A Mayo Clinic study published in late March 2024 found that boys who take puberty blockers may suffer “irreversible” harm. (Credit: Nephron|Wikimedia|CC BY-SA 3.0)
CNA Staff, Apr 11, 2024 / 13:35 pm (CNA).
When parents seek medical help for their gender-confused children, they are assured that puberty blockers are “reversible” treatment that pauses puberty, offering the “chance to explore gender identity.”
But a Mayo Clinic study published in late March found that boys who take puberty blockers may suffer “irreversible” harm.
The study, published on a website hosted by the Cold Spring Harbor Laboratory in Minnesota, found that adolescent boys who take puberty blockers may experience fertility problems and atrophied testes.
Eleven Mayo Clinic scientists based in Rochester, Minnesota, studied the effect of puberty blockers on testicular cells. The researchers discovered “unprecedented” evidence “revealing detrimental pediatric testicular sex gland responses to [puberty blockers].”
While the Mayo Clinic website currently claims that puberty blockers simply “pause” puberty and “don’t cause permanent physical changes,” this recent study is just one of many that have sounded the alarm about the various harms of puberty blockers. In 2022, one study gained national attention after it found that putting children on puberty blockers causes irreversible harm to bone density.
The March study suggested that “abnormalities” from the data “raise a potential concern regarding the complete ‘reversibility’ and reproductive fitness of [spermatogonial stem cells]” for youth taking puberty blockers.
Researchers found that puberty blockers hurt the development of sperm production and could affect fertility when children grow up. They reported “mild-to-severe sex gland atrophy in puberty blocker-treated children.”
The study, which has not been peer-reviewed yet, looked at testicular samples for 87 patients under the age of 18. The study included 87 children total, with 16 boys who identified as girls and nine of whom took puberty blockers.
Two of the nine who were taking puberty blockers had abnormal features on their testicles that were observable from a physical examination.
The Mayo Clinic researchers noted that they began the study in a context where “the consequences” of puberty blockers for “juvenile testicular development and reproductive fitness” are “poorly understood.”
“To the best of our knowledge, no rigorous study has been reported on extended puberty blockade in pediatric populations and its long-term consequences on reproductive fitness,” the authors noted.
Yet puberty blockers, originally developed to suppress hormones of minors who began puberty too early, are prescribed to children experiencing gender dysphoria.
Meanwhile, European countries such as Finland, Holland, Norway, Sweden, and the U.K. have restrictions or bans on puberty blockers for children. England ended puberty blockers for kids just last month.
“Puberty blockers … are not available to children and young people for gender incongruence or gender dysphoria because there is not enough evidence of safety and clinical effectiveness,” the NHS England website’s section on “treatment” for gender dysphoria read after the update.
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“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
Washington D.C., Sep 15, 2017 / 04:49 pm (CNA/EWTN News).- What happens when Vatican City State diplomats commit crimes? The recent recall of a Vatican diplomat from the U.S. Nunciature in Washington, following suspicions of child pornography possessio… […]
Pavica Vojnović, who has led pro-life vigils in Pforzheim, southwest Germany. / ADF International.
CNA Staff, May 13, 2021 / 06:00 am (CNA).
A German court began Wednesday to hear a challenge to a municipality’s decision to ban a prayer vigil in… […]
12 Comments
What stuns me is how deeply and swiftly into a loss of a common sense the world is falling. Shouldn’t it be self-evident that, if a child’s normal puberty (hormonal production) is being blocked his fertility (and not only fertility) will suffer long term?
It appears to me that many modern people see their bodies as some plastic dolls – inject into that plastic shape some meds, shake it well and later, if it does not work, we can just pour out, rinse and be fine and try something else. The same attitude pervades those who happily go for plastic surgeries, I think. There is no normal apprehension “what if it will go wrong” before doing something drastic with one’s own body or the body of one’s own child. This, by the way, is sharply at odds with “a nature = Gaya worshiping”.
Puberty blockers and hormonal meds affect not only physical but psychological health as well. They can cause a wide spectrum of reactions, from severe depression and anxiety to psychotic elation. However, those “doctors” who usher them on the trans-road somehow do make a connection between the meds they already prescribed and the worsened mental symptoms, up to suicidal ideation. “Look how depressed you are” they say to a child/teen, “do not worry, take those meds and you will feel far better after we get your breasts/penis cut off”.
