Glasgow, Scotland, Jul 27, 2018 / 10:24 am (CNA/EWTN News).- Police Scotland have announced that a 24-year-old man has been arrested and charged in connection with the alleged assault of a priest in Glasgow earlier this month while an “Orange walk” passed by his parish church.
“He is due before Glasgow Sheriff Court on Thursday, 26 July, and a report will be submitted to the Procurator Fiscal,” the police force added.
Canon Tom White, 43, was greeting parishioners after Mass July 7 when an Orange march approached. Orange marches are organized by the Protestant fraternal group the Orange Order, largely in Northern Ireland and Scotland, to commemorate the defeat of James II by William of Orange at the Battle of the Boyne in 1690.
According to the Archdiocese of Glasgow, Canon White was spat at, verbally abused, and lunged at.
John McBride, a Police Scotland Superintendent, said, “This was a despicable and shocking incident and I would like to take this opportunity to thank members of the public for their support during our investigation.”
“Police Scotland takes any form of hate crime extremely seriously and I hope this sends a clear message that this type of deplorable behaviour will not be tolerated.”
The Grand Orange Lodge of Scotland has denied any involvement in the assault on the priest.
Subsequent Glaswegian Orange walks were cancelled after the outcry over the attack on Canon White.
The Glasgow archdiocese had asked Police Scotland and Glasgow City Council ““What kind of society is it that allows ministers of religion and church goers to be intimidated and attacked by a group which has a long history of fomenting fear and anxiety on city streets?”, and “Why is the Orange Order still allowed to schedule its intimidating parades on streets containing Catholic Churches at times when people are trying to get in and out for Mass?”
A petition at change.org posted after the attack calling on Glasgow City Council to end the Orange walks has gained more than 82,000 signatures.
Scotland has experienced significant sectarian division since the Scottish Reformation of the 16th century, which led to the formation of the Church of Scotland, an ecclesial community in the Calvinist and Presbyterian tradition which is the country’s largest religious community.
Sectarianism and and crimes motivated by anti-Catholicism have been on the rise in Scotland in recent years.
An April poll of Catholics in Scotland found that 20 percent reported personally experiencing abuse of prejudice toward their faith; and a government report on religiously-motivated crime in 2016 and 2017 found a concentration of incidents in Glasgow.
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A crucifix at the Bernardine Church in Lviv, western Ukraine. / N_Dmitriy/Shutterstock.
Rome Newsroom, Mar 15, 2022 / 13:00 pm (CNA).
The Crucified Lord bears the wounds of the war in Ukraine, Major Archbishop Sviatoslav Shevchuk said on Tuesda… […]
Mother Elvira, the founder of the Comunità Cenacolo, based her efforts to help young people struggling with addiction around the concept of radical trust in God’s mercy and providence. / Courtesy of the Comunità Cenacolo
National Catholic Register, Aug 5, 2023 / 13:00 pm (CNA).
Mother Elvira Petrozzi, who founded Comunità Cenacolo in 1983 to provide hope and healing to those suffering from addiction, died on Aug. 3 in the formation house and residence of her congregation in Saluzzo, Italy. She was 86.
Her death, following a long illness, came just weeks after thousands of people gathered in Saluzzo, a hilltop town in Italy’s northwest Piedmont region about an hour’s drive south of Turin, to celebrate the 40th anniversary of the Cenacolo Community’s founding there in an abandoned home on July 16, 1983.
In the decades since, the community has grown to encompass 72 Cenacolo houses in 20 countries, including four in the United States.
Mother Elvira called the Cenacolo a “School of Life” because it took people off the streets and gave them a “rebirth” that was “based on a simple, family-oriented, orderly life” with the foundation of prayer, physical labor, discipline, and fraternal sharing.
“How could I invent a story like this? Everything happened without me even realizing it,” she once remarked.
“I dove into God’s mercy and I rolled up my sleeves to love, love, love … and serve!” she said. “I am the first to surprise myself with what has happened and what is happening in the life of the Cenacolo Community. It’s a work of God, the Holy Spirit, and of Mary.”
Bishop Robert Baker, bishop emeritus of Birmingham, Alabama, first met Mother Elvira in 1991. The two developed a close friendship and together they co-founded four Comunità Cenacolos in the U.S. Southwest, including one near Hanceville, Alabama.
Baker was among Mother Elvira’s many friends, supporters, and community members who were able to visit with her in her final days.
