Italian Cardinal Baldassare Reina was created a cardinal by Pope Francis during the consistory at St. Peter’s Basilica on Dec. 7, 2024. / Credit: Daniel Ibañez/CNA
Vatican City, May 20, 2025 / 10:43 am (CNA).
Pope Leo XIV, in one of his first personnel appointments, on Monday named Cardinal Baldassare Reina grand chancellor of the Pontifical Theological Institute John Paul II for Marriage and the Family, replacing Archbishop Vincenzo Paglia, who turned 80 on April 20.
Reina, 54, is vicar general of the Diocese of Rome since 2024. As part of that role, he is also grand chancellor of the Pontifical Lateran University, the home of the John Paul II Institute.
Pope Leo’s May 19 appointment of Reina as grand chancellor appears to be a return to the former practice of linking the leadership of the institute to the vicar general of Rome. This practice had been changed under Pope Francis, who named Paglia to the role in 2016.
The following year, in 2017, Francis made the controversial decision to re-found the institute, originally established by Pope John Paul II in 1982 under the name the Pontifical John Paul II Institute for Studies on Marriage and Family, broadening its focus from moral theology to the social sciences. When new statutes were issued in 2019, the institute was also criticized for not renewing some of the contracts of longtime faculty and for other hiring decisions.
Paglia, who is president of the Pontifical Academy for Life, told CNA on May 19 it was foreseen he would be replaced as chancellor of the John Paul II institute after turning 80, in accordance with Vatican guidelines. He said he does not know when he may be replaced as head of the Pontifical Academy for Life, but given his age, it is reasonable it may also be soon.
He declined to comment on the institute’s controversies under his leadership.
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Cardinal Ángel Fernández Artime incenses the altar at the eighth Novendiales Mass for Pope Francis in St. Peter’s Basilica, Saturday, May 3, 2025 / Credit: Daniel Ibáñez/CNA
CNA Newsroom, May 3, 2025 / 14:00 pm (CNA).
Pope Francis desired that consecrated Catholic men and women possess “a heart and a spirit pure and free enough” to love and serve the least among us, Cardinal Ángel Fernández Artime said at the eighth Novendiales Mass on Saturday.
The prelate, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, celebrated, and delivered the homily at, the second-to-last Mass held in mourning for the Holy Father, who passed away on April 21.
Praying for the dead, the cardinal said during the homily at St. Peter’s Basilica, is “the greatest work of charity.”
Cardinal Ángel Fernández Artime speaks at the eighth Novendiales Mass for Pope Francis at St. Peter’s Basilica, Saturday, May 3, 2025. Credit: Daniel Ibáñez/CNA
“When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods,” Artime said.
“To pray for the dead means, therefore, to love those who have died,” he continued, “and that is what we are doing now for Pope Francis, gathered as the People of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women.”
Francis “felt very well liked by the People of God,” Artime said, “and [he] knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the Pope, for the Church, for the world.”
The whole Church, he said, is “called to be witnesses of the Lord Jesus, who died and rose again.” But consecrated men and women are signaled out for particular service, he said.
“[We] have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives,” he said. “This mission is especially important when – as in many parts of the world today – we experience God’s absence or forget his centrality too easily.”
The presence of the Risen Christ, the cardinal said, “transforms everything.”
“Darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that He is with us,” he said.
Artime recalled the words of Pope Francis during the Year of Consecrated Life, when the Holy Father said he expected consecrated Catholics “to wake up the world, because the note that characterizes consecrated life is prophecy.” Francis at the time asked for the consecrated “to be witnesses of the Lord like Peter and the Apostles,” Artime said.
“He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded,” the cardinal said.
“Because in them is the Lord, and so that with our passion for God, for the Kingdom and for humanity, we will be able, like Peter, to respond to the Lord, ‘Lord, you know everything! You know that I love you.'”
Bishops process into St. Peter’s Basilica for the closing Mass of the first assembly of the Synod on Synodality on Oct. 29, 2023. / Vatican Media
Rome Newsroom, Jul 9, 2024 / 06:00 am (CNA).
The guiding document for the final part of the Synod on Synodality, published Tuesday, focuses on how to implement certain of the synod’s aims, while laying aside some of the more controversial topics from last year’s gathering, like women’s admission to the diaconate.
“Without tangible changes, the vision of a synodal Church will not be credible,” the Instrumentum Laboris, or “working tool,” says.
