Cathedral of Managua, Nicaragua. / Credit: Wikimedia Commons
ACI Prensa Staff, Dec 29, 2023 / 17:00 pm (CNA).
A total of four priests have now been arrested in just two days in Nicaragua. From Dec. 28–29, the Sandinista regime, headed by Daniel Ortega, abducted the priests, whose whereabouts are still unknown.
Silvio José Báez, the auxiliary bishop of Managua living in exile in the United States due to persecution from the Ortega regime, denounced Dec. 28 on X the abduction of three of these priests.
The priests are: Monsignor Carlos Avilés, vicar general of the Archdiocese of Managua; Father Héctor Treminio, pastor of Holy Christ Parish in Esquipulas in the same archdiocese; and Father Fernando Calero, pastor of Our Lady of Fatima Parish in Rancho Grande in the Diocese of Matagalpa. Their whereabouts is unknown.
Báez protested on X: “I am outraged by the unjust abduction of three beloved priests from Managua by the criminal Sandinista dictatorship.”
Today, the Nicaraguan press and lawyer Martha Patricia Molina reported the abduction of one more priest, Father Marcos Diaz Prado, vicar of St. Thomas the Apostle Parish in Puerto de Corinto in the Diocese of León.
In addition to these four new cases, Father Pablo Villafranca, pastor of Our Lord of Veracruz in Nindirí (Masaya), also in the Archdiocese of Managua, was abducted by police on Dec. 26. To date, there is no information on his whereabouts.
In mid-December, Bishop Isidoro del Carmen Mora Ortega of the Diocese of Siuna was abducted and imprisoned. Two seminarians were also taken by the authorities along with Mora without further information being available about them. In addition, Monsignor Óscar Escoto, vicar general of the Diocese of Matagalpa, was arrested and held in custody for a few hours.
Another priest, Father Jader Guido, was arrested on Dec. 24 and later released.
The persecution of the Catholic Church by the regime of Ortega and his wife and vice president, Rosario Murillo, has intensified in recent months. The most emblematic case is that of Bishop Rolando Álvarez of the Diocese of Matagalpa, who was abducted and held under house arrest in August 2022 until in February of this year when he was finally sentenced to more than 26 years in prison, accused of being “a traitor to the homeland.”
2023 was year of ‘most attacks’ against the Church in Nicaragua
Molina, a Nicaraguan researcher and author of the study “Nicaragua: A Persecuted Church?”, told ACI Prensa, CNA’s Spanish-language news partner, Dec. 28 that those who were arrested “are priests with a long life of pastoral ministry and very loved by the laity.” She charged that the Sandinista dictatorship arrested them “for no reason, without an arrest warrant and in private paramilitary vehicles.”
“From 2018 to 2023, the Catholic Church has endured 756 attacks against it [in Nicaragua]. In 2023 alone, 291 attacks were carried out. We can denote this last year as the year with the most attacks against the Catholic Church in the recent five-year period. In the month of December 2023 alone, 25 hostile actions have been recorded,” Molina said.
In addition to the cases of forced disappearances, 177 men and women religious have been directly prevented from exercising their pastoral ministry, forcing them into exile.
Molina recalled that Pope Francis has spoken on several occasions about the serious crisis that the Catholic Church is going through in Nicaragua since April 2018. The Holy Father compared the Sandinista regime this year to the “vulgar” dictatorships of the early 20th century. He also referred to Ortega as someone who is “unstable.”
The Nicaraguan researcher noted that “the Holy See continues its negotiations with the dictatorship, but what is going on is that the Ortega-Murillo family wants to have absolute control over the appointment of bishops or cardinals.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA. It was updated Dec. 29, 2023, at 5:58 p.m. ET to include the arrest of the fourth priest.
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Archbishop Zbigņevs Stankevičs of Riga, Latvia (left), speaking during a Catholic conference in Warsaw in May 2022 on the natural law legacy of John Paul II (right.) / Photos by Lisa Johnston and L’Osservatore Romano
Warsaw, Poland, Jun 9, 2022 / 09:17 am (CNA).
Constant cooperation and dialogue among Catholic, Lutherans, Orthodox, and other Christian denominations have been crucial to protect life and family in the Baltic nation of Latvia, Archbishop Zbigņevs Stankevičs of Riga, Latvia, said during a recent Catholic conference in Warsaw.
In his speech, Stankevičs shared his personal ecumenical experience in Latvia as an example of how the concept of natural law proposed by St. John Paul II can serve as the basis for ecumenical cooperation in defending human values.
The metropolitan archbishop, based in Latvia’s capital, is no stranger to ecumenical work and thought. In 2001, he became the first bishop consecrated in a Lutheran church since the split from Protestantism in the 1500s. The unusual move, which occurred in the church of Evangelical Lutheran Cathedral in Riga, formerly the Catholic Cathedral of St. Mary, signaled the beginning of Stankevičs’ cooperation with the Lutheran church in Latvia, a cooperation that would ultimately become a partnership in the cause of life and the family. Since 2012, the archbishop has served on the Pontifical Council for Promoting Christian Unity.
“I would like to present this ecumenical cooperation in three experiences in my country: the abortion debate, the civil unions discussion, and the so-called Istanbul convention,” Stankevičs began.
Entering the abortion debate
Ordained as a priest in 1996, Stankevičs struggled to find proper consultation for Catholic couples on natural family planning. It was then that he decided to create a small center that provided natural family planning under the motto “let us protect the miracle [of fertility].”
This involvement in the world of natural family planning would lead him into the heart of the abortion debate in Latvian society, and, ultimately, to the conclusion that moral discussions in the public square benefit from a basis in natural law, something emphasized in the teachings of John Paul II.
