Pope Francis delivered his homily from a wheelchair in front of the main altar of St. Peter’s Basilica on June 5, 2022. / Vatican Media
Vatican City, Jun 5, 2022 / 05:30 am (CNA).
Here is the full text of Pope Francis’ homily for the Solemnity of Pentecost 2022, which was celebrated in St. Peter’s Basilica on June 5, 2022.
In the final words of the Gospel we have just heard, Jesus says something that can offer us hope and make us think. He tells his disciples: “The Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all I have said to you (Jn 14:26). “Everything,” “all” – these words are striking; they make us wonder: how does the Spirit give this new and full understanding to those who receive him? It is not about quantity, or an academic question: God does not want to make us encyclopedias or polymaths. No. It is a question of quality, perspective, perception. The Spirit makes us see everything in a new way, with the eyes of Jesus. I would put it this way: in the great journey of life, the Spirit teaches us where to begin, what paths to take, and how to walk.
First, where to begin. The Spirit points out to us the starting point of the spiritual life. What is it? Jesus speaks of it in the first verse of the Gospel, when he says: “If you love me, you will keep my commandments” (v. 15). If you love me, you will keep … this is the “logic” of the Spirit. We tend to think the exact opposite: if we keep the commandments, we will love Jesus. We tend to think that love comes from our keeping, our fidelity and our devotion. Yet the Spirit reminds us that without love as our basis, all the rest is in vain. And that love comes not so much from our abilities, but as his gift. He teaches us to love and we have to ask for this gift. The Spirit of love pours love into our hearts, he makes us feel loved and he teaches us how to love. He is the “motor” of our spiritual lives. He set it in motion within us. But if we do not begin from the Spirit, or with the Spirit or through the Spirit, we will get nowhere.
The Spirit himself reminds us of this, because he is the memory of God, the one who brings to our minds all that Jesus has said (cf. v. 26). The Holy Spirit is an active memory; he constantly rekindles the love of God in our hearts. We have experienced his presence in the forgiveness of our sins, in moments when we are filled with his peace, his freedom and his consolation. It is essential to cherish this spiritual memory. We always remember the things that go wrong; we listen to the voice within us that reminds us of our failures and failings, the voice that keeps saying: “Look, yet another failure, yet another disappointment. You will never succeed; you cannot do it.” This is a terrible thing to be told. Yet the Holy Spirit tells us something completely different. He reminds us: “Have you fallen? You are a son or daughter of God. You are a unique, elect, precious and beloved child. Even when you lose confidence in yourself, God has confidence in you!” This is the “memory” of the Spirit, what the Spirit constantly reminds us: God knows you. You may forget about God, but he does not forget about you. He remembers you always.
You, however, may well object: these are nice words, but I have problems, hurts and worries that cannot be removed by facile words of comfort! Yet that is precisely where the Holy Spirit asks you to let him in. Because he, the Consoler, is the Spirit of healing, of resurrection, who can transform the hurts burning within you. He teaches us not to harbor the memory of all those people and situations that have hurt us, but to let him purify those memories by his presence. That is what he did with the apostles and their failures. They had deserted Jesus before the Passion; Peter had denied him; Paul had persecuted Christians. We too think of our own mistakes. How many of them, and so much guilt! Left to themselves, they had no way out. Left to themselves, no. But with the Comforter, yes. Because the Spirit heals memories. How? By putting at the top of the list the thing that really matters: the memory of God’s love, his loving gaze. In this way, he sets our lives in order. He teaches us to accept one another, to forgive one another and to forgive ourselves; he teaches us to be reconciled with the past. And to set out anew.
In addition to reminding us where to begin, the Spirit teaches us what paths to take. We see this in the second reading, where Saint Paul explains that those “led by the Spirit of God” (Rom 8:14) “walk not according to the flesh but according to the Spirit” (v. 4). The Spirit, at every crossroads in our lives, suggests to us the best path to follow. It is important, then, to be able to distinguish his voice from the voice of the spirit of evil. Both speak to us: we need to learn to distinguish the voice of the Spirit, to be able to recognize that voice and follow its lead, to follow the things he tells us.
