Medellin, Colombia, Sep 9, 2017 / 04:05 pm (CNA/EWTN News).- On Saturday, Pope Francis told Colombia’s priests and religious that vocations come from a variety of different backgrounds and flourish with joyful service, but die as soon as they become infected by greed or selfish interests.
“We are a people chosen for the truth, and our call has to be in truth,” the Pope said Sept. 9. “There can be no place for deceit, hypocrisy or small-mindedness if we are branches of this vine, if our vocation is grafted onto Jesus.”
Every consecrated person must be careful to ensure that they bear fruit, he said, explaining that from the start, those who accompany the vocational process must “encourage a right intention, a genuine desire to be configured to Jesus.”
“When these processes are not nourished by this true sap that is the Spirit of Jesus, then we experience dryness and God learns with sadness that these branches are already dead,” he said.
Sadly, consecrated vocations “die when they love to be sustained with honors, when they are driven by a search for personal reassurance and social advancement, when the motivation is ‘to climb the ladder,’ to cleave to material interests and to strive shamefully for financial gain,” he said.
As he has done frequently in the past, the Pope said the devil “enters through the wallet.” And this doesn’t just apply to the early stages of the vocation, but “all of us have to be careful because the corrupting of men and women in the Church begins in this way.”
Pope Francis spoke to priests, religious, seminarians and their families in the Macarena Stadium in Medellin, Colombia.
Largely undertaken as an encouragement of the country’s peace process, the Sept. 6-11 visit includes stops in four cities. Francis has already traveled to Bogota, Villavicencio and Medellin, and will go to Cartagena tomorrow on his last official day in the country.
At times throughout his speech, Pope Francis departed from his prepared remarks, delving into the crisis of commitment among young people, discussing the importance of vulnerability, and emphasizing that our lives are what make the Gospel credible to our non-believing friends and neighbors.
Before speaking, the Pope listened to the testimonies of Sr. Leidy de San Jose, a contemplative Carmelite nun; Maria Isabel Arboleda Perez, whose son is a priest; and Fr. Juan Felipe Escobar, priest for the Archdiocese of Medellin.
In his speech, Francis directly addressed the young people present, saying most of them likely first discovered Jesus in communities “with a contagious apostolic zeal, which inspire and attract others.”
“Where there is life, zeal, the desire to take Christ to others, genuine vocations arise,” he said, noting that despite the current crisis of commitment in relationships, many youth “stand together against the evils of the world” through both political and volunteer work.
And when they do this for Jesus with the understanding that they are a part of the community, they become “street preachers,” and are able “to bring Jesus Christ to every street, every town square and every corner of the earth.”
Pope Francis pointed to the importance of recognizing the “complex relational realities” and varied situations out of which vocations arise.
“It would be almost unrealistic to think that all of you heard the call of God in the midst of families sustained by a strong love and full of values such as generosity, compromise, fidelity and patience,” he said.
While there are some vocations that arise from these situations, “and I pray to God that they are many,” the Pope said, keeping our feet “firmly planted on the ground” means recognizing that our vocational calling brings us closer to the “thread of suffering and bloodshed” that runs throughout the Bible, and which “Colombia knows so well.”
This thread can be seen in Cain’s murder of Abel, in the violence in the family of David, the problems within Tobias’ family and the lamentations of Job, Francis said, explaining that from the beginning we see how God shows his closeness when he “changes the course of events to call men and women in the frailty of their personal and shared history.”
“Let us not be afraid, in that complex land, for God always brings about the miracle of producing good clusters on the vine,” he said, and prayed that there would be vocations in every community and family of Medellín.
The vine of Christ is true, and truth is essential to the religious call, the Pope continued.
“The poison of lies, obfuscation, manipulation and the abuse of the People of God, the weak and especially the elderly and young, can have no place in our communities,” he said. “They are branches that are determined to dry us out and that God tells us to cut off.”
Francis then noted that God doesn’t just cut away the dead branches, but, as the Gospel passage says, he also “purifies the vine of its imperfections.”
“The promise is that we will bear fruit, and abundantly, just like the grain of wheat, if we are able to give ourselves, to offer our lives freely,” he said, and pointed to Colombian saints such as St. Laura Montoya and Bl. Mariano de Jesus Euse Hoyos as examples.
Asking those present how it is that God purifies us of the things that “lead to death and which take hold of our lives and distort his call,” the Pope said the answer is by “inviting us to dwell in him.”
To dwell, he said, “does not only signify being, but rather also indicates maintaining a relationship that is alive, existential and absolutely necessary; it means to live and grow in an intimate and fruitful union with Jesus.”
This “dwelling” cannot be a merely passive act or simple abandonment without having any consequences in our daily lives, he continued, and offered the religious three ways to make their “dwelling in the Lord” effective.
The first is to touch Christ’s humanity, Francis said, which means to look with “the gaze and attitude of Jesus, who contemplates reality not as a judge, but rather as a Good Samaritan; who recognizes the value of the people who walk with him, as well as their wounds and sins.”
It means to imitate Jesus, who looks at people and “discovers their silent suffering and who is moved by peoples’ needs, above all when they are overwhelmed by injustice, inhumane poverty, indifference or by the perverse actions of corruption and violence.”
It also entails embracing Jesus’ words and gestures, “which express love for those nearby and search for those far away,” while being both tender and firm in rejecting sin and announcing the Gospel.
The second means of dwelling in the Lord is contemplating Christ’s divinity, which requires “awakening and sustaining” studies that increase our knowledge of God, Pope Francis said, adding that priority ought to be given to reading Sacred Scripture.
