Vatican City, Sep 10, 2020 / 08:30 am (CNA).- Pope Francis appealed Thursday for a fundamental change in the way the world sees migration.
In an address to supporters of a new project called Snapshots From The Borders Sept. 10, the pope said that it was “vital to change the way we see and talk about migration: it is about putting people, faces, stories at the center.”
He said that the “far-sighted” project, which aims to establish a network among cities at the borders of the European Union, was an example of the “culture of encounter which leads to a new humanism.”
“The inhabitants of the cities and frontier territories — the societies, communities, churches — are called to be the first actors in this turning point, thanks to the continuous opportunities of encounter that history offers them,” he said.
“Borders, long considered as barriers of division, can instead become ‘windows,’ spaces of mutual knowledge, of mutual enrichment, of communion in diversity; they can become places where models are experimented with to overcome the difficulties that the new arrivals bring for the indigenous communities.”
Snapshots From The Borders is a three-year project co-funded by the EU and run by 35 groups, including local authorities and civil society organizations. The project’s website says it aims to “contribute to a new European narrative” about migration, promoting “a more coherent human rights-based approach” to the issue.
The pope spoke to the group, who included the mayor of the Italian island of Lampedusa, two days after fire devastated Europe’s largest refugee camp, leaving 13,000 people without shelter.
He said: “Faced with these challenges, it seems clear that concrete solidarity and shared responsibility are indispensable, both at a national and international level.”
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Vatican City, Apr 11, 2018 / 07:43 am (CNA/EWTN News).- Pope Francis spoke about the sacrament of Baptism on Wednesday, emphasizing the importance of the Catholic practice of baptizing infants, since the grace of the Holy Spirit helps them to grow in v… […]
Pope Francis addresses pilgrims in St. Peter’s Square for the Sunday Angelus, Sunday, July 28, 2024. / Vatican Media
Vatican City, Jul 28, 2024 / 08:15 am (CNA).
Pope Francis on Sunday noted three gestures from the Bible account of the multiplication of the loaves and fishes which he argued are mirrored by Jesus at the Last Supper and by the faithful in each Mass.
The pope pointed out “offering, giving thanks, and sharing” as highlights of the miracle recounted in the Gospel of John, offering his reflection on the Sunday Gospel before praying the midday Angelus with those gathered under the scorching sun in St. Peter’s Square.
The temperature for the noonday prayer was already at 95 degrees as many in the crowds sheltered from the heat under colorful umbrellas.
The faithful gather in St. Peter’s Square to pray the Angelus on Sunday, July 28, 2024. Vatican Media
“The Gospel tells us about a boy who has five loaves and two fish,” the pope noted, saying that the boy’s gesture of offering, as well as our own, is an acknowledgment that “we have something good to give, and we say our ‘yes,’ even if what we have is too little compared to what is needed.”
The pope left his text to insist that Catholics are invited to offer what we have and are, even if the offering seems too insignificant and poor.
This offering is lived out in each Mass, as the priest offers the bread and wine, “and each person offers himself, his own life,” he said. This offering becomes the Real Presence of Jesus in the Eucharist.
“It is a gesture that may seem small, when we think of the immense needs of humanity,” the pope acknowledged, “…but God makes it the material for the greatest miracle there is: that in which He Himself — Himself! — makes Himself present among us, for the salvation of the world.”
Pilgrims display a sign for Pope Francis at the Sunday Angelus in St. Peter’s Square, Sunday, July 28, 2024. Vatican Media
“We can ask ourselves,” the pope suggested: “Do I truly believe that, by the grace of God, I have something unique to give to my brothers and sisters?”
Our offering is intimately linked to the next gesture, that of gratitude, the pope argued.
The pope suggested words we can pray to the Father: “All that I have is your gift, Lord, and to give thanks I can only give you back what you first gave me, together with your Son Jesus Christ, adding to it what I can.”
“Each of us can add a little something,” he insisted, inviting the faithful to reflect: “What can I give to the Lord? What can the little one give? Our poor love. Saying, ‘Lord, I love you.’ We poor people: Our love is so small! But we can give it to the Lord, the Lord welcomes it.”
Fruit of everyone’s gift
These gifts then lead to sharing, the pope explained.
“In the Mass is Communion, when together we approach the altar to receive the Body and Blood of Christ: the fruit of everyone’s gift transformed by the Lord into food for all. It is a beautiful moment, that of Communion, which teaches us to live every gesture of love as a gift of grace, both for the giver and the receiver,” he said.
The pope invited the faithful to receive Our Lady’s help to live each Mass with this attitude of faith, “to recognize and savor every day the ‘miracles’ of God’s grace.”