Let us consider some examples. The Holy Spirit will never tell you that on your journey everything is going just fine. He will never tell you this, because it isn’t true. No, he corrects you; he makes you weep for your sins; he pushes you to change, to fight against your lies and deceptions, even when that calls for hard work, interior struggle and sacrifice. Whereas the evil spirit, on the contrary, pushes you to always do what you want, what you find pleasing. He makes you think that you have the right to use your freedom any way you want. Then, once you are left feeling empty inside – it is bad, this feeling of emptiness inside, many of us have felt it – and when you are left feeling empty inside, he blames you and casts you down. He blames you, becomes the accuser. He throws you down, destroys you. The Holy Spirit, correcting you along the way, never leaves you lying on the ground, never. He takes you by the hand, comforts you and constantly encourages you.
Then again, whenever you feel troubled by bitterness, pessimism and negativity – how many times have we fallen into this! – then it is good to remember that these things never come from the Holy Spirit. Bitterness, pessimism, sad thoughts, these never come from the Holy Spirit. They come from evil, which is at home with negativity. It often uses this strategy: it stokes impatience and self-pity, and with self-pity the need to blame others for all our problems. It makes us edgy, suspicious, and querulous. Complaining is the language of the evil spirit; he wants to make you complain, to be gloomy, to put on a funeral face. The Holy Spirit on the other hand urges us never to lose heart and always to start over again. He always encourages you to get up. He takes you by the hand and says: “Get up!” How do we do that? By jumping right in, without waiting for someone else. And by spreading hope and joy, not complaints; never envying others, never — envy is the door through which the evil spirit enters. The Bible tells us this: by the envy of the devil, evil entered the world. So never be envious! — but the Holy Spirit brings you goodness; he leads you to rejoice in the success of others.
The Holy Spirit is practical, he is not an idealist. He wants us to concentrate on the here and now, because the time and place in which we find ourselves are themselves grace-filled. These are concrete times and places of grace, here and now. That is where the Holy Spirit is leading us. The spirit of evil, however, would pull us away from the here and now, and put us somewhere else. Often he anchors us to the past: to our regrets, our nostalgia, our disappointments. Or else he points us to the future, fueling our fears, illusions and false hopes. But not the Holy Spirit. The Spirit leads us to love, concretely, here and now, not an ideal world or an ideal Church, an ideal religious congregation, but the real ones, as they are, seen in broad light of day, with transparency and simplicity. How very different from the evil one, who foments gossip and idle chatter. Idle chatter is a nasty habit; it destroys a person’s identity.
The Holy Spirit wants us to be together; he makes us Church and today – here is the third and final aspect – he teaches the Church how to walk. The disciples were cowering in the Upper Room; the Spirit then came down and made them go forth. Without the Spirit, they were alone, by themselves, huddled together. With the Spirit, they were open to all. In every age, the Spirit overturns our preconceived notions and opens us to his newness. God, the Spirit, is always new! He constantly teaches the Church the vital importance of going forth, impelled to proclaim the Gospel. The importance of our being, not a secure sheepfold, but an open pasture where all can graze on God’s beauty. He teaches us to be an open house without walls of division. The worldly spirit drives us to concentrate on our own problems and interests, on our need to appear relevant, on our strenuous defense of the nation or group to which we belong. That is not the way of the Holy Spirit. He invites us to forget ourselves and to open our hearts to all. In that way, he makes the Church grow young. We need to remember this: the Spirit rejuvenates the Church. Not us and our efforts to dress her up a bit. For the Church cannot be “programmed” and every effort at “modernization” is not enough. The Spirit liberates us from obsession with emergencies. He beckons us to walk his paths, ever ancient and ever new, the paths of witness, poverty and mission, and in this way, he sets us free from ourselves and sends us forth into the world.
And finally, oddly, the Holy Spirit is the author of division, of ruckus, of a certain disorder. Think of the morning of Pentecost: he is the author… he creates division of languages and attitudes… it was a ruckus, that! Yet at the same time, he is the author of harmony. He divides with the variety of charisms, but it is a false division, because true division is part of harmony. He creates division with charisms and he creates harmony with all this division. This is the richness of the Church.
Brothers and sisters, let us sit at the school of the Holy Spirit, so that he can teach us all things. Let us invoke him each day, so that he can remind us to make God’s gaze upon us our starting point, to make decisions by listening to his voice, and to journey together as Church, docile to him and open to the world. Amen.
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The whole aspect of censors needs to be looked at especially the automatic enactment of excommunication! What if a priest who accidentally or joking makes a similar reference? What about clergy who are terrified this has happened to them. WHAT ABOUT MERCY? Does discussion about the ssm blessing warrant a similar attack?
