Pope Francis to young people: Prepare yourselves for marriage, don’t get divorced

Vatican City, Oct 4, 2019 / 10:30 am (CNA).- Pope Francis witnessed an indigenous performance at a tree planting ceremony in the Vatican gardens Friday during which people held hands and bowed before carved images of pregnant women. 

A group of people, including Amazonians in ritual dress, as well people in lay clothes and a Franciscan brother, knelt and bowed in a circle around images of two semi-naked pregnant women in the presence of the pope and members of the curia.

After witnessing the ritual, Pope Francis set aside his prepared remarks, opting instead to offer the Our Father without comment. 

The ceremony in the Vatican gardens — organized by the Global Catholic Climate Movement, Pan-Amazonian Ecclesial Network, and the Order of Franciscan Friars Minor — was described as a celebration of the feast of St. Francis and the opening of the Synod of bishops on the Pan-Amazon region Oct. 6-27.

Participants sang and held hands while dancing in a circle around the images, in a dance resembling the “pago a la tierra,” a traditional offering to Mother Earth common among indigenous peoples in some parts of South America. No explanation was provided by the event organizers as to why the dance was performed for the Feast of St. Francis or what it symbolized. 

Pope Francis remained seated in a chair outside the group throughout the ceremony. 

A representative from the Vatican Dicastery for Promoting Integral Human Development said after the event that the dicastery’s officials were invited to attend the event, but neither orgnized nor promoted it.

People carried bowls of dirt from different places around the world, each symbolizing a different issue from ecological devastation to migration. The dirt was placed around a tree from Assisi, which was planted as a “symbol of integral ecology.”

After what appeared to be the offering of prayers by participants, who prostrated themselves on the grass around a blanket upon which fruit, candles, and several carved items were set, an indigenous woman approached the pope and presented him with a black ring, which appeared identical to the one she was wearing.

The ring appeared to be a tucum ring — a black ring worn in Brazil and Latin America as a sign of dedication to certain social causes, and often associated with liberation theology advocate Bishop Pedro Casaldáliga.

The Vatican declined to comment on the ring. 

Prior to the pope’s decision not to offer his prepared remarks, Cardinal Peter Turkson, Prefect of the Dicastery for Promoting Integral Human Development, spoke about Francis’ environmental encyclical Laudato Si.

“Not only is our environment deteriorating globally, little effort is also made to safeguard the moral conditions for an authentic human ecology,” Turkson said.

“God’s Word transformed ‘chaos’ at the dawn of creation into a ‘cosmos,’ an ordered world system, capable of supporting human life, and suitable to be home for man. And the lesson here is simple: ‘Chaos’ with the Word of God becomes ‘Cosmos.’ Conversely, ‘Cosmos’ without God’s Word turns into ‘chaos,’” he said.

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Vatican City, Sep 22, 2018 / 06:22 am (CNA/EWTN News).- After the signing Saturday of a provisional Vatican-China deal on the nomination of bishops, the Vatican announced Pope Francis’ recognition of seven illicitly ordained Chinese bishops.

The decision was made “with a view to sustaining the proclamation of the Gospel in China,” according to a Sept. 22 Vatican press brief.

Those bishops who will now be admitted to full communion with the Church are Bishop Joseph Guo Jincai of Rehe; Bishop Joseph Huang Bingzhang of Shantou; Bishop Paul Lei Shiyin of Jiading; Bishop Joseph Liu Xinhong of Wuhu; Metropolitan Archishop Joseph Ma Yinglin of Kunming; Bishop Joseph Yue Fusheng, apostolic administrator of Harbin; and Bishop Vincent Zhan Silu of Funing.

The pope also recognized Bishop Anthony Tu Shihua, who died on Jan. 4, 2017, but, according to the press release, “had expressed the desire to be reconciled with the Apostolic See” before his death.

The statement expressed Francis’ hope that the decision to recognize the bishops, who were ordained by the Chinese government without permission from Rome, would begin a new process “that will allow the wounds of the past to be overcome, leading to the full communion of all Chinese Catholics.”

The Catholic Community in China “is called to live a more fraternal collaboration, in order to promote with renewed commitment, the proclamation of the Gospel,” he continued. “In fact, the Church exists to give witness to Jesus Christ and to the forgiving and salvific love of the Father.”

Vatican Secretary of State, Cardinal Pietro Parolin, sent a statement commenting on the provisional agreement between the Vatican and China, saying, “today, for the first time all the Bishops in China are in communion with the Bishop of Rome, with the Successor of Peter.”

“Pope Francis, like his immediate Predecessors, looks with particular care to the Chinese People,” he noted. “What is required now is unity, is trust and a new impetus; to have good Pastors, recognized by the Successor of Peter – by the Pope – and by the legitimate civil Authorities.”

Addressing the Catholic community in China, including priests, bishops, religious, and laity, he said the pope asks, “above all, the commitment to make concrete fraternal gestures of reconciliation among themselves, and so to overcome past misunderstandings, past tensions, even the recent ones.”

Parolin said the objective of the deal is pastoral and meant to create greater freedom and autonomy for the Church in China, to aid its mission of spreading the Gospel. Signing the agreement is “of great importance, especially for the life of the Church in China,” he said.

It was also announced Sept. 22 that Pope Francis has established a new diocese in China, “the Diocese of Chengde,” as a suffragan diocese of the See of Beijing, for “the pastoral care of the Lord’s flock and to attend with greater efficacy to is spiritual good.”

Its cathedral will be the church of Jesus the Good Shepherd, which is situated in the administrative division of Shuangluan, “Chengde City.”

According to the statement the diocese’s territory will be defined by the civil boundaries of “Chengde City” and will require the modification of the dioceses of Jehol/Jinzhou and Chifeng, as a portion of each will become part of the new diocese.

The new diocese will be composed of roughly 15,000 square miles with a population of around 3.7 million. There are estimated to be around 25,000 Catholics in 12 parishes served by seven priests.

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