Pope Leo XIV tells soldiers: It is noble to defend the sovereignty of your homeland

Pope Francis at the general audience in St. Peter’s Square on June 28, 2023. / Daniel Ibanez/CNA

Vatican City, Jul 1, 2023 / 13:22 pm (CNA).

The announcement on July 1 that Pope Francis has named Archbishop Víctor Manuel Fernández to lead the Dicastery for the Doctrine of the Faith was accompanied by a letter the Holy Father addressed to the Argentine theologian.

While Fernández’s appointment came as a surprise to many, the pope’s letter also has attracted attention because of what it reveals about Francis’ vision for the dicastery, one of the most important and powerful offices in the Roman Curia.

The pope says in the letter that the dicastery at times has promoted pursuing “doctrinal errors” over “promoting theological knowledge.”

“What I expect from you is certainly something very different,” Francis said. “I ask you as prefect to dedicate your personal commitment in a more direct way to the main purpose of the dicastery, which is ‘guarding the faith.’”

Quoting from his first apostolic exhortation Evangelii Gaudium, which Fernández reportedly helped to draft, Pope Francis emphasizes that the Church grows “‘in her interpretation of the revealed word and in her understanding of truth’ without this implying the imposition of a single way of expressing it.”

The pope said that differing “currents of thought in philosophy, theology, and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the Church to grow.”

“It is good that your task expresses that the Church ‘encourages the charism of theologians and their scholarly efforts’ as long as they are not ‘content with a desk-bound theology’ with a ‘a cold and harsh logic that seeks to dominate everything.’”

The Holy See Press Office’s official English translation of the letter is below. Source material appears in footnotes beneath the letter.

Letter of the Holy Father to the new prefect of the Dicastery for the Doctrine of the Faith

To His Most Reverend Excellency

Archbishop Víctor Manuel Fernández

Vatican City, 1 July 2023

Dear Brother,

As the new prefect of the Dicastery for the Doctrine of the Faith, I entrust to you a task that I consider very valuable. Its central purpose is to guard the teaching that flows from the faith in order to “to give reasons for our hope, but not as an enemy who critiques and condemns” [1].

The Dicastery over which you will preside in other times came to use immoral methods. Those were times when, rather than promoting theological knowledge, possible doctrinal errors were pursued. What I expect from you is certainly something very different.

You have served as dean of the Faculty of Theology of Buenos Aires, president of the Argentinean Society of Theology and president of the Faith and Culture Commission of the Argentinean Episcopate, in all cases voted by your peers, who have thus valued your theological charisma. As rector of the Pontifical Catholic University of Argentina you encouraged a healthy integration of knowledge. On the other hand, you were parish priest of “Santa Teresita” and until now archbishop of La Plata, where you knew how to bring theological knowledge into dialogue with the life of the holy People of God.

Given that for disciplinary matters — especially related to the abuse of minors  — a specific Section has recently been created with very competent professionals, I ask you as prefect to dedicate your personal commitment more directly to the main purpose of the Dicastery, which is “keeping the faith” [2].

In order not to limit the significance of this task, it should be added that it is a matter of “increasing the understanding and transmission of the faith in the service of evangelization, so that its light may be a criterion for understanding the meaning of existence, especially in the face of the questions posed by the progress of the sciences and the development of society” [3]. These issues, incorporated in a renewed proclamation of the Gospel message, “become tools of evangelization” [4] because they allow us to enter into conversation with “our present situation, which is in many ways unprecedented in the history of humanity” [5].

Moreover, you know that the Church “grow[s] in her interpretation of the revealed word and in her understanding of truth” [6] without this implying the imposition of a single way of expressing it. For “Differing currents of thought in philosophy, theology, and pastoral practice, if open to being reconciled by the Spirit in respect and love, can enable the Church to grow” [7]. This harmonious growth will preserve Christian doctrine more effectively than any control mechanism.

It is good that your task expresses that the Church “encourages the charism of theologians and their scholarly efforts” as long as they are not “content with a desk-bound theology” [8], with a “a cold and harsh logic that seeks to dominate everything” [9]. It will always be true that reality is superior to the idea. In this sense, we need theology to be attentive to a fundamental criterion: to consider that “all theological notions that ultimately call into question the very omnipotence of God, and his mercy in particular, are inadequate” [10]. We need a way of thinking which can convincingly present a God who loves, who forgives, who saves, who liberates, who promotes people and calls them to fraternal service.

This happens if “the message has to concentrate on the essentials, on what is most beautiful, most grand, most appealing and at the same time most necessary” [11]. You are well aware that there is a harmonious order among the truths of our message, and the greatest danger occurs when secondary issues end up overshadowing the central ones.

In the horizon of this richness, your task also implies a special care to verify that the documents of your own Dicastery and of the others have an adequate theological support, are coherent with the rich humus of the perennial teaching of the Church and at the same time take into account the recent Magisterium.

