Steubenville, Ohio, Oct 3, 2019 / 06:45 pm (CNA).- The incoming president of Franciscan University of Steubenville has spent the past few months speaking, and listening, to students, alumni, and friends of the university.
He’s become well-known for a phrase he uses.
“We don’t just want God to bless what we’re doing, we want to bless what God is doing,” Fr. David Pivonka, TOR, tells students and alumni.
And God, Pivonka told CNA, is doing new things at the Ohio university he now leads.
God “is revealing himself to us and making it clear that he has a plan and a desire for us,” the priest said during an Oct. 3 interview, the day before his inauguration as the university’s seventh president.
There is, Pivonka said, “a newness, or freshness that is going on,” at the university. And, he insists, that newness is not about him, but about God’s Providence.
“In my own life and in the life of the friars in our community, we are just seeing different pieces come together and different people being placed here, and I think God is doing a really great thing, and a prophetic thing.”
Pivonka said God is inviting the university to a “refocusing” of its identity, and its priorities. How that unfolds will depend on prayer and discernment.
“It’s really keeping our eyes fixed on Jesus, being faithful to what he is asking us to do,” Pivonka told CNA.
“I think St. Francis has something to do with that,” he added, mentioning that the saint can “helping us continue to understand what makes a Franciscan university different than any other university.”
Pivonka, 54, has some ideas about what that might look like. Franciscan identity, he emphasized, is about daily conversion, repentance, discipleship, and about solidarity with the poor.
The priest mentioned especially the importance of the university’s relationship with locals in the city of Steubenville, which suffers from high unemployment and economic depression, and the surrounding Ohio valley.
Pivonka said he’s met with local leaders to try to strengthen the university’s place in the region. He said he’s encouraged local leaders to think with him creatively about how the university – mostly set apart from the rest of the city atop a hill – can better engage with, and benefit from the community.
“What can we do in a mutual relationship? What can they do to help the university? Bause there’s gifts and talents here that have not been utilized. And, what can we do to help them?” he asked.
Noting the poverty of the region, Pivonka said that “one of the greatest things to raise people out of poverty is education. Education opens up new worlds, opens up doors. It provides people with options. The poor don’t always have options, and that’s a horrible feeling to have: that you don’t have any options or choices. I think education provides those options.”
“We want to make more resources available for the local kids who can’t afford to come to the university. We already have a grant of 50% off of tuition for any local kid. There’s some people for whom that’s enough to get them over the hump. They can come. But there are still others where that’s not enough. We want to do a better job at making sure that if an individual who lives in the Ohio Valley and wants an education from Franciscan, that we’re able to help them with that.”
He also told CNA that he wants his leadership of the university to emphasize unity—in the Church and within the university community. And he said unity will require a spiritual vision.
“We just find ourselves in a Church in a time that is really broken,” Pivonka said.
“The Church has been really wounded, but she has always been that way. There has never been a time when the Church wasn’t like that,” he added.
“But she is still the bride, and she is still beautiful, and still worth fighting for, and she is still worth protecting, and my fear is that maybe we haven’t recognized that, maybe we have been unable to see that. That is one of my prayers that the university is able to help see the bride, see the Church as she is.”
“The university,” he said, “could be a source of unity and healing.”
He prays that will be the case.
Pivonka told CNA he thinks prayer can also be a source of unity on the university’s campus.
While the Charismatic Renewal has long been associated with Franciscan University, Pivonka said that he’s mostly concerned that students live as Christian disciples, regardless of their spirituality.
“One of the things I said at the beginning of the year to students and the faculty is ultimately that I’m not concerned with people involved with Renewal as a movement, but what I am concerned about is that our lives be animated by the Holy Spirit,” he said.
Acknowledging liturgical “polarization” on the university’s campus, and more broadly in the church, the priest explained that “my prayer, and I think it’s possible but it will take work by us, is that we can, by the grace of God, really give an example that we don’t all have to pray in exactly the same way, and we can approach the Lord differently.”
“But part of being Catholic is embracing one another and giving one another freedom to do that without judgement, without dismissal. And that’s one of the goals and one of the desires I have for the university.”
“The Spirit of God is the same Spirit for all of us,” he said.
In the Church “we are supposed to be most united in our prayer and in our worship, and we are actually becoming more divided. I think that is ultimately the work of the Evil One, I really do. So can Franciscan University be a source of renewal, that we can bring this together? That’s my prayer.”
Pivonka is familiar with renewal at Franciscan University of Steubenville.
The priest graduated from the university in 1989, during the tenure of its well-known and charismatic fourth president, Fr. Michael Scanlan, TOR, who is largely credited with sparking a turnaround in the faith and culture of the university, which was nearly closed when Scanlan took the helm in 1974. Pivonka joined the Franciscans, Third Order Regular, the religious order that oversees the university, and later worked closely with Scanlan in the university’s administration.