“Whoever does not know the Scriptures, does not know Jesus. Whoever does not love the Scriptures, does not love Jesus,” he said, and prayed that studying would “help us to interpret reality with the eyes of God, that it may not be a way of avoiding what is happening to our people, nor be subject to the whim of fashions or ideologies.”
“May our study not be overcome by nostalgia or the tendency to confine the mystery, nor may it be unwilling to respond to questions that people no longer ask themselves, and may it not abandon those who find themselves in an existential void and who question us from their worlds and cultures,” he said.
Prayer is also an essential to this contemplation, he said, since it forms a “fundamental part of our lives and apostolic service.”
Time spent in prayer “frees us from the burden of worldliness, and teaches us to live joyfully, to distance ourselves from what is superficial, in an exercise of true freedom,” he said. It also frees us from self-centeredness and from “being reclusive in an empty religious experience.”
Contemplating God also requires that we are “reconciled in order to reconcile,” Francis said, explaining that to be called “does not give us a certificate of right conduct and sinlessness; we are not clothed in an aura of holiness.”
Rather, “we are all sinners and we need forgiveness and God’s mercy to rise each day. He uproots whatever is not good in us, as well as the wrong we have done, casting it out of the vineyard to be burned up. He cleanses us so that we may bear fruit.”
Finally, the Pope said we have to dwell in God in order to live fully, because “if we remain in him, his joy will be in us. We will not be sad disciples and bitter apostles.”
On the contrary, “we will reflect and be heralds of true happiness, a complete joy that no one can take away. We will spread the hope of a new life that Christ has given to us.”
God’s call, the Pope said, is not “a heavy burden that robs us of joy,” but rather, he wants us to live “a spirituality that brings joy to our lives and even to our weariness.”
“Our contagious joy must be our first testimony to the closeness and love of God,” he said, adding that Colombia itself has received the gaze of the Lord and is thus a sign of his “loving election.”
Francis closed his speech saying “it is now up to us to offer all our love and service while being united to Jesus, our vine. To be the promise of a new beginning for Colombia, that leaves behind the floods of discord and violence, a Colombia that wants to bear abundant fruits of justice and peace, of encounter and solidarity.”
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Who is surprised that with the closing down of the TLM, that this “make a mess” papacy would approve the song & dance routine that does nothing for the universal Church..
So sad…
And it may open the door to liturgical abuse and a new mass.
The natural conclusion of 60 years of apostasy. It will end when there is nothing left to destroy. Anyone still not get it?
The TLM is somehow unacceptable to our current Pope but incorporating Voodoo pagan demon worship in the Mass is somehow just fine? Talk about skewed priorities.
Ok Francis, just so I understand. It’s now acceptable to incorporate pagan elements into the mass under the pretense of honoring “indigenous” people – whatever that means – but you forbid faithful American Catholics from celebrating the Latin mass.
If we could incorporate TLM women swinging the incense thuribles maybe we’d get a green light.
🙂
Indeed. It is all part of the intentional and perhaps planned transformation of the Catholic Church by the powers in the Vatican and its accomplices in the parishes. It even goes beyond the example of the frog in the boiling water. It is going very fast. God help the Catholic Church.
I can only imagine how quickly the LBGQT community & German synod supporters will see this as a green light for their “cultural expression.” But by no means should anyone dare attempt true Catholic expression by offering a TLM.
This is not a development within the Mass; it is an injection of paganism.
… what deceits, lies, dissimulations, falsehoods, in the substance of and the explanations….it is a change, Christ the Priest’s Official and Perfect Worship in Spirit and Truth is far from this, thus the non-priests make it perfect and bring it into it’s fulness of expression?!! The Thurifer never incensed at these liturgical times and places, only the Priest or Deacon…this is not a participation but an usurpation of Christ the Priest and Deacon and His Perfect and Full Office and Worship in the Holy Spirit and Truth… The Beloved testifies through Moses, numerous times, ‘do not turn to the left or right [add or subtract] to what I showed you in the Heavenly Pattern of Worship’ – Aaron’s two priest sons turned to the left and right and incensed not as established by God and in committing this change were quilty of deadly sin, and the Beloved testified to this in striking them dead bodily to show forth the eternal spiritual death that came from their own cultural adaptation. This would not be and was not acceptable, right or just, to happen or be facilitated in God’s Worship – may be we can have an addition or gloss for the Scriptures in Revelation this week, ‘To you Bishop-Lampstand, I have this against you, you have defaced with your cultural adaptation My Divinely Establish Liturgy that I commanded you not to change or adapt, either to the left or right, but only do according to the Heavenly Pattern I Revealed to you’…
Female thurifers are not objectionable per se but I am concerned about the justification being that indigenous women traditionally serve that role during prayers. Is this a concession to assimilating pagan ritual?
Obviously.
To quote the article, “This is not about removing the priest from his role as president of the assembly…” I have never thought of the priest as the “president of the assembly, congregation, group, etc. The priest, for me, has always embodied Jesus Christ, acting in persona Christi. He is the Intercessor and the bridge between God and those who worship and partake in Holy Communion.
If we are to engage in discussions on novel doctrinal positions, it is imperative that we employ proper terminology. Failure to do so may indicate that the proposition is rooted in heresy.
This change was covered by the final document of the Synod of Synodality. It says that Mass/Liturgy can be changed for the purpose of being more synodal. Not many paid attention.
I will try to quote a priest (who will go unnamed) after the publication of this by the Vatican said: “We have seen the Mayan Rite in the movie, Apocalypto”.
I think the Vatican has outdone the leftists in being out of touch with reality.