Vatican City, Apr 21, 2019 / 04:56 am (CNA).- Christ’s resurrection ushers in a new world – one of peace, love, and fraternity, Pope Francis said on Easter Sunday, as he prayed for the many people who are suffering throughout the world.
“Christ is alive and he remains with us. Risen, he shows us the light of his face, and he does not abandon all those experiencing hardship, pain and sorrow,” Pope Francis said April 21.
“Yet Easter is also the beginning of the new world, set free from the slavery of sin and death: the world open at last to the Kingdom of God, a Kingdom of love, peace and fraternity.”
Pope Francis gave the traditional Urbi et Orbi blessing from the central loggia of St. Peter’s Basilica following Easter Sunday Mass in St. Peter’s Square.
He forwent giving a homily at Mass this year, and instead paused for a moment of silent reflection following the Gospel.
“Urbi et Orbi” means “To the City [of Rome] and to the World” and is a special apostolic blessing given by the pope every year on Easter Sunday, Christmas, and other special occasions.
Christ’s resurrection is “the principle of new life for every man and every woman,” the pope said in his blessing, explaining that “true renewal always begins from the heart, from the conscience.”
Francis prayed for the many people throughout the world living in places experiencing conflict, tension, and violence.
Beginning with Syria, he said there is a risk of becoming resigned and indifferent to the ongoing conflict in that country and emphasized that now is the time for a renewed commitment to a political solution for the humanitarian crisis in the country.
People there are hoping for “freedom, peace and justice,” he said, urging solutions for a safe re-entry to the country for those who have been displaced, especially in Lebanon and Jordan.
The pope prayed for Christians in the Middle East, particularly in Yemen, that they would continue to “patiently persevere in their witness to the Risen Lord and to the victory of life over death.”
“May the light of Easter illumine all government leaders and peoples in the Middle East, beginning with Israelis and Palestinians, and spur them to alleviate such great suffering and to pursue a future of peace and stability,” he stated.
He begged for an end to conflict and bloodshed in Libya, and for peace on the entire African conflict, particularly in the countries of Burkina Faso, Mali, Niger, Nigeria, Cameroon, Sudan, and South Sudan.
Recalling the spiritual retreat held at the Vatican earlier this month for several religious and political leaders of South Sudan, he prayed for the opening of “a new page” in the history of the country.
Francis prayed for the peace of Easter to bring comfort to the people of the eastern regions of Ukraine.
For the American continent, he invoked the joy of the resurrection for all those experiencing difficult political and economic situations.
Underlining the situations in Venezuela and Nicaragua, he asked the Lord to “grant that all those with political responsibilities may work to end social injustices, abuses and acts of violence, and take the concrete steps needed to heal divisions and offer the population the help they need.”
Let there be an end to the arms race and to the “troubling spread of weaponry,” he added.
“Before the many sufferings of our time, may the Lord of life not find us cold and indifferent. May he make us builders of bridges, not walls,” Francis stated.
He added: “May the Risen Christ, who flung open the doors of the tomb, open our hearts to the needs of the disadvantaged, the vulnerable, the poor, the unemployed, the marginalized, and all those who knock at our door in search of bread, refuge, and the recognition of their dignity.”
“Today the Church renews the proclamation made by the first disciples: ‘Jesus is risen!’ And from mouth to mouth, from heart to heart, there resounds a call to praise: ‘Alleluia, Alleluia!’” he rejoiced.
Quoting from Christus vivit, his recently-published apostolic exhortation on young people, the pope said “Christ is alive and he wants you to be alive! He is in you, he is with you and he never abandons you.”
“However far you may wander, he is always there, the Risen One. He calls you and he waits for your to return to him and start over again.”
At the end of the blessing, Pope Francis expressed his sorrow for several bombings which took place in churches and hotels in Sri Lanka Sunday morning. More than 100 people were killed and hundreds injured in explosions at three luxury hotels and three churches.
St. Anthony’s Shrine in Colombo and St. Sebastian’s Catholic parish in Negombo were targeted, as well as the evangelical Zion Church in Batticaolo.
Francis entrusted to the Lord those who have died and been wounded, and all who are suffering because of the attack: “I wish to express my affectionate closeness to the Christian community, struck while it was gathered in prayer, and to all the victims of such cruel violence,” he said.
The pope wished all those gathered in St. Peter’s Square, and all those participating via radio or television, a happy Easter, noting that it was on Easter Sunday 70 years ago that a pope spoke for the first time on television.
Venerable Pope Pius XII addressed the viewers of French TV, “underlining how the eyes of the Successor of Peter and the faithful could also meet through a new means of communication,” he said.
“This occasion offers me the opportunity to encourage Christian communities to use all the tools that the technique makes available to announce the good news of the risen Christ.”
Francis also thanked the donors of the flowers in St. Peter’s Basilica and Square, which came from the Netherlands and Slovenia.
“Enlightened by the light of Easter, we carry the scent of the Risen Christ into the solitude, into the misery, into the suffering of so many of our brothers, reversing the stone of indifference,” he concluded.