The university’s trustees unanimously elected Pivonka president on May 21. The priest acknowledged that Scanlan, who died in 2017, has recently faced allegations of improper conduct during his term of leadership at the university.
Scanlan is alleged to have enabled and covered-up sexual misconduct on the part of another popular Franciscan friar on the campus. While Pivonka said he had not seen direct evidence supporting the claims made against Scanlan, he told CNA that he is sorry that anyone might have been harmed by failures on Scanlan’s part to respond properly in the face of allegations, and that the allegations – and his responsibility to address them- have been the subject of his prayer.
Pivonka said that as president of the university, he is committed to transparency in leadership, and to facing the past directly.
“We want to make sure that if there’s anybody who’s been a victim of any abuse or anything that was inappropriate, that we want to make sure that they’re cared for and that they’re heard and that they’re seen, and taken care of whatever circumstances, whoever was responsible for that to make sure that justice is brought about and healing is brought about,” he told CNA.
He emphasized the efforts made by the university in recent years, especially under the leadership of Fr. Sean Sheridan, his predecessor as president, to address accountability and assure a safe environment at the university.
Pivonka also emphasized the university’s commitment to forming students, to “household” faith communities, to academic freedom, and to “dynamic orthodoxy,” a phrase long associated with Franciscan, but attributed to the late Cardinal John O’Connor of New York.
“I think that when one experiences the beauty and grandeur and the glory of orthodoxy in right practice and right living, then orthodoxy is life-giving.”
“There is a need for an animated orthodoxy, an orthodoxy that’s alive, that’s fresh, that’s engaging. That’s really where we see orthodoxy here at the university,” Pivonka added.
Pivonka will be inaugurated as the university’s president Oct. 4, on the feast of St. Francis. He told CNA that as a leader, he hopes to be an instrument of conversion.
“My prayer is that people will experience conversion. That’s continually my prayer in the work that I’m doing at the university,” Pivonka said.
Calling a Catholic university a “faith community,” Pivonka said that “a faith community needs a pastor. It needs a shepherd, it needs a teacher. I really see my role in the university as that – it’s a priest and a shepherd.”
As a shepherd, he said, he hopes that after they graduate, students of Franciscan University are “engaged in their professions. That they’re outstanding doctors and lawyers and engineers and nurses and teachers and catechists and priests. That they are profoundly competent in their field. That they are influencing the people that they work with, to witness to them, to live the goodness of God’s love for them.”
“That they see the beauty of the Church, are engaged in the life of the Church, participating in their parishes, as lectors and youth ministers and Eucharistic ministers and works of mercy. That they are holy moms and dads that love their kids, that they are raising saints. That they live with hope and joy, purpose.”
He added that he hopes the university he leads will exercise a prophetic mission in the world.
God has placed on his heart, he told CNA, that “the Lord wants to do more, to use the university as a prophetic voice to a culture, to a Church, about what is possible. About hope that the situations in which we find ourselves are not the end of the story. About faithfulness.”
Ultimately, Pivonka said, he’ll measure his success by the holiness of his students.
“I told the students at the opening school year Mass that my goal and my desire is that each one of them hear the Lord say to them, ‘Well done, my good and faithful servant. Enter into joy today.’ So, big picture success is that each of the students and everyone associated with the university ultimately inherits the Kingdom of God.”
[…]
When Catholic leaders weigh in on political and social issues that they know absolutely nothing about, they damage their own credibility.
And, in my opinion anyway, with the Bergoglio debacle in full swing, they have precious little credibility to spare.
Anyway, here are a few brief points about climate change that people should know. (I have contributed this information before when know-nothing Church officials have spouted off about climate change.)
• The earth’s climate is changing. Indeed, the climate has always changed. Look at a graph of the earth’s average temperature that goes back a few million years. It looks like a yo-yo. Yet life on earth has always adjusted. It’s what life does. In fact, the earth’s climate today is colder than it has been for most of earth’s history. But even if it weren’t, devastating the economies of entire nations in an impossible quest for an unchanging climate is needlessly imposing misery on humanity. Indeed, climate alarmists never even say how they ever came up with the idea that the earth’s climate is generally stable.
• A 1.5-degree warming of the climate in a century is hardly the “existential threat” that the warmists claim. Think of the people now living 60 miles south of your home. That’s what your hometown will be like after a century of warming. What is their lifestyle like with a climate that’s 1.5 degrees warmer than yours? Is their town an uninhabitable hell-on-earth? Are they bursting into flames atop thousand-foot-high sand dunes? No? You might want to think about that.
