ACI Prensa Staff, Dec 8, 2025 / 16:28 pm (CNA).
Archbishop Georg Gänswein, former secretary of Pope Benedict XVI, said he hopes the beatification process will begin soon for the German pontiff, who died on Dec. 31, 2022.
“Personally, I have great hopes that this process will be opened,” the archbishop and current apostolic nuncio to Lithuania, Latvia, and Estonia said in an interview with the television channel K-TV, which aired Dec. 7.
According to current Church regulations, a potential beatification process for Pope Benedict XVI could only begin five years after his death unless the current pope grants special authorization before then, as Joseph Ratzinger himself did with John Paul II, waiving this waiting period.
In the excerpt from the interview, published by the German Catholic media outlet Katholisch, Gänswein emphasized that one of Pope Benedict’s essential qualities for understanding the faith was joy.
The archbishop noted that, for the German pontiff, if faith does not lead to joy, “something is not right in one’s life of faith. Ratzinger, Benedict XVI, is a theologian of joy.”
Gänswein also said that another important lesson from the late pope is that “we must not compromise on the essentials; rather, we must allow ourselves to be shaped by the Lord, by the faith of the Church.”
In the interview, Gänswein also spoke about the tensions that arose after the publication of the motu proprio Traditionis Custodes — with which Pope Francis restricted the celebration of the Traditional Latin Mass — and encouraged efforts to overcome these tensions.
In 2007, Pope Benedict liberalized the opportunities to celebrate the Traditional Latin Mass with his motu proprio Summorum Pontificum.
“I believe that Pope Benedict’s wise decision was the right one, and this path should be continued without difficulty or restriction,” Ratzinger’s former secretary said.
On Oct. 25 of this year, Cardinal Raymond Burke, prefect emeritus of the Apostolic Signatura, celebrated a solemn Traditional Latin Mass in St. Peter’s Basilica in the Vatican, an event that seemingly demonstrated Pope Leo XIV’s openness to this rite.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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By illuminating the fact that The Office Of The MUNUS is “forever”, Pope Benedict illuminated the fact that “The Holy Spirit was not promised to the successors of Peter that by His revelation they might make known new doctrine, but that by His assistance they might inviolably keep and faithfully expound the Revelation, the Deposit of Faith, delivered through the Apostles”.
Pope Benedict, by maintaining The Office Of The MUNUS, The Gift Of The Holy Ghost, The Gift Of Infallibility in regards to Faith And Morals, exposed the fact that there existed within the hierarchy of The Catholic Church a counterfeit magisterium that, in denying The Unity Of The Holy Ghost, The Spirit Of Perfect Divine Eternal Love Between The Father And His Only Begotten Son, Jesus The Christ, Who Must Proceed From Both The Father And His Only Begotten Son, Jesus The Christ, In The Ordered Communion Of Perfect Divine Eternal Complementary Love, The Most Holy Blessed Trinity, Pope Benedict exposed the fact that this counterfeit magisterium, which, in denying The Divinity of The Most Holy Blessed Trinity, was attempting to subsist within The One Body Of Christ, while denying The Most Holy Blessed Trinity, In The Unity Of The Holy Ghost, Is The Author Of Love, Of Life, And Of Marriage, and thus Pope Benedict exposed the fact that this counterfeit magisterium, in essence, existed in a state of apostasy, in complete contradiction to The Deposit Of Faith.
Dear Blessed Mother Mary, Mediatrix Of All Graces, Mirror of Justice And Destroyer Of All Heresy, Who Through Your Fiat, Affirmed The Filioque, and thus the fact that There Is Only One Son Of God, One Word Of God Made Flesh, One Lamb Of God Who Can Taketh Away The Sins Of The World, Our Only Savior, Jesus The Christ, thus there can only be, One Spirit Of Perfect Divine Eternal Complementary Love Between The Father And His Only Begotten Son, Jesus The Christ, Who Must Proceed From Both The Father And His Only Begotten Son, Jesus The Christ, In The Ordered Communion Of Perfect Divine Eternal Complementary Love, The Most Holy And Undivided Blessed Trinity (Filioque), hear our Prayer that your Immaculate Heart Will Triumph soon for the sake of Christ, His Church, all who will come to believe, and all our beloved prodigal sons and daughters, who, hopefully, will return to The One Body Of Christ, which exists From The Father, Through, With, And In His Only Son, Jesus The Christ, In The Unity Of The Holy Ghost (Filioque) Amen.
Cleverly (!) maybe not quite a “counterfeit magisterium,” but rather a deceptive rupture between intact and formal teachings which are never denied outright (the Magisterium), and actual practice–a schizophrenic ploy of indirect signaling, photo-ops and insinuation–and, as wisely anticipated by St. John Paul II in his encyclical Veritatis Splendor (1993):
“A separation, or even an opposition [!], is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [no longer a ‘moral judgment’!] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not!]”(n. 56).
And…
“This is the first time, in fact, that the Magisterium of the Church [!] has set forth in detail the fundamental elements of this [‘moral’] teaching, and presented the principles for the pastoral discernment necessary in practical and cultural situations which are complex and even crucial” (n. 115).
And,
“The Church is no way the author or the arbiter of this [‘moral’] norm” (n. 95).
ND: there is only ONE , HOLY, CATHOLIC & APOSTOLIC CHURCH. No parallel magisterium!
Powerful words ND.
“God’s Revolution” is not over yet?
God bless,
CN
Benedict XVI was a good and holy man. He was an inspired teacher whose
sermons, books and reflections touch even ordinary non-theologians. His resignation
was a much lamented setback for the Church.
We were blessed to have two great popes in my lifetime: John Paul II and
Benedict. John Paul II has reached sainthood; hopefully, Benedict will join him.
May I live to see that. !!
In his later years as Pope I became very fond of Benedict XVI- his teaching, graciousness and gentle spirit. I would very much like the Church to begin the long process in examining his cause, and if he measures up, his eventual canonization. In the mean time I will continue to evoke his intercession. I thank God for Benedict XVI!
Please!!! I love BXVI! But enough of the “spirit of Vat II” (note the lower case “s”) led rush to canonize every Pope nowadays! It’s downright scary who is in the batters box after BXVI!!!
Here we go again. Yet another Vatican II Pope canonized. Despite the moral wreckage which they helped–by their negligence–to bring about.
Heroic Sanctity? In someone who delivered us into the hands of Bergoglio?
I’m a huge fan of Ratzinger-Benedict and when I met him in 2003, he was humble and other oriented—not selfish. He might be a future doctor. But let’s hold off. Wisdom says don’t rush, no? Saint Therese took longer. Francis Xavier took far longer. Joan of Arc far longer. The Church thinks and acts in centuries, we used to hear. In my private prayer for nearly 3 years I’ve both prayed for his repose and beseeched his intercession. Give it the required time and trust with hope. Full investigation into his life, transparency. Abandonment.