Vatican City, Oct 20, 2019 / 06:30 pm (CNA).- An “Amazonian Stations of the Cross” was prayed outside the Vatican Saturday, organized as part of a set of semi-official events connected to the Vatican’s Synod of Bishops on the Amazon.
Imágenes del Via Crucis Panamazónico #SinodoAmazonico #sinododelaamazonia pic.twitter.com/XVu27S3O8g
— Walter Sánchez Silva (@WSanchezSilva) October 19, 2019
The “Via Crucis Amazonico” Oct. 19 was held as part of the “Casa Comune” project, an initiative promoting more than 115 events hosted by a loose network of groups, connected in varying degrees to the Catholic Church.
Among the organizations involved in the project are an advocacy organization backed by bishops’ conferences in Latin America; two aid and development organizations of the German bishops’ conference; and a Brussels-based confederation of social justice groups.
Algunas imágenes del Via Crucis Panamazónico esta mañana en el Vaticano #SinodoAmazonico #SinododelaAmazonia pic.twitter.com/x3CeO2u2bB
— Walter Sánchez Silva (@WSanchezSilva) October 19, 2019
The Saturday Stations of the Cross were attended by people indigenous to the Amazon region and their supporters, along with religious, priests, and bishops participating in the synod on the Amazon, an Oct. 6-27 Vatican meeting of bishops called to discuss the Church’s pastoral ministry in the Amazon region.
Among the participating bishops were Cardinal Pedro Barreto, Archbishop of Huancayo and vice president of the Ecclesial Network of Panama (REPAM) – the principal organizer of the Casa Comune project, along with Bishop Roque Paloschi , Archbishop of Porto Velho and president of the Indigenous Missionary Council (CIMI) – another one of the organizations sponsoring the Casa Comune initiative.
The Stations of the Cross, like most of the events organized by the Casa Comune project, included both traditional Christian symbols and the use of symbols and images derived from the culture of indigeneous Amazonian groups.
Via Crucis Amazónico este sábado en el Vaticano #SinodoAmazonico #sinododelaamazonia pic.twitter.com/ZsJLBMPXSF
— Walter Sánchez Silva (@WSanchezSilva) October 19, 2019
The Way of the Cross began near the Castel Sant’Angelo, roughly one kilometer from St. Peter’s Square, and concluded outside St. Peter’s Basilica.
Participants carried objects symbolic of Amazonian culture, among them a large canoe, bowls with food, indigenous musical instruments, along with the controversial, and now familiar, image of a naked pregnant woman, which has been described variously as a Marian image, as an indigenous religious symbol of Pachamama, or Mother Easter, or as a symbol of life.
As the stations began, participants placed on the ground the canoe, the image of the woman, and photographs of the “martyrs of the Amazon,” among whom was Saint Oscar Romero, the only one of the persons represented who has been canonized by the Catholic Church.
Via Crucis Panamazónico #SinodoAmazonico #sinododelaamazonia pic.twitter.com/gZEvREObT1
— Walter Sánchez Silva (@WSanchezSilva) October 19, 2019
The other persons identified as “Amazonian martyrs” were Sister Cleusa Coelho, Marçal de Souza, Josimo Morales, Fr. Vicente Cañas, Sister Inés Arango, Galdino Pataxó, Fr. Alcides Jiménez, Sister Dorothy Stang, Msgr. Alejandro Labaka, Fr. Ezequiel Ramín, Father Rodolfo Lunkenbein, Father Simao Bororo and Chico Mendes.
After initial chants, the meaning of the celebration was explained: “Remember the martyrs of the way, the lives given by the Kingdom of life. We also remember our lives, the joys and hopes that brought us here, and the sadness and anguish of our people of Panamazonía and the earth. ”
Then, the smoke of some plants that burned in a bowl was spread among the attendees with a feather.
After this initial ceremony, the “Way of the Cross” itself began with its 14 stations, plus an added 15th station dedicated to the resurrection. A large wooden cross, in which a rosary and photographs of the martyrs were nailed, headed the entourage.
The 14 stations were adapted from the traditional Stations of the Cross, and each station was accompanied by a phrase or theme: “human rights,” “the great projects of ‘development’ in the Amazon Basin,” “reconciliation,” “encounter,” “the cultures of Panamazonía,” ” a call for all,” “ the destruction of nature,” and others.
At the end of each station, a different person read a brief reflection. Among the messages that were conveted was thatt “Mother Earth weeps for the excessive exploitation that is committed in the 9 countries of the Panamazonía.”
Forgiveness was also requested “for the mistakes made as a Church and as humanity; especially through of the abuses of colonization, the systematic violence to human rights and the ethnocide carried out of so many peoples throughout the continent.”