After praying the Angelus and giving his apostolic blessing, the pope assured his closeness to those who have suffered from landslides in Ethiopia.
Landslides hit the remote mountainous zone of Gofa in southern Ethiopia Sunday night into Monday morning, triggered by heavy rains in the region. Well over 200 people are already confirmed dead, with the United Nations projecting that the death toll could end up closer to 500.
The pope then spoke of the continuing problem of world hunger, calling the international community to take a stand against the “scandal” of “wasting resources to fuel wars large and small.”
“While there are so many people in the world suffering from disasters and hunger, we continue to build and sell weapons,” he lamented. He said this “contradicts the spirit of brotherhood of the Olympic Games that have just begun. Let us not forget, brothers and sisters: War is defeat!”
“I will not forsake you”
The pope also noted that today is the 4th World Day of Grandparents and the Elderly, a celebration he initiated in 2020. This year’s theme is drawn from Psalm 71: “Do not cast me off in my old age.”
“Today’s day calls us to listen to the voice of the elderly who say, ‘Do not forsake me!’ and to respond, ‘I will not forsake you!’” the pope said.
“Let us say ‘no’ to the loneliness of the elderly! Our future depends greatly on how grandparents and grandchildren learn to live together. Let’s not forget the elderly!” he said, inviting the faithful to a round of applause for all the grandparents.
The pope concluded his weekly meeting with the faithful with his traditional good wishes for a nice lunch, and the request: “Please don’t forget to pray for me.”
Vatican City, Feb 6, 2017 / 12:06 pm (CNA/EWTN News).- The 500th anniversary of the Protestant Reformation is an opportunity for both Protestants and Catholics to place Christ at the center of their relations, Pope Francis told an ecumenical delegation… […]
3 Comments
Of borders,barriers, and windows. The culture of encounter leads to a new humanism (Pope Francis). His predecessor focused on a Christian Humanism. Christ centered and cohered morally. John Paul understood that diverse ethnicity and culture are emblematic of the beautiful in God’s creation and worthy of retention. Whereas his successor perceives an encounter among peoples that removes barriers. And with it, that unique ethnic cultural identity? Which is more suitable? If encounter is achieved by willingness to relinquish barriers already evident to an extent in the European Union, requirement for a global unity extends beyond borders. Rather it requires to a significant degree relinquishing distinctive culture and social mores. For the success of Christian humanism in such a borderless global vision it means total conversion. Removing borders barriers and creating windows of itself is different in essence, and speaks to a political secularist rather than religious spiritual unity.
“a political secularist rather than religious spiritual unity”…
Rick Steves, the friendly travel guide for Europe, says that different religions are no different than different restaurants. So, from cafeteria Catholicism to food market globalism; from stained glass windows to wall-less Walmart, and from human encounter to check-out counter; from cultural identity to kitchen-blender non-entity; and from Latin/etc. to Esperanto.
About chatting over the back fence (a “barrier”?), Robert Frost proposed that: “good fences make good neighbors.”
Blessed with a spirit of perseverance, migrants are ambassadors of the Good News. They arrive with skills, energies, and tons of good will to cooperate with their distinguished hosts in the project of a new world-building.
Of borders,barriers, and windows. The culture of encounter leads to a new humanism (Pope Francis). His predecessor focused on a Christian Humanism. Christ centered and cohered morally. John Paul understood that diverse ethnicity and culture are emblematic of the beautiful in God’s creation and worthy of retention. Whereas his successor perceives an encounter among peoples that removes barriers. And with it, that unique ethnic cultural identity? Which is more suitable? If encounter is achieved by willingness to relinquish barriers already evident to an extent in the European Union, requirement for a global unity extends beyond borders. Rather it requires to a significant degree relinquishing distinctive culture and social mores. For the success of Christian humanism in such a borderless global vision it means total conversion. Removing borders barriers and creating windows of itself is different in essence, and speaks to a political secularist rather than religious spiritual unity.
“a political secularist rather than religious spiritual unity”…
Rick Steves, the friendly travel guide for Europe, says that different religions are no different than different restaurants. So, from cafeteria Catholicism to food market globalism; from stained glass windows to wall-less Walmart, and from human encounter to check-out counter; from cultural identity to kitchen-blender non-entity; and from Latin/etc. to Esperanto.
About chatting over the back fence (a “barrier”?), Robert Frost proposed that: “good fences make good neighbors.”
Blessed with a spirit of perseverance, migrants are ambassadors of the Good News. They arrive with skills, energies, and tons of good will to cooperate with their distinguished hosts in the project of a new world-building.