The six sections of the roughly 30-page document will be the subject of prayer, conversation, and discernment by participants in the second session of the 16th Ordinary General Assembly of the Synod of Bishops, to be held throughout the month of October in Rome.
Instead of focusing on questions and “convergences,” as in last year’s Instrumentum Laboris, “it is now necessary that … a consensus can be reached,” said a FAQ page from synod organizers, also released July 9, answering a question about why the structure was different from last year’s Instrumentum Laboris.
The guiding document for the first session of the Synod on Synodality in 2023 covered such hot-button topics as women deacons, priestly celibacy, and LGBTQ outreach.
By contrast, this year’s text mostly avoids these subjects, while offering concrete proposals for instituting a listening and accompaniment ministry, greater lay involvement in parish economics and finances, and more powerful parish councils.
“It is difficult to imagine a more effective way to promote a synodal Church than the participation of all in decision-making and taking processes,” it states.
The working tool also refers to the 10 study groups formed late last year to tackle different themes deemed “matters of great relevance” by the Synod’s first session in October 2023. These groups will continue to meet through June 2025 but will provide an update on their progress at the second session in October.
The possibility of the admission of women to the diaconate will not be a topic during the upcoming assembly, the Instrumentum Laboris said.
The new document was presented at a July 9 press conference by Cardinals Mario Grech and Jean-Claude Hollerich, together with the special secretaries of the synodal assembly: Jesuit Father Giacomo Costa and Father Riccardo Battocchio.
“The Synod is already changing our way of being and living the Church regardless of the October assembly,” Hollerich said, pointing to testimonies shared in the most recent reports sent by bishops’ conferences.
The Oct. 2-27 gathering of the Synod on Synodality will mark the end of the discernment phase of the Church’s synodal process, which Pope Francis opened in 2021.
Participants in the fall meeting, including Catholic bishops, priests, religious, and laypeople from around the world, will use the Instrumentum Laboris as a guide for their “conversations in the Spirit,” the method of discussion introduced at the 2023 assembly. They will also prepare and vote on the Synod on Synodality’s advisory final document, which will then be given to the pope, who decides the Church’s next steps and if he wishes to adopt the text as a papal document or to write his own.
The third phase of the synod — after “the consultation of the people of God” and “the discernment of the pastors” — will be “implementation,” according to organizers.
Prominent topics
The 2024 Instrumentum Laboris also addresses the need for transparency to restore the Church’s credibility in the face of sexual abuse of adults and minors and financial scandals.
“If the synodal Church wants to be welcoming,” the document reads, “then accountability and transparency must be at the core of its action at all levels, not only at the level of authority.”
It recommends effective lay involvement in pastoral and economic planning, the publication of annual financial statements certified by external auditors, annual summaries of safeguarding initiatives, the promotion of women to positions of authority, and periodic performance evaluations on those exercising a ministry or holding a position in the Church.
“These are points of great importance and urgency for the credibility of the synodal process and its implementation,” the document says.
The greater participation of women in all levels of the Church, a reform of the education of priests, and greater formation for all Catholics are also included in the text.
Bishops’ conferences, it says, noticed an untapped potential for women’s participation in many areas of Church life. “They also call for further exploration of ministerial and pastoral modalities that better express the charisms and gifts the Spirit pours out on women in response to the pastoral needs of our time,” the document states.
Formation in listening is identified as “an essential initial requirement” for Catholics, as well as how to engage in the practice of “conversation in the Spirit,” which was employed in the first session of the Synod on Synodality.
Pope Francis and delegates at the Synod on Synodality at the conclusion of the assembly on Oct. 28, 2023. Credit: Vatican Media
The document says the need for formation has been one of the most universal and strong themes throughout the synodal process. Interreligious dialogue also is identified as an important aspect of the synodal journey.
On the topic of the liturgy, the Instrumentum Laboris says there was “a call for adequately trained lay men and women to contribute to preaching the Word of God, including during the celebration of the Eucharist.”
“It is necessary that the pastoral proposals and liturgical practices preserve and make ever more evident the link between the journey of Christian initiation and the synodal and missionary life of the Church,” the document says. “The appropriate pastoral and liturgical arrangements must be developed in the plurality of situations and cultures in which the local Churches are immersed …”
How it was drafted
Dubbed the “Instrumentum Laboris 2,” the document released Tuesday has been in preparation since early June when approximately 20 experts in theology, ecclesiology, and canon law held a closed-door meeting to analyze around 200 synod reports from bishops’ conferences and religious communities responding to what the Instrumentum Laboris called “the guiding question” of the next stage of the Synod on Synodality: “How to be a synodal Church in mission?”
