Historic Mass celebrated by papal nuncio at Anglican cathedral in rare event

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Nottingham, England, Jan 6, 2022 / 05:00 am (CNA).
A parish in England has asked Catholics not to attend Mass if they are “not vaccinated and/or won’t wear a mask.”The Parish of the Holy Family, East Notti… […]

The Holy Tunic of Christ on display in Argenteuil, France, in 2016. / Credit: Simon de l’Ouest, CC BY-SA 4.0, via Wikimedia Commons

Paris, France, Apr 24, 2025 / 11:00 am (CNA).

A rare exhibit of the Holy Tunic of Christ — believed to be the garment worn by Jesus during his passion — is drawing unprecedented crowds to the Basilica of Saint-Denis in Argenteuil, a suburb of Paris. 

Open to the public from April 18 to May 11, the exhibit is galvanizing Catholic faithful across Europe. More than 400,000 pilgrims are expected during the 23-day event — more than double the attendance of the previous exhibit in 2016. 

Argenteuil, a city that has seen significant Muslim immigration in recent decades, now finds itself at the heart of a surprising spiritual resurgence. 

To accommodate the historic influx of visitors, the Diocese of Pontoise — which oversees the basilica — has launched a large-scale logistical effort. The monument will remain open daily from 9 a.m. to 10 p.m., with overnight access on the three Saturdays following Easter. 

An educational and spiritual path accompanies pilgrims as they venerate the Holy Tunic, with several hundred trained volunteers assisting to guide the faithful and maintain a smooth flow of visitors. 

The exhibit of the Holy Tunic opened on Good Friday, April 18, with a solemn Mass celebrated by Bishop Benoît Bertrand of Pontoise, followed by a public Stations of the Cross procession through the streets of Argenteuil. Secretary of State Cardinal Pietro Parolin was originally scheduled to preside over the closing Mass on May 11, but the recent death of Pope Francis on April 21 and the upcoming conclave may alter the Vatican delegation’s presence.  

The Holy Tunic has only been publicly displayed twice in the 20th century — in 1934 and 1984 — drawing approximately 80,000 visitors each time. 

In a statement, the Diocese of Pontoise emphasized that the purpose of the exhibit is to offer believers “an opportunity to meditate on the passion of Christ and the profound meaning of his sacrifice.” 

Speaking to the Catholic weekly Famille Chrétienne, Father Guy-Emmanuel Cariot, rector of the basilica, underlined the spiritual dimension of the event. “Our task is to organize the encounter between people and the Holy Tunic — then the Lord does what he has to do,” he said.

For Cariot, the relic is “an open book of the Passion,” capable of moving modern hearts. “More than the relic itself, it is Jesus who draws people in,” he added, inviting every pilgrim to contemplate the mystery of redemption. 

The Holy Tunic of Argenteuil is considered one of the most precious relics in Christendom. According to tradition, it was discovered in Jaffa in the fourth century by St. Helena, mother of Emperor Constantine, and later gifted by Empress Irene of Constantinople to Charlemagne in the year 800. It was then entrusted to the Benedictine nuns of the Argenteuil abbey. After disappearing during the French Revolution, it was rediscovered in the 19th century and has since undergone several restorations. 

While scholars continue to debate its authenticity, the air of mystery surrounding the tunic has only deepened its veneration. For the faithful, it represents far more than a historical artifact: It is a tangible link to Christ’s passion — a sacred object that connects believers today with the redemptive suffering of Jesus. 

Historian Jean-Christian Petitfils, author of  “La sainte tunique d’Argenteuil: Authentique relique de la Passion du Christ” (“The Holy Tunic of Argenteuil: An Authentic Relic of Christ’s Passion”), argues that both scientific testing and historical indicators support the relic’s authenticity. Nonetheless, he acknowledges that gaps in documentation — and periods when the tunic vanished from the historical record — leave parts of its story shrouded in uncertainty. 

This year’s exhibit takes place in a city that has experienced profound socio-religious shifts in recent decades. Argenteuil, home to nearly 110,000 residents — around a third of whom have at least one parent of immigrant origin — has witnessed a sharp and steady decline in Catholic practice, even as Islam has become more visibly present in the public sphere. 

Against this backdrop, the display of the Holy Tunic carries significant symbolic weight. It represents a revival of Christian memory and a reaffirmation of the Church’s enduring presence in a society undergoing deep cultural and spiritual transformation. For many, it is a moment of awakening — a testament that the Catholic faith continues to resonate, even in a secularized and religiously diverse environment. 