For the record, he was wrong about what he said but there should have been a formal warning and if that isn’t hedded then excommunication be enacted. Personally, I feel automatic censors should be scrapped or limited with formal warnings.
“According to a local paper in Livorno, the bishop met with Guidetti before Christmas to discuss his dissent and proceeded with the official excommunication decree after the priest’s public act of schism on Dec. 31.”
This was not a problem of the bishop not understanding the priest. The priest had moved out to join up with other sedevacantists and left the keys to the Church with a laywoman for the bishop to find. This wasn’t a priest who just let his mouth get the better of him.
Automatic excommunication doesn’t incur a punishment until the local ordinary imposes it. Given the number of heterodox priests we have, there’s probably a shortage of such impositions.
Thanks Amanda for the clarification! I can see that in the light of what you have said, the bishop did reach out only to get rejected! Prayers for all concerned,
Great additional information, Amanda. This needs to be in the original CWR article, because I can see a lot of people getting mislead and getting riled up perhaps unnecessarily.
Thank you, Amanda.
Not an accident or joke. And, about “automatic censors” or censures (?), the article reports that a formal warning was in fact given: “According to a local paper in Livorno, the bishop met with Guidetti before Christmas to discuss his dissent and proceeded with the official excommunication decree after the priest’s public act of schism on Dec. 31.”
Given a presumably honest bind of conscience, rather than silently discerning or even waiting in silence, the pastor then crossed the line by going very public, and to a captive audience within the Church. He knew the consequences. Yes?
The cleverer case is Bishop Batzing & Co. who couch their dissent as still always wanting to be “Catholic but in a different way.” This, for example, after the Magisterium (with foresight!) has spoken clearly about natural law and about moral absolutes. Three extracts from Veritatis Splendor (1993):
“The relationship between faith and morality shines forth with all its brilliance in the UNCONDITIONAL RESPECT DUE TO THE INSISTENT DEMANDS OF THE PERSONAL DIGNITY OF EVERY MAN [italics], demands protected by those moral norms which prohibit WITHOUT EXCEPTION [caps added] actions which are intrinsically evil” (n. 90).
“This is the first time, in fact, that the Magisterium of the Church [!] has set forth in detail the fundamental elements of this [‘moral’] teaching, and presented the principles for the pastoral discernment…” (n. 115).
And, ““The Church is no way the author or the arbiter of this [‘moral’] norm” (n. 95).
What a blessed mess!
Excommunicated by Bergoglio? Two possibilities:
1) Bergoglio is note the pope. If so excommunication is note valid.
2) Francisco is the Pope. If so Bergoglio has declared that you don’t need to be catholic to be saved.
One way or amother, no problema.
This might get sticky but it would be interesting to know what the basis was for this priest’s conclusion.
This is the other kind of scandal committed via Fiducia Supplicans. On the one hand are all the people who read it and decide that sodomy is OK now and gay marriages are around the corner. On the other hand are all the people who read it, are horrified, and flee the Church. Both totally predictable from reading the text with half an ounce of common sense.
I wonder what might happen to a member of the laity who said the same thing?
Juxtapose this against the evil misdeeds of Rev. Rupnick (former S.J) who coerced nuns under his influence to have sex with him and then forgave the penitent nun of her fornication with him in the Sacrament of Penance. What were his consequences? Oh, he became assigned to a bishop in Slovenia when he was kicked out of the Jesuits but reportedly is still working in Rome as a priest and producing “Church art.” But….let anyone say anything about dear old Bergoglio and he or she gets excomnunicated from the Church. George Bergoglio is laughable.
I’m sure you’ve heard the saying: Two wrongs don’t make a right?
I wasn’t excusing either one from culpability. I was simply comparing the consequences of each act. But, since you raised the issue, I’d have to say that Rupnick’s behavior was more egresiously offensive. If you don’t agree, I’d suggest you ask the nun(s) he violated.
Deacon Edward: Both actions are wrong for different reasons. You know that. Please don’t use silly rhetoric.
Andrew, once again I state that I am addressing myself to the CONSEQUENCES of the acts.
Keep making comments like you did and you will find out about being a layperson. If you’re going to call out the Holy Father by his given name (and it’s Jorge, by the way, not George), then you are basically saying he is not the Pope of Rome. If you are a Latin Rite deacon, I suggest you drop the title the next time you post. You give clergy a bad name.