“I had the blessing of being invited to come to be at her bedside,” he told the National Catholic Register, CNA’s partner news outlet. “I was with her and I was able to give her a blessing.”
Humble beginnings
Born Rita Petrozzi, Mother Elvira was born in Sora, Italy, in 1937 and grew up in a poor family, taking the name Elvira upon entering the Sisters of Charity of St. Jeanne Antide Thouret as a teenager.
It wasn’t until 27 years later that she felt inspired to help young addicts and other youth to change their lives. Rooted in her Catholic faith and God’s love for every person, her methods were so effective that they led to others wanting a Comunità Cenacolo established in their region.
Prior to meeting her, Baker founded a drug addiction center called Our Lady of Hope Community in St. Augustine, Florida. Then visiting Rome when he was rector of the Cathedral Basilica of St. Augustine, he learned of Mother Elvira, spoke with her, and at his invitation agreed to establish a Cenacolo community with her entire program at Our Lady of Hope in 1992. The two friends went on to co-found two other houses in the St. Augustine area and a fourth house in Alabama.
Baker celebrated one of the Masses for the thousands of people attending the 40th anniversary celebration in Saluzzo. In his homily, he reflected on the time when he arranged to use an ornamental nursery to raise funds for the Cenacolo program in Florida, but when community members arrived from Italy they explained that Mother Elvira had instructed them to rely instead on divine providence.
“It was the result of her own closeness to the Lord in the Eucharist, which enabled her to see the immensity of God’s love. And if God loves us so immensely, he will provide for us,” he said.
After 30 years, no one has gone hungry in that Florida house or any of the community’s houses. “The point being, she was right,” Baker said.
The daily schedule at these houses includes Mass, eucharistic adoration, Marian devotion with three rosaries minimum a day, and devotion to St. Joseph. Every day members pray simply: “St. Joseph, provide for us.”
“The heart of it is, of course, the Eucharist,” Baker explained.
“Part of Elvira’s training is to divest to get rid of the stuff you don’t need,” he said. “So, the divesting, the trust in divine providence, and then … the Eucharist, praying before the Lord. That’s where her greatest strength was — the Eucharist, where she had all these insights. [You] have to have the sense of God’s immense love, which she had from praying before the Eucharist. And then because you know God loves you immensely, he will provide for you.”
When Baker visited Mother Elvira shortly before her death, he noted upon entering the house a mosaic on the floor that spells out the words “Dio Provvede” (God Provides).
‘Consumed with God’s love’
Florida residents Sean and Elaine Corrigan, who met Mother Elvira in 2000, lived in her community for some time and served in its missions in Brazil.
The couple credits her for saving their marriage.
“She had an extraordinary impact on our lives and on our marriage,” Elaine Corrigan told the Register. “Mother Elvira was a person fully in love with her Savior. She knew, she accepted, and she believed completely in his merciful love, and her great desire was to share him with others.
“I wanted to run after her and soak up all that she had,” she continued. “When we met Mother Elvira, we knew we had encountered a woman completely consumed with the love of God. She knew in the core of her being that he could and would heal people. She shared this hope and mercy with everyone she met.”
Albino Aragno, who started with the Cenacolo more than 30 years ago and today is the director of Comunità Cenacolo America, said Mother Elvira taught him many valuable lessons.
“Mother Elvira always encouraged me. She reminded me that life is precious and that life needs to be lived fully … to never be afraid to do God’s will, and always trust in him,” he said.
“Because of this, I can say that in all these years I can see that our community has kept on going even through so many difficulties, because good always prevails!”
Albino’s wife, Joyce, said Mother Elvira had a profound effect on her from the very beginning.
“Mother Elvira said, ‘Lord, let me know your will in the moment you want me to do it.’ This pierced my heart the first time I heard it and moved me to try to live every moment of my life in surrender and abandonment to his will, as Jesus reveals it at that moment,” she explained.
“It’s so radically opposed to control and trusting ‘in my own understanding,’ as the Psalmist says — my own intellect, perception, and analysis. Jesus calls me to live totally in the moment, not depending on myself.”
Pope Francis paid tribute to the Comunità Cenacolo on its 40th anniversary following his July 16 Angelus reflection.
“I send my heartfelt greeting to the Cenacolo Community, which has been a place of hospitality and human promotion for 40 years,” the pope said. “I bless Mother Elvira, the bishop of Saluzzo, and all the fraternity and friends. What you do is good, and it is good that you exist! Thank you!”
