U.S. Capitol viewed through the columns of the U.S. Supreme Court in Washington, D.C. / Credit: Shutterstock
Washington, D.C. Newsroom, Nov 21, 2023 / 16:30 pm (CNA).
Over 100 members of Congress are urging the Supreme Court to stop more than half of U.S. abortions by ordering the FDA to revoke its abortion pill approval.
The lawmakers are arguing that the FDA’s approval process for the abortion drug had many “irregularities” and the decision to approve them has “endangered women and girls.”
Seventeen senators and 92 representatives, led by Sen. Cindy Hyde-Smith, R-Mississippi, and Rep. August Pfluger, R-Texas, signed onto an amicus brief written by Americans United for Life and sent it to the Supreme Court on Nov. 15.
The lawmakers argued in their brief that the Supreme Court should invalidate the FDA’s 2000 approval of the abortion drug mifepristone, the pill that now accounts for over half of all U.S. abortions. This would be a ruling in favor of the pro-life groups in the ongoing abortion case Alliance for Hippocratic Medicine v. Food and Drug Administration (AHM v. FDA).
The case revolves around mifepristone, a widely used drug that is primarily manufactured by Danco Laboratories. It works by cutting off the flow of nutrients necessary for an unborn baby to continue growing, essentially starving the child to death in the womb. A second drug, misoprostol, is then typically ingested to induce contractions that expel the dead unborn child.
In their brief, the lawmakers argue that in approving mifepristone in 2000 the FDA “acted arbitrarily and capriciously” and violated several federal laws including the Administrative Procedure Act; Federal Food, Drug, and Cosmetic Act; and Pediatric Research Equity Act.
The brief also states that the FDA “misclassified pregnancy as a ‘life-threatening illness’” and erroneously claimed that chemical abortions provide a meaningful therapeutic benefit.
Finally, the brief says that the FDA “subverted its obligations” to ensure new drugs are safe and effective, most especially for pediatric use and use by young patients.
“As pro-life elected representatives, Amici [signees] are committed to protecting women and girls from the harms of the abortion industry,” the brief reads. “By approving and then deregulating chemical abortion drugs, the FDA failed to follow Congress’ statutorily prescribed drug approval process and subverted Congress’ critical public policy interests in upholding patient welfare.”
The Fifth Circuit said in its ruling that the FDA failed to “consider the cumulative effect of removing several important safeguards” and “to gather evidence that affirmatively showed that mifepristone could be used safely without being prescribed and dispensed in person.”
This means that pre-2016 restrictions on abortion drugs such as a ban on mailing them or administering via telemedicine, without an in-person doctor’s visit, will be reimposed.
Despite the appellate court ruling, the abortion pill is still available under the post-2016 rules as the lawsuit awaits action from the U.S. Supreme Court. This is because of an April decision by the Supreme Court to keep mifepristone available under the post-2016 regulations for the duration of the litigation process.
In September, the Biden administration, through the Department of Justice, appealed the Fifth Circuit’s ruling to the Supreme Court. The administration argued in its appeal that the Fifth Circuit failed to demonstrate the FDA’s scientific and research errors and that the ruling has “especially disruptive implications for the pharmaceutical industry and those who depend upon the drugs it supplies.”
Danco Laboratories also filed an appeal to the Supreme Court.
In October, the Alliance Defending Freedom (ADF), the law firm representing the pro-life groups in this case, filed what’s called a “conditional cross-petition.” In its petition, ADF argued that if the Supreme Court takes up the Biden administration and Danco’s appeals, they should invalidate the FDA’s 2000 mifepristone approval as well as its post-2016 changes.
According to ADF’s petition, the FDA “disregarded law, science, and safety in pursuit of a political end” and the “Fifth Circuit erred in rejecting the challenges to FDA’s approvals of chemical abortions.”
The amicus brief sent by the members of Congress is in support of ADF’s conditional cross-petition.
The lawmakers’ brief states that “since the FDA’s lawless approval of mifepristone subverts patient safeguards and contravenes federal laws, Amici urge the court to grant Alliance for Hippocratic Medicine’s conditional cross-petition if the court grants the Food and Drug Administration and/or Danco’s petitions for a writ of certiorari.”
One of the signees, Rep. Mark Green, a Tennessee Republican and a doctor, said in a Nov. 16 statement: “To this day, we still have no idea how mifepristone affects adolescent girls because the FDA didn’t bother to run trials. Coupled with the Biden administration’s policy allowing mifepristone by mail, this makes for a dangerous situation for women.”
“I urge the Supreme Court to consider this case carefully,” Green said. “Abortion is wrong, period, but this chemical abortion drug has a greater risk for women’s health than even surgical abortions. I am appalled at the FDA for putting politics before its mission — protecting Americans.”
The Supreme Court has not yet signaled whether or not it will take up the Biden administration or Danco’s appeals.
The U.S. Conference of Catholic Bishops also signed onto the amicus brief urging the Supreme Court to revoke the FDA’s 2000 abortion pill approval, according to a statement by Pfluger. Other organizations that have also signed onto the brief according to Pfluger include CatholicVote, Susan B. Anthony Pro-Life America, March for Life, Students for Life of America, National Right to Life, and Live Action.
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Pope Francis meets with U.S. President Joe Biden on Friday, June 14, 2024, after a session at the G7 summit, which is being held June 13–15 in the southern Italian region of Puglia. / Credit: Vatican Media
Denver Newsroom, Nov 21, 2021 / 18:52 pm (CNA).
Part of a continuing series examining the U.S. Supreme Court case Dobbs v. Jackson Women’s Health Organization, a direct challenge to the 1973 decision in Roe v. Wade that … […]
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
El Comité de Derechos Humanos de la ONU, como así también el Comité para la Eliminación de la Discriminación contra la Mujer, también ha destacado que las restricciones al aborto generan una práctica desproporcionada de abortos ilegales e inseguros entre mujeres de sectores pobres y rurales o mujeres que no pueden viajar fuera de una jurisdicción donde se prohíbe el aborto. El Comité de los Derechos del Niño también ha señalado que las leyes punitivas sobre aborto violan el derecho de las niñas a no ser discriminadas.
El Comité de Derechos Humanos de la ONU, como así también el Comité para la Eliminación de la Discriminación contra la Mujer, también ha destacado que las restricciones al aborto generan una práctica desproporcionada de abortos ilegales e inseguros entre mujeres de sectores pobres y rurales o mujeres que no pueden viajar fuera de una jurisdicción donde se prohíbe el aborto. El Comité de los Derechos del Niño también ha señalado que las leyes punitivas sobre aborto violan el derecho de las niñas a no ser discriminadas.
Committing an objective, actual evil act so that a future, potential evil act might not occur is both irrational and, well, evil.