Charleston, S.C., Feb 4, 2020 / 03:14 am (CNA).- A prison ministry in South Carolina brought five inmates into the Catholic Church this winter, with the help of a dedicated team of ministers offering catechetical formation and sacrament preparation.
The inmates at Perry Correctional Institution, near Pelzer, South Carolina, had been attending RCIA in the prison since last July.
Three of the men were baptized at a Dec. 10 Mass at the facility with Bishop Robert Guglielmone of Charleston, while two others had already been baptized in Protestant denominations and were brought into full communion with the Catholic Church.
Also at the Mass were Deacon John Leininger, the outside coordinator for and Father Rhett Williams, who handles the sacramental responsibilities at Perry.
Different inmates were attracted through different aspects of the the faith, Father Williams told CNA, “whether it’s the history of [Church], whether it’s the sacraments, or whether it’s God working through the community.”
He emphasized the importance of the prison’s catechetical classes, which were able “to put a little flesh on the bones of what the faith is and what [is] God’s grace and how it is that he works.”
Inmates were allowed to invite family members and fellow prisoners to the Mass. The Catholic Miscellany, the diocesan newspaper, said those receiving the sacraments were deeply touched by the support they received.
“So many loving, caring people attended to watch me being welcomed into the Church. I truly felt the spirit of God throughout the Mass,” said Timmy, one of the inmates receiving confirmation.
“[Confirmation was] the most important day of my adult life. The understanding of the role Christ plays in my life has taken new shape. I have come to love the Catholic faith, and the more I learn, the better my life becomes,” said James, another inmate.
Fr. Williams attributed this year’s success largely to the team assembled by Deacon Leininger, who has been involved with the prison for the last four and half years. He said the deacon and his team have developed a consistent ministry, where the inmates can rely on the volunteers and the presence of the Church.
Leininger also stressed the importance of consistent volunteers and commitments made by the ministry.
“Now, we’re up to about six volunteers. So generally there’s almost always two volunteers…And so even if somebody doesn’t make it [as] planned, you still have somebody showing up. So consistency, the men know it’s going to be there and… they feel welcomed,” he told CNA.
He added that the ministry tries to avoid placing an undue focus on sin and repentance. “I’ve been there when other churches have come in and they’re preaching out in that way, and we’re just trying to live with them and talk about God’s word,” he said.
Leininger first began his work in prison ministry at a county jail more than 10 years ago. He worked there for six years, but the inmates there had sentences of no longer than a year, and he wanted a ministry where he could develop stronger relationships over time.
During the last couple of years, he has become more serious about prison ministry, retiring from his teaching job at Clemson University and entering the diaconate. Now, he leads the prison ministry for Perry, managing the schedules for priests and volunteers, and coordinating activities.
The ministry is divided into two weekly commitments – Thursday Mass and Friday catechesis. Mass is celebrated by alternating priests: Father McClellan from St Andrew in Clemson, Father Dwight Longenecker from Our Lady of the Rosary in Greenville, Father Patrick Tuttle from St. Anthony of Padua in Greenville, and Father Williams, who is also the parochial vicar at St. Mary Magdalene in Simpsonville.
A specially selected inmate known as an “inside coordinator” sets up the altar, passes out rosaries or Bibles if requested, and obtains permission slips for men to exit their cells for the service. The attendance for Mass can range between 8 and 18 men.
“We have a number of people that come to Mass on Thursday that aren’t Catholic either,” said Leininger. “They’ll come in just like in a regular church, cross their arms, and get a blessing. Now that was happening last year, and then we asked some of these men if they want to get brought into the church. Then we started a formal catechism with them.”
The weekly catechetical classes are two hours long. Similar to RCIA, they study a variety of theological topics and sometimes watch Christian movies on the lives of saints. Among other lessons, Leininger said the class reviews the Eucharist and the history of the Church, including discussions on the Church councils and major heresies.
The class is also centered on prayer, he said. At a recent session, Leininger printed out worksheets for a novena and initiated a nine-day series of prayers for the sanctity of life.
Catechesis in prisons does pose its own set of obstacles, he noted, and it often takes longer than other RCIA programs. He said there are times when the prisons are on lockdown and outside religious groups cannot enter or prisoners get sent back to their cells early before the meeting has finished.
There are also inmates who transfer from another prison during the catechesis process but have to start all over because RCIA can differ depending on the institution. He said this will be a point of discussion at an upcoming meeting of prison volunteers. The hope is to unify the process enough that someone who transfers will not have to restart the program.
Leininger said prison ministry has been a powerful experience for him, witnessing the joy and life this ministry brings to inmates. He recalled one instance when a prison lockdown resulted in him and the inside coordinator being the only people present at a catechetical class.
After talking for about an hour, the inmate – who was serving a life sentence – told him, “The two hours I get to spend with the Catholic Church each week are when I feel more at home than any other time of the week.”
