Police arrest man suspected of robbing Catholic parishes in fake priest scam

Detroit, Mich., Mar 20, 2020 / 06:01 pm (CNA).- A dissenting Catholic LGBT advocacy group rejects Church teaching and confuses the Christian path to holiness, Auxiliary Bishop Gerard Battersby of Detroit has said.

While the bishop’s March 9 letter to the Detroit archdiocese’s priests forbids Mass for Dignity Detroit members, it stresses that the Dignity Detroit members are invited to join the Catholic faithful to affirm Church teaching and “missionary transformation.”

A Mass for the group and its members is not possible “in any parish church, chapel, or diocesan facility,” said the bishop. “This will no doubt be difficult for some to hear, but it arises from heartfelt pastoral concern for members of Dignity Detroit.”

“As you know, Dignity Detroit has long operated its ministry in the Archdiocese of Detroit while rejecting some of the Church’s teachings on sexual morality,” said Bishop Battersby. “These teachings, though challenging, promote human flourishing and bring joy when received with open hearts. This situation is thus a source of sadness, for those who reject the teachings deprive themselves of the blessings that come with living a life in Christ.”

The Dignity Detroit group on its website describes itself as “a faith community of gay, lesbian, bisexual, and transgender Catholics, their families and friends who unite to celebrate God’s love for all persons.” It is a chapter of Dignity USA, which is headquartered in Massachusetts.

Dignity USA put out a March 18 statement including responses from both national and chapter leaders.

Dignity Detroit’s leadership council said that Bishop Battersby had contacted the chapter leaders in mid-January and asked to meet with them to discuss the pastoral letter and the archdiocese’s initiatives for people with same-sex attraction. The meeting was set for late March.

Frank D’Amore, President of Dignity Detroit, said it was “extremely disappointing” that the measures were sent out before the meeting.

“We truly believe that it is impossible to learn anything about our community and not be moved by the love our members have for the Catholic faith, and the integrity with which they live their lives,” he said, according to Dignity USA. “It is hard to understand why church officials would cast out people struggling to remain connected with the Church while so many are leaving.”

“Archdiocesan officials clearly do not understand the truth of what it means to be gay or transgender, and how integral these components of our identities are,” D’Amore continued. “For many of us, it took years of struggle with what we’d been taught to be able to embrace our identities as grace, as blessings from our loving God. Dignity Detroit’s work helps save many people from shame, and many families from the kinds of divisions that used to be the rule among Catholics. Our ministry literally saves lives.”

For Battersby, however, the possibility of confusion about holiness is also a paramount issue.

“As we endeavor to provide a culture of empathy and understanding throughout the Archdiocese according to the light of the Gospel, it is essential that the Church not seem to condone Dignity Detroit’s competing vision for growth in holiness,” he said in his letter to priests.

He asked the priests to refrain from offering Mass for Dignity Detroit members anywhere in the archdiocese “lest we confuse the faithful by seeming to endorse an alternative and contradictory path to sanctity.”

While the bishop did not go into detail about the history of Dignity Detroit chapter or its national organization, Dignity USA has called for major changes in the Church and has been backed by major, politically powerful LGBT organizations.

In 2015 Dignity USA called for same-sex unions to be blessed as sacramental marriages in the Catholic Church, a position far at the fringes of historic Christianity. It also advocated for the ordination to the priesthood of women, those of same-sex sexual orientation, and those of variant gender identity. The Church has never recognized the ordination of women as valid and has explicitly barred the ordination of men with deep-seated homosexual tendencies.

Dignity USA’s annual convention in 2015 included as a keynote speaker the pornographic sex columnist Dan Savage, a critic of monogamy and of Benedict XVI.

As of March 20 the Dignity Detroit website publicized a Mass held every Sunday night at Sacred Heart Chapel of Marygrove College. The private graduate college was run by the Sisters, Servants of the Immaculate Heart of Mary until December 2019, when it announced its closure.

Dignity Detroit said that the chapel is still open despite the college’s closure, though it is unclear whether this information has been updated in light of new closures and other precautions since the coronavirus pandemic began to dominate U.S. life.

The bishop commended Dignity Detroit’s outreach to the poor. However, he said the group’s rejection of Church teaching on chastity is “incompatible with the path of sanctification on which Christ bids his Church to travel and is at odds with the important work of the Courage and EnCourage apostolates.”

Courage is a Catholic apostolate intended for people with same-sex attraction who want to live according to Church teaching. EnCourage is a partner apostolate for parents and families of Courage members.

Marianne Duddy-Burke, executive director of Dignity USA, said almost all Dignity chapters have been expelled from Catholic space. As far back as the 1970s and 1980s Catholic priests were barred from serving Dignity chapters.

