Pope Leo XIV prays during Mass for more than 1 million young pilgrims at the University of Rome Tor Vergata, in Rome’s outskirts, on Aug. 3, 2025. | Credit: Daniel Ibanez/CNA
Pope Leo XIV’s prayer intention for the month of August is for evangelization in the city.
“Roughly half of us live in cities. Jesus himself walked city streets, in Cana, in Jericho, in Jerusalem, and just as in those cities Christ is present in ours — teaching, praying, celebrating, but also suffering among the poor, the forgotten, the imprisoned,” the Holy Father said in a video released July 31 on X.
He added: “This month, let us pray for the courage to recognize him [Jesus] there and through our work and witness to bring the Gospel to the streets and homes of our metropolises.”
In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:
“Lord Jesus, Good Shepherd,
You walk through our streets and squares,
enter tall buildings and humble neighborhoods,
and silently accompany millions
who seek meaning amid noise and haste.
You know, Lord, the heart of the city:
its lights and shadows, its noise and loneliness.
We know that cities are called to be places of freedom and opportunity,
but they can also become spaces of anonymity and isolation.
That’s why today we ask you for a renewed gaze,
able to discover in urban life
fertile ground for proclaiming your Gospel.
Give us a creative and deep faith,
that doesn’t remain in words,
but becomes flesh through simple and loving gestures.
Make us a Church that goes forth,
able to reach out to the peripheries,
to console those who are lonely,
and to sow fraternity and connection instead of giving in to indifference.
Lord, may our urban communities
be open and welcoming homes,
places where hope is shared,
where no one feels invisible,
and where the joy of your Gospel shines
in the hidden lives of so many brothers and sisters.
Make us your witnesses in the city,
bold and creative missionaries,
who proclaim your love with their lives—
a love capable of overcoming haste, noise, and anonymity.
Amen.”
“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.
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Vatican City, Oct 12, 2017 / 11:39 am (CNA/EWTN News).- Pope Francis sent a video message Thursday for the 300th anniversary of the discovery of the statue of Our Lady of Aparecida, whose simple smile, he said, is a source of encouragement even during the most difficult times.
“The simple smile of Mary, which we can see in her image, is the source of the smile of each one of you in the face of the difficulties of life,” he said Oct. 12.
“The Christian can never be pessimistic!”
Recalling his first international apostolic visit, to Brazil in 2013, Francis said that visiting the Shrine of Our Lady of Aparecida in São Paulo was an occasion of joy and grace for him.
Repeating the message of his visit, the Pope said that at Aparecida “we learn to preserve hope, to be surprised by God, and to live in joy.”
Hope, he insisted, is the virtue that must “permeate the hearts” of believers, especially when discouraged by desperate situations: “Do not let yourselves be overcome by discouragement. Have trust in God, have trust in the intercession of Our Mother of Aparecida.”
The Pope’s video message was sent to the people of Brazil Oct. 12 for the celebration of the 300th anniversary of Our Lady of Aparecida, the country’s patroness.
“What I leave here are simple words, but I want you to receive them as a fraternal embrace at this time of celebration,” he said.
The story behind the feast involves a clay statue of Mary Immaculate that was caught by three fishermen in Brazil in October 1717 while they were preparing for a feast dedicated to royalty passing through the town.
Guarantinqueta, a small city along the Paraiba River, was expecting to receive the Count of Assumar on his travels to a gold mining site in Vila Rica.
The feast required a vast amount of fish, but it was not the right season and weather conditions proved challenging. After a night of fishing, the men caught nothing.
Having prayed to Our Lady of the Immaculate Conception, the fishermen caught in their nets the body of the statue and then the head.
After the statue was brought aboard the boat, the men decided to pray to “Nossa Senhora da Conceição Aparecida” – Our Lady of the Appeared Conception – to help them catch the fish. Their nets suddenly became very full, and the catch has been considered a miracle.
This miracle encouraged them to have confidence in God, Pope Francis said. With that miracle God surprised them, for he “who created us in infinite Love always surprises us,” he underlined.
At the Shrine of Our Lady of Aparecida, he said, as well as in every heart devoted to Mary, we can find hope “embodied in the experience of spirituality, generosity, solidarity, perseverance, fraternity, joy, these values which in turn sink their roots deeper into the Christian faith.”
