A Polish archbishop said Thursday one difficulty of synodality lies in distinguishing pastoral practice — which can be adapted to different cultural circumstances — from Church doctrine.
“In doctrine, the Church cannot bring to it the different viewpoints of those coming from the other continents or other parts of the world. Doctrine has to be ‘catholic’ [universal] and the same for everyone,” Archbishop Stanislaw Gadecki of Poznan said at a press briefing for the Synod on Synodality on Oct. 26.
This is in contrast, the president of the Polish bishops’ conference said, to “different pastoral expressions” of doctrine as appear in different cultures, languages, and historical situations.
Gadecki is one of three Polish bishops participating in the Vatican’s Oct. 4–29 assembly of the Synod of Bishops on synodality.
He said the method of this synod brings both differences and agreements, and participants are not hiding the challenges.
“It would be useless to get together for a month and hide difficulties that exist in different situations or in connection with different issues that require an answer,” he said.
On pastoral practice versus doctrine, Gadecki underlined that “countries have their own histories and they must also be in tune with that history” — including negative responses to the Church’s actions.
He said different pastoral expressions do not influence Christian doctrine, the magisterium, holy Scripture, and sacred tradition.
“As far as the essential things are concerned, there cannot be a development of Christian doctrine, but in the things that are not essential, there can always be a change as long as that change is a true development,” he said, referencing the theological concept of the development of doctrine.
A Romanian Orthodox bishop, who is taking part in the synod as a fraternal delegate, a participant without a vote, said one challenge in the Orthodox understanding of synodality is in reaching a consensus among bishops.
“In the Orthodox church, it’s not the majority that ‘decides’ as we often see in synodal processes,” Metropolitan Iosef of Western and Southern Europe said.
The good thing about synodality, he added, “is you’re never alone when you make decisions.”
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Pope Francis presides at the Vatican’s chrism Mass on Holy Thursday, March 28, 2024. / Credit: Daniel Ibanez/CNA
Vatican City, Mar 28, 2024 / 09:30 am (CNA).
On Holy Thursday, Pope Francis presided over a chrism Mass at which more than 1,880 priests, bishops, and cardinals renewed the promises made at their ordinations.
Pope Francis encouraged the priests to turn their gaze upon the crucified Lord and to weep over their sins in repentance, saying that tears can “purify and heal the heart.”
“Once we recognize our sin, our hearts can be opened to the working of the Holy Spirit, the source of living water that wells up within us and brings tears to our eyes,” Francis said on March 28.
“The Lord seeks, especially in those consecrated to him, men and women who weep for the sins of the Church and the world and become intercessors on behalf of all,” he added.
Forty-two cardinals, 42 bishops, and 1,800 priests living in Rome concelebrated the Mass with the pope in St. Peter’s Basilica.
Holy Thursday marks the institution of the Eucharist and institution of the sacrament of the priesthood at the Last Supper. Pope Francis will also preside over a Mass of the Lord’s Supper on Thursday evening at a women’s prison in Rome.
The 87-year-old pope arrived in St. Peter’s Basilica on Thursday morning in a wheelchair. Before giving his more than 20-minute homily, the pope took a sip of water and put on his reading glasses.
Pope Francis reflected in his homily on Peter’s tears after denying the Lord three times as recorded in the Gospel of Luke: “Peter remembered the word of the Lord … and went out and wept bitterly.”
“Dear brother priests, the healing of the heart of Peter, the healing of the apostle, the healing of the pastor, came about when, grief-stricken and repentant, he allowed himself to be forgiven by Jesus. That healing took place amid tears, bitter weeping, and the sorrow that leads to renewed love,” he said.
Compunction
Pope Francis said that he wanted to speak to the priests about the importance of compunction — an awareness of guilt due to sin — which the pope admitted is a “somewhat old-fashioned” term and “an aspect of the spiritual life that has been somewhat neglected, yet remains essential.”
The pope added that compunction “is not a sense of guilt that makes us discouraged or obsessed with our unworthiness, but a beneficial ‘piercing’ that purifies and heals the heart.”
“Compunction demands effort but bestows peace. It is not a source of anxiety but of healing for the soul, since it acts as a balm upon the wounds of sin, preparing us to receive the caress of the heavenly physician, who transforms the ‘broken, contrite heart,’” Pope Francis said.
The pope said that through compunction “the natural tendency to be indulgent with ourselves and inflexible with others is overturned and, by God’s grace, we become strict with ourselves and merciful toward others.”
“Weeping for ourselves … means seriously repenting for saddening God by our sins … It means looking within and repenting of our ingratitude and inconstancy, and acknowledging with sorrow our duplicity, dishonesty, and hypocrisy — clerical hypocrisy, dear brothers, that hypocrisy which we slip into so much — beware of clerical hypocrisy,” Francis said.
“How greatly we need to be set free from harshness and recrimination, selfishness and ambition, rigidity and frustration, in order to entrust ourselves completely to God and to find in him the calm that shields us from the storms raging all around us,” he added.
“Let us pray, intercede, and shed tears for others; in this way, we will allow the Lord to work his miracles. And let us not fear, for he will surely surprise us.”
During the Vatican’s chrism Mass, the pope, as the bishop of Rome, blessed the oil of the sick, the oil of catechumens, and the chrism oil, which will be used in the diocese during the coming year. Cardinal Angelo De Donatis served as the celebrant at the altar.