“There are few experiences as devastating as being kicked out of your family home and being told you are not worthy of being fed,” she said.

Duddy-Burke said Dignity USA is supporting the Detroit chapter during the controversy.

Bishop Battersby said he has communicated the problems with Dignity with “respect and genuine affection” for the membership. He has extended to them a “heartfelt invitation” to “join us in our missionary efforts to promote the New Evangelization and to participate in a ministry to the same-sex attracted that is faithful to the teachings of Christ’s Church.”
He said such a step is needed as part of the “missionary pivot” underway in the Archdiocese of Detroit, following its 2016 archdiocesan synod and Archbishop Allen Vigneron’s pastoral letter “Unleash the Gospel.”

“As we seek to leave no one behind in our missionary transformation and to help everyone entrusted to our care find salvation, please know that your support for the Courage and EnCourage apostolates, your prayers, and your pastoral concern for the men and women of Dignity Detroit, are greatly appreciated and will surely bear fruit for the kingdom of God.”

Bishop Battersby, who has been an auxiliary bishop since January 2017, discussed why the matter wasn’t previously addressed. He said he presumed it was addressed in a pastoral approach applying the principle of the “law of graduality.”

While Bishop Battersby did not expand on his meaning, such approaches generally refer to accommodating individuals’ or groups’ gradual growth towards the fullness of morality and living a more consistent Christian life.

“No matter how you view that earlier approach, I pray that you recognize the guidance of the Holy Spirit in the present decision,” he told the archdiocese’s priests.

Bishop Battersby spoke in his role as the archbishop’s delegate for the pastoral implementation of the synod action step dedicated to providing “resources for developing a culture of empathy and understanding throughout the Archdiocese, according to the light of the Gospel” so that people who experience “the challenges of gender identity and same sex attraction will find support for growing as a human person in the virtue of Christ–like chastity.” The action step is numbered 3.3B2 in Vigneron’s pastoral letter.

As CNA has previously reported, Dignity USA has received hundreds of thousands of dollars in grants from wealthy LGBT funders to support the Equally Blessed Coalition, which currently includes the dissenting Catholic groups Dignity USA, New Ways Ministry, and Call to Action.

Funding has come from the Arcus Foundation, founded by the billionaire heir Jon Stryker, who is not Catholic. Its U.S. strategy includes funding Christian groups which work for pro-LGBT doctrinal change within their denominations. It has funded groups in other Christian communities, including Episcopalian groups and Methodist groups, before and during their churches’ global fracturing over issues such as ecclesial authority and homosexuality.

Darren Walker, president of the deeply influential Ford Foundation, was a longtime board member of the foundation.

A 2014 grant of $200,000 supported Dignity USA and the Equally Blessed Coalition “to support pro-LGBT faith advocates to influence and counter the narrative of the Catholic Church and its ultra-conservative affiliates,” grant listings from the foundation showed. The effort was linked to the Catholic Church’s Synod on the Family and World Youth Day

In 2012 the Equally Blessed Coalition issued a report attacking the U.S. Conference of Catholic Bishops and the Knights of Columbus for their work to maintain the legal definition of marriage as a union of one man and one woman. The report’s funders included the LGBT advocacy leader the Human Rights Campaign.

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The Monastery of Città della Pieve in Italy. / Credit: Monastery of Città della Pieve

ACI Stampa, Dec 26, 2023 / 08:00 am (CNA).
Sister Chiara Antonella has a very special story. Blind from birth, she has been able to put this adversity to good… […]

Nell O’Leary, managing editor of Blessed Is She. / Therese Westby

Washington, D.C. Newsroom, Feb 3, 2022 / 11:01 am (CNA).

When Nell O’Leary sat down with her team to brainstorm a new book for Catholic women, she said they felt drawn to the theme of “identity.”

“This one kept coming back, this idea of identity, of who we are as Catholic women, made in God’s image and likeness,” O’Leary, the managing editor of Blessed Is She, told CNA. This identity, she said, gets battered by the world “with all these lies that you are what you look like, you are your social media following, you are how successful you are, you are how many kids you have.”

Instead, O’Leary says, every woman is unconditionally loved as a “beloved daughter of God.”

This message is central to Made New: 52 Devotions for Catholic Women, a weekly devotional released in December. The book houses personal stories from five writers associated with Blessed Is She (BIS), a “sisterhood” of Catholic women who desire to grow in their faith through prayer and community. Each of the five — O’Leary, Leana Bowler, Brittany Calavitta, Jenna Guizar, and Liz Kelly — focus on a theme under the umbrella of identity: beheld, belong, beloved, believing, and becoming. 

While their stories are different, their tone is consistent. Each writer engages the reader with the frank, casual tone of a friend who’s honest about her struggles, hopeful for the future, and, well, confident in her identity.