Mr. Moon, that is your opinion. And, for your information, I wholeheartedly agree that Bergoglio is the Pope (and legitimately so). So don’t try to bait me. I just happen to think he’s a lousy Pope.
“What if a priest who accidentally or joking makes a similar reference?” INTENT. If he aknowledges it was a JOKE then the offense is not an actual offense. A priest is in service to the Church and the Church is led by the Pope. You can’t attack the ceo.
The head of the Church is Christ, and nearly everyone in the Church attacks Him on a regular basis without getting kicked out. Jesus is meek and humble of heart.
The early Church Fathers tended to recognize sins, even mortal sins, as not removing you from the Church. But they also recognized heresy and schism as separating you from the Church. Rejecting the Faith by heresy or rejecting the Church by schism makes you no longer Catholic (although obviously this is solved by Confession, not by re-baptism).
Amanda: Sorry to say, but the early Church booted laity and clergy for all sorts of things. Things that today would be considered very small (for example, critiquing a secular ruler could get one excommunicated – Canon 84). Check out the Apostolic Canons from the 3rd century as a very early example of the many rules that could get one deposed and/or excommunicated.
Canon 55 might apply to the above article: If any of the clergy insult the bishop, let him be deposed: for you shall not speak evil of the ruler of your people.
I’m aware. I was speaking of the sins that the Fathers would consider to put you outside the Church, regardless of whether explicit excommunication followed. A heretic or schismatic is de facto not Catholic, regardless of whether a bishop has declared them excommunicate.
The disciplinary canons of 3rd century councils do not apply in the present day.
I know they don’t apply today. I was commenting on your assertion that the early Church Father’s were more lenient. They weren’t. A whole bunch of things could get you excommunicated or deposed and the penances to get back were long.
I wouldn’t say they were more lenient in terms of dishing out punishment, no. And St. Paul had a man shunned for sleeping with his father’s wife, which makes one wonder what he would do with the likes of Rupnik or McCarrick.
But the Fathers seem to have been pretty settled that, even entirely absent any actual punishment, heresy and schism put you outside the Church. Excommunication was a punishment by removal of the spiritual benefits of Catholicism, treated as a tax collector or sinner. Mortal sin meant you were spiritually dead. Heresy or schism meant you weren’t Catholic, not even a bad Catholic or a severely punished Catholic or a spiritually dead Catholic.
To not speak evil of an evil man who aids and abets crimes against humanity like Francis, is to be a coward of a man. As a material heretic, I submit he has forfeited the papacy. If this excommunicates me, so be it. At my final accounting, I will not be standing before Francis or Fernandez.
Many thanks, dear Edward J Baker. A sizeable proportion of informed, faithful Catholics are with you. Like Fr Ramon Guidetti, our focus is on Jesus, Mary, & Joseph & the mighty assembly of faithful saints & martyrs. It is they who will judge those who have been faithful to The Word of God.
Maybe some resourceful Catholics will initiate a holy order (with scapulae?) – perhaps called NEUA (‘non e un accessorio’) to distance ourselves, like Fr Ramon wanted to, from the errors of the current leaders.
‘NEUA’ might solve the conundrum of how faithful, ordinary Catholics, both clergy & lay, can spiritually distance themselves from the heinous errors currently emanating from Rome.
“We are fully authentically Catholic; but not accessories of bad leaders!”
Ever trying my best to love & follow The Lamb; blessings from marty
Well, at least he did not claim Pope Francis is a lizard person.
Terrible occurrence. Citing canon 751 it seems an excommunication a jure, by the law rather than an ab hominem sentence. Hope it can be resolved. Apparently the timing is related to the issuance of Fiducia supplicans.
Criticism of a Roman Pontiff from the pulpit should not reach the level of repudiating his papacy. Whether some believe Francis is not, the fact is he’s acclaimed by the Church as pontiff. Both Benedict and John Paul would agree with that assessment whether there was a question of an unlawful election. No one has presented indisputable evidence. Even if there were now found it would be a moot issue. Criticism couched in the form of brotherly correction is permissible.
Fr Thomas Weinandy’s OFM Cap letter of correction to Pope Francis was quite harsh and accusatory although it was in the form of an appeal. Clergy are more strictly bound than laity, although no one’s immune.
“Clergy are more strictly bound than laity,”
And this member of the laity wants to know why Theodore McCarrick was never excommunicated.
Canon law and justice is one thing, just application is another. We’ve seen that unjust pattern since 2013.