At the beginning of April the Pope had sent a letter to Brazil’s president apologizing for his inability to visit the country in 2017.
President Michael Temer had invited Pope Francis to visit Brazil for the 300th anniversary of the Marian apparition, and in 2013, Francis had expressed the desire to visit during the anniversary if possible.
In his video message, Francis reiterated how he would have liked to be with the people of Brazil during this jubilee year, saying that unfortunately, “the life of a Pope is not easy.”
Instead he nominated Cardinal Giovanni Battista Re, vice-dean of the College of Cardinals, to be his papal delegate for the Oct. 12 celebrations. “To him I entrusted the mission to ensure the Pope’s presence among you!” he said.
Though not able to be physically present, he expressed the wish that his affection be felt by the people of Brazil, devoted to the Mother of God.
Closing his message, the Pope thanked the Brazilian people for their prayers, especially at Mass, asking them to continue to pray for him, knowing that he is praying for them as well.
Brazil, he continued, needs men and women who, full of hope and faith, “witness that love, manifested in solidarity and in sharing, is stronger and brighter than the darkness of selfishness and corruption.”
“Together, near or far, we form the Church, the People of God,” he said. “Every time we work together, even if in a simple and subtle way, for the announcement of the Gospel, we become, like Mary, authentic disciples and missionaries.”
Vatican City, May 9, 2017 / 12:19 pm (CNA/EWTN News).- Although the Fatima apparitions happened 100 years ago, the Vatican’s resident Fatima-expert, has said they contain a message that’s both relevant and needed in the world today.
Swiss Guard cadets prepare their armor in the guards’ barracks at the Vatican on April 30, 2024. / Credit: Matthew Santucci/CNA
Vatican City, May 5, 2024 / 17:00 pm (CNA).
For the newest class of 34 Swiss Guards who will be sworn in on Monday, their service is based on faith and a love for the Church and the pope, as storied as the uniform itself.
“For me it was something, first and foremost, to give something to the Church, because the Catholic Church gave us a lot when I was a child and with this service, I can give something back,” explained Nicolas Hirt, one of the new guards who hails from the Swiss canton of Fribourg.
The cadets, joined by their instructors, gathered for a media event on April 30 in the courtyard behind the barracks adjacent to the Sant’Anna entrance, which was adorned with the flags from each of the Swiss cantons.
The Swiss Guard’s annual swearing-in ceremony will take place on Monday, May 6, in the San Damaso courtyard of the Apostolic Palace. There, the new guards will solemnly raise their right hands, with three fingers extended, representing the Holy Trinity, and proclaim their oath: “I swear I will faithfully, loyally, and honorably serve the Supreme Pontiff and his legitimate successors and I dedicate myself to them with all my strength. I assume this same commitment with regard to the Sacred College of Cardinals whenever the Apostolic See is vacant.”
Swiss Guard cadets drill at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
There was a palpable sense of pride, perhaps even a hint of nervousness, as the young men marched last week in the storied corridors, perfecting the ancient rites ahead of a day that will mark a milestone in their lives.
Renato Peter, who comes from a small village near St. Gallen (the first from his village to enter the guards), said he first developed a desire to enter into the service of the papal guards after a trip to Rome in 2012 with his diocese.
“When you work in the Vatican, you have to feel like you go back in history because a lot of European history has been made here,” said Peter, who is mindful that those who wear the iconic tricolor uniform bear a great responsibility and represent a connection to the history of the Church.
“We are the smallest military in the world,” Peter continued, emphasizing that service in the Swiss Guards is like no other. “But, we are not training to make war. We are like the military, yes, but we’re for the security of the Pope.”
The Swiss Guard is indeed the smallest standing army in the world, numbering only 135 members (Pope Francis increased its ranks from 110 in 2018), protecting not only the smallest sovereign territory in the world, Vatican City State, but also acting as the personal security force of the Holy Father.
This year the Swiss Guard celebrated 518 years of service to the Apostolic See. Its history dates back to Jan. 22, 1506, when 150 Swiss mercenaries, led by Captain Kasper von Silenen from the central Swiss canton of Uri, arrived in Rome at the request of Pope Julius II.