May the Blessed Virgin protect and watch over you in this new mission. Please do not cease to pray for me.

Fraternally,

FRANCIS

Footnotes

[1] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 271.

[2] Motu proprio Fidem Servare (11 February 2022), Introduction.

[3] Ibid., 2.

[4] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 132.

[5] Encyclical Letter Laudato Si’ (24 May 2015), 17.

[6] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 40.

[7] Ibid.

[8] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 133.

[9] Apostolic Exhortation Gaudete et Exsultate (19 March 2018), 39.

[10] International Theological Commission, “The Hope of Salvation for Infants who die without being baptized” (19 April 2007), 2.

[11] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 35.

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Vatican City, Jan 29, 2019 / 04:27 am (CNA/EWTN News).- An Austrian priest and theologian has resigned from his position at the Congregation for the Doctrine of the Faith, amid charges that he made sexual advances toward a woman in the confessional sev… […]

Vatican City, Mar 7, 2018 / 05:17 am (CNA/EWTN News).- The Vatican announced Wednesday that Pope Francis has recognized a second miracle allowing five people on the path to sainthood to be canonized, the most prominent being Bl. Pope Paul VI and Bl. Oscar Romero.

With a second miracle approved, the path has been cleared for a date to be set for the canonization of each of the five candidates, allowing them to officially be declared a saint.

Though no date has yet been announced, both Paul VI and Oscar Romero are expected to be canonized together during the Synod of Bishops in October.

Born as Giovanni Montini in 1897 in the town of Concesio in the Lombardy region of Italy, the future Pope Paul VI was ordained a priest at the age of 22. He served as Archbishop of Milan prior to his election as Bishop of Rome in 1963.

As pope, he oversaw much of the Second Vatican Council, which had been opened by Pope St. John XXIII, and in 1969 promulgated a new Roman Missal. He died in 1978, and was beatified by Pope Francis Oct. 19, 2014.

Pope Francis himself unofficially confirmed the news of Paul VI’s canonization during his annual meeting with the priests of Rome Feb. 17. However, the Vatican’s announcement makes it official.

Apart from his role in the council, Paul VI is most widely know for his landmark encyclical Humanae Vitae, which was published in 1968 and reaffirmed the Church’s teaching against contraception in wake of the sexual revolution. This year marks the 50th anniversary the historic encyclical, making the canonization of the author all the more relevant.

Both miracles attributed to Paul VI’s intercession involve the healing of an unborn child.

Bl. Oscar Romero, who was beatified by Pope Francis May 23, 2015, in El Salvador, was the archbishop of the nation’s capital city of San Salvador. He was shot while celebrating Mass March 24, 1980, during the birth of a civil war between leftist guerrilla forces and the dictatorial government of the right.

An outspoken critic of the violence and injustices being committed at the time, Romero was declared a martyr who was killed in hatred of the faith for his vocal defense of human rights.

The Vatican made the announcement about the acceptance of the miracles March 7, following a meeting between Pope Francis and Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, the day before.

During the meeting, Francis advanced a total of 13 saints’ causes, recognizing at least one person as a martyr and allowing one religious sister to be beatified.

In addition to Paul VI and Oscar Romero, the Pope approved a second miracle for three other saints’ causes, allowing for their canonization. The new saints-to-be are: Bl. Francesco Spinelli, a diocesan priest and founder of the Institute of the Adorers of the Blessed Sacrament; Bl. Vincenzo Romano, a diocesan priest from Torre de Greco in Italy; and Bl. Maria Caterina Kasper, a German nun and founder of the Institute of the Poor Handmaids of Jesus Christ.  

Pope Francis also recognized a first miracle attributed to Maria Felicia di Gesu Sacramento, a Discalced Carmelite nun from Paraguay who died in 1959, allowing for her to be beatified and receive the title “blessed.”

Additionally, he recognized the martyrdom of Slavic laywoman Anna Kolesárová. Born in Vysoká nad Uhom, Slovakia in 1928, she was killed by a drunken Soviet soldier near the end of the Second World War in 1944 for refusing his sexual advances.

At the time, Soviet troops were passing through Kolesárová’s district, which was then a part of Hungary, and occupied her village on the way. When one soldier entered her home and found the family in hiding, he attempted to sleep with Kolesárová, threatening her with death if she did not.  

However, raised in a pious Catholic family, Kolesárová refused, and was shot in front of her family at the age of 16.

In addition to these causes, Pope Francis also recognized the heroic virtue of six people, allowing them to be called “venerable.”

Among these causes are: Polish Fr. Bernardo ?ubie?ski of the Congregation of the Holy Redeemer; Cecilio Maria Cortinovis, an Italian Franciscan religious; Italian Sisters Giustina and Maria Schiapparoli, who founded the order of the Benedictine Sisters of Divine Providence of Voghera; Italian laywoman Antonella Bordoni, founder of the Lay Fraternity of the Little Daughters of the Mother of God; and Italian laywoman Alessandra Sabattini.

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