• Carbon dioxide is not a poison. It’s not a pollutant. It’s a necessity for life on earth. Indeed, carbon is the molecule of life. In eons past, the earth did experience significantly higher levels of carbon dioxide in the atmosphere than we have now. The difference then? Plants thrived, food was plentiful and large dinosaurs literally covered the earth, from pole to pole. In sum, more carbon dioxide equals more plants equals more animals equals a better, less stressful life for all. It’s hardly the “existential threat” that the climate stooges claim.
• The “scientists” we keep hearing about who are sounding the climate alarm are meteorologists — weathermen. Their climate hysteria is based on computer programs that are not validated. They are closed loops with no way to account for all of the parameters that determine climate at this point in time, let alone decades from now. (Such as solar activity, the earth’s magnetic field, etc.) These are the same types of computer programs that predicted that the deaths from COVID-19 would be exponentially higher than what actually came to pass. Lowering all of humanity’s living standards based on such flimsy computer modeling is irresponsible.
• There are indications that the sun may be entering a period of relative dormancy, as it did for a few hundred years, starting in the fourteenth century. The inactive sun meant less energy released, which led to the Little Ice Age in America and Europe. Rivers and canals in northern Europe froze, vineyards were destroyed, cereal production in Ireland was devastated, and famine hit France. (Interestingly, the cold also caused hardwood trees to grow denser and harder, leading to the remarkable tone of Stradivarius’ string instruments.)
I could go on and on. And on.
For example, about the indications that the earth’s magnetic field may now be in the process of flipping. This will affect how much of the sun’s energy strikes the earth. The problem is, the last time such a thing took place — an event known as the Laschamp excursion — was more than 40,000 years ago. So information on how earth’s climate was affected is hard to come by.
Anyway, it is quite clear that Bishop Broglio and his USCCB confrères know next to nothing about the climate. What’s surprising is that they offer such a definitive opinion about a field that is totally unknown to them. Honestly, it makes them look quite foolish.
Perhaps someone should send his excellency a very balanced, and readable, book on the actual science of climate change. I highly recommend Dr. Steven Koonin’s “Unsettled: What Climate Science Tells Us, What It Doesn’t, and Why It Matters.” Koonin isn’t a liberal or conservative hack. He served as Undersecretary for Science in the US Department of Energy under President Obama, where his portfolio included the climate research program and energy technology strategy. He took considerable heat (sorry) from liberal friends for writing a book that didn’t contain climate change hysteria, and was backed up with real science. Finally, and I say this with all respect, maybe his excellency should stay in his lane.
He accepted the lead position in a bureaucracy which seeks Caesar’s coin. The USCCB has nothing to do with the salvation of souls. Simply follow the money.
The Conference of Bishops that was formed was a way to equate Church authority to bishops as much as possible to the pope.
In other words:
To decentralize the papacy.
Not to “decentralize the papacy.”
But, instead, Vatican II (Lumen Gentium) established the relationship between the papacy as the successor of St. Peter, and the individual bishops each as a successor of the other apostles—and not as delegates of the papacy.
The national bishops’ conferences are mostly administrative conveniences and do not displace the institutional and personal responsibility of individual bishops. How this works is already and further articulated in Apostolos suos (1998). https://www.vatican.va/content/john-paul-ii/en/motu_proprio/documents/hf_jp-ii_motu-proprio_22071998_apostolos-suos.html
The latest twist was the typically ambiguous effort, by the Synod on Synodality, to cast local dioceses as possibly subordinate to hybridized (bishops and laity) national and even continental “synods.” The Final Report acknowledges that legitimate synodality doesn’t work if the bishops abdicate from their responsibilities as bishops. As noted in the Final Report which explicitly restores reference to the entire Preparatory Document of the International Theological Commission (2018):
“…It is essential that, taken as a whole, the participants give a meaningful and balanced image of the local Church, reflecting different vocations, ministries, charisms, competencies, social status and geographical origin. The bishop, the successor of the apostles and shepherd of his flock who convokes and presides over the local Church synod, is called to exercise there the ministry of unity and leadership with the authority which belongs to him” (n. 79).
So, in now implementing the verbose 52-page Final Document, one riddle is how to square the circle? That is, other than through consultative (!) archdiocesan and parish pastoral councils—already routine for decades—which legitimately can have lay members not included in a real “synod of bishops”.
SUMMARY: A decentralized Church is not a decentralized papacy; and doctrine in faith and morals remains of the one, hole, catholic and apostolic Church–of which the irreducible papacy and bishops remain the guardian, together.