After the 10-day gathering, “an initial version” of the text was drafted based on those reports and sent to around 70 people — priests, religious, and laypeople — “from all over the world, of various ecclesial sensitivities and from different theological ‘schools,’” for consultation, according to the synod website.
The XVI Ordinary Council of the General Secretariat of the Synod, together with consultants of the synod secretariat, finalized the document.
According to the working tool, soliciting new reports and feedback after the consultation phase ended is “consistent with the circularity characterizing the whole synodal process.”
“In preparation for the Second Session, and during its work, we continue to address this question: how can the identity of the synodal People of God in mission take concrete form in the relationships, paths and places where the everyday life of the Church takes place?” it says.
The document says “other questions that emerged during the journey are the subject of work that continues in other ways, at the level of the local Churches as well as in the ten Study Groups.”
Expectations for final session
According to the guiding document, the second session of the Synod on Synodality can “expect a further deepening of the shared understanding of synodality, a better focus on the practices of a synodal Church, and the proposal of some changes in canon law (there may be yet more significant and profound developments as the basic proposal is further assimilated and lived.)”
“Nonetheless,” it continues, “we cannot expect the answer to every question. In addition, other proposals will emerge along the way, on the path of conversion and reform that the Second Session will invite the whole Church to undertake.”
The Instrumentum Laboris says, “Synodality is not an end in itself … If the Second Session is to focus on certain aspects of synodal life, it does so with a view to greater effectiveness in mission.”
In its brief conclusion, the text states: “The questions that the Instrumentum Laboris asks are: how to be a synodal Church in mission; how to engage in deep listening and dialogue; how to be co-responsible in the light of the dynamism of our personal and communal baptismal vocation; how to transform structures and processes so that all may participate and share the charisms that the Spirit pours out on each for the common good; how to exercise power and authority as service. Each of these questions is a service to the Church and, through its action, to the possibility of healing the deepest wounds of our time.”
Said Paglia’s mural artist Cinalli: “The one thing that they didn’t permit me to insert [in the catch-all mural] was the copulation of two people within this net where everything is permitted.”
Interviewed by America Mag’s Vatican Correspondent Gerard O’Connell, Cdl Reina vowed to continue Francis’ legacy. O,Connell: “Some cardinals charge that Pope Francis created too much confusion, and say his papacy was marked by rupture, and now we need order again. They accuse him of having internally polarized the church. Do you feel this way, too?
Absolutely not. Pope Francis always described the scene of Pentecost. He would say the Holy Spirit came to shake things up. I absolutely do not see this confusion. Pope Francis was always in line with the [church’s] doctrine, with the magisterium, with the church’s tradition”.
Reina believes Francis’ created a great moment of needed change in the Church, awakening its moral conscience, for example the plight of migrants, drownings. There is truth in that. However, it remains to be seen as is often said. Although at first take this appointment appears a major mistake both for Leo XIV and for the Church.
Even at the age of 80, Paglia’s work is not yet done!
Now he may have time to whitewash over the homoerotic artistry of the mural still adorning his former cathedral for the Diocese of Terni-Narni-Amelia. https://www.lifesitenews.com/news/leading-vatican-archbishop-featured-in-homoerotic-painting-he-commissioned
Said Paglia’s mural artist Cinalli: “The one thing that they didn’t permit me to insert [in the catch-all mural] was the copulation of two people within this net where everything is permitted.”
Interviewed by America Mag’s Vatican Correspondent Gerard O’Connell, Cdl Reina vowed to continue Francis’ legacy. O,Connell: “Some cardinals charge that Pope Francis created too much confusion, and say his papacy was marked by rupture, and now we need order again. They accuse him of having internally polarized the church. Do you feel this way, too?
Absolutely not. Pope Francis always described the scene of Pentecost. He would say the Holy Spirit came to shake things up. I absolutely do not see this confusion. Pope Francis was always in line with the [church’s] doctrine, with the magisterium, with the church’s tradition”.
Reina believes Francis’ created a great moment of needed change in the Church, awakening its moral conscience, for example the plight of migrants, drownings. There is truth in that. However, it remains to be seen as is often said. Although at first take this appointment appears a major mistake both for Leo XIV and for the Church.