One reflection warned that “scientists and environmentalists presage darkness and shadows of death for our land if we do not stop the indiscriminate use of resources.” Therefore, “the call as Church is to announce the Gospel of Jesus and denounce the abuses that Sister Mother Earth experiences.”
Imágenes del Via Crucis Panamazónico realizado hoy en el Vaticano #SinodoAmazonico #sinododelaamazonia pic.twitter.com/dBA6JDGWua
— Walter Sánchez Silva (@WSanchezSilva) October 19, 2019
Upon arriving at St. Peter’s Square, while meditating on the final station, some participants lay on the ground, upon the photographs of the so-called martyrs of the Amazon, pretending to be dead. At the end of the 15th station, dedicated to the Resurrection, the people lying on the ground rose, conveying resurrection from the dead, and raising their hands to heaven in thanksgiving.
Finally, one woman’s face was painted with Amazonian signs, and adorned her with a crown of feathers, and then raised overhead in a canoe, amid songs and applause from participants.
A version of this story was first reported by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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I suppose there’s no point in asking why, if the judges were selected in July, they weren’t formally nominated until three months later. If the documentary on the Rupnik case hadn’t been released last month, we’d probably still be waiting.
Two weeks until October 27th, the exact day when Pope Francis lifted the statute of limitations. Will the trial start by the time the two-year mark is reached? I have been searching and haven’t found any news about that.
Exactly. And Catholic News Agency failed to do basic diligence and mention the July 3 press conference. This should be a wake up call for those who still think Leo is not Francis 2.0, including in the cover up and protection of abusers. It’s beyond doubt this is being deliberately slow-walked. The loophole mentioned on July 3 of saying they weren’t officially appointed on paper must have been deliberate tactic. As a canonist, the handling of the case defies belief, including this latter trick- make a point of announcing that judges were selected, but instead of just appointing them then, or waiting until the official appointment to make any announcement, we’re told they’re “selected,” but tell us three months later they were not actually “appointed” until now. Of course, Leo is suspect of having protected abusers as a bishop and superior. Rupnik perhaps knows where some bodies are buried with respect to Leo as well as much of the corrupt figures at the holy see that are still there from Francis’ time.
Mary E,
“If the documentary on the Rupnik case hadn’t been released last month, we’d probably still be waiting.”
Than you for mentioning it; now I am aware of the documentary and watched already the interview with its author; she is a Catholic and she made a point that she is not lashing the Church (for which she has a huge respect); she is concerned with the inhumane system.
I know how important it is for the victims of that kind of abuse to be heard. Now they are heard in the most effective way and the knowledge that the lid is off will provide them with some relief (the worse aspect of such an abuse is a suffocating silence/silencing). This documentary will be of help to other victims, religious and lay women, not just of Rupnik.
My only grief is that if you are right and the Vatican moved only because of the documentary = publicity it means they do not care about anyone but themselves and own image. Of course, the lack of actions/cover up of Rupnik already stated “we do not care” but somehow now it is even worse.
“One year later, the Vatican declared Rupnik to be in a state of “latae sententiae” excommunication for absolving an accomplice in a sin against the Sixth Commandment. His excommunication was lifted by Pope Francis after two weeks.”
And this in microcosm is the Francine pontificate. What possible reason would there be for such extraordinary Pontifical clemency? Asking for former Archbishop Vigano and Bishop Strickland.
A day late and a dollar short.
More farce from the pontifical theater of “the-church-for-the-decapitated-Body.”
Just to make sure I’m understanding correctly. Bishop Strickland was immediately, unceremoniously, and spitefully removed from his position because he dared to call Francis out on his moral and spiritual compromises. But the Rupnik case is still being litigated. Challenge the pope and you’re out. Commit repeated spiritual and sexual abuses, and we’ll hope that it goes away if we drag it out long enough. Got it.
Athanasius: The truth is we have a morally bankrupt Catholic hierarchy. We know justice will be carried out by the Perfectly Just Judge. In the meantime, the Body of Christ is being tortured daily.
Justice delayed is justice denied. Rupnik’s victims have been denied justice.
Ya think this will have a just verdict anytime before the Second Coming? Yadayadayada…
Given the number of sexual abuses cases, it seems almost risible that Rome has to go searching like Diogenes to constitute a panel of judges at the trial level to hear a case. That’s like America saying, “darn, there was a crime! Maybe we should hire some judges?!?!’ This whole procedure, if abnormal to accommodate Rupnik, is laughable. If normal for the way Rome handles such cases, it is ludicrous. Somebody might start teaching the canon lawyers what most of the integral judicial systems of the world already know, because these “canonical” procedures don’t pass the common sense smell test.