humanitarian organizations and aerial attacks has left 80% of Yemen’s population in need of food, fuel, and medicine, the CSIS Task Force on Humanitarian Access reported.

The Associated Press reported in February that half of the United Nations’ aid delivery programs had been blocked by the Houthi rebels. The rebels had requested that 2% of the humanitarian budget be given directly to them, heightening concerns that the group has been diverting charitable funds to finance the war.

In recent years, the pope has often asked for prayers for the Yemeni people in his public audiences.

“Pray hard, because there are children who are hungry, who are thirsty, who have no medicine, and are in danger of death,” Pope Francis said during an Angelus address in February 2019.

[…]

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News Briefs

Memento mori in a time of pandemic

March 24, 2020 CNA Daily News 3

Washington D.C., Mar 24, 2020 / 03:30 pm (CNA).- As the coronavirus continues to spread, many people find themselves confronted with their mortality for the first time. One religious sister, who has created a ministry helping Catholics find hope in their faith when faced with the reality of death, says they need help.

Sr. Theresa Aletheia Noble, FSP, is a member of the Daughters of St. Paul, an order dedicated to spreading the faith through modern media. She is also the author of several publications on the theme memento mori, remembering your own death, all of which aim to help the reader develop spiritual practices and disciplines which acknowledge the reality of death. 

She told CNA Tuesday that in the “relatively unprecedented” situation of the COVID-19 pandemic, many people have been forced to consider their own deaths “in a different way altogether, almost communally.” 

Catholics have a special role to play in this time, she said.

“As Catholics, we have a special responsibility to live this [time] close to our tradition,” Noble told CNA. 

“I think that it will be beneficial to us spiritually if we live this reality close to our tradition, which gives us a lot of guidance on how to live with fear of death and how to cope with it in a faith-filled way, but also a reasonable way.” 

Personal faith and responsibility are both important, especially now, Noble said, with the “fearful reality” of the coronavirus leaving her concerned for the health and safety of her own loved ones. 

Faced with the unique situation of entire societies experiencing some form of memento mori, Noble said that Catholics should bring their fears and anxieties to Jesus, as well find hope in their faith. 

Noble explained that from a religious perspective, “meditation on death helps us to see those fears, but then bring them to Jesus and help him to fill those fears with this hope.”

A faith-filled approach to death is not about rejecting fear, she said, “it’s natural and real to respond to death with a feeling of fear,” but becoming open to grace at the same time. 

“Because we have the gift of faith from our baptism, we can respond to that fear differently,” said Noble. “We can also have hope in the midst of that fear.” 

Witnessing to this hope, she said, is something Catholics can do to help those who do not have faith and have been left isolated through anxiety and fear during the COVID-19 pandemic. 

“Personally, I think that’s how Catholics can help their secular friends right now. They might not have the faith that we have, but we can keep turning to Jesus in this and finding that hope that our faith really does provide for us, and being that light of hope to others right now.” 

Finding hope in this time is a “special gift that all Christians can be to the world,” she said. 

While many Catholics are struggling to adjust to closed churches and the suspension of public Masses, Noble said that it was important to remember that “in extraordinary circumstances” God provides.

“God provides us with the graces that we need in the time that we need them,” she said, and encouraged people to make acts of spiritual communion, “asking Jesus to give us the graces that He would have us at Mass, and to give us even more to deal with the situation, because He’s going to give us all that we need.” 

Noble emphasized that while memento mori is a beneficial spiritual practice, it does not mean that someone should become “totally fearless of death,” especially not to the point of carelessness.

A Christian approach to mortality is “the balance of extreme caution and value for the preciousness of our lives, with the recognition that the end of our lives is really out of our hands, and it’s in the good and holy will of God,” said Noble. 

“God wants us to use our minds and our intellect to be cautious and careful, and to only take risks when God calls us to and not when the risks outweigh the benefits,” she said.

[…]

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Hospitals, states consider how to distribute healthcare if coronavirus surges

March 24, 2020 CNA Daily News 0

Washington D.C., Mar 24, 2020 / 02:30 pm (CNA).- In Italy, which has the most deaths from coronavirus, some doctors have said they have had to overlook older patients to focus on younger ones who are more likely to survive as the virus overwhelmed the healthcare system.