Many thanks, dear Fr Peter, for your loving of Truth above powerful men.
One now winces every time PF, in bright white robes, mouths Gospel truths that his actions prove he actually despises.
Matthew 23:27-28 – “Alas for you, scribes & Pharisees, you hypocrites. You who are like whitewashed tombs that look handsome on the outside . . . you appear to people from the outside like good honest men, but inside you are full of hypocrisy & lawlessness.”
Yet, let’s believe the malodors in Rome, by God’s overcoming Grace, will activate millions of normally dormant Catholics to decide to show what it really means to be a sincere lover of & follower of King Jesus Christ.
Ever seeking to love & obey Jesus, our LORD; blessings from marty
The same ‘bully boy’ excommunication tactic was used by Australian Catholic hierarchs against another truth teller – now known as Saint Mary of the Cross Mackillop, who is our ONLY Aussie Saint and, by the grace of Jesus Christ, a mighty intercessor!
Saint Mary of the Cross MacKillop, please pray for Father Ramon Guidetti.
Deacon Peitler – I think you would win more support for your views if you ceased your disrespectful naming of Pope Francis.
Just sayin’.
It seems like a concern of yours but I do not live my life motivated by the approval of people I do not even know. I don’t look for “upvotes” in life; I look to say what I believe to be true. I tend to give respect to those who I perceive to live with integrity.
If this priest actually believes these things then he is clearly not in communion with the Universal Pastor of the Church and as such no longer in communion with the Church that the Pope leads. It’s kind of a no brainer that he is automatically excommunicated.
Thank you Andrew, you’re spot-on. Even though Francis is pretty liberal, he’s still our Pope. That fact must be recognized by all bishops and priests who have taken their vows of poverty, chastity, and obedience as servants of the One True Church.
Tbe German Bishops, along with Fr James Martin, can crawl back into their pathetic hole of heresy, but so can Fr Altman and Fr Ramon Guidetti for that matter.
With the exception that Fr. Martin and those like him will not be excommunicated, eh?
How easy is that dear Andrew . . !
YET: if Fr Ramon Guidetti is a faithful Catholic in every way yet is honestly convinced that the current incumbent of The Chair of Peter is in many ways not a faithful Catholic, and, like so many of us is deeply scandalized by non-Catholic teachings by him & his clique, the good priest is just, before Christ, to question the legitimacy of the papacy of Jeorge Bergoglio.
If, historically, Jeorge proves to have been the prophesied ‘Man of Sin’ – he is by far the best candidate ever – those who supported his papacy & those who excommunicate truth-teller faithful will look pretty silly! Don’t you think?
Ever following King Jesus Christ; love & blessings from marty
If those who are honestly convinced that the Pope isn’t the Pope are to receive sympathy, than I don’t think there’s room to laugh at those who honestly think he is, albeit a bad one, even in a hypothetical future where they are proved wrong.
Thanks, dear Amanda. But no one is laughing at the current debacle.
This article & all our comments hinge on what is meant by ‘a bad pope’. ‘Bad’ covers possibilities ranging from merely tardy to maliciously malfeasant to a Christ-defying demon counterfeiting as an angel of light.
The majority of good Catholics simply can’t believe that the processes of our lovely Church could allow someone really bad to get into leadership. To protect our sanity, too many of us aimlessly repeat: “The pope is the pope!”
Is their hope? YES! Let all the faithful thank God that our obedience to Christ is the rock that cannot be shaken (Matthew 7:24).
Ever in the grace & mercy of King Jesus Christ; love & blessings from marty
yet financial and sexual sins merit what?
the Church has bigger problems than what this priest said/proclaimed
Bishop Simone Giusti informed his diocese that Catholics are not to attend any Masses offered by the excommunicated priest or they would also “incur the very serious penalty of excommunication.”
Where in canon law does it hold that the laity would suffer such a penalty under those circumstances?
It doesn’t, unless you take attendance at such a Mass as clear and sufficient evidence of schism rather than, say, misplaced loyalty to one’s priest or anger at the Pope whom you agree is the Pope. Makes you wonder what he’d do with someone regularly attending Protestant services…
I’m pretty sure he’d have to declare those excommunications. You can’t be automatically excommunicated outside of what is specified in canon law, and while schism is specified, attending a non-Catholic Mass, or not attending a Catholic Mass, isn’t.