You have just expressed the exact feelings that many feel…It is all truth. We have no control over the weather, or climate for that matter. I too have to be blunt. The church no matter what affiliation you are should keep their nose and opinions out of politics. As far a immigration. Since the pope thinks it is wrong for our country to get itself back on its feet and deport illegals, stop and think. They came over and invaded our borders. They did not apply for citizenship. The women, and some hardly I would say very young were with child, no husband. In fact a bus load pulled up to the south border and there had to be 25-30 get off all women and girls, all pregnant, no husband. When interviewed they said they were not worried, the president was going to take care of them. Is the United States a global welfare program. Not most practicing Catholics are angry, they intentionally are with child just to get money and stay in the US. Come in the right way, apply for citizenship and learn American and take the test –that is the right way. In fact I know of 2 people that became citizens, doing the right thing.
a) bishops who oppose death penalty are responsible whenever a hardened criminal who would otherwise have gotten death penalty kills a fellow inmate or a guard while in prison. These killings by killers who were not killed happen all the time.
b) Aquinas accepted the death penalty whenever it made a society more secure (see a above)
Thank you for reiterating these scientific truths.
Thank you for your thoughtful reply. I struggle with our Bishops in general these days. They are backseat drivers too concerned with losing their 501c3 privileges to lead the flock. In this case, the assumption is made that US citizens aren’t good stewards of the blessings God has given us if we disagree with the politics of climate change. To me, it’s a money grab and a way for governments around the world to lessen freedoms that are God-given.
I am disappointed with Trump bringing back the death penalty.
As for the migrants, getting the criminals out first is our Governments responsibility. I’m all for giving the poor help and a chance at a better life, but until the Pontiff and the Bishops come up with a better plan than their appeals, their judgement seems ludicrous to me. Our parish (and our K of C ) spend countless hours volunteering, raising money, and distributing all we can afford to the homeless and single mothers. Our Pastor is very involved. And we are losing the battle. For this particular Bishop I would ask what has he and the others done beside taking up collections and talking about it while eating good food on nice china every night.
The only comment needed about these irrelevant Bishops!! Well said!
The problem with climate change, and all related with nature, is stay away of the Social Doctrine of the Catholic Church. Those (atheist woke) that use the Earth to their bizarre theories, and those (protestant sionists wild capitalist) that use the Earth in the Old Testament way denying any problem.
All that are not in the truth of the Christ New Testmament and the Apostolic Tradition are wrong.
Climate change is a problem (Greenland interest e.g.) with many uncertainties (is a theory, based in science, but not science). Is a problem created by wild capitalism and marxism materialism, with many uncertainties that no woke cannot understand. Only us, the Catholics, are able to manage the situation. Let us lead the world.
St Alphonse Ligouri maintained that the death penalty was a redemptive act given that it focused the mind wonderful upon God’s mercy and the positivity of redemption.
It’s true that Catholic Bishops’ Conferences everywhere tend to jump on the current trendy opinions. On the issue of immigration to the US, their voice is largely beneficial, however, While they, and the Pope, make no distinction between the Christian immigrant, and the pagan, the Muslim of the Sikh, in the US it doesn’t make much difference, because over 90% of “illegal” immigrants are Christian, hardworking, family oriented etc. (in Europe it runs 90% the other way). Trump would like to replace millions of hardworking Catholic families with millions of Hindus and Sikhs. In such a situation I say, let the bishops speak. They’re on the right side.
No to unvetted criminals, no to unvetted unaccompanied single males of military age. No to the unvetted disease carriers and unvetted agents of enemy foreign governments.
The bishops never met an illegal it didn’t like. Why? Just follow the money.
A real Christian would follow the laws of the country they are wanting to live in. Illegal is criminal right out of the gate. Where does their respect for their country’s laws start??
Yes we should follow the compassionate example of the Vatican (sarcasm):
https://www.breitbart.com/europe/2025/01/16/vatican-promises-stiff-penalties-for-illegal-aliens-crossing-its-border/
Vatican Promises Stiff Penalties for Illegal Aliens Crossing its Border
“…in the US it doesn’t make much difference, because over 90% of “illegal” immigrants are Christian, hardworking, family oriented etc.”
This is incorrect bordering on propaganda. Hard working people would not need taxpayer funded hotel rooms and debit cards for food, and they would certainly be paying their own medical bills. Illegals are taking more than they are contributing, so they need to be deported immediately. The bishop’s you support are actually on the wrong side of the issue. The voters have spoken, and elections have consequences.
Anybody would use any services made available. “Illegals” work for less money (and harder) than the rest of the population. Therefore, through the profits engendered by the businesses that employ them and which do have to pay taxes, “illegals” generate more wealth than they receive than the average resident. There are also many benefits they cannot access, despite the proportionately higher contribution they make, with respect to what they earn. The US economy is very much dependent on cut price wages.
Trumps immigration catechist, Stephen Miller would exchange millions of “illegal” Catholics for millions of Hindus and Sikhs. Is that really what you want?