In the US, states and hospitals are considering how to distribute healthcare if demand for limited resources exceeds what can be provided. Worldwide, there are 332,930 confirmed cases of Covid-19, and 14,509 deaths. Of those, 31,573 cases are in the US, where there have been 402 deaths due to the virus.

Colorado adopted a Crisis Standards of Care Plan in 2018 as guidelines “to assist healthcare providers in their decision making with the intention of maximizing patient survival and minimizing the adverse outcomes that might occur” when healthcare needs “far surpass” what is available.

“It’s very military-style triage,” Dr. Matthew Wynia of the University of Colorado Anschutz Medical Campus told The Colorado Sun’s John Ingold. “If we get hit that hard, we are going to have some very difficult decisions to make. And we can’t wait until then to get ready for that … it would be irresponsible not to plan right now for a huge surge of patients.”

Colorado’s crisis standards of care would be activated only after the governor declares a public health emergency, and even then, it would implemented locally, depending on the conditions in individual counties or communities.

Among the goals of the state plan is to “minimize serious illness and death by administering a finite pool of resources to those who have the greatest opportunity to benefit from them”.

Guiding ethical elements of Colorado’s plan are stewardship of resources, duty to care, soundness, fairness, reciprocity, proportionality, transparency, and accountability.

It focuses especially on fairness, proportionality, solidarity, and being participatory.

The Colorado guidelines say healthcare providers should be fair to all the affected “without regard to factors such as race, ethnicity, socioeconomic status, disability or region that are not medically relevant.”

With regard to solidarity, the Crisis Standards of Care Plan says that “all people should consider the greater good of the entire community.” It adds that for transparency and accountability, “the community, healthcare providers, and emergency management agencies” should be engaged during the process.

Dr. Charlie Camosy, an associate professor of theology at Fordham University, last week discussed with CNA the principles that should be used as doctors might face choices over healthcare distribution.

“There are virtually no universally agreed-upon principles to do this–excepting, perhaps, the idea that health care providers, first-responders, law enforcement, and others primarily responsible for the day-to-day functioning of the polity should get priority,” he stated.

For Catholics, he said that serving “the most vulnerable first” is a fundamental principal.

“Those people are Christ to us in a special way and we will be judged according to how we treat them. We don’t think about, say, how long they might stay on a ventilator vs. how long someone we might encounter next week might stay on a ventilator. We also don’t think about how long they might have to live if the treatment is successful vs. how long other someone we might encounter next week might live if their treatment is successful.”

He added that it makes sense among limited resources “to treat those first who are most likely to benefit from the treatment. And there may be a disproportionate number of younger people in the former category. But that is not the same as deciding that we ought to prefer the young to the old because they have longer to live.”

While the US bishops’ Ethical and Religious Directives for Catholic Health Care Services do not directly address resource allocation during crises, they do note that “Catholic health care should distinguish itself by service to and advocacy for those people whose social condition puts them at the margins of our society and makes them particularly vulnerable to discrimination: the poor; the uninsured and the underinsured; children and the unborn; single parents; the elderly; those with incurable diseases and chemical dependencies; racial minorities; immigrants and refugees.”

The directives add that “in particular, the person with mental or physical disabilities, regardless of the cause or severity, must be treated as a unique person of incomparable worth, with the same right to life and to adequate health care as all other persons.”

In Washington, advocates of persons with disabilities have filed a complaint saying that crisis care guidelines issued by the state health department are improperly discriminatory.

“There’s been a long history of people with intellectual, development mental disabilities having our medical care denied,” Ivanova Smith, one of the complainants, told NPR. “Because we’re not seen as valuable. We’re not seen as productive or needed. When that’s not true. We have people that love us and that care for us. Many people with disabilities work and they do amazing things in their communities but they need that life saving care.”

Attorneys representing the Thomas More Society and the Freedom of Conscience Defense Fund published a memo March 23 urging that “policies rationing care on the basis of disability or age … would violate federal law regarding invidious discrimination.”

“Anticipated longevity or quality of life are inappropriate issues for consideration. Decisions must be made solely on clinical factors as to which patients have the greatest need and the best prospect of a good medical outcome. Therefore, disability and age should not be used as categorical exclusions in making these critical decisions,” the memo concludes.

Peter Breen, vice president of the Thomas More Society, commented that “The horrific idea of withholding care from someone because they are elderly or disabled, is untenable and represents a giant step in the devaluation of each and every human life in America.”