Fr. James Altman’s bishop has been extraordinary patient and charitable considering the priest’s prolonged behavior compared to this Italian priest’s one homily. Perhaps there is a lot more that we don’t know about. May God bless them all.
So he now has an “irregular” relationship with the Church? Just give him an impromptu blessing a la Fiducia Supplicans and everything is back to a-OK, eh, Tucho?
Bullseye! When you think about it, the Church is inundated with irregular relationships of all sorts. For instance, anyone who associates with and supports Joe Biden is in a very irregular relationship and would deserve a blessing from his parish priest.
(A) Let’s not lose sight of the fact that, with the exception of a few hot-tempered clergy, like Guidetti, all priests, bishops, cardinals, and religious superiors are afraid of Francis—including the Bishop Giusti. You can diddle boys or girls, and Francis will look the other way, but call out Francis, and it is off with your head, and they’ll label you schismatic. (B) That being said, I disagree with Guidetti on one point: I think Francis is pope. (C) But it’s hard to disagree with Guidetti on his other complaints: that Francis is a Jesuit, who talks like a Freemason, and who is in some ways attempting to usurp the traditions of the Church. Seems all rather obvious to me.
Well put, dear Richard Cross: “Francis is a Jesuit, who talks like a Freemason, and who is in some ways attempting to usurp the traditions of the Church. Seems all rather obvious to me.”
Only, Catholics au fait with The New Testament & The Catechism of the Catholic Church consider Francis’ usurping of our traditions to include flagrant anti-Apostolic disobedience to the clear instructions of our LORD Jesus Christ. Hence, the conclusion that he is not qualified to run a Sunday School class let alone Christ’s Church.
Ever striving to hear & follow The Lamb; love & blessings from marty
Deacon Peitler again – I agree that popularity and support for our viewpoints are not, in themselves, worthy motives. But respect and charity toward others (even when we think they deserve them) are.
Again, there is no disrespect or lack of charity in his responses. That is a false accusation. In supporting Francis, you are defending the indefensible.
Correction – even when we think they don’t deserve them.
He said Francis is not the Pope and meant it. Thus he is refusing submission and communion with the Chair of Peter.
He got what he deserved. Granted it is fair to complain Fr. Martin should get what he deserves too but that is neither here nor there.
But one still must ask whether Francis is in communion with his predecessors and the constant teachings that they’ve upheld. He is indeed the Pope, he simply doesn’t conduct himself as one.
Dear ‘Jim the Scott’: “He got what he deserved.”
What he deserved was an open & charitable mind on the part of his superiors – in the same spirit as synodality! Fr Ramon deserved to be listened to and to have his major objections addressed in detail by PF, as Jesus Christ himself has taught us.
Fr Ramon, with millions of other faithful Catholics, is deeply troubled by PF’s betrayal of our beloved Chinese Catholic brothers & sisters, by his erecting pagan idols in Rome, by his laxity in prosecuting clergy who have sexually abused children & vulnerable adults, by his unwillingness to speak clearly about events in Ukraine and Palestine, by his giving Holy Communion to public advocates of infanticide, by his fraternizing with producers of pornography, by his malice towards those who see matters differently to him, by his manipulation of the college of cardinals & the curial offices in Rome, by his promoting of friends to positions far above their talent or experience, by his obstinate & subtle advocacy for homosexuality & adultery, by his swinging incompetence in so many areas, AND by the evidence-based suspicion that his election to the papacy was engineered in ways that should, in all justice, automatically bar him from that office. And there’s a lot more!
As the leader of our enormous Church, PF should have set an example in transparency and accountability not in lashing out at those who are legitimately making their complaints known. His is an atrocious example. May there never be such a pope again.
This was likely not a wise move by this priest. On the other hand I was not aware that commenting about the legitimacy of a pope was an offense for which a priest could be excommunicated.
Imagine being a priest who was ordained promising blind obedience to their church superiors. Then imagine you see a pope going off the rails on a consistent basis saying and doing things in direct contradiction of everything you have been taught or known about church theology and law. Where, as a priest, does that leave you?? How do you square your vow to obey upper churchmen with unknown intent, and what your own conscience tells you is wrong?? Maybe you do what this priest did and express yourself to the sheep YOU are responsible for shepherding. Perhaps not a smart tactical move but one which you feel morally obligated to express.
Let us all pray the next pope is more orthodox, has a better grasp of Catholic theology, and ALSO has thicker skin. What would Jesus do? Probably NOT excommunicate a priest who is making his distress at the direction of the church publicly known.
