Benin City, Nigeria, Feb 26, 2020 / 03:00 pm (CNA).- The bishops of Nigeria have told the nation’s Catholics to wear black on Ash Wednesday to protest the ongoing persecution of Christians in the country.
In a letter read in all the country’s parishes on Feb. 26, Archbishop Augustine Obiora Akubeze of Benin City, said that the black clothing would be a show of solidarity with victims of violent crime, as well as a display of mourning for the murder of seminarian Michael Nnadi. Akubeze is the president of the Catholic Bishops Conference of Nigeria (CBCN).
Nnadi, was killed in late January, weeks after he and three other seminarians were abducted from their seminary. The seminarians kidnapped with Nnadi were released, one with life-threatening injuries.
Also in January, Rev. Lawan Andima, a local Government Chairman of the Christian Association of Nigeria and the married father of nine children, was beheaded by Boko Haram.
Akubeze has previously said Andima was killed “simply because he was a Christian.”
In the Ash Wednesday letter, the archbishop called for Catholics to join in a “Day of Prayer Procession” across the country against “the repeated barbaric executions of Christians by the Boko Haram insurgents and the incessant cases of kidnapping for ransom linked to the same group.”
The secretary general of the Catholic Secretariat of Nigeria, the administrative headquarters of the CBCN, also issued a request for Catholics around the world to pray for peace in Nigeria and security for the nation’s Christians.
“I have been directed by the administrative board of the Catholic Bishops Conference of Nigeria (CBCN) to communicate to you that in the face of the current security situation, the Church needs to speak out in word and action against the level of insecurity in the country,” said Fr. Zacharia Nyantiso Samjumi on Tuesday to Nigerian press.
Samjumi also announced that Sunday evening Masses on March 1 would be cancelled. Instead of Mass that evening, churches will hold “peaceful prayer protests against the incessant killings and insecurity in our country.”
Despite the sadness and grief amongst Nigerian Catholics, Samjumi said that they are “confident that the light of Christ, which shines in our hearts, will brighten the dark corners of our Nigerian society.”
Samjumi said that the majority of Nigerians throughout the country live in a constant state of fear, and there is a ever-present state of insecurity. In Nigeria, Christians are subjected to “repeated barbaric executions” and “incessant cases of kidnapping for ransom” by the Islamist group Boko Haram, and other terrorist organizations.
The violence has “traumatized many citizens,” he said.
In a Feb. 7 interview with Aid to the Church in Need, Archbishop Akubeze warned that the situation was deteriorating.
“How can he be surprised at this time? After some of us have attended mass burials of Christians killed by Boko Haram?” he asked.
“The government is certainly not doing enough to protect both Christians and Muslims.”
Boko Haram, an Islamist militant group that has sworn allegiance to the Islamic State, has been active in Nigeria for years. While the group has attacked both Muslims and Christians in the past, the archbishop said that recent attacks have focused on the killing and kidnapping of Christians.
Akubeze said that the situation is dire and getting worse.
“One area that I think the Western nations and the media can be of great help is to cover the stories of these atrocities in Nigeria,” Akubeze said.
“The number of killings is just mind boggling. Maybe with significant Western coverage, the Government of Nigeria may be put under pressure to act.”
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This is the politics of garb at its worst! Mother Mary wore a veil. Most nuns and sisters wear a veil. The veil is the symbol of female modesty universally around the world and has been for countless generations. By refusing to allow young Muslim maids to wear their version of the veil, we are tacitly saying that they are unworthy to assume the God given virtue of modesty. It’s a poor and discriminatory decision.
I have no problem at all with the school’s banning “Islamic headscarves.”
“Most nuns and sisters wear a veil.” Yes, because they are nuns and sisters; that doesn’t apply to every woman.
“Mother Mary wore a veil.” There seems to be some discussion about what Jewish women of New Testament times, including Our Lady, wore. But in any event, it was unlikely to be an Islamic headscarf.
“By refusing to allow young Muslim maids to wear their version of the veil, we are tacitly saying that they are unworthy to assume the God given virtue of modesty.” No, we are not tacitly saying that. I could as accurately say “By allowing Muslim girls to wear their version of the veil, we are tacitly agreeing that Moslems have the say-so on what contstitutes modesty, and that anybody who doesn’t weir an Islamic veil is ipso facto immodest.”
I note this from another website: “In a country where 95 percent of the population is Muslim, banning the Islamic headscarf even in a Catholic school is considered unacceptable and against the principle of secularism in education in Senegal.” https://africabriefing.org/2019/09/outrage-as-senegal-catholic-school-expels-scarf-wearing-students/ Oh, reeeeeeally? Telling people who are attending a religious school that they aren’t allowed to wear the headgear of a different religion while at school is somehow “against the principle of secularism?”
To echo Anne, infra, I was at early Mass this morning, the Latin Mass in our Parish, which I find spiritually transformative. Two pews in front was a couple clearly from the Mideast, and the wife was wearing a typical middle eastern headscarf. The tradition may have migrated other places with Islamic conquest but the scarf and its common use is a very old regional tradition, long pre-dating Islam, reflecting modesty. Of all the things that might be considered objectionable about Islam, that is not one of them and I hope Catholics anywhere do not succumb to reactionary bigotry.
Thomas, I was watching a film series about St. Teresa of the Andes & all the women portraying her family in the early 20th Century wore solid black coverings in church-almost from head to toe. It looked very similar to what women wear today in Iran.
I’m assuming that tradition came to South America via Spain & perhaps to Spain originally from the Moorish conquest.
Perhaps considering the sectarian violence Christians have suffered in Africa recently there may be reasons we’re not aware of for this action taken by the school?
Just to mention, my Mennonite friends wear headcoverings all the time, as do the Amish & other Christian girls & women. It’s not so much about modesty, though their dress also reflects that virtue, but they understand the headcovering as more about what women wear in prayer. And since their whole lives are lived in prayer, so the covering is always worn too.