“That one statement keeps me going – when I take an hour drive to get there, and then they won’t let me in, but I’ll still come back the next week,” he said. “If I don’t get in, I know they’re missing it more than I am and it keeps me going every week.”
Fr. Williams stressed that while the inmates in prison may have made mistakes in their lives, their circumstances do not detract from their value – or their need for the sacraments as “spiritual food for the journey.”
“There’s nothing greater that we can give than our love and attention [and] God’s grace working through us to help them see themselves for who they are and where they need to go. We’re all sinners and need to draw closer to God,” he said.
“So no matter whether we are in prison, no matter whether we’re in an elderly home, no matter whether we’re here in the parish or in the home, the sacraments are given for all to guide all of us there.”
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Sounds weird to say the least.
Probably diabolical in nature.
I wonder what awful thing this priest did to upset the students? The lack of detail makes it seem like it was pretty horrible. I hope the students really are safe.
More likely the students were doing something to the relic. I know Fr. Carlos. This is a witch hunt.
This CNA article is a perfect example of sensationalist journalism and is unworthy of CWR. The piece reports scandal, an “incident” but provides absolutely no detail. Add to that, an unsubstantiated name was dropped followed by the temerity of stating that “This is a developing story.”
The author would have done better to let it develop some more. This piece reminds of a sewing circle of breathless, gossiping busybodies.
Joseph Meynier: my sentiments exactly. I’ve thought for a long time that CNS is not a reliable source of news and ought to be considered with a very critical eye.
Sorry, I meant to say CNA.
Thank you. This is the first time I can remember being disappointed in something CWR published, but someone was a definitely a bit too eager.
I’m a bit puzzled by the responses here. It’s a straight-up news report. There is no sensationalism, no editorializing, no claims made. Just facts. This did happen and it is, as the CNA note states, a developing story.
What was printed was all the information that the diocese made available. It would have been so easy (and fair-minded) for them to have specified that the incident was not of a sexual nature. But they didn’t and now the priest’s reputation is harmed and Joliet Catholics are deprived of the chance to honor the relic.
Agreed. Lack of essential detail. Therefore,not newsworthy
I hope that when the details of the case are known, you will update this article, so we can know the exact nature of the allegations against the unnamed priest, and the identity of the individual.
The accusations are false against fr martins…thevtruthvwill come out…he is being attacked by Satan for his work exposing satan….beware of jumping to false conclusions….
I attended the display when it came through our parish. Nothing weird happened here. I really enjoyed it.
I would suggest, if it turns out that this priest did nothing illegal or immoral according to Church teaching and if his reputation was damaged by the action taken by the diocese of Joliet and its bishop, that he ought to then sue the latter for damages.
Relic priest responds to ‘incident’ allegation
THE PILLAR
November 25, 2024 . 2:51 PM 5 min read
Apparently, this priest is alleged to have handled the long hair of a girl attending the relic presentation in order to illustrate a point. Probably unwise but hardly an illegal “assault” as alleged nor a violation of morality. As a comparison, I’m sure we can all recall photos of Pope Francis in all sorts of fatherly embraces of young children yet no one lodges a single complaint about it.
Those were my thoughts too, Deacon Edward.
A recent update by the Pillar has more details as indicated earlier. As the saying goes someone seems to have made a mountain out of a molehill. In this case, a priest making note of his bald head and a girls hair to some students to engage them in a discussion. If the Pillar latest account holds true as of this writing, which I hope it is, then the person making a report to the police should be admonished and should publically issue an apology to the priest. Also think if the Pillar up date is true then I think the Father making a report to the police has his own issues leading to this situation. Think CWR should also do an update when final facts are known.
Grabbintg anyone’s hair for any reason, without their consent is certainly immoral.
And I would lock up Francis and throw away the key for hundreds of things he has done.
No idea how you can define this as immoral?
As usual, this is turning out to be a witch hunt brought on by a hyper-conscious parent and the regular group of ninnies that try to make every good priest a villain. Fr. Martins did nothing wrong. See the latest:
https://www.ncregister.com/cna/illinois-diocese-halts-st-jude-relic-tour-amid-incident-involving-priest-students
Waiting for the pastor of the church and the bishop of Joliet to restore Father Martins’ reputation.
Unfortunately, Daniel Payne left out significant details in his article about the allegations against Fr. Martins. In front of over 200 people, as
Fr. Martins joked about his baldness he touched a teen’s hair. The girl’s father complained of assault. This ridiculous act against Fr. Martins may be an example of how Satan attacks the highly faithful. Fr. Martins is a well-known exorcist. Remember how Fr. Pio was also attacked with false charges. In this case, numerous witnesses shared that nothing inappropriate happened.
After reading the additional information in the Pillar, I think this is all diabolical. Fr. Martins is an accomplished exorcist. The evil one hates him.
How devastating this must be for him. Yet, he’ll come through it.
And I agree the Bishop over reacted as did the parent.