“I knew that theological arguments would not work for a secular audience, so I wanted to show that Catholic arguments are not opposed to legal, scientific, and universal arguments, but rather are in harmony with them,” Stankevičs said.
“[A] few years later our parliament introduced the discussion to legalize abortion. No one was doing anything so I decided to do something. I consulted some experts and presented a proposal that was published in the most important secular newspaper in Latvia,” the archbishop said.
Stankevičs’ article, “Why I was Lucky,” used both biological and theological arguments to defend human life. He noted that his own mother, when pregnant with him, was under pressure to get an abortion; “but she was a believer, a Catholic, so she refused the pressure.”
After the Latvian parliament legalized abortion in 2002, the different Christian confessions decided to start working together to protect the right to life and the family.
In Latvia, Catholics comprise 25% of the population, Lutherans 34.2%, and Russian Orthodox 17%, with other smaller, mostly Christian denominations making up the remainder.
“We started to work together by the initiative of a businessman in Riga, a non-believer who wanted to promote awareness about the humanity of the unborn,” the archbishop recalled.
“Bringing all Christians together in a truly ecumenical effort ended up bearing good fruits because we worked together in promoting a culture of life: From more than 7,000 abortions per year in 2002, we were able to bring it down to 2,000 by 2020,” he said.
Map of Riga, the capital of Latvia. Shutterstock
Ecumenical defense of marriage, family
Regarding the legislation on civil unions, another area where Stankevičs has rallied ecumenical groups around natural law defense of marriage, the archbishop said that he has seen the tension surrounding LGBT issues mount in Latvian society as increased pressure is brought to bear to legalize same-sex unions.
Invited to a debate on a popular Latvian television show called “One vs. One” after Pope Francis’ remark “who am I to judge?” was widely interpreted in Latvian society as approving homosexual unions, Stankevičs “had the opportunity to explain the teachings of the Catholic Church and what was the real meaning of the Holy Father’s words.”
After that episode, in dialogue with other Christian leaders, Stankevičs proposed a law aimed at reducing political tensions in the country without jeopardizing the traditional concept of the family.
The legislation proposed by the ecumenical group of Christians would have created binding regulations aimed at protecting any kind of common household; “for example, two old persons living together to help one another, or one old and one young person who decide to live together.”
“The law would benefit any household, including homosexual couples, but would not affect the concept of [the] natural family,” Stankevičs explained. “Unfortunately the media manipulated my proposal, and the Agency France Presse presented me internationally as if I was in favor of gay marriage.”
In 2020, the Constitutional Court in Latvia decided a case in favor of legalizing homosexual couples and ordered the parliament to pass legislation according to this decision.
In response, the Latvian Men’s Association started a campaign to introduce an amendment to the Latvian constitution, to clarify the concept of family. The Latvian constitution in 2005 proclaimed that marriage is only between a man and a woman, but left a legal void regarding the definition of family, which the court wanted to interpret to include homosexual unions.
The Latvian bishops’ conference supported the amendment presented by the Men’s Association, “but most importantly,” Stankevičs explained, “we put together an ecumenical statement signed by the leaders of 10 different Christian denominations supporting the idea that the family should be based on the marriage between a man and a woman. The president of the Latvian Jewish community, a good friend, also joined the statement.”
The Freedom Monument in Riga, Latvia, honors soldiers who died during the Latvian War of Independence (1918-1920). Shutterstock
According to Stankevičs, something strange happened next. “The Minister of Justice created a committee to discuss the demand of the constitutional court, and it included several Christian representatives, including three from the Catholic Church, which worked for a year.” But ignoring all the discussions and proposals, the Minister of Justice ended up sending a proposal to parliament that was a full recognition of homosexual couples as marriage.
The response was also ecumenical: Christian leaders sent a letter encouraging the parliament to ignore the government’s proposal.
According to Stankevičs, the proposal has already passed one round of votes “and it is very likely that it will be approved in a second round of votes, with the support of the New Conservative party. But we Christians continue to work together.”
Preventing gender ideology
The third field of ecumenical cooperation mentioned by Stankevičs concerned the Istanbul Convention, a European treaty which the Latvian government signed but ultimately did not ratify.
The treaty was introduced as an international legal instrument that recognizes violence against women as a violation of human rights and a form of discrimination against women.
The convention claims to cover various forms of gender-based violence against women, but Christian communities in Latvia have criticized the heavy use of gender ideology in both the framing and the language of the document.
The word “gender,” for instance, is defined as “the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for women and men,” a definition that allows gender to be defined independent of biological sex and therefore opens the document to the question of whether it really is aimed at the protection of women.
Christian communities also question the biased nature of the committee designated to enforce the convention.
The governments of Slovakia and Bulgaria refused to ratify the convention, while Poland, Lithuania, and Croatia expressed reservations about the convention though it was ultimately ratified in those countries, a move the government of Poland is attempting to reverse.
“When we found out that the Latvian parliament was going to ratify it, I went to the parliament and presented the common Christian position,” Stankevičs explained. As a consequence of that visit, the Latvian parliament decided not to ratify the convention, Stankevičs said, crediting the appeal to the unity provided by the common Christian position argued via natural law.
“In conclusion,” the archbishop said, “I can say that in Latvia we continue to defend the true nature of life and family. But if we Catholics would act alone, we would not have the impact that we have as one Christian majority. That unity is the reason why the government takes us seriously.”
Vatican City, Mar 15, 2021 / 05:22 am (CNA).- The Vatican’s doctrinal office on Monday clarified that the Catholic Church does not have the power to give liturgical blessings of homosexual unions.
Washington D.C., May 2, 2023 / 15:00 pm (CNA).
A Utah bill that is designed to prevent minors from accessing pornography online is set to go into effect on Wednesday, May 3, leading the website Pornhub to block access to its… […]
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