Charles, a 33-year-old father of a family who is a refugee at Pulka in Nigeria’s Borno State. / Credit: Aid to the Church in Need
Nairobi, Kenya, Dec 15, 2021 / 13:48 pm (CNA).
Not every Catholic priest risks mortal danger every time he visits his people. But a priest identified only as Father Christopher, who ministers in the Diocese of Maiduguri in Nigeria, risks his life daily to serve hundreds of refugees who have been displaced by terrorism.
The priest told Aid to the Church in Need (ACN) United States, a Catholic Pontifical charity foundation, last week that thousands of people who have been displaced by the Boko Haram terrorist group in Northern Nigeria are forced to live as refugees in tents, scattered around the small town of Pulka.
The priest noted that the refugees cannot stray far from the camps because of security concerns, and because of the difficulties in moving around during the rainy season. The town is located close to the border with Cameroon and some 75 miles from Maiduguri, the capital of Borno State in Northeast Nigeria.
“There are continuing attacks, and some people get killed. It is by no means easy, and it is not easy for me either, simply getting here,” Father Christopher told ACN.
“Coming and going is always a risk, but it is important to me to do everything I can to help these people.”
Father Christopher himself is currently living in an abandoned house, since Boko Haram destroyed his church and the rectory in Pulka in 2014, ACN reports.
ACN reports that many of the victims of Boko Haram’s campaigns of violence are still refugees in their own country, and face daily trauma and anxiety. There are some 30,000 internally displaced persons (IDPs) in Pulka alone.
“The danger has not passed, but the Church is bringing them consolation and hope,” the foundation says.
The foundation recounts the story of Naomi, a Nigerian woman who watched as her mother was killed and at one point was forced to “marry” a terrorist after being abducted. The image of Boko Haram’s brutality, Naomi told ACN, is still fresh in her mind and it causes her to experience nightmares.
“I don’t want there to be any night-time. I wish it was always daytime. My nights are full of fear, anxiety, nightmare,” Naomi says, and adds, “I get frightened as soon as night falls.”
Similarly, Charles, a young father of a family who is 33 and a refugee in the same place, also admits to having recurrent nightmares.
He told ACN in the December 13 report, “I relive the time when we were living in hiding. Since the terrorists used to attack by night, we would get out of the town as soon as night began to fall and hide in the bush. Many nights I still dream that I’m in hiding.”
ACN reports that Charles and Naomi are now living in one of the 20 refugee camps in Borno State.
“Muslims are a majority in Borno State… but Naomi and Charles are Christians. Without their faith, many people would have not been able to endure so much suffering,” Father Christopher said.
He explained that the Islamic militants first tried to frighten and threaten the Christians, trying to force them to convert. When that failed, they began to get more violent, he said, and added, “The priests had to hide in the mountains, but the insurgents of Boko Haram continued to harass and persecute the people.”
“Eventually, the situation became so difficult that between 2015 and 2016 many people decided to pack up their belongings and leave the country, crossing the frontier and seeking refuge in Cameroon.”
Naomi recounted fleeing to Cameroon and leaving everything behind.
“It was by no means easy,” she told ACN, and added, “Our feet were swollen and blistered, and it was too much for us. My sister was captured by Boko Haram, but she had a baby in her arms and that was the only reason they let her go. It wasn’t her baby, as it happens, she was only carrying it at that moment, but it saved her life. Many other people, like my mother, were murdered.”
In Minawao, Cameroon, alone, there were at one point more than 60,000 Nigerian refugees, the charity foundation reports, and adds, “They stayed there for several years, until the Nigerian army succeeded in recapturing the towns and villages … and persuaded them to return.”
However, the situation back home in Nigeria is still very precarious, Charles tells ACN, and explains, “We were refugees in Cameroon, then we returned and have been living here for two years now, but the situation is still unsafe.”
“We are once again living in our own country, in our own area, in our beloved Pulka, but we are living as refugees. We are nearer to our home than when we were living in Cameroon, but once again we are living in danger,” Charles says.
Naomi praised Father Christopher for working selflessly to restore hope among the refugees who had lost everything in the Boko Haram attacks.
“Life in Cameroon was so difficult that we thought we would never hope again,” she said, and added, “Father Christopher is a source of inspiration for us. When we are down, he gives us courage. He is a true father to all of us and is trying to fill the gaps in our lives left by our missing family members, because many of them were murdered. He cares for us as if we were his own family.”
Naomi continues, “God is providing and helping us, thanks to so many people around the world who have not forgotten us. We pray that God may give strength to all these benefactors and that you may be able to continue doing your work and supporting us.”
According to Naomi, Christmas is a particularly difficult time for the Catholic community in Pulka.
She says, “Before the crisis, Christmas was a time of great joy, because our relatives used to come from a long way away and celebrate together with us. When the attacks began, Christmas stopped being what it had been before; we couldn’t sing Christmas carols in the community or visit other people’s houses; we couldn’t even go out of our houses at night-time. The situation was so dangerous that Christmas stopped being a festival, and we couldn’t celebrate it.”