Other possible criteria for healthcare distribution during crises include first-come-first-served, or a lottery system.

[…]

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Vatican City has 4 cases of coronavirus

March 24, 2020 CNA Daily News 0

Vatican City, Mar 24, 2020 / 12:25 pm (CNA).- The director of the Holy See’s press office, Matteo Bruni, said Tuesday there are now a total of four people connected to Vatican City who have tested positive for the coronavirus.

Included in this number, Bruni said, is the first confirmed case of COVID-19 connected to Vatican City, which was announced March 6. Of the subsequent cases, two are employees of the Vatican Museums and a third is an employee of the merchandise office.

Bruni stated March 24 that these four patients “had been placed in solitary confinement as a precaution before they tested positive and their isolation has already lasted for over 14 days; currently they are being treated in Italian hospitals or at home.”

The Vatican’s first case of the coronavirus was found after a patient tested positive in the city state’s outpatient health facilities March 5. The facilities were then closed for one day to allow for their sanitation.

The confirmation of COVID-19 cases came after information that the Vatican’s dicasteries and other offices will continue to be operational during the Italian lockdown.

The press office informed journalists March 24 that increased measures have been put in place to avoid the spread of the coronavirus, such as increasing the numbers of those who work remotely, thus minimizing the number of staff present in offices.

This is to both “limit the movement of employees and at the same time guarantee the exercise of the Petrine ministry,” the release stated.

“The heads of the dicasteries are entrusted with the task of continuing to ensure essential services to the Universal Church.”

During the Italian coronavirus lockdown, Pope Francis has continued certain aspects of his daily schedule, including his morning Mass, general audiences, and Angelus, however they are being shared over video livestream and without the presence of the public.

His schedule has also included one-on-one meetings with Roman curia officials.

The number of active COVID-19 cases in Rome’s region of Lazio has grown to over 1,500. There have been 80 deaths from the virus in the region. Overall, more than 6,800 people have died in Italy from the coronavirus.

 

[…]

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UK bishops close all church buildings in response to coronavirus

March 24, 2020 CNA Daily News 0

London, England, Mar 24, 2020 / 11:30 am (CNA).- The bishops of United Kingdom have ordered the closure of all Catholic churches, even though they were exempted from shuttering by the countrywide stay-at-home order.

U.K. Prime Minister Boris Johnson issued the lockdown directive on Monday evening. The rules restrict when and for what purpose someone is permitted to leave their home; these four reasons include shopping for necessities, exercise, medical needs, and traveling to and from work for jobs deemed essential. 

Houses of worship were specifically exempted from the stay-at-home order, and the guidance provides that “places of worship should remain open for solitary prayer” despite the suspension of public religious services.

Going beyond the government guidance, the Catholic Bishops’ Conference of England and Wales (CBCEW) made the decision to close all churches to the public until further notice.

“Following on from the PM’s message last night, all churches must close and remain closed,” said Cardinal Vincent Nichols on Tuesday.  “It is essential that we all follow this instruction, painful and difficult though it is. As our churches remain closed, let us open our hearts even wider,” he said.

In a video posted on Twitter, Cardinal Nichols said it was “not essential” for people to go to their churches to pray.

“We have to learn more and more that our prayer is rooted in our hearts and can be shared with our families. Open churches will only tempt people to travel. And that is not good practice now,” he said. 

Nichols encouraged people to use the internet and other technology to “encourage one another.” 

“When you phone your parents or your parents phone you, why not suggest that you end with a moment of prayer together? Say that Hail Mary, say a prayer that you know – but say it together. It’s a comfort and a reassurance,” said Nichols. 

Similar provisions were also announced Tuesday by the Catholic bishops of Scotland.

On the website of the Bishops’ Conference of Scotland said that “the Bishops of Scotland agree that our churches should be closed during this period of national emergency for the common good.”

“There will be no celebrations of baptism or marriage but we will continue to offer prayers for those who have died and for their families who mourn their passing.”

“The Church is not only a building but the people of God at prayer wherever they may find themselves,” the Scottish bishops said. “We encourage all Catholics and all people of faith to pray unceasingly in their homes for our nation at this time in particular for our political leaders, our health care professionals and all those suffering from the virus. May this lived Lenten experience lead us to new life and healing at Easter.”