The oils were processed up the main altar of St. Peter’s in large silver urns as the hymns of the Sistine Chapel Choir filled the basilica.
Pope Francis prayed over the oil of the sick: “O God, Father of all consolation, who through your Son have willed to heal the infirmities of the sick, listen favorably to this prayer of faith: Send down from heaven, we pray, your Holy Spirit, the Paraclete, upon the rich substance of this oil, which you were pleased to bring forth from vigorous green trees to restore our bodies, so that by your holy blessing this oil may be for anyone who is anointed with it a safeguard for body, mind, and spirit, to take away every pain, every infirmity, and every sickness.”
The blessed oil will be used for the anointing of the sick in Rome throughout the year.
Pope Francis thanked the priests gathered in St. Peter’s Basilica for all they do to bring “the miracle of God’s mercy” to the world today.
“Dear priests, thank you for your open and docile hearts; thank you for your labors and thank you for your tears; thank you because you bring the miracle of mercy … you bring God to the brothers and sisters of our time,” he said. “Dear priests, may the Lord console you, confirm you, and reward you.”
Pope Francis delivers an address during his Wednesday general audience on Feb. 14, 2024, in the Paul VI Audience Hall at the Vatican. / Credit: Vatican Media
Rome Newsroom, Feb 14, 2024 / 09:50 am (CNA).
During his Feb. 14 Wednesday general aud… […]
Vatican City, Jan 6, 2021 / 06:35 am (CNA).- Pope Francis called Wednesday for peace in the Central African Republic following a disputed election.
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Meaning what, exactly? At least regarding moral doctrine and pastoral expressions, the Polish Pope John Paul II give us this (as part of the Magisterium):
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [not moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (Veritatis Splendor, n. 56).
“In doctrine, the Church cannot bring to it the different viewpoints of those coming from the other continents or other parts of the world. Doctrine has to be ‘catholic’ [universal] and the same for everyone,” Archbishop Stanislaw Gadecki of Poznan said at a press briefing for the Synod on Synodality on Oct. 26.”
Sorry Archbishop Stanislaw Gadecki, Pope Francis invited the, not anathematized, German Bishops to his Synadal Party, and they were in no way apologizing for all their heretical departures from Universal Church Doctrine. So, as long as Pope Francis allows all Catholics to do what ever they want, and he excommunicates no one for departing from Church Doctrine, he has basically decentralized the Catholic Church, which is one of his desires.
German bishop at Synod on Synodality: Church should not ignore ‘signs of the times’
“Many people have asked me, ‘Are you still Catholics and part of the Catholic Church?” said Overbeck, one of the German Bishops’ Conference’s three delegates to the universal synod and a major proponent of the German Synodal Way. “And I say, ‘Yes, of course, we are Catholics, and we are here to stay.”
Practice can vary, not doctrine. That’s the major premise of this pontificate. Inculturation is understood by Pope Francis to incorporate the Gospels, that they require reformulation to adjust to the culture in which they’re received. This distinguishes the mind of Synodality. The sense of freedom to change from permanence. In effect from the Eternal Word. A cult of self realization.
Meaning what, exactly? At least regarding moral doctrine and pastoral expressions, the Polish Pope John Paul II give us this (as part of the Magisterium):
“A separation, or even an opposition, is thus established in some cases between the teaching of the precept, which is valid and general, and the norm of the individual conscience, which would in fact make the final decision [not moral judgment] about what is good and what is evil. On this basis, an attempt is made to legitimize so-called ‘pastoral’ solutions contrary to the teaching of the Magisterium, and to justify a ‘creative’ hermeneutic according to which the moral conscience is in no way obliged, in every case, by a particular negative precept [thou shalt not]” (Veritatis Splendor, n. 56).
“In doctrine, the Church cannot bring to it the different viewpoints of those coming from the other continents or other parts of the world. Doctrine has to be ‘catholic’ [universal] and the same for everyone,” Archbishop Stanislaw Gadecki of Poznan said at a press briefing for the Synod on Synodality on Oct. 26.”
Sorry Archbishop Stanislaw Gadecki, Pope Francis invited the, not anathematized, German Bishops to his Synadal Party, and they were in no way apologizing for all their heretical departures from Universal Church Doctrine. So, as long as Pope Francis allows all Catholics to do what ever they want, and he excommunicates no one for departing from Church Doctrine, he has basically decentralized the Catholic Church, which is one of his desires.
German bishop at Synod on Synodality: Church should not ignore ‘signs of the times’
“Many people have asked me, ‘Are you still Catholics and part of the Catholic Church?” said Overbeck, one of the German Bishops’ Conference’s three delegates to the universal synod and a major proponent of the German Synodal Way. “And I say, ‘Yes, of course, we are Catholics, and we are here to stay.”
https://www.catholicnewsagency.com/news/255772/german-bishop-at-synod-on-synodality-church-should-not-ignore-signs-of-the-times?
Practice can vary, not doctrine. That’s the major premise of this pontificate. Inculturation is understood by Pope Francis to incorporate the Gospels, that they require reformulation to adjust to the culture in which they’re received. This distinguishes the mind of Synodality. The sense of freedom to change from permanence. In effect from the Eternal Word. A cult of self realization.