Anti-death penalty activists rally outside the U.S. Supreme Court in an attempt to prevent the execution of Oklahoma inmate Richard Glossip on Sept. 29, 2015, in Washington, D.C. / Credit: Larry French/Getty Images for MoveOn.org
CNA Staff, Apr 24, 2024 / 15:15 pm (CNA).
Oklahoma Attorney General Gentner Drummond this week asked the Supreme Court to halt the execution of a condemned man whose death sentence has been criticized by an archbishop and other Catholic advocates.
Drummond announced the filing on his website on Tuesday. In his petition to the Supreme Court the attorney general detailed “why the execution of Oklahoma death row inmate Richard Glossip should be halted and his conviction remanded back to district court.”
Glossip was first convicted in 1998 for allegedly ordering a handyman at a motel Glossip managed to murder the motel’s owner. Glossip was largely convicted on the handyman’s testimony.
Since his initial conviction, two independent investigations have uncovered serious problems with his trial, including allegations of police misconduct and what were reportedly incorrect instructions given to the jury in the case. Prosecutors had also reportedly failed to correct false testimony in Glossip’s trial.
The Oklahoma Court of Criminal Appeals upheld Glossip’s death sentence in April of last year, even though the state had previously admitted error and asked the appeals court to overturn the sentence. Drummond called that decision “remarkable and remarkably flawed.”
By “dismissing this extraordinary confession by the state,” Drummond’s office said this week, the appeals court engaged in a “flawed whitewashing of federal constitutional violations.”
The court should “vacate the judgment of conviction and order a new trial” for Glossip, Drummond’s filing said.
Archbishop: Court’s review ‘offers hope’
The U.S. Supreme Court announced in January that it would review Glossip’s case. At the time, Oklahoma Archbishop Paul Coakley told CNA that the high court’s decision “offers hope in furthering the cause toward one day abolishing the death penalty.”
“With new evidence and the state of Oklahoma’s admission of errors in the case prompting the Supreme Court review — issues that seem to be more and more prevalent — we can clearly see reason to reconsider institutionalized violence against the incarcerated as we hopefully move to respect the dignity of life for all human persons,” Coakley told CNA.
The Death Penalty Information Center says on its website that Oklahoma has the highest number of executions per capita of any U.S. state since the death penalty’s reinstitution in 1976. It is second only to Texas in total number of inmates put to death.
Glossip’s case has drawn support from other anti-death penalty Catholics. Krisanne Vaillancourt Murphy, the executive director of Catholic Mobilizing Network, said last year that Glossip “should not be put to death … not ever.”
“No state should have the power to take the lives of its citizens,” she said at the time. “As we see in Mr. Glossip’s case, the system is too broken, too cruel, too disrespecting of human dignity.”
“We give thanks to God that Richard Glossip has been granted a temporary stay of execution,” Vaillancourt Murphy said shortly thereafter, “and we pray the Supreme Court decides to formally take up his case.”
The Catechism of the Catholic Church, reflecting an update promulgated by Pope Francis in 2018, describes the death penalty as “inadmissible” and an “attack on the inviolability and dignity of the person” (No. 2267).
St. John Paul II, meanwhile, called the death penalty “cruel and unnecessary” and encouraged Christians to be “unconditionally pro-life.”
The former pope argued that “the dignity of human life must never be taken away, even in the case of someone who has done great evil.”
This is not the first time Glossip’s case has been to the highest court in the land. In 2015, the U.S. Supreme Court in Glossip v. Gross ruled that lethal injections using midazolam to kill prisoners on death row do not constitute cruel and unusual punishment under the Eighth Amendment to the United States Constitution.
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The 2024 Synod of the Chaldean Church in Baghdad, Iraq. / Credit: Chaldean Patriarchate
Baghdad, Iraq, Jul 25, 2024 / 16:30 pm (CNA).
The bishops of the Chaldean Synod on July 16 issued a statement declaring their position on the blessing of sa… […]
A Chase bank building in Wilmington, Delaware. / Credit: Harrison Keely, CC BY 4.0, via Wikimedia Commons
CNA Staff, Mar 25, 2025 / 06:00 am (CNA).
Legislators in several states are moving to address the practice of “debanking” as part of an effort to stop what some critics say are anti-conservative measures employed by major U.S. financial institutions.
The Cambridge Dictionary defines debanking as “the act by a bank of closing someone’s account because they are regarded as a risk legally, financially, or to the bank’s reputation.” Critics have claimed that the practice is used by banks to antagonize certain groups, including conservatives and other political activists.