On the CBCEW website, Nichols was quoted saying that the decision to close the churches came from a desire to be “good citizens,” and was the correct choice at this time. 

“We’re going to play our full part in it. That was the call of St. Paul that we ought to be good citizens and today we ought to be good citizens playing our part in the protection of the vulnerable, in our support for the NHS and in the preserving of human life, which is so precious to God in the face of this virus,” said Nichols. 

The CBCEW website explained the imprudence of keeping churches open, even though the government did say it was permissible.

“None of [the government’s] four specific reasons for leaving home concur with the visiting of a church for solitary prayer,” said the statement. “In addition, keeping churches open could undermine the desire of the government for people to remain at home, the very fact of them being open may draw people out of their homes, many of which would be the most vulnerable to infection.” 

The bishops’ conference said that they had received advice from Professor Jim McManus, vice president of the Association of Directors of Public Health. McManus had spoken with “a senior civil servant” who agreed that the carve out for houses of worship to remain open was “a mistake.” 

“Keeping churches open sends an utterly inconsistent message and therefore they must be closed for the benefit of others and stopping infection,” said the statement.

While Catholic Masses, including funerals, baptisms, and weddings, have been suspended or postponed until further notice in the United Kingdom, other faiths are continuing with their traditions. 

Chief Rabbi Ephraim Mirvis, the chief rabbi of United Hebrew Congregations of the Commonwealth, posted on Twitter that he was thankful for the religious exemptions in the order, which included that Jewish religious practices would be allowed despite the lockdown.

“I am deeply grateful to the Government for their efforts to ensure that even in these times of profound challenge, due consideration was given to Jewish and Muslim burial rites in emergency legislation,” said Rabbi Mirvis.

[…]

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AA under quarantine: How coronavirus is changing 12-step recovery programs

March 24, 2020 CNA Daily News 0

Denver, Colo., Mar 24, 2020 / 04:00 am (CNA).- Ian, a 30 year-old living and working in an addiction recovery community in southern Florida, is somewhat used to paradoxical living conditions. Ian has been clean and sober for ten years, and he lives in an area he says is densely populated with recovering addicts. Seven minutes from his house, though, is spring break territory.

Ian finds the contrast puzzling.

“(The surrounding) community is very spring break-esque, but it’s also the largest recovery community in the United States. It’s the largest recovery community for people that are getting sober or staying sober…so it’s just weird because it’s two polar extremes,” he told CNA. 

Last week highlighted the differences between the communities even more, as the sober living community observed social distancing and isolation per federal coronavirus guidelines, while hordes of spring-break revelers hit the beach and blithely partied on.

“It’s really polarized at this point,” Ian said. “There are people that are clearly trying to keep their space, and then there’s people that just don’t care.”

‘It’s affected everything’

Spring breakers notwithstanding, the addiction recovery community in Florida and across the United States is scrambling to make group and sponsor meetings as available and effective as possible, while observing federal and state guidelines which dictate that no more than 10 people may gather together, and in some cases, that people cannot leave their homes except for essential supplies and emergencies.

“It’s really affected everything,” Ian said of the coronavirus restrictions.

Ian told CNA he qualifies for membership in multiple 12-step programs, including Heroin Anonymous, but that he has remained the most active in Alcoholics Anonymous.

Despite what people might think about Alcoholics Anonymous meetings based on movies or T.V. shows, Ian said that the primary reason for in-person meetings is not so much therapy as it is to offer a place for newcomers to meet others in recovery and to find a sponsor.

“The idea is that someone who is brand new has a place to go where they can meet someone who’s not brand new, and in that process get involved with the 12 steps,” he said. “It’s the catalyst of all other things, i.e., the newcomer really getting involved with the 12 steps.”

“If you bring them to a group that is really enthusiastic…they get almost attacked by people that are trying to help people. And so before you even know it, you’ve got a sponsor,” and a community, or at least the prospect of onem he added.

Involvement in Alcoholics Anonymous varies from person to person, but typically, a member of AA attends meetings at least once a week (often more frequently), and has regular meetings with a sponsor, who is usually a member with more years in recovery offering guidance through the 12 steps of recovery.

While coronavirus restrictions have put a damper on in-person interactions, Ian said he and his friends anticipated that lockdowns and quarantines were possible in the face of coronavirus, and they worked to put together Zoom online conference meetings, as well as a master spreadsheet of anyone available to sponsor new people.