Charles, a father of four, adds, “Celebrating Christmas is hard in our situation. Most of us who once lived in Pulka, have lost everything.”
He continues, “The Gospel gives me the strength to face all this suffering and to endure everything we confront each day. Jesus Christ foretold the suffering that we are going through. Suffering is part of being Christian. Our lives are in His hands. I am filled with hope when I remember the words of Jesus, that He will reward us at the end of our lives. Jesus Christ is my salvation, and that is what I celebrate at Christmas.”
According to Naomi, what the refugees need most, as the rest of the world celebrates Christmas, are basic necessities such as food and medication.
“What we most need here is food, tents and clothing. We are even seeing some cases of cholera now and we don’t have any place to go for medical treatment. It would also be a gift to get help with our academic studies; some of us were students before the extremist attacks, and we had to give it up because we had no money to continue,” she says.
Father Christopher says his wish for Christmas is for many people to feel the desire to help the refugees in Pulka, and for them to regain their physical, spiritual and mental health.
He says, in reference to the refugees, “They long for peace in their lives, for peace to return to their homes. Our desire is a very simple one; we simply want to live a normal life and return to the life we had before.”
ACN reports that the foundation is seeking help for a range of projects to help the “uprooted” people of Pulka, who include around 14,000 Catholics.
The envisioned ACN projects include a borehole to provide water for the refugees, the rebuilding of the St. Paul’s Parish house in Pulka, so that Father Christopher can return to live there, and help 23 Catechists who are working among the refugees from Pulka, both in Nigeria and in Cameroon.
This article first appeared on ACI Africa, CNA’s sister news agency based in Kenya.
[…]
So we have two visions: “On the one hand, the Church is presented as founded by Jesus on the apostles and their successors, with a hierarchy of ordained ministers who guide the faithful on the journey toward the heavenly Jerusalem”, which is a very top down approach, and then we have: “an undefined synodality, a ‘democracy of the baptized”, a bottom up approach.
But could there be a third option? How about a hierarchical Church that is at the same time a listening Church?
When the Pope issues a document like Fiducia, conservatives complain that it was “top down”, that there was no consultation. When the Synod was on, conservatives complain that that consultation is unnecessary.
I’m reminded of a philosophy professor who was a good critic of postmodernism. Mocking its many ironies, he said: “I’m opposed to censorship, unless it is the censorship of something I’m opposed to”.
Your third option has been going on since Vatican II. The Church has listened to and responded to everything from women priests to opposition to Humane Vitae to married priests to abortion to liturgical practices to the role of women to liberation theology to……..If one does like the answers, one’s conclusion would be that the Church is not listening.
Correction last sentence: “…does *not* like….”
Excellent points. Especially re one’s complaint and conclusion about NOT BEING HEARD. This is a ubiquitous phenomenon in virtually all relationships of all kinds —– spouses, parents & children –– everywhere. The problem often arises from a perceived lack of respect & acknowledgement, not just the difference of opinions or decisions.
The simplistic bifurcation of leadership styles between top–down & bottom–up seems unhelpful when trying to bridge the two for a better, commonly acceptable outcome. One size/solution does not fit all and the leadership approach must be tailored to the context. In the Church, with God’s Will as the primary guide, there is no “bottom–up” way. As we are taught in James, chapter one, verses 5–6, the bottom members are still children of God needing Heavenly guidance. The mortal “top members” must listen and help all to see the Lord’s way, the one way He knows will be of greatest benefit to His Children.
Mankind’s social organizations & clubs can make up their own rules & notions. Those who agree can join & work toward change & improvement. In the Church, we follow & obey God’s teachings. It’s not up for debate. The Lord decides & specifies, not by committee or majority vote. We repent, exercise faith and obey.
Not even the pope or bishops possess the truth. All human thoughts and formulae always fall short of God’s fullness. The truth is entrusted to the whole Church and the sum total of the Church’s teaching will never exhaust the mystery that is God. God is the only source of authority and thus, all reflection on faith is a ministry, a service of the Word. A council is the Church in action at a given time and a given place in history. A dogma is not an endpoint as much as a new beginning and must be reinterpreted in dialogue with the sensus fidei.
Father Pieter Fransen, S.J.
The belief that the early church was democratic is a Protestant invention to discredit the priesthood and papacy. For the current church hierarchy to push the Protestant lie in the synod speaks volumes about the real crisis in the church.
When I read the words of leaders like Cardinal Zen, I am inspired and uplifted. However, there are others that leave me confused and conflicted. Hearing and listening to the servants of God that truly shepherd the flock, rather than leave them wandering, is what is needed. God bless him to be able to continue to call out to the Church and lead all to Christ.
Cardinal Zen appears among us as a type of Elijah. Our wilderness is not the Advent supernatural to nature reference distinct from the City of Man. Rather ours is the dark wilderness of deceit and deception. Zen’s remarkable eyesight pierces the machinations, shattering them with plain scriptural based theologic. An odyssey of which he asks, “What is the goal of this journey?
Our Elijah references, parody like, Jezebel’s prophets hopping and shouting to awaken Baal. Whilst Ahab, monarch of God’s Israel, he doth sitteth in quiet approval.