Iraqi archbishop fears war in Holy Land could spread to entire region

Pope Francis at his general audience in St. Peter’s Square on May 17, 2023. / Vatican Media

Denver, Colo., May 31, 2023 / 11:45 am (CNA).

Pope Francis’ prayer intention for the month of June is for the abolition of torture. 

“Torture is not past history. Unfortunately, it’s part of our history today,” Pope Francis said in a video released May 30.

“How is it possible that the human capacity for cruelty is so huge?” he questioned. 

“There are extremely violent forms of torture. Others are more sophisticated, such as degrading someone, dulling the senses, or mass detentions in conditions so inhumane that they take away the dignity of the person.”

The pope reminded the faithful that this is not something new. He urged everyone to “think of how Jesus himself was tortured and crucified.”

He added: “Let us put a stop to this horror of torture. It is essential to put the dignity of the person above all else. Otherwise, the victims are not persons, they are ‘things’ and can be mistreated mercilessly, causing death or permanent psychological and physical harm lasting a lifetime.”

Pope Francis concluded his message with a prayer: “Let us pray that the international community commit itself concretely to abolish torture, guaranteeing support to victims and their families.”

Pope Francis’ prayer video is promoted by the Pope’s Worldwide Prayer Network, which raises awareness of monthly papal prayer intentions.

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Pilgrims pray in front of St. Peter’s Basilica / Hannah Brockhaus/CNA

Rome, Italy, May 26, 2022 / 08:37 am (CNA).

When St. Philip Neri came to Rome from Florence in 1533, he encountered a city in upheaval. The Sack of Rome six years prior had left famine and plague in its wake. The Protestant Reformation was in full swing and the Church was rife with corruption.

The young Philip, who would spend around 16 years in Rome as a layman before becoming a priest, soon dedicated himself to caring for the city’s sick and poor.

The saint, whose feast day falls on May 26, also realized that Rome’s people were suffering from a spiritual sickness and tiredness as well, and so he set out to reinvigorate Catholics with the joy of the faith through song and dance — and jokes.

Part of St. Philip’s outreach was the revival of the Seven Churches visit. He may not be the originator of the idea of the pilgrimage to some of Rome’s most important churches, but he is credited with renewing its popularity.

After it fell out of use once again, St. Philip’s congregation of secular priests, the Oratory, revived it in the 1960s, including holding the walk one night each year, as close as possible to the way the saint would have done it.

After a two-year pause, on the evening of May 13 into the morning of May 14, around 800 people walked 15 and a half miles in the footsteps of the saint and his followers.

Police officers in cruisers drove ahead of the urban pilgrimage to block traffic as a sea of Catholics from around Italy crossed busy intersections and passed Friday night diners while praying the rosary in unison and singing the Taizé chant “Laudate Dominum,” whose words say in Latin, “Praise the Lord, all people, Alleluia.”

The rosary was prayed four times during the pilgrimage, which took almost 10 hours to complete, including stops for a sack dinner at midnight and short lessons on the virtues led by priests of the Oratory.

The seven basilicas were chosen by the saint for their importance to Christianity, and the walk on May 13-14 followed the path laid out in a 16th-century document almost certainly seen and used by St. Philip — and likely even written by him.

This document, recreated and printed into a booklet for use on the annual pilgrimage today, gives St. Philip’s guidance for those making the Seven Churches visit.

“Before setting out to make this holy Pilgrimage, each of the Brethren must lift up his mind to God, offering him the sincerity of his heart, with the purpose of desiring the sole glory of his divine Majesty in all actions, and especially in this one,” it says.

Those participating can also earn an indulgence under the usual conditions, and are asked to pray for specific intentions. These include praying for the penance of sins, the amendment of lukewarmness and negligence in the service of God, in thanksgiving for the forgiveness of sins, for the pope and the Church, for sinners still in the darkness of an evil life, for the conversion of heretics, schismatics, and infidels, and for the holy souls in purgatory.

The pilgrimage began at Chiesa Nuova, the church built by St. Philip for the Oratory, and proceeded to St. Peter’s Basilica, reaching the site of St. Peter’s martyrdom at sunset.

From there, the group of 800 people followed a path along the Tiber River to stop at the Basilica of St. Bartholomew on the Island (not one of the official seven churches) on the way to the Basilica of St. Paul Outside the Walls.

Each of the seven churches is associated with a moment of Christ’s Passion and Crucifixion. At each stop, an Oratory priest preached on a virtue and its opposing vice, before everyone joined in a prayer for an increase in that virtue and for the gifts of the Holy Spirit.

The virtues and vices were abstinence against gluttony, patience against ire, chastity against lust, generosity against avarice, fervor of spirit against acedia, charity against envy, and humility against pride.

After the Basilica of St. Paul, the pilgrimage followed an ancient street still called Seven Churches Way to arrive at the catacombs and the Basilica of St. Sebastian, a third-century Christian martyr.