The voters have also spoken on both national and state levels on abortion. The vast majority of them, including Trump himself, support abortion. So…?
NAFTA and the US based drug market have made life extremely difficult for many Mexicans. Also remember that almost half the United States was once Mexico, and only became the US after massive “illegal” immigration of WASPS. Catholics need to get back their own mind and stop thinking like WASPS.
You are right in some way. Maybe the point (everywhere) should be in the middle: no disorder immigration, that means in the two ways, no undocumented immigrants but only christian (catholics) inmigrants.
I want strong and secure borders that keep uneducated and unskilled people out of the country. Illegal aliens do not work harder than Americans, that’s a leftist talking point. They should not have access to any services, period. And access to even one taxpayers funded service is one too many. The fact that life in Mexico is difficult is irrelevant. Put yor own house in order.
Mr. Miguel, I think you make a good point about most immigrants/ migrants being hardworking people. We need immigration and we need more young people in our work force. But turning our immigration over to trafficking and drug cartels isn’t the way to go about it. And it just enables organized crime in Latin America to become stronger and more profitable. That’s creating more violence, extortion, and migration South of the border. It’s a never ending cycle and we have to put the brakes on for everyone’s safety.
The folks coming to the US today are for the most part assets . Just as our immigrant ancestors were. But they’re coming here in the wrong way.
Bishops, each of you, including the National Cathedral’s Episcopalian Bishop Budde, take in two illegals into the residency where you live. Feed them, clothe them, cover their healthcare needs, and infinitum. If you expect a nation to do this surely you can lead by example. You can shows us how the cross of mercy should be carried.
I AGREE AS TO ALL PEOPLE….ALL THESE PEOPLE AND POLITICIANS WHO PREACH, YOU TAKE THEM I AND SUPPORT THEM, EVEN THOUGH THEY MAY ROB YOU AND BEAT YOU UP…HOW CAN ONE EXPECT TO BE HUMANE TO PEOPLE THAT COME INTO OUR COUNTRY ILLEGALLY AND DO NOT RESPECT OUR RULES.
Where was Brolio and the rest of the USCCB when Biden unceasingly promoted and imposed unlimited abortion for 4 years? Crickets. These hirelings have squandered their moral authority and are now following Bergoglio’s buffonish example in pontificating about subjects in which they are completely ignorant.
Great comment.
The Bishops are indeed taking up Political Positions on themes that are beyond the Catholic Truth which they were ordained to defend. Less time implementing Bergoglioism, asset-stripping tradition, and rather time focussed on restoring Catholicism would rekindle a little legitimacy.
Peddling Weather-Fear is not Catholicism, it is Synodal New Church Bergoglioism.
Bishops are called to Obedience to the Word, not the WorLd; to Catholicism not Bergoglioism.
The hierarchs of the US Catholic Church (with a few exceptions, like the late Bishop Morlino), and the Pontiff Francis, have spent the last 23 years (and more), proving that they couldn’t care less about “the most vulnerable” who get sexually abused by their friends in the clerical caste system.
And they are likewise complicit in their abusive financial boondoggling in the illegal immigration program of the Biden “gangster-government.”
Their moral authority is as deep as the layer of wax on the floor of their millionaire metropolitan apartments.
Biden paid the Catholic church over 1 1/2 billion dollars to bring in and contribute to this chaotic mess…..Just follow the money as usual…..
Once again, if the USCCB is AGAINST something, it is almost invariably something good, decent, logical, sane, and Christian. If the USCCB is FOR something, it is almost invariably bad, appalling, absurd, loopy, or outright evil. Good bishops, wherever they may be, should disassociate themselves from this Marxist organization if they wish to retain any credibility.
I was thinking about the magnetic poles shifting this week Nr.Brineyman.
I’m snowed in again for the third day in the Deepest South after a blizzard. It was 1 degree above zero yesterday morning. Last year I had an alligator in my pond, now it’s got ice. I had to use a pickaxe to bust the thick ice in my cattle’s water tank. Our entire state hasn’t a single snow plow but I read more northerly states were sending some down to help.
A little bit of global warming would be very much appreciated here today. The good news is that it looks like things will be gradually getting back to normal. Whatever “normal” may be these days.
I wish our bishops would concentrate more on saving souls and less on faddish climate narratives.
My past respect for Bp Broglio is now near zero. Four silent years re Biden and now this. Speaks volumes, but once you get used to the palace that is the USCCB HQ in Washington, well, you know who butters your bread.
Sad.
As successors of the apostles our bishops have moral authority, but by their actions (and inactions) they have squandered credibility. Give the Eucharist to Catholic politicians who promote the killing of the unborn, but criticize Trump for withdrawing from a useless climate agreement? Pathetic!