But the swearing-in ceremony takes place on May 6, marking the anniversary of the Sack of Rome in 1527 by the Holy Roman Emperor Charles V when 147 guards died protecting Pope Clement VII.
The Swiss Guards form an integral part of the history of the papacy, and a core component of the security apparatus of the Vatican, but they also occupy a special palace in the popular imagination, one underscored by a profound spirituality.
“It’s another world, another culture, and above all doing a fairly unique job, that is to say, there is the protection of the Holy Father,” said Vice-Corporal Eliah Cinotti, spokesman for the guards.
“I don’t think there are many of us who are lucky enough to have the opportunity to serve the Holy Father in that way, therefore the Swiss Guard is a quite unique institution.”
Cinotti observed that for many of the pilgrims coming to Rome, which is often a once-in-a-lifetime experience, the guards act as a point of encounter between the people and the Church, shedding light on an evangelical dimension of their mission.
“Since we are Swiss Guards and represent the pope, we are also there to be Christians, to listen to these people. There is no specific training for this because it already comes from our Christian character to help others.”
Service in the Swiss Guards is both physically and psychologically demanding, and the entry requirements are strict, even though the guards do not face deployment to active war zones, like conventional soldiers.
A prospective guard must hold Swiss citizenship, be Catholic, single, and male (after five years in service the guards are allowed to marry), and be at least 1.74 meters tall (approximately 5’8”). They are required to have completed secondary school (or the equivalent) and have completed mandatory military service.
Despite what some may consider prohibitive entry restrictions, Cinotti noted, during the annual call for applications there are anywhere from 45-50 applicants, and there has not been a problem with recruitment.
During the first round, prospective candidates go through a preliminary screening and, if selected, they will sit with a recruitment officer in Switzerland for an initial interview, which generally lasts anywhere from 30 minutes to one hour. Candidates also have to undergo an intensive psychological test, to assess whether they can withstand the demands of the job.
Should their candidacy proceed, they are then sent to Rome where, for the first two months, they are exposed to the working environment of the Vatican, and around 56 hours of intensive instruction in Italian. Their instruction also includes an emphasis on their cultural and spiritual formation.
Swiss Guard cadets inspect their armor in their barracks at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
The cadets are then sent to the Italian-speaking canton of Ticino in Switzerland, where they are instructed in self-defense and the use of firearms by local police. While the guards carry medieval halberds — an ax blade topped with a spike mounted on a long shaft — during official papal events, each is equipped with a 9mm GLOCK 19 Gen4 pistol, taser, and pepper spray.
There is also a two-year minimum service requirement after which they can decide to remain, or return to Switzerland.
“About 80% return to Switzerland and 20% stay,” Cinotti said. “And the 80% who return to Switzerland go to the police or the army or return to their basic profession or go to study at university.”
He also noted there have been some years where a guard will discern a vocation to the priesthood. “And we also had a certain point, people who entered the seminary at the time, one per year more or less.”
He added: “We haven’t had anyone for two years, but I think they will arrive, or rather it’s a question of vocations.”
Swiss Guards stand in the middle of Paul VI Hall during Pope Francis’ general audience on Jan. 10, 2024. Credit: Vatican Media
Cinotti spoke on the myriad security challenges that a guard will have to face in his day-to-day work, which can last anywhere from six to 12 hours of continuous duty, noting that there has been an uptick in the number of people coming to the Vatican for help.
Cinotti also noted that for all of the guards, there has been the additional learning curve of adapting to Pope Francis’ pastoral style, which has brought him in close proximity to the faithful during his audiences in Rome and his travels abroad.
“Pope Francis is like every pope,” Cinotti remarked. “He has his own style, and we must adapt to the pope.”
“If he wants to go to contact the people of God, we must guarantee that, of course, everything is fine, but we cannot prevent it. He does what he wants, he is the pope,” he added.
While this can raise some logistical problems, Cinotti reassured that the guards have been trained to respond to possible threats. He said they have developed a symbiotic, and always professional, relationship with Francis.
“He transmits a certain serenity and a certain awareness that we are there next to him, we are there, like the gendarmerie, which allows us to operate in complete tranquility on the ground without being disturbed,” he said.
“He likes to change plans and will change plans throughout the day,” Cinotti added, “but it suits us very well because we adapt to him and we do this service and for us, it is still important to guarantee his safety.”