Anyone who thinks you can ply a human being with all kinds of hormones (even those that are contraceptives) – especially during the developmental years – and not cause damage to the organism are either certifiably insane, irreversibly stupid or evil (some win the trifecta). I also place in the same category those lemmings who take experimental and untested vaccines because the government tells them they should (and also shields the pharmaceutical companies that makes them from product liability lawsuits.)
Were you vaccinated? Do you also deny the validity of all other vaccines against diseases? If bit by a rabid animal would you refuse treatment? Do you really believe that the multiple attempts to find a way of preventing COVID around the entire globe was an evil conspiracy concocted by a much corrupted medical profession. Perhaps COVID was created and intentionally released by evil people for unknown reasons; but to believe that the attempt to treat the disease and prevent multiple deaths is evil makes no sense at all. Yes, it’s highly likely that some people took advantage of this situation for selfish and or evil purposes ( this is to be expected of our fallen human state ); but that does not negate the good intentions or motivations of those who produced the vaccines. It may be true that the vaccines were ineffective or even harmful, but we do not really know that and surely did not know it at the time . The epidemic was so sudden and unexpected and the nature of the virus so unknown, that there was not time to subject create and test possible treatments the way we usually do. Time was of essence and risks had to be taken. It’s easy for an armchair Monday morning quarterback to make judgements on a play; but it’s much a different situation for the quarterback himself in pocket in the heat of the game with sore muscles and dirty sweat in his eyes. He throws his best ball in spite of it all. No one can really judge him, because they were not him in his shoes. The same can be said for the whole COVID scenario. Let’s give thanks for the many good people who tried their best to save lives. Let’s at least give them the benefit of doubt. My dear Deacon, we may disagree and still be brothers in Christ. May God bless your ministry , you are in my prayers.
Mr. Connor, I don’t see anything in Deacon Edward’s comments that suggest a rejection of all vaccines. Many people are concerned about the side effects of pharmaceuticals & especially those created in a hurry.
I really don’t think we’ll have all the answers about Covid for years. And considering it’s possible source, perhaps never.
I was a child myself once (I’m pretty certain all of us were). So was my brother. I remember that by the time we reached school age, both of us were very self-conscious about allowing even our parents to “see us” unclothed! I remember not using the school bathroom all day because there were no doors on the stall (what insanity prompted that policy?!). Both my brother and I were terrified of doctors and nurses who poked and prodded us during examinations–I remember screaming while a doctor examined me. What horrors must these children be experiencing while they are being “examined” and questioned? How does a child feel when a “professional” who has just poked and prodded their bodies announces, with a gentle smile, that the child “feels bad” because they are in the wrong body? Does that make them feel “better?!” Really?! Do they really think, “Thank goodness, this kind doctor has figured out how to help me feel happy again!” Do they even understand the differences between boys and girls at these young ages? How horrible for a child to wake up with sore/painful incision wounds on their private parts–these wounds will require daily wound care!–surely it is an awful experience for these children to have a parent or health care professional touching their body parts that they were always told by parents and teachers are “private!” The mental and psychological trauma caused by these surgeries surely causes any depression and/or anxiety to worsen! And in the meantime, is anyone trying to figure out alternative reasons why a child might feel “sad” all the time? Perhaps it’s because a pet died, or a cherished relative or friend, or perhaps they are anxious because they are watching a scary TV show that their parents are laughing at but that the child is afraid of? Or maybe they are being bullied, not because of their sex, but because bullies are MEAN and often, no teacher is allowed (or has the courage) to confront a bully and put a firm STOP to their violent taunts, threats, and physical attacks. Maybe the child has stomachaches or headaches because of a physical issue–e.g., food intolerance or over/under eating, or maybe the child needs glasses.
What medical professionals are violating their “do no harm” oath when it comes to treating supposedly “trans” children? They should be stripped of their licenses and forbidden to ever be around minor children or teenagers again.
The medical and legal establishment is now monetizing surgical experiments on human beings.
Eighty years ago we fought against fanatics who committed such human experiments, and we put them on trial for crimes against humanity, and hung them for committing these crimes.
Yes, it is the gist. But in the Nazi concentration camps the victims were unwilling. Now they are willing and it means that humanity hugely advance on its path to a total and “soft” mind control. Imagine some Gypsy woman willing coming to Ravensbrück (women concentration camp) and requesting that she and her daughter will be sterilized. This is exactly what is happening.
There are some cancers that are hormone based. To keep another tumor from happening the patient is given hormone blockers.
Catch 22. Depending on the hormone the patient must have a procedure to rebuild the bone; or else the patient will have osteoporosis.