When pressed the bishops say they are for secure borders, but when asked if an illegal who manages to get through the secure border should be sent back the answer is no. How honest is that?
In the bishops’ voting guide last year they said that, “We should stand with newcomers, authorized and unauthorized.” These are not words meant to inform, but rather to shape acceptance of illegals.
I am a lifelong Catholic, and Catholic to the inner marrow of my bones. I find it very sad that one frequently cannot look to our bishops, and even the pope for moral guidance.
I vehemently disagree with a good portion of this. Indoctrination is not good. They are listening to the press not the engineers on climate and a misinformation on deportations from within our Church. Sad.
Thanks, Briney!
“It is our hope that the leadership of our country will reconsider those actions which disregard not only the human dignity of a few, but of us all” (Archbishop Broglio). Fine. It’s true that some migrant situations require compassion. Although the complaints require specificity.
Example. Is he referring to the executive order that prohibits gay banners on government buildings as threatening the few? If so, then does that mean the USCCB acquiesces to gay rights, permitting gay banners in churches, on religious bldgs? Why hasn’t the USCCB seriously addressed the human trafficking that comes with open borders? Or the many migrant children who simply disappeared? Why hasn’t it addressed the exploitation of immigrant cheap labor?
If concerned with environment, why hasn’t it criticized California’s mismanagement of ecological, environmental requirements, fire protection agencies that were the major conditions that led to the LA inferno? USCCB policies continue to reflect this Vatican’s priorities, and appears a Democrat controlled body.
Just curious but do we ever hear from our Bishops on normal challenges of the day? Like sin? Sexuality?kindness and honestly?? What we owe to God? Or is it always just about opposition to Conservative thought and pushing their very clear leftist agenda and largely ignoring the distortion of sexuality we have witnessed the last 4 years?? I have zero interest in their voting advice, which will suggest i do opposite of every catholic thing i have ever lesrned, as well as opposing everything which is positive for my country. I am an American. Not a globalist.
CV NEWS FEED // In a series of posts on X (formerly Twitter) Tuesday, Catholic priest Father Peter Totleben, O.P., explained the Catholic Church’s nuanced teaching on “deportation.”
The definition of the “deportation” explicitly opposed in certain Catholic texts “does not apply to deportation in the colloquial sense that Americans use the term,” Father Totleben wrote.
The Dominican friar wrote that when recent Church documents use the Latin word “deportatio” – usually translated to English as “deportation” – they are not referring to simply repatriating migrants to their country of origin.
He specifically named the 1965 pastoral constitution Gaudium et spes and Pope St. John Paul II’s 1993 encyclical Veritatis splendor.
“According to the dictionary (and its references to Roman Law), ‘deportatio’ is displacing people from their native land,” the priest explained. “So, in condemning ‘deportatio,’ the Magisterium is thinking of things like the displacement of the Jews, or various displacements that occurred in Europe right after World War II, or things like ethnic cleansing.”
“This should be obvious,” the Dominican stressed. “The Church teaches both that people have a right to migrate both for asylum and economic reasons.”
However, he emphasized that the Church also teaches “that the welcoming country has the right to regulate immigration for economic and cultural reasons,” which “obviously entails a right to repatriate.”
“And it should be pretty clear that if border authorities apprehend someone in the very act of illegally crossing the border, they are allowed to send the person back across the border, they don’t necessarily have to give him residency,” Father Totelben continued, summarizing the common 21st-century American definition of “deportation.”
The priest added it should “be clear that ‘sending a person back to his home country who has no legal right to be in the present country’ and ‘exiling a person from his native land’ are two different species of moral action.”
“Also, notice how no Church authority when speaking out in favor of immigrants has ever said that no immigrant may ever be sent back to his home country, because it is intrinsically evil to do this,” Father Totelben highlighted.
“As always, you have to find out what the people who formulated the Church teaching meant by a term,” the priest wrote. “You can’t apply your own definitions to Church teaching.”
Moreover, he cautioned that not all deportation policies are justified by Church teachings: “Just because deportations, understood as repatriations, are not intrinsically immoral does not mean that a particular plan for mass deportations meets the demands of justice or prudence.”
“To resolve that question,” he wrote, “you would have to weigh a variety of factors” including “the evil of family breakup, the potential injustice of any procedures used to effect the deportation,” as well as “the effect on the economy.”
“And the weighing of these goods and evils are matters that Catholics can in good faith disagree on, and still be good Catholics who are following Catholic social teaching,” he wrote.
I believe that issues like a proper and sensible immigration policy (so obviously lacking in the Biden administration), the Paris Accord and capital punishment are matters for the prudential judgment of each informed and discerning Catholic. When the U.S. Bishops pontificate about these matters, they just further lose credibility.