For example, the Trump Organization filed a lawsuit earlier this month against one of the largest banks in the United States. President Donald Trump claims he was a victim of debanking after Capital One allegedly closed hundreds of his organization’s accounts soon after his supporters’ Jan. 6, 2021, storming of the U.S. Capitol.
In her recently-released memoir, Melania Trump alleged that she and her son, Barron, were also debanked.
The Ruth Institute, a global coalition designed to equip Christians to defend the family, alleged it was debanked in 2017. Just two years ago, a Memphis-based Christian charity called the Indigenous Advance Ministries also claimed that it had been debanked by Bank of America.
In another high-profile case, in 2022 former U.S. senator and ambassador Sam Brownback announced that his nonprofit group the National Committee for Religious Freedom had been debanked.
Ambassador Sam Brownback speaks on Feb. 6, 2018. Credit: Jonah McKeown/ CNA
Over the past decade, other high-ranking individuals and grassroots organizations have reportedly faced debanking, including Nigel Farage, who led the Brexit effort in the United Kingdom; evangelist and motivational speaker Nick Vujicic; Moms for Liberty, a parental rights advocacy group; Christian author and preacher Lance Wallnau; and Timothy Two Project International, a Christian ministry.
U.S. bishops ‘monitoring’ debanking; legislators move to address
While it’s unclear to what extent debanking has affected U.S. Catholics, the U.S. Conference of Catholic Bishops acknowledged the phenomenon in its 2025 religious liberty report.
“In recent years, individuals have raised concerns that banks are discriminating on the basis of political and religious viewpoints,” the report read.
“In response to incidents like these, some states have begun passing laws intended to prevent politically motivated debanking,” the bishops noted. “However, the U.S. government argues that these laws hamstring banks, who need to be able to account for potential customers’ exposure to foreign actors. The lack of transparency, though, makes it difficult to ascertain why someone like Ambassador Brownback would be debanked.”
According to the report, the USCCB is “monitoring this issue but has not taken a position on it.”
Taking action against debanking
Some lawmakers are moving to address the controversy via legislation.
An anti-debanking bill in Idaho was sent to the state governor for signature last week.
The Transparency in Financial Services Act would prohibit “large financial institutions from discriminating against customers based on their political or religious views” and would give customers the right to request the reason for denial from an institution.
Montana’s Republican-sponsored Equality in Financial Services Act and South Carolina’s anti-debanking bill — similar to Idaho’s bill — have made some progress in the state Legislature, while Georgia’s Freedom of Speech and Belief Act failed to pass at the beginning of March.
Some see changes in bank policy, or even legal changes, as potential solutions to debanking.
Alliance Defending Freedom (ADF) — a legal group committed to protecting religious freedom and freedom of speech — worked with Indigenous Advance Ministries to file a consumer complaint following its alleged debanking in 2022.
“No American should ever fear losing access to their bank account due to their religious or political beliefs,” Lathan Watts, ADF’s vice president of public affairs, told CNA.
In its 2023 Viewpoint Diversity Score Index, ADF found that 7 out of 10 of the largest commercial banks — including Chase — have “hate speech” or “reputational risk” policies that contribute to debanking.
JPMorgan Chase, a top American bank, recently adjusted its policy, agreeing to protect clients against political and religious debanking in its code of conduct after 19 attorneys general petitioned the bank to cease its debanking practices in 2023.
“Chase’s policy change is a significant step by our nation’s largest bank to uphold financial access for all Americans,” Watts said. “This change provides necessary protections for customers like Ambassador Brownback, whose account at the National Committee for Religious Freedom was unexpectedly canceled in 2022.”
Watts shared his hope that other banks will take similar measures.
“Alliance Defending Freedom actively engaged with Chase in these negotiations, and we are hopeful that other banks will follow suit in safeguarding fundamental financial freedoms,” Watts said.
Jennifer Roback Morse, the founder and president of the Ruth Institute — an organization dedicated to combating the effects of the sexual revolution — recalled her own experience allegedly being debanked.
“In 2017, the Ruth Institute was one of the first organizations to be attacked in the banking arena,” Morse told CNA. “In our case, our credit card processor cut us off with no notification, or explanation, except to say that we ‘violated its standards.’”
Ruth Institute President Jennifer Roback Morse speaks on “The World Over with Raymond Arroyo” on June 13, 2019. Credit: “The World Over with Raymond Arroyo/EWTN News screenshot
While there was no clear explanation, Morse believes it was due to a leftist law center labeling the organization as a hate group.
“We surmised this was because we were listed on the Southern Poverty Law Center’s ‘Hate Map’ for our opposition to the redefinition of marriage and other LGBT-issues,” Morse said. “Thankfully, we were able to secure another credit card processor fairly quickly.”
