
Denver Newsroom, Aug 14, 2020 / 05:05 pm (CNA).- A Portland street evangelist whose Bibles were burned in an Aug. 1 street protest says although he is disappointed that some of the Bibles he distributed were destroyed, he believes the positive impact of his ministry outweighs the negative actions of a few protestors.
Alan Summerhill, an Evangelical Christian, told CNA he has been giving out free Bibles out of his truck in cities across the Pacific Northwest ever since his retirement three and a half years ago. He said he typically buys cases of Bibles, for about a dollar per book, to give away.
He told CNA his evangelistic mission has brought him to cities throughout the US, but his main focus is the Portland, Oregon area. In addition to giving out Bibles, Summerhill said he also prays outside the local Planned Parenthood several days a week.
When the protests started in Portland around May 28, Alan was on the road. When he got back, he said he was somewhat reticent to approach the protests, but ultimately decided to go because of the evangelistic opportunity. So he parked his truck near the federal courthouse, the epicenter of most of the protest activity.
The Portland protests often have taken the form of crowds of hundreds of masked people protesting, ostensibly, against racism, police brutality, and fascism.
Summerhill, who told CNA he is “nearly 60,” said that he gave away dozens of free Bibles to street protestors in Portland during the week leading up to Aug. 1— most of which were surprisingly well-received.
“When I’m out, I find a great hunger and desire for the Word,” he said.
He said between the night of Sunday, July 26 and the following Friday, he gave out 68 Bibles in downtown Portland, all “to people who appeared to eagerly want them.”
But in the early morning hours of Aug. 1, masked protestors burned two Bibles, along with several American flags, in a bonfire in the street during the protest outside the federal courthouse.
Summerhill did not witness his Bibles being burned, but he says when he saw a video posted online of the burnings, there was no mistaking the red-and-white cover of the New King James Version (NKJV) Bibles that he distributes.
While reports of the incident from both local sources and national media, mentioned “a truck” giving out free Bibles that night, Summerhill said no one had contacted him to ask if he had provided the Bibles until he was reached by CNA.
Some media outlets reported “stacks” of Bibles burned in the streets on Aug. 1, which Summerhill and other sources have confirmed was not accurate. Summerhill “unequivocally” denied that any of his Bibles were ever unsecured, stolen, or taken in “stacks” to be burned.
Despite his disappointment that a few protestors showed such disrespect for the Bibles he gave out, Summerhill is optimistic that the many Bibles he distributed will make an impact, even if the burned ones are gone.
“I see maybe two being burned after a week where almost 70 were distributed. Many more were prayed with. Many, many more welcomed us. The Gospel is proclaimed,” Summerhill said in an Aug. 1 tweet.
“Jesus is declared. There remains an unreported story.”
Summerhill told CNA that in his ministry, he has given out about 450 Bibles this year, and talked and prayed with many passersby. He stressed that his ministry is not about him or his own fame and recognition, but rather about meeting people where they are and ministering to them.
Every time he hands out a free Bible, Summerhill says he asks the recipient to read it and be willing to discuss it with him if they see him again. He says nearly everyone agrees to those conditions.
Summerhill said his ministry is different than what most people might think of when they envision Evangelical street ministry. He does not carry a bullhorn, does not preach, and he does not aggressively push his Bibles on passersby, he said.
Instead, he merely puts up his “Free Bibles” sign and waits for people to approach him, he said.
“And I’ve averaged about a Bible an hour over the past three years,” of being outside with the sign, he said.
Handing out Bibles at the Portland protests was not without danger, he said.
Federal agents responding to the protests in Portland have garnered criticism for using tear gas and other forceful methods against protesters. Summerhill himself says he was, at one point, caught in a tear gas assault as federal agents attempted to break up the protests.
Some of the protests have been accompanied by riots and looting. In addition to extensive property damage in the city’s downtown, there have been occasional incidents of violence within or adjacent to the protests, including shootings and stabbings.
Despite this, Summerhill says he has observed mostly peaceful demonstrations in the downtown area where he and a mission partner have worked to spread the Gospel.
“The three days I was there…I would say we were welcomed. The narrative of what’s going on seems to be fueled by people with a political agenda,” he opined.
Summerhill pointed out that neither he, nor anyone else who has yet publicly come forward, knows who exactly it was who burned the Bibles on Aug. 1. He said he thinks it could easily have been provocateurs from either side of the political divide.