“We’re going to be actually sending this to every local halfway house and treatment center and saying, ‘Hey, if you have new people that need sponsors, all of these people are willing to take as many as possible until it becomes unbearable,’” he said.

Back to the roots

“Father C”, a priest in Pennsylvania who is in recovery from alcohol addiction, spoke to CNA on the condition of anonymity. He said that in some ways, remote ways of connecting people in recovery to one another are a throwback to the early days of Alcoholics Anonymous, when the organization, founded in 1935, reached new people primarily by telephone.

“Groups only got organized because one alcoholic reached out to another and shared the message of his own recovery through the practice and the steps,” “Father C” told CNA.

Before they had texting or other digital ways of organizing meetings, “two people meeting together…even on the telephone, was a meeting to them,” he said.

Only after the telephone became more common in American homes, and the word about Alcoholics Anonymous got out, were organizers able to establish bigger group meetings.

Dave, a Catholic father of six in recovery in Maryland, said that mail was also used in the early days of AA.

“So the history is that Bill Wilson got sober in New York and Dr. Bob Smith got sober in Akron, Ohio. And Bill was in Ohio at the time when they started; Bill got Bob sober. And then they hung out and they would go to these Oxford Group meetings. Oxford Group is a Protestant group that had some of the basic tenants of AA,” he said.

“When Alcoholics Anonymous started, it was mainly these disparate groups of people that would exchange letters before there were meetings everywhere. So it’s a little bit of how things were in the beginning, but just with a 21st century spin on it,” he added.

More isolation, but more ways to connect

Joelle is a wife and mother in her 50s in Fresno, California who has been in recovery through AA for 10 years. She serves as an event planner for AA (though, all upcoming events have been canceled).

The move to virtual meetings means that newcomers will have to be especially proactive about reaching out for help, Joelle told CNA.

“We have a principle, a little refrain, that we say. It’s: ‘When anyone, anywhere, reaches out for help, we want the hand of AA to always be there. And for that I am responsible.’ Well, in this time, (newcomers) really are going to have to reach out. They’re going to have to find us,” Joelle added.

“Because usually somebody drops into a meeting and they don’t leave that meeting without some phone numbers and exchanging numbers so that they don’t get lost in AA. But, obviously that’s not possible right now.”

The “big saving grace” at the moment has been videoconferencing, Joelle said. The groups with which she’s involved have set up online conference meetings via Zoom, and put the word out via Facebook and word of mouth about the change. So far, attendance has been high.

“One of the meetings I go to is an every-morning-meeting, every day of the week, at 6:30 a.m. And a lot of the people who come to that meeting, they’re kind of hit-and-miss because some days they need to be at work at 7:30 and coming to a 6:30 meeting doesn’t make sense. But now that we’re on Zoom, all of them are coming,” she said.

They’re also picking up people from other groups who have not yet organized virtual meetings, she said.

“So our meeting is bigger and more vital than ever. I also think the stressful situation makes people want more AA meetings.”

Joelle said she sees this time as “kind of a mixed bag.”

One the one hand, she said, social isolation can be really bad for addicts. She predicts that a lot of people will discover during their time of social isolation that they are alcoholics or drug addicts.

“There’s going to be people who figure out they’re alcoholic during this time because being trapped at home, instead of busy with work and activities, heavy drinkers are very likely going to figure out that there’s an issue there,” she said. “But how are they going to get ahold of us?”

Because 12-step groups typically happen locally, Joelle said she would encourage those looking for a meeting to do an internet search with the name of their city plus “AA meetings,” or whichever recovery group they need. 

“You’re going to find all kinds of meetings,” she said. She encouraged newcomers and those long in recovery to take advantage of extra time at home to connect to even more virtual meetings than they might normally be able to attend in person.

“I would say we need more connection, not less, when there’s stress,” Joelle said. “So home isolation is really rough for an alcoholic. But being able to attend more meetings because you’re sitting at home and so you don’t have conflict…in some ways it’s more convenient for people now. In other ways, you’re still sitting at home by yourself.”

Joelle said she thinks this time might pave the way for more virtual meetings in the future for AA, even after the threat of coronavirus has passed.