There are moral issues that the Bishops can and should address in the public arena. This week the Democrats in the Senate killed a bill that would have required care for infants born alive during attempted abortions. Where was the USCCB on this political action of unadulterated intrinsic evil?
About the “environment” or the natural science of ecology, yours truly has settled on three propositions: (1) conceptual clarity; (2) the incomplete sciences; and (3) cultural/systemic interactions and (given the uncertainties) the for “prudential judgment”—a moral principle of Catholic Social Teaching.
FIRST, about clarity, St. John Paul II acknowledged the ecology of natural science, however incomplete, but also distinguished this “natural ecology” from the distinct but interrelated “human ecology”.
The first applies to such significant details as tipping points (the Buffalo hunter ethic, the Dust Bowl event) and feedback loops (thawing of permafrost and release of millions of years of methane); and the latter based on “moral theology” (the family, the common good, etc.). Laudato Si proposes a somewhat conflated “integral ecology” which to critics kowtows to politicized science, and implies a blurred new world ethic where consequences and proportionalism might override moral absolutes (as articulated in Veritatis Splendor), and where Solidarity overrides Subsidiarity. So, maybe a work in progress…
SECOND, about disdain by some for the metric average 1.5 degree global temperature change, and about the oscilating climate record of world history and, yes, about the deficiencies of simplistically modeled climate projections…
One key deficiency of the modeling seems to be that attention is limited to the First Law of Thermodynamics, at the expense of the Second Law of Thermodynamics. That is, first, that energy cannot be created or destroyed (therefore, atmospheric heat entrapment and the rising temperature since industrialization) and, second, that the entropy of the universe or our closed system also increases. So, under the second law, instead of heat entrapment, what we also get instead is global weather turbulence in the form larger and more droughts, multiple tornadoes, and even mrscrackers ice pond this year (comment above) where last year she had alligators.
THIRD, from the Church’s perspective, the case can be less limited to the “science (?)” of ecological Armageddon, and more about the “prudential judgment” of adaptive actions, and possible mitigation—given the long lead time it takes to get anything done.
Yes, the rushed Laudato Si could have said more about positive matters such as the public-private and international work of the Nature Conservancy, and the sometimes corporate “third bottom line.” Preventive actions already include land set-asides and forest restoration. Adaptive actions already include construction of massive sea walls in the Netherlands and in Venice where the sea levels are in fact rising. Not hysterical fiction, many regions need much better management of water—as a scarce resource. How to adjust to prolonged droughts, glacial disappearance, and the replacement of snowpack runoff by untrapped rain runoff? Also nonfiction, the mining of non-replenished groundwater is a ticking clock, as in Beijing with its population of 22 million. And then, of course, wildfires.
Ecological problems calling for ingenuity and more, rather than catcalls…
About which, in Centesimus Annus (1991), St. John Paul II defended property ownership (as under Rerum Novarum, 1891), but newly affirmed: “In our time, in particular, there exists another form of ownership which is becoming no less important than land: THE POSSESSION OF KNOW-HOW, TECHNOLOGY AND SKILL [italics]” (n. 32). He goes on to suggest much else, however, including but not limited to, “…a change of lifestyles, or models of production and consumption, and of the established structures of power which today govern societies” (n. 58).
SUMMARY: Orange flags matter, and application of “know-how and skill” is part of what’s needed.
Yes, nature is resilient and adaptable, but within limits. Scientifically, in our compact world, what are those limits? Theologically, God is infinite, but Nature is not. With the configuration of world crises now exceeding the impact of historical industrialization on society (Rerum Novarum), the perennial Catholic Church now must defend the human person against not only the direct ideological dead ends of Marxism and myopic versions of capitalism, but also the indirect dangers to regional populations from ecological sinkholes of probably many sorts and sizes.
There are many other problems.
Probity
https://dailysceptic.org/2024/03/01/exclusive-a-third-of-u-k-met-office-temperature-stations-may-be-wrong-by-up-to-5c-foi-reveals/
https://co2coalition.org/news/hidden-behind-climate-policies-data-from-nonexistent-temperature-stations/
Deceptive trade/economic practices
https://www.thecentersquare.com/national/article_7bd71ee0-cdfd-11ef-99e9-4761c552738f.html
https://fintech.global/2025/01/06/major-u-s-banks-exit-net-zero-banking-alliance-amid-political-pressures/
Consistency/inconsistency prejudices – random walk exploits
https://financialpost.com/fp-finance/banking/bmo-first-canadian-bank-leave-un-climate-alliance
https://oilprice.com/Energy/Energy-General/Banks-Ditch-Net-Zero-as-Climate-Alliances-Crumble.html
No trade-off – trading-off trade-offs
https://www.stocktitan.net/news/IDCC/sustainable-solutions-have-the-potential-to-reap-huge-energy-savings-rlsyk6hr02z1.html
https://www.allianz.com/en/economic_research/insights/publications/specials_fmo/2024_01_11-Climate-Change-Trade-Offs.html
Leading or lagging compensating/compliance?