Baker said he observed during a recent Mass how “in periods of the Church there are great saints that get us through the eras in which we live.”
He pointed to St. Benedict in the fourth century, the Dominicans and Franciscans in the 13th century during the Albigensian heresy, and St. Ignatius and the Jesuits in the 16th century at the time of the Reformation.
Shrewsbury, England, Dec 17, 2019 / 02:06 pm (CNA).- Gavin Ashenden, a former Honorary Chaplain to the Queen in the Church of England who was consecrated a bishop in a Continuing Anglican ecclesial community, will be received into the Catholic Church on Sunday.
He will receive confirmation Dec. 22 during a Mass at Shrewsbury Cathedral from Bishop Mark Davies of Shrewsbury.
His wife, Helen, became a Catholic about two years ago in the Diocese of Shrewsbury.
“Having come to believe that the claims and expression of the Catholic faith are the most profound and potent expression of apostolic and patristic belief, and to accept the primacy of the Petrine tradition, I am grateful to the Bishop of Shrewsbury and the Catholic community in his diocese for the opportunity to mend 500 years of fractured history and be reconciled to the Church that gave birth to my earlier tradition,” Ashenden has said.
“I am especially grateful for the example and the prayers of St John Henry Newman. He did his best to remain a faithful Anglican and renew his mother Church with the vigour and integrity of the Catholic tradition,” he added. “Now, as then, however, his experience informs ours that the Church of England is inclined to be rooted in secularised culture rather than the integrity and insight of biblical, apostolic and patristic values.”
Ashenden added that St. John Henry Newman’s experience “also inspires ours, and charts the way to our proper ecclesial home which is the rock that is the Petrine charism of faith and witness in our struggle for salvation and heaven.”
Ashenden was raised in London and Kent, and studied Law at Bristol University. He studied for priesthood in the Church of England at Oak Hill College, and received orders in 1980.
He served 10 years as a parish priest, and taught 23 years at the University of Sussex, lecturing in literature and pyschology of religion. He also earned a doctorate writing on Charles Williams, a writer and member of the Inklings. He was a member of the Church of England’s General Synod for 20 years.
Ashenden was appointed an Honoray Chaplain to the Queen in 2008.
He was consecrated a bishop in the Christian Episcopal Church, a Continuing Anglican ecclesial community, in 2013, while remaining an Honorary Chaplain to the Queen, Christian Today reported in 2017.
In 2017 he resigned from the Royal Household and relinquished his Church of England orders after a passage from the Quran denying Christ’s divinity was read at the Glaswegian cathedral of the Scottish Episcopal Church.
“It should not happen in the holy Eucharist and particularly a Eucharist whose main intention is to celebrate Christ the word made flesh come into the world,” he told BBC at the time.
Later that year, Ashenden left the Church of England, “convinced that the consecration of women to the episcopate represented the replacement of apostolic and biblical patterns with the competing culture of the values of Cultural Marxism, and dissenting from the increasing accommodation of the Church of England to radical secular views on gender.”
His episcopal consecration was announced in 2017.
When a Church of England bishop delivered a sermon while sliding down an amusement park ride built inside of Norwich Cathedral in August, Ashenden told the BBC that the event was a “mistake” that misjudged “what a cathedral is good for.”
“For such a place, steeped in mystery and marvel to buy in to sensory pleasure and distraction, is to poison the very medicine it offers the human soul,” he said.
Ashenden has said that praying the rosary and researching Eucharistic miracles helped lead him to the Catholic Church.
Bishop Davies commented that “it is very humbling to be able to receive a bishop of the Anglican tradition into full communion in the year of canonisation of St John Henry Newman.”
“I am conscious of the witness which Gavin Ashenden has given in the public square to the historic faith and values on which our society has been built. I pray that this witness will continue to be an encouragement to many,” he added.
Ashenden wrote in the Catholic Herald that “I watched as Anglicanism suffered a collapse of inner integrity as it swallowed wholesale secular society’s descent into a post-Christian culture.”
“I came to realise (too long after both Newman and Chesterton had already explained why) that only the Catholic Church, with the weight of the Magisterium, had the ecclesial integrity, theological maturity and spiritual potency to defend the Faith, renew society and save souls in the fullness of faith,” he said.
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