Morse told CNA that banking “is a highly regulated, semi-monopolistic industry, comparable in some respects to public utilities such as electricity and water.”
“I am in favor of banks being legally required to be transparent and even-handed in their standards,” she said.
“Alternatively, if banks are permitted to engage in viewpoint discrimination,” she argued, “I would urge that bakers, florists, therapists, and other professionals also be permitted to refuse service to potential customers for any reason they choose.”
“A disappointed customer can find an alternative photographer a lot easier than they can find an alternative bank,” Morse noted. “And it is a lot easier to participate in the business world without a photographer or florist than to survive without banking services.”
‘A balanced approach’
While conservative legislators are pushing these anti-debanking bills, support for this legislation is not entirely united within the conservative movement.
A recent poll found that while a majority of conservatives are concerned about debanking, nearly three-quarters of conservatives expressed support for banks having the right to choose their own clients.
The poll by the Tyson Group found that conservatives “do not support broad government intervention that prevents financial institutions from making risk-based assessments when determining their customers.”
“When informed that legislation could force businesses to provide services to customers at odds with their values and the conservative movement, many expressed hesitations,” the study noted.
“As conservatives push for greater accountability from regulators, they also seek a balanced approach to debanking that avoids unintended consequences and protects the rights of both consumers and businesses.”
Some opponents of anti-debanking laws maintain that restrictions against debanking could have unintended consequences.
In South Carolina, for example, an anti-debanking bill under consideration, the Equality in Financial Services Act, would prevent financial institutions from discriminating when providing financial services.
But a Republican executive committeeman from Richland, South Carolina, is concerned that such an anti-debanking law could require pro-life banks to work with abortionists.
“Stopping abortion and protecting children requires winning hearts and minds but also cutting off the financial pipeline that enables these activities,” Eaddy Roe Willard, Richland GOP executive committeeman, told CNA. “Misguided legislation at the state level will only make it harder to do that.”
Cupola of St. Peter’s Basilica, Vatican City / CNA
Washington, D.C. Newsroom, Sep 16, 2021 / 09:34 am (CNA).
The Papal Foundation has awarded nearly $800,000 in scholarships to 96 priests, brothers, sisters, and lay faithful as part of the Saint John Paul II Scholarship Program.
The scholarships will enable the recipients to study at 16 universities in Rome. The recipients hail from five continents.
“We are committed to Saint John Paul II’s vision to prepare Catholic leaders and educators for service,” said Eustace Mita, president of The Papal Foundation Board of Trustees, in a published statement. “We aim to ensure those called to build up the Church all over the world are trained and prepared to lead in their own dioceses.”
Since the Saint John Paul II Scholarship Program launched in 2000, it has provided nearly $13 million in scholarships to over 1,600 recipients. Recipients, known as Saeman Scholars in honor of major donors John and Carol Saeman, are from disadvantaged countries. The aim of the program is to provide recipients an opportunity to study in Rome, after which they will return to their home dioceses and continue to educate others in a manner faithful to the Magisterium of the Church.
David Savage, who became executive director of the Papal Foundation July 12, 2021. The Papal Foundation
David Savage, the executive director of The Papal Foundation, said that the chance to “play a role in the formation of leaders in the Catholic Church is a blessing.”
“Saint John Paul II will always be remembered for the lessons in leadership he personified, which is one reason we at The Papal Foundation are honored to carry forward his vision of training scholars to effectively lead in their communities,” he said in a published statement.
Father Julius Madaki, a priest from the Archdiocese of Kaduna in Nigeria, is one of these leaders. Madaki defended his doctoral thesis in July, after being given a scholarship from The Papal Foundation to study in Rome.
“Words alone cannot express the sentiments of gratitude and appreciation in me,” he said in a published statement. “Studying under the auspices of The Papal Foundation has influenced my life in no small way. I promise to make you proud, be of service to the Church, and keep you always in my prayers. Rest assured that your commitment to spreading the Kingdom of Heaven here on earth will never go unrewarded.”
The Papal Foundation was founded in 1988 in response to calls “for a unique, sustainable way to support the Holy Father and his witness in the world.”
According to its website, the mission of The Papal Foundation is to “serve the Holy Father and the Roman Catholic Church” by means of “gathering in a corporal and cooperative collaboration of laity, clergy and hierarchy within the Church, in witness to one another of our faith, and drawing strength from the witness of the Holy Father.”
The mission statement continues: “We bring and contribute our faith, our energy and our financial resources, to serve those needs of the Church that are of particular significance to the Holy Father, always with a commitment to walk in union with the Holy Father and the Magisterium of the Church.”
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