https://www.linkedin.com/pulse/crucial-role-leading-lagging-indicators-ehs-systems-nathan-hammer-g85kc
[The Role of Forward-looking Climate Metrics in Decarbonization Portfolios]
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4135443
Has Broglio ever openly, loudly and boldly objected to the imposition of the death penalty upon millions of innocent, wiggling, kicking babies? For that matter, how many of you have ever heard a bishop simply make the point that the state has no authority whatsoever to legalize the murder of innocent humanity?
Yes, Broglio has addressed this more than once. See here and here, for example.
Thank you for that, Mr. Olson.
You are correct Carl. But Pope Francis has also appointed pro-abortionists to Vatican committees. Words vs. Actions?
My take in one sentence…The Church keep its own house in order. Have they not been embarassed enough the last few decades with their cover ups, of their priests. The church should keep its nose out of politics. They have know right to add fuel to the fire. The president has a big job ahead and I would think they should mind their own business.
The Church was infiltrated by Freemasons, communists and some Satanists in the Church-in past decades Still cleaning that mess up; most have retired or died. The younger generation is hopeful. So many Catholic men going into seminary, especially over a decade ago, hav no idea of this history of the infiltration, which is key for history to not repeat it self or while our current Pope is part of it making messes.
Watch YT documentary Wolves in Sheep’s Clothing, read Infiltration – Dr Taylor Marshall,
Windswept House & The Jesuits-Malachi Martin
Windswept 98% truth in story form and names changed.; I think 1-2 characters were fictitious. You can figure out who they were at that time, by looking up who was in what position; or look up Fisheaters.
harry, more accurately stated, the question should be: “Has the USCCB (meaning EVERY BISHOP) ever openly, loudly and boldly objected to the imposition of the death penalty upon millions of innocent, wiggling, kicking babies?” And the answer to that would be NO!
Those executive orders are among the many reasons I voted for President Trump. I make no apologies.
All the US bishops care about is the hundreds of millions of dollars the Feds have been pouring into the Catholic Church over illegal aliens invading our country. I should know as I was the Director of Catholic Charities for my diocese.
If you ever want to deal with nasty people hungry for government money just try working with CLINIC, Catholic Charities USA, Catholics Relief Services and those working for CCHD an agency of the USCCB. All a bunch of liberal Democrats who believe in Big Government who writes the checks for much of their budgets. Someday Joe Pewsitter will smarten up.
Trumps appointments overturn roe vs wade and he gets castigated by Christ’s “apostles”. Meanwhile Biden ordered abortion (executive order #14076) and not a peep from any of the apostles successors. Other signs of apostacy: the 24 months of COVID; shuttering churches & literally forbidding the sacraments while crowds throng inside Home Depots, grocery stores & gas stations. History tells us the all bishops of England likewise committed apostacy save John Fisher. More recent history; every single bishop in Austria & Germany gave tacit approval to the atrocities of the national socialists. Before Hitlers election it was forbidden to receive holy communion if one was a member of the NAZI party. After his election the bishops and pastors literally received monthly stipends from the party. They shut their mouths. The more things change the more they stay the same. Let’s stop looking to these clowns for leadership when they are merely masquerading as Christ’s chosen elders.
The dishonest and manipulative use of language is a hallmark of the progressive mindset. I noted this with the references to human “dignity.” Lying to people about the climate and silencing opposing scientific viewpoints does not honor people’s dignity. Viewing murderers who commit heinous crimes as victims and shielding them from the just consequences of their sins dishonors the victims of those crimes and makes a mockery of justice. Wasting valuable resources on illegal aliens when those resources could be used to support and assist taxpaying citizens dishonors hard working people who are trying to save for their family’s needs. Sorry bishops, but your priorities are way off here. It is not your place to use your position to advance a leftist agenda under the pretense that that is somehow the gospel of Christ. As usual, you are on the wrong side of the issues here. Please repent and get your own houses in order before you presume to lecture us.
This message is a reminder, as former Australian PM Tony Abbott once said, that while Bishops can transform wine and wafers into the Body and Blood of Christ, they cannot transform bad logic into good logic.
So our bishops are becoming more forcefully opposed to the precepts of the Catholic religion. I can’t say I’m surprised. They’ve been at it for years. Few demonstrate a knowledge that would make them qualified young students for a First Communion. If they were ever to obtain such knowledge, it would be refreshing to see images of them walking down the aisle, all in white, with a genuinely humble and prayerful attitude for once.