“AA already has conference call meetings, which I know is kind of old-fashioned, dial-in meetings…but from my perspective, there’s plenty of times when you would want to have someone able to Zoom in, because maybe they’ve got cancer and they’re in chemo, and so they’re stuck at home, they can’t come. I really believe this will be the wave of the future in terms of giving people more options.”

The steps at a social distance

While being able to host online meetings has been convenient in many ways, Ian said he still had many concerns about people in recovery programs, particularly those who are in early recovery.

Often, those in early recovery will take part-time jobs as restaurant servers or cashiers so they can focus on their recovery, Ian said, but a “huge influx” of people are losing such jobs in his community, he said.

“We’re just having a lot of people not only not have an income, but also not be able to participate both in meetings and fellowship, which is as, if not equally, important as meeting attendance,” he said. Fellowship typically involves 40-50 people or so going out for dinner or just hanging out together after meetings. Get-togethers of that size are now banned throughout the country.

Ian said he is also concerned about newcomers who were working the steps for the first time, because, somewhat like the sacraments of the Catholic Church, there is something particularly effective about completing those steps in person.

For example, he said, the fourth step of AA, which is to make “a searching and fearless moral inventory of ourselves,” is typically undertaken in person, with one’s sponsor. It is similar to the sacrament of confession, where sins are stated to a priest in person.

“There’s something about doing that face to face with someone and seeing someone’s face not judging you,” he said. “Like someone looking at you and being like, ‘He doesn’t think I’m a scumbag or a loser.’”

“When you remove that facial component, even through FaceTime, you’ve obviously diminished the effectiveness or efficacy of that step,” he said. “So there’s all these other underlying limitations that we’re going to tease out over the next few weeks or months potentially.”

Staying close to God when Masses are canceled

Another component of recovery that will be challenging for Catholics at this time will be remaining close to God when all public Masses and other liturgical celebrations have been canceled throughout the United States.

Connecting with a higher power is crucial for all 12-step recovery programs, but doing so can be hard for Catholics who can’t attend Mass or go to confession regularly due to coronavirus restrictions.

Christine N., a Catholic in recovery in Annapolis, Maryland, said she was “devastated” when Masses were canceled, because she had recently been trying to attend daily Mass as well as Sunday Mass. Now, she said, she’s been watching her local parish’s livestream of morning Mass, and she said she might watch Bishop Robert Barron’s streamed Masses as well.

She encouraged fellow alcoholics and others in recovery to stay the course and to trust God.

“I, and all Catholics, need to continue to pray and have faith that God will never abandon us and that he is with us,” she said. “Believe that, and we’ll get through it. But it definitely feels like a test.”

Dave said that he and his family are part of a movement, started in France, called Teams of Our Lady, which are small faith groups that meet monthly for a shared meal and fellowship, and they also have a rule of life by which they try to live. Their group just had their first online meeting yesterday.

Dave said he encourages Catholics to find virtual ways to connect and share about their faith with other Catholics or Christians.

“I think we have to be willing to share more openly with other people of our faith of what’s going on, share the difficulties, and connect (with each other),” he said, adding that he had also heard of stay-at-home virtual retreats being put on by some priests in Maryland.

Joelle said that for the past few weeks, she has been saying a daily rosary and a morning meditation and turning to prayer more often throughout the day. She encouraged Catholics to “stay out of fear” and to look for ways that God is calling them to be of service every day.

“I am constantly looking for the role that God is assigning me right now,” she said.

“I want to focus on the present and especially on being in service in the present…for me it means using my cooking skills and time to get meals to people who are shut in, especially to people over 65 or who otherwise have health concerns. To be able to take them a meal and leave it on their doorstep and make sure they’re okay, and go grocery shopping for them so they aren’t exposed. Those are things that help Catholics and they help alcoholics too.”

“Father C” said he thinks it is fitting that Catholics are all experiencing a great spiritual hunger for the sacraments during Lent. He said his advice for Catholics in recovery is similar to his advice for other addicts in recovery: “Keep coming back.”

“Stay close, be involved, do service even in the smallest things,” he said. “Think of one another and pray for one another. Even with the social distance, there needn’t be spiritual distance.”

“If God will make the greatest good come forth on the greatest evil, the death of the Son, well, would not God be able and willing to make good come out of this, even those lives that end up being lost to it?” he added.

[…]