A plenary indulgence, or the remittance of temporal punishment due to sins which have already been forgiven, is granted to those who participate in the Urbi et Orbi blessing in person or through radio, television, or the internet.
The usual conditions for a plenary indulgence must be met: the individual must be in the state of grace and have complete detachment from sin. The person must also pray for the pope’s intentions and sacramentally confess their sins and receive Communion up to about twenty days before or after the indulgenced act.
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When will Cardinal Fernandez be investigated for his published account of an erotic conversation he claimed to have had with a sixteen year old girl? That is hardly appropriate pastoral behavior.
Exactly, Lucy.
I’m pretty sure he’s not the one to be in charge of issuing pronouncements on any kinds of moral issues, contemporary or ancient.
The epically failed Bergoglio imbroglio grinds on.
And on.
And on…
Around the same time Francis will be called to account for his frivolous disregard for safeguarding the Deposit of Faith.
We must differentiate between the man and his work to some extent. Michelangelo, who created the famous fresco “The Creation “ in The sistine chapel , was far from being a saint. We must also allow for repentance and change. We never know what is in the heart of a man.Ones past doesn’t necessarily determine his future. We must also remember that sometimes bad men do good things and good men do bad things. Life is very messy and multi dimensional and we must be careful in passing judgment. In this case let’s see what he says and take him at his word, not reading his motives into it.
“The Argentine cardinal in his interview with EFE argued that “people who are concerned” about his work will “be put at ease” by the new document.”
To me it sounds like a habitual (sadly) Vatican’s line: “I say something that violates the Church’s teaching and all are shocked and demand explanations; I will explain nothing but to pacify them and to regain credibility I then say something in a line with the Church’s teaching on another topic so all would sigh in relief.”
This works only for those with a fragmented memory i.e. who are unable to remember bashing when they are given flowers after it, even if it is a years long cycle (bashing – flowers, bashing – flowers etc.).
The words of Fernandez and those who cover him mean nothing to me until he repents and removes his ‘FS’ and pseudo-mystical staff. Noteworthy, being on alert and discerning possible deception is not only exhausting but also damaging for a spiritual life. It is an abnormal situation when a believer should be on guard against deceptions and heresies… in his own Church.
It is detrimental for a soul not to be able to trust those who in a normal situation are supposed to be trusted. It is like not trusting your own father.
I’m with you on this, Anna.
We read: “The Argentine cardinal in his interview with EFE argued that ‘people who are concerned’ about his work will ‘be put at ease’ by the new document.”
Four easing questions about the new document:
1. Does it replace the Natural Law in its entirety with only a shortlist of prohibitions?
2. Does it explicitly support the “Catechism,” or does it confuse? Is “Veritatis Splendor” still ignored, of possibly now dismissed as a “special case”–like all of continental Africa, Poland, Hungary, Ukraine, Kazakhstan, Peru, and parts of Argentina, France, Spain, etc. (re Fiducia Supplicans)?
3. Is the document consistent with “Il dono della vita” (“Respect for Human Life in Origin and the Dignity of Procreation,” John Paul II/Ratzinger, February 22, 1987), or not?
The standing document offers direct and succinct answers to direct and numbered questions submitted by “episcopal conferences or individual bishops, by theologians, doctors and scientists, concerning biomedical techniques [….and in] conformity with the principles of Catholic morality.”
4. Does the document really put the disrupted Church “at ease”–by rescinding the verbose novelty in Fiducia Supplicans? Or, are the lips of Cardinal Fernandez silent? Rescind or re-sinned?
Good points. I fear that even if it seems to support orthodoxy, it will not be on the basis of innate natural law, but it will undermine moral truth by making it seem like Catholic idiosyncrasies.
I read the opening title to this piece that reads: “Vatican to publish document on ‘moral questions’ regarding human dignity, gender, surrogacy” and immediately thought it was intended as satirical.
Having tragically abused so many physically, the plan is to selectively abuse all of us theologically. This is at the hardened heart of clericalism, the very antithesis of service.
The next pontificate has its work cut out for it in clarification.
Praying for clarification though “morals” are often the umbrella under which non-religious or broadly religious societies categorize and classify what they hold to be truisms about healthy attitudes and behaviors.
The Catholic Church teaches Truth “authored” by God the Father, embodied in the Person of Jesus Christ, and moved in the currents of consciences by the Holy Spirit.
The former–morals–may bend, be distorted, or even introduced or eliminated depending on the egoism of humans; the Church teachings are immutable with respect to the fundamental knowledge and understanding of the person and personhood.
Moreover, since the origin of the Church, incredibly wise and able theologians have developed and shared Truth, emulated by great saints. Always present in authentic doctrine has been the dignity of all persons, as they are created in the image and likeness of God. (It has been individuals who for whatever reason have disrespected their own or others’ being.) Later generations have express fundamental and foundational truths in novel or timely ways to best evangelize the populace of any give time period, but the essence remains constant.
We shall see about this document…yes?
I will not read the document. Possible Heresy is not my cup of tea. Anything coming from Jorge Bergoglio or his Vatican henchmen are not to be trusted. Period.