The big difference is most people who develop a hormone cancer are adults. They are past childbearing years.
Teenagers are to become parents. What are these blockers and replacement procedures doing to all of the organs? When a 30 year old wants to marry and have children but discovers they are sterile. Will they figure out this is a delayed side effect from the trans drugs.
The advent of the contraceptive pill and its acceptance in medical practice represented a fundamental abandonment by the medical profession of the Hippocratic Oath. It was the first time that the profession allowed the deliberate prescription of a substance designed to interfere with normal physiology and function. Early varieties of oral contraceptives caused unexpected complications, most notably venous thrombosis complicated by pulmonary embolism and death. Rather than banning such prescribing, modifications to dosage were tried and tested for no reason other than to allow big pharma the ability to continue making obscene profits – not to care for the needs of women. The outrageous use of gender altering medication and risky surgery to alter the external appearances of normal gender development is in the same category, contrary to the ideals of Hippocratic medicine which sadly continue to be eroded. Worse, of course, is the cooperation of the law, once the great protector of human life in all its forms, in aiding and abetting these abominations through legislation. And where was this abandonment of the ideals of medicine born? In the USA!! God love America – with hands on heart, of course. The Mayo clinic data screams out “Abandon this abomination and affirm its criminality through laws that punish it rather than, as happened with the contraceptive pill, approve, aid and abet it.
Amen! Let’s not forget, however, that one of the biggest cheerleaders for this trans-mania is our devoutly Catholic president, Joe Biden, according to whose word — and how could anyone doubt that? — the pope himself called “a good Catholic” who should continue receiving Communion.
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What stuns me is how deeply and swiftly into a loss of a common sense the world is falling. Shouldn’t it be self-evident that, if a child’s normal puberty (hormonal production) is being blocked his fertility (and not only fertility) will suffer long term?
It appears to me that many modern people see their bodies as some plastic dolls – inject into that plastic shape some meds, shake it well and later, if it does not work, we can just pour out, rinse and be fine and try something else. The same attitude pervades those who happily go for plastic surgeries, I think. There is no normal apprehension “what if it will go wrong” before doing something drastic with one’s own body or the body of one’s own child. This, by the way, is sharply at odds with “a nature = Gaya worshiping”.
Puberty blockers and hormonal meds affect not only physical but psychological health as well. They can cause a wide spectrum of reactions, from severe depression and anxiety to psychotic elation. However, those “doctors” who usher them on the trans-road somehow do make a connection between the meds they already prescribed and the worsened mental symptoms, up to suicidal ideation. “Look how depressed you are” they say to a child/teen, “do not worry, take those meds and you will feel far better after we get your breasts/penis cut off”.
Anyone who thinks you can ply a human being with all kinds of hormones (even those that are contraceptives) – especially during the developmental years – and not cause damage to the organism are either certifiably insane, irreversibly stupid or evil (some win the trifecta). I also place in the same category those lemmings who take experimental and untested vaccines because the government tells them they should (and also shields the pharmaceutical companies that makes them from product liability lawsuits.)
Were you vaccinated? Do you also deny the validity of all other vaccines against diseases? If bit by a rabid animal would you refuse treatment? Do you really believe that the multiple attempts to find a way of preventing COVID around the entire globe was an evil conspiracy concocted by a much corrupted medical profession. Perhaps COVID was created and intentionally released by evil people for unknown reasons; but to believe that the attempt to treat the disease and prevent multiple deaths is evil makes no sense at all. Yes, it’s highly likely that some people took advantage of this situation for selfish and or evil purposes ( this is to be expected of our fallen human state ); but that does not negate the good intentions or motivations of those who produced the vaccines. It may be true that the vaccines were ineffective or even harmful, but we do not really know that and surely did not know it at the time . The epidemic was so sudden and unexpected and the nature of the virus so unknown, that there was not time to subject create and test possible treatments the way we usually do. Time was of essence and risks had to be taken. It’s easy for an armchair Monday morning quarterback to make judgements on a play; but it’s much a different situation for the quarterback himself in pocket in the heat of the game with sore muscles and dirty sweat in his eyes. He throws his best ball in spite of it all. No one can really judge him, because they were not him in his shoes. The same can be said for the whole COVID scenario. Let’s give thanks for the many good people who tried their best to save lives. Let’s at least give them the benefit of doubt. My dear Deacon, we may disagree and still be brothers in Christ. May God bless your ministry , you are in my prayers.