As a layman in Rome, St. Philip Neri used to visit the catacombs of St. Sebastian to pray. One night in the catacombs, about 10 years after moving to Rome, as he prayed, a mystical ball of fire entered his mouth and went down into his chest, exploding his ribs and doubling the size of his heart with love of God.

St. Philip was changed, both physically and spiritually, by this event, which he only revealed shortly before his death.

Pilgrims next arrived at the Domine Quo Vadis Church after a silent, moonlit walk through the ancient Appian Way Park, flanked by the silhouettes of Italian cypress trees.

The small church of medieval origin marks the spot where, according to tradition, Jesus appeared to St. Peter as he was fleeing Rome to avoid martyrdom.

Peter asked Jesus, “Domine quo vadis?” (“Lord, where are you going?”), to which Christ said, “Venio Romam iterum crucifigi,” (“I am coming to Rome to be crucified again.”) This rebuke caused Peter to turn around and face his own martyrdom.

The next official pilgrimage church was the Basilica of St. John Lateran, followed by a 10-minute walk to the Basilica of the Holy Cross in Jerusalem.

The Basilica of St. Lawrence Outside the Walls was the penultimate stop. The church, which has the tomb of St. Lawrence, is located next to Rome’s Verano Monumental Cemetery, and was included among the Seven Churches by St. Philip Neri, Father Botta said, as a reminder of mortality.

The final stretch of the walk passed through Rome’s main train station, Termini, where pilgrims sang the Marian antiphon “Salve Regina.”

The pilgrimage finished shortly before 6:00 a.m. at the Basilica of St. Mary Major, the traditional end of the walk, where the “Salve Regina” hymn was sung again in honor of the Virgin Mary.

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CNA Staff, Mar 12, 2021 / 03:00 am (CNA).- A third of all German Catholics are considering leaving the Church, according to a new survey published on Thursday.

The representative study, unveiled March 11, was conducted by the Erfurt-based opinion research institute INSA Consulere on behalf of the Catholic weekly newspaper Die Tagespost and the Protestant news agency Idea. It confirms a previous survey’s findings that indicated similar numbers.

Of those surveyed who belong to the Catholic Church, 33% are considering leaving the church because of the ongoing scandals over the handling of clerical sex abuse cases, while 44% said that they were not going to turn their back on the Church. A further 14% of respondents indicated that they “didn’t know.” Nine percent of those involved in the survey did not specify an answer.

CNA Deutsch, CNA’s German-language news partner, reported that the new survey also found that one in four members of the Protestant regional churches in Germany said they might be “leaving the church soon.”

In 2019, a total of 272,771 German Catholics formally left the Church — more than ever before. The figures for 2020 will not be published until the northern hemisphere’s summer.

The abuse crisis is not the only reason for the exodus. According to a study by the northern German diocese of Osnabrück, older Catholics in particular cite the Church’s handling of the abuse crisis as a reason for leaving, CNA Deutsch reported. Younger people, however, are more likely to deregister as Catholics to avoid paying the obligatory church tax.

In 2019, the Church in Germany received more money in church tax than ever before. According to official figures released in July 2020, the German Church received 6.76 billion euros ($7.75 billion) in 2019. This represented an increase of more than 100 million euros ($115 million) compared to 2018, when the Church gained 6.64 billion euros from the tax. The rise was believed to be due to the growth of Germany’s economy in 2019.

If an individual is registered as a Catholic in Germany, 8-9% of their income tax goes to the Church. The only way they can stop paying the tax is to make an official declaration renouncing their membership. They are no longer allowed to receive the sacraments or a Catholic burial.

This tax has come under increasing criticism, with several bishops questioning whether it needs to be reformed, CNA Deutsch said. As early as 2016, Archbishop Georg Gänswein, Benedict XVI’s private secretary, criticized the process, calling its handling of people opting out of the controversial system “a serious problem.”

According to research by the University of Freiburg published in 2019, the number of Christians paying church tax in Germany is projected to halve by the year 2060. Researchers said that the expected decline could be predicted given a dwindling number of baptisms in Germany, the number of Germans who have departed from formal religious enrollment, and a decrease in Germany’s overall population, which is expected to fall by 21% by 2060.

Last year, the German bishops announced plans for a two-year “Synodal Way,” bringing together lay people and bishops to discuss four major topics: the way power is exercised in the Church; sexual morality; the priesthood; and the role of women.

They said that the process would end with a series of “binding” votes — raising concerns at the Vatican that the resolutions might challenge Church teaching and discipline.

In June 2019, Pope Francis sent a 28-page letter to German Catholics urging them to focus on evangelization in the face of a “growing erosion and deterioration of faith.”

“Every time an ecclesial community has tried to get out of its problems alone, relying solely on its own strengths, methods, and intelligence, it has ended up multiplying and nurturing the evils it wanted to overcome,” he wrote.

In an address to the German bishops in 2015, he said that “one can truly speak of an erosion of the Catholic faith in Germany,” urging them to “overcome resignation which paralyzes.”

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