Evangelization and conversion are ongoing and never-ending challenges and opportunities. People living in the cities and urban spaces are thirsting for the Good News. Courageous good shepherds and generous good Samaritans are finding ways and means to spiritually fortify and empower the city dwelling pilgrims on their onward journey.
We read: “This month, let us pray […] to bring the Gospel to the streets and homes of our metropolises.”
Three points and an observation:
FIRST, the global transition from an agrarian culture to what is urban is a millennial challenge. What replaces the roadside shrine? Pope Leo XIII cut into it by reorienting an industrializing world with his “Rerum Novarum” (1891) recalling the natural law and the permanent and inborn rights of human beings/persons, against all varieties of economism: ranging from Marxism to early Western robber barons.
SECOND, immediately after the Second Vatican Council shifted attention from historic “church-state” controversies to address, instead, the Church within/above “society,” Cardinal Danielou framed things this way:
“Atheism is no more than a transitional phase, a momentary crisis, between the paganism of the rural civilizations of yesterday and the paganism of the industrial [and AI?] civilization of tomorrow. The religious problem of modern man is the paganism of tomorrow. It is to this that they Church ought to find an answer, this that must be taken up, purified, and transfigured, if it is once again to be proved true that a Christian is never other than a pagan on the way to conversion” (“Prayer as a Political Problem,” 1965/Sheed and Ward 1967, p. 100).
THIRD, the “problem” manifests itself in such divergent forms, even in the city, as resistantly human communalism and identity politics (the idioms of geographic localism, language and dialect, ethnicity and race, etc.); pre-modern Islam and Muslim sectarianism transplanted into the 21st century; high-tech electronic tribalism, and high-entropy/anti-binary tribalism (alphabet-soup LGBTQism, and word-salad synodal Study Group #9); and even the broadly post-modern Western eclipse of our baked-in and universal Natural Law.
OBSERVATION: In its dual thrust of ressourcement and aggiornamento (return to sources, and then engagement in the world), the perennial Catholic Church did well at the Second Vatican Council by framing the irreducible and “transcendent dignity of each human person.”
Evangelization and conversion are ongoing and never-ending challenges and opportunities. People living in the cities and urban spaces are thirsting for the Good News. Courageous good shepherds and generous good Samaritans are finding ways and means to spiritually fortify and empower the city dwelling pilgrims on their onward journey.
We read: “This month, let us pray […] to bring the Gospel to the streets and homes of our metropolises.”
Three points and an observation:
FIRST, the global transition from an agrarian culture to what is urban is a millennial challenge. What replaces the roadside shrine? Pope Leo XIII cut into it by reorienting an industrializing world with his “Rerum Novarum” (1891) recalling the natural law and the permanent and inborn rights of human beings/persons, against all varieties of economism: ranging from Marxism to early Western robber barons.
SECOND, immediately after the Second Vatican Council shifted attention from historic “church-state” controversies to address, instead, the Church within/above “society,” Cardinal Danielou framed things this way:
“Atheism is no more than a transitional phase, a momentary crisis, between the paganism of the rural civilizations of yesterday and the paganism of the industrial [and AI?] civilization of tomorrow. The religious problem of modern man is the paganism of tomorrow. It is to this that they Church ought to find an answer, this that must be taken up, purified, and transfigured, if it is once again to be proved true that a Christian is never other than a pagan on the way to conversion” (“Prayer as a Political Problem,” 1965/Sheed and Ward 1967, p. 100).
THIRD, the “problem” manifests itself in such divergent forms, even in the city, as resistantly human communalism and identity politics (the idioms of geographic localism, language and dialect, ethnicity and race, etc.); pre-modern Islam and Muslim sectarianism transplanted into the 21st century; high-tech electronic tribalism, and high-entropy/anti-binary tribalism (alphabet-soup LGBTQism, and word-salad synodal Study Group #9); and even the broadly post-modern Western eclipse of our baked-in and universal Natural Law.
OBSERVATION: In its dual thrust of ressourcement and aggiornamento (return to sources, and then engagement in the world), the perennial Catholic Church did well at the Second Vatican Council by framing the irreducible and “transcendent dignity of each human person.”