The pastoral programming reflects this ambition. Daily solemn Masses are celebrated by different Church leaders, including Cardinal Louis Raphaël Sako, patriarch of the Chaldeans in Iraq, and Cardinal Juan José Omella, archbishop of Barcelona. Special days are devoted to children, along with scouting vigils and catechesis sessions for families, youth, and spiritual seekers. 

In the lead-up to the exhibit, the Holy Tunic toured several French cathedrals between 2024 and March 2025, preparing the public and cultivating a spirit of curiosity and reverence. 

This display also coincides with the broader revitalization of the Basilica of Saint-Denis — a spiritual and historical landmark of the Île-de-France region and traditional burial place of French royalty. A major restoration project is underway to reconstruct its north tower and spire, dismantled in the 19th century after a storm.  

Since 2022, archaeological excavations have unearthed Merovingian tombs and rare Romanesque elements, paving the way for a full restoration of the west façade, launched in 2023 and scheduled for completion in 2029. The initiative is not only architectural but also educational, featuring a craft village and immersive displays.  

Like the exhibit in Argenteuil, it bears witness to a shared drive to revive France’s Christian roots through the transmission and enhancement of its sacred heritage.

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Pope Francis speaks to bishops, priests, deacons, consecrated persons, seminarians, and pastoral workers in St. Stephen’s Co-Cathedral in Budapest, Hungary, April 28, 2023. / Credit: Daniel Ibañez/CNA

Washington, D.C. Newsroom, Apr 28, 2023 / 14:30 pm (CNA).

Pope Francis on Friday encouraged clergy and others discouraged by a shortage of priests and ebbing faith in the West to pray for God’s help, saying the solutions will “come from the tabernacle and not the computer.”

“I want to assure you that good pastoral ministry is possible if we are able to live as the Lord has commanded us, in the love that is the gift of his Spirit,” the pope said, speaking to an audience of approximately 1,000 Hungarian priests, seminarians, and pastoral workers gathered in St. Stephen’s Co-Cathedral in Budapest.

“If we grow distant from one another, or divided, if we become hardened in our ways of thinking and our different groups, then we will not bear fruit,” he warned. “It is sad when we become divided, because, instead of playing as a team, we start playing the game of the enemy: bishops not communicating with each other, the old versus the young, diocesan priests versus religious, priests versus laity, Latins versus Greeks.”

Such divisions lead to polarization along entrenched ideological lines, the Holy Father said. “No! Always remember that our first pastoral priority is to bear witness to communion, for God is communion and he is present wherever there is fraternal charity,” he said.

Speaking on Friday afternoon on the first day of his three-day visit to Hungary’s historic capital, Pope Francis acknowledged the many reasons for Christians to feel disheartened today, including the rise of secularism and a corresponding decline of faith in the West.

But the pope stressed that Christians “must always be on guard” not to yield to the temptation to become defeatists “who insist that all is lost, that we have lost the values of bygone days and have no idea where we are headed.”

There is another, equally dangerous temptation, he said: “a comfortable conformism that would have us think that everything is basically fine, the world has changed and we must simply adapt.”

To combat “bleak defeatism and a worldly conformism,” Pope Francis said, “the Gospel gives us new eyes to see” as well as discernment that enables us to “approach our own time with openness, but also with a prophetic spirit.” He added that we are called to “prophetic receptivity.”

“Prophetic receptivity is about learning how to recognize the signs of God in the world around us, including places and situations that, while not explicitly Christian, challenge us and call for a response,” the Holy Father said. “At the same time, it is about seeing all things in the light of the Gospel without yielding to worldliness, as heralds and witnesses of the Christian faith.”

Pope Francis said people can accomplish this by “bringing the Lord’s consolation to situations of pain and poverty in our world, being close to persecuted Christians, to migrants seeking hospitality, to people of other ethnic groups and to anyone in need.”

The Church must aspire to be “capable of mutual listening, dialogue, and care for the most vulnerable” and “welcoming to all and courageous in bringing the prophetic message of the Gospel to everyone,” the Holy Father said.

“Christ is our future, for he is the one who guides all history. Your confessors of the faith were firmly convinced of this: the many bishops, priests, religious women and men martyred during the communist persecution. They testify to the unwavering faith of Hungarians,” Pope Francis said.

“Our lives, for all their frailty, are held firmly in his hands. If ever we forget this, we, clergy and laity alike, will end up seeking human ways and means to defend ourselves from the world, either withdrawing into our comfortable and tranquil religious oases, or else running after the shifting winds of worldliness. In both cases, our Christianity will lose its vigor, and we will cease to be the salt of the earth.”

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