“I invite you to journey with me, dear sister, to walk through the next fifty-two weeks as we rediscover our value, our worth, and our identity in Our Lord’s eyes,” Guizar, the founder of BIS, writes in the book’s opening. “He is waiting for you and me, and He desires to be in relationship with us. All it takes is a response to His call: yes.”

Each week begins with a short reflection or personal story from one of the writers and concludes with a scripture passage and two questions for the reader to ask herself. Along the way, artwork interrupts the text to greet readers with dusty, muted colors and shapes. The rose-gold cover impresses a feminine touch, along with a pink ribbon bookmark. Leaves and plants adorn the pages, suggesting growth and life made new. 

A saint’s calling

If readers come away remembering one thing, O’Leary wants them to believe and remember that “there’s no one way, cookie-cutter way, to become a saint.”

“God is calling you personally, through the circumstances in your life, through the challenges, through the blessings, to grow in holiness in who you are and where you are,” she said. “And to compare yourself to other women and feel like you can’t measure up is simply not where you want to put your energies.”

Instead, she said, God is calling each woman — in her particular, unique life — to become a saint. 

Every woman is different, something that the five writers themselves demonstrate. According to O’Leary, they are not all just a “bunch of young moms.” One struggles with infertility, another married later in life, one started a family before marriage, and another has no children.  

“I think that however old the reader is, they will find part of their own story,” O’Leary said. “When we write [our stories], we want the reader to actually be able to contemplate and ponder… to kind of find their own story. So you’re not just consuming another person’s content, you’re actually looking at yourself too.”

One story particularly moved O’Leary (even though she compared picking her favorite to “picking a favorite flower”). She pointed to writer Liz Kelly, who shares with readers her diagnosis with multiple sclerosis toward the end of the book.

While Kelly originally “thought that meant her role would become really small,” God “used her in that time and in that diagnosis to broadcast his message even further than she thought,” O’Leary summarized. 

She added, “I think the reason I love that story so much is because where we see limitations, God just sees more opportunities for grace.”

Unconditional love

A theme in the book that O’Leary herself touches on is God’s unconditional love — that he loves you as you are right now, regardless of what you do or don’t do, regardless of how your family or friends treat you, regardless of your past or future. He loves you.

“I suppose people in general struggle with the idea of unconditional love because it’s so rarely manifest in our human interaction,” O’Leary said of accepting God’s love. “And so, because the human level of relationship in our lives are fraught with other imperfect people, to really trust in and experience God’s love takes this trust and this faith.”

Her first piece of advice for women who doubt God’s love or think they aren’t good enough is to visit the confessional.

“Get all those embarrassing sins off your chest,” she said. “The priest has heard it all … you can go behind the screen.”

“It’s nothing that’s too embarrassing to bring to the sacrament and really unload yourself of the burden of all those sins and experience God’s grace filling you,” she added. God’s unconditional love can get “so shrouded and clouded by my own, my own humanity, my own mistakes, my own sinfulness.”

Community and Covid

Another topic in the book — and a priority for Blessed Is She as a whole — is community. O’Leary addressed the challenges of community, particularly during the pandemic.

“Living in a global pandemic, so many things being more online, we just see that highlights reel…those drive those envy twinges of, ‘Her life looks perfect. She doesn’t have my struggles,’” she said. “Really puts in wedges in our sisterhood and we need our sisterhood.”

“When we can’t be together, it just starts to look like everyone has it together,” she added. “We don’t.” 

O’Leary advised women to read the free daily devotions offered by Blessed Is She. And delete social media apps off of their phones, even if just for the weekend.

“I know that our phones and the internet are wonderful for connecting us, but they’re also really toxic for making it feel more lonely,” she said. “Live the life that’s in front of you.”

The personal 

O’Leary talked about her personal life and her own struggle with identity. The fourth of five children, she said she grew up surrounded by high-achieving parents and siblings. While she thought that one day she might have a family, she worked toward becoming an attorney. She ended up marrying her “law school love” and worked as an attorney. Then, she became a stay-at-home mom. 

“Realizing that I had hung so much on my identity being what I did, and what the world could see and applaud, that becoming a mom and then eventually staying at home with our kids,” she said. “It’s such a hidden life.” 

“The children are not cheering you on, ‘You did a great job!’ there’s no affirmation, there’s no feedback other than the deep satisfaction I guess, that no one went to the ER,” she added.  

The experience changed her.

“What I realized that I had to have a big mentality shift from, I’m not what I do and I’m not what I accomplish and I’m not even how my children behave,” she said. “That really, in these hidden moments in prayer with God, to say, ‘I know I’m your beloved daughter. I know I’m made in your image and likeness.’”

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