“I have every reason to wonder who was burning the Bibles. No one has claimed responsibility, no one has identified anybody,” he said.
Summerhill noted that he sees God among many Black Lives Matters protestors. As a firsthand observer of the protests, he said the widespread perception of the protestors as a monolithic, Godless, and Marxist movement is inaccurate.
He added that he does not support the Black Lives Matter Global Network Foundation, an organization that promotes LGBT ideology and is often an organizer of Black Lives Matter protests.
But Summerhill said he personally has met many protestors, both in Portland and Seattle, who told him they identify as Christian.
“It is flat wrong to say that there is no Christian element in what is going on in Portland,” he said.
“The answer to our problems is Jesus Christ. And if we can’t figure that out, we might as well throw in the towel.”
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No Texas Bishop will welcome Bishop Strickland in public now that he has been offered up to this pontificate by them in private – especially, the carpet bagger “in charge.” Half are shills for the Democrats, especially their socialist lobbying arm in Austin. The rest have cozied up to big business RINOs who killed pro-life bills for decades when none could see save God and a few faithful friends of life. The pro-life example of Bishop Strickland was a constant irritation to them. Mt. 8:20
History has seen weak Bishops gang up to do worse than banishing Bishops Torres in Puerto Rico and Strickland in Texas. This purge shall pass. Stay Catholic.
I can’t put this any other way than to say I am ashamed of how the so-called leadership of our Catholic Church operates. Truth is that these characters ought to be ashamed of themselves. But, I’ve concluded that they’re incapable of feeling shame.
retired? a nice euphemism for forced removal
Agreed.
The retirement of a bishop is a formal process in which the bishop submits a letter to the Pope short of his seventy-fifth birthday. The Pope either accepts or rejects said bishop’s retirement. To date, no such information has been forthcoming about any such letter from Bishop Strickland. This state of Limbo is an unreasonable punishment. Obviously the Holy Father does not wish to engage in a dialogue with those who disagree with him.
Then one wonders why there is a shortage of priests. Can’t be conservative and be Catholic to the higher ups. God will prevail in the long run. Stay Catholic and don’t vote democrat,please.
The “reporter” Matt McDonald is a back-bencher, and statements in this article show his bias against Bishop Strickland. It’s poorly written too.
Let’s demand clear and professional reporting from these supposedly Catholic news sources. The diocese of Tyler, now under the direction of an “administrator” bishop, has not been helpful at all in setting the record straight. But we know that’s not what they want to do. How do we know that? Because they did not inform Bishop Strickland of more than one action taken against him. And this goes back to the Vatican and whoever is actually making these decisions. It could be Bergoglio, but we don’t know for sure. It could be one or more of his henchmen “advisors”.
Kinda a “get off of my ranch” moment…they are playing butch, ironically. Even dark tragedies have their lighter nanosecond.
You can’t make it up.
And this, not any liturgical or doctrinal dispute, is by far the number one reason why our Eastern Orthodox brethren will never consider reunion with the Catholic Church under its current policies. For all the empty talk of synodality and subsidiarity, the bishop of Rome arbitrarily and summarily simply removes his brother bishops from their posts, whi have plainly committed no canonical crimes, not only without any due process at all, but without even any reason given for the removal.
Does Bishop Strickland have an address where we can send money to support him?
Surely there’s a providential and tutorial connection between the 8th-century St. Boniface and the 21st-century Bishop Strickland.
Boniface was sent forth as the missionary bishop to Germania—as a bishop without a diocese (!). Post haste, he chopped down the pagan’s sacred Donar’s Oak, and in this way converted the mystified tribes toward steadfast Christianity. But, too bad, though, about all those acorns remaining on the ground. Later coming to fruition, as the 15th-century Reformation and now as a boring 21st-century apostasy. Cardinal Marx and Bishop Batzing—the acorn doesn’t fall far from the tree.
Waiting, here, to see what cometh forth from Bishop Strickland, likewise without a diocese, and hopefully without painting another Twitter-target on his own back.
Underlining the historical parallel, Boniface’s famous oak tree is said to have been near Hesse, which recalls Luther’s endorsement of the elector Rudolph of Hesse’s bigamy (also the bigamy of Henry VIII). Not to be outdone, and in addition to more bigamy, pagan Germania now also presumes to bless the “marriage” of homosexuals, something that even the voracious Henry VIII could not even imagine.