Good points, and He knew Judas was an actual betrayer, not just a talker and yet he was allowed at the last Supper, right?
Judas was allowed at the Last Supper, and given Holy Communion, because his sin was not manifest. Only Jesus knew.
Even present canon law requires that a person in mortal sin be given Holy Communion even if the priest is aware of it – if the sin is not manifest or public. Canon law requires that the person be denied if it is manifest. You’ll notice Jesus didn’t invite the Sanhedrin to the Last Supper.
No priest promises blind obedience to his superior. Even religious, who take actual vows of obedience, do not agree to blind obedience. All obedience to a superior is ordered toward obedience to Christ, and where the superior orders things contrary to Christ, you obey Christ. That doesn’t mean your superior is automatically deposed or must have been invalidly elected, or that you are henceforth relieved of obedience.
The Pope going off the rails doesn’t mean he isn’t Pope. The office would be useless if we had to be forever ascertaining whether a Pope was validly elected based on whether his behavior was atrocious, or whether his non-infallible statements were clear, cogent, and orthodox.
I don’t know of any way in which this priest was being ordered to do something contrary to his conscience, unless you count acknowledging Francis as Pope while offering Mass. He wasn’t excommunicated for giving an explainer on FS that rejected it, or for refusing to bless a same-sex couple.
I have a lot of sympathy for this priest being scandalized by the Pope and the cardinals, but he was wrong, schismatic, and scandalous. And now no Pope or bishop, no matter how gentle and generous, can lift his excommunication without his repentance.
Dear Amanda, well-argued but divorced from two realities.
First, that many lower order clerics live in terror of hierarchs who can abolish their Church positions & reduce them to impoverished, homeless, unskilled has-beens. Only very courageous persons (such as Saint Mary of the Cross MacKillop) can exercise the freedom to dissent that you say is theirs.
Second: Fr Ramon Guidetti was making public his refusal to be an ACCOMPLICE of the grievous offences of PF & entourage against Christ Jesus, His Blessed Mother Mary, and numerous faithful saints & martyrs (i.e. THE CHURCH sensu strictum). His ‘excommunication’ is unarguably null & voided by those circumstances (even on your own criteria).
Incidentally, when excommunicated & thrown out on the street by the Catholic hierarchy, Saint Mary Mackillop and her wonderful Catholic nuns were cared for by Jewish and by Presbyterian Australians.
Plenty for us Catholics to think about, if we truly face the injustices of these situations.
Always striving to hear & follow Jesus Christ; love & blessings from marty
They do indeed promise total obedience. I will assume the proper response at their ordination to the question of their obedience is “YES”.Yes is not a conditional response. Men being ordained do not respond that they will obey, “In so far as conscience allows me”. They say yes. Period.
If you follow the Catholic press at all you must be aware that Francis has given any number of statements which have been of major concern to the Catholic public. It is exactly because he has wandered far from Catholic orthodoxy that many catholics view the pope with concern.. The recent firing of conservative catholic clerics and his recent paper giving an “OK” to blessing those in gay relationships are but two among MANY reasons why this Pope has lost credibility.
Well put, dear ‘LJ”.
At ordination, I heard 2 new priests questioned by our Archbishop: “Will you respect & obey me and my successors?” I couldn’t hear their replies. Was praying that they would say: “I will respect & obey you, dear Archbishop, in accord with the instructions of our King Jesus Christ in The New Testament and in accord with the wisdom of our Catholic Saints & Elders in The Catechism of the Catholic Church.”
Commenters are losing focus. Those who question this Pope’s legitimacy do not do so based on their view of his performance. I believe it harkens back to the resignation of Pope Benedict–the messiness and lack of clarity behind it. The fact that the papal approach and Vatican leadership took a major left turn with Pope Francis feeds the fuel for those who question whether Pope Benedict was pushed out.
Mom of 3,
I think there’s been a lot of unanswered questions ever since Pope Benedict resigned and conspiracy theories often have a grain of truth behind them. It’s the conflation of that which becomes a problem and a tool to cause division.
The Body of Christ needs to stick together and we should be faithful and vigilant, watching for any attempt to break us apart.
Mr. Ramon Guidetti is correct, so far as his words are concerned. But he is an advocate of Benevacantism. I know that Benevacantism is incorrect.
What is most important to any Catholic is making sure that he is following the pope, and not an antipope. It is a fact that at one point there were three people claiming to be the pope.