Mr. Connor, I don’t see anything in Deacon Edward’s comments that suggest a rejection of all vaccines. Many people are concerned about the side effects of pharmaceuticals & especially those created in a hurry.
I really don’t think we’ll have all the answers about Covid for years. And considering it’s possible source, perhaps never.
I was a child myself once (I’m pretty certain all of us were). So was my brother. I remember that by the time we reached school age, both of us were very self-conscious about allowing even our parents to “see us” unclothed! I remember not using the school bathroom all day because there were no doors on the stall (what insanity prompted that policy?!). Both my brother and I were terrified of doctors and nurses who poked and prodded us during examinations–I remember screaming while a doctor examined me. What horrors must these children be experiencing while they are being “examined” and questioned? How does a child feel when a “professional” who has just poked and prodded their bodies announces, with a gentle smile, that the child “feels bad” because they are in the wrong body? Does that make them feel “better?!” Really?! Do they really think, “Thank goodness, this kind doctor has figured out how to help me feel happy again!” Do they even understand the differences between boys and girls at these young ages? How horrible for a child to wake up with sore/painful incision wounds on their private parts–these wounds will require daily wound care!–surely it is an awful experience for these children to have a parent or health care professional touching their body parts that they were always told by parents and teachers are “private!” The mental and psychological trauma caused by these surgeries surely causes any depression and/or anxiety to worsen! And in the meantime, is anyone trying to figure out alternative reasons why a child might feel “sad” all the time? Perhaps it’s because a pet died, or a cherished relative or friend, or perhaps they are anxious because they are watching a scary TV show that their parents are laughing at but that the child is afraid of? Or maybe they are being bullied, not because of their sex, but because bullies are MEAN and often, no teacher is allowed (or has the courage) to confront a bully and put a firm STOP to their violent taunts, threats, and physical attacks. Maybe the child has stomachaches or headaches because of a physical issue–e.g., food intolerance or over/under eating, or maybe the child needs glasses.
What medical professionals are violating their “do no harm” oath when it comes to treating supposedly “trans” children? They should be stripped of their licenses and forbidden to ever be around minor children or teenagers again.
The medical and legal establishment is now monetizing surgical experiments on human beings.
Eighty years ago we fought against fanatics who committed such human experiments, and we put them on trial for crimes against humanity, and hung them for committing these crimes.
I don’t foresee hanging but I do expect to see litigation.
Yes, it is the gist. But in the Nazi concentration camps the victims were unwilling. Now they are willing and it means that humanity hugely advance on its path to a total and “soft” mind control. Imagine some Gypsy woman willing coming to Ravensbrück (women concentration camp) and requesting that she and her daughter will be sterilized. This is exactly what is happening.
There are some cancers that are hormone based. To keep another tumor from happening the patient is given hormone blockers.
Catch 22. Depending on the hormone the patient must have a procedure to rebuild the bone; or else the patient will have osteoporosis.
The big difference is most people who develop a hormone cancer are adults. They are past childbearing years.
Teenagers are to become parents. What are these blockers and replacement procedures doing to all of the organs? When a 30 year old wants to marry and have children but discovers they are sterile. Will they figure out this is a delayed side effect from the trans drugs.
The advent of the contraceptive pill and its acceptance in medical practice represented a fundamental abandonment by the medical profession of the Hippocratic Oath. It was the first time that the profession allowed the deliberate prescription of a substance designed to interfere with normal physiology and function. Early varieties of oral contraceptives caused unexpected complications, most notably venous thrombosis complicated by pulmonary embolism and death. Rather than banning such prescribing, modifications to dosage were tried and tested for no reason other than to allow big pharma the ability to continue making obscene profits – not to care for the needs of women. The outrageous use of gender altering medication and risky surgery to alter the external appearances of normal gender development is in the same category, contrary to the ideals of Hippocratic medicine which sadly continue to be eroded. Worse, of course, is the cooperation of the law, once the great protector of human life in all its forms, in aiding and abetting these abominations through legislation. And where was this abandonment of the ideals of medicine born? In the USA!! God love America – with hands on heart, of course. The Mayo clinic data screams out “Abandon this abomination and affirm its criminality through laws that punish it rather than, as happened with the contraceptive pill, approve, aid and abet it.
Amen! Let’s not forget, however, that one of the biggest cheerleaders for this trans-mania is our devoutly Catholic president, Joe Biden, according to whose word — and how could anyone doubt that? — the pope himself called “a good Catholic” who should continue receiving Communion.
Thank you in advance min.
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