Pope Francis said Wednesday he will release a follow-up environmental document to the 2015 encyclical Laudato Si’ on Oct. 4, the feast of St. Francis of Assisi.
Speaking at the end of his general audience Aug. 30, the pope said he plans “to publish an exhortation, a second Laudato Sì’,” at the end of a Vatican-supported ecumenical initiative that will run Sept. 1–Oct. 4.
The Season of Creation will begin, Pope Francis said, on Sept. 1, which is the World Day of Prayer for the Care of Creation. This year’s theme is “Let Justice and Peace Flow.”
“Let us join our Christian brothers and sisters in the commitment to care for creation as a sacred gift from the Creator,” Francis urged at his public audience.
“It is necessary to stand with the victims of environmental and climate injustice, striving to end the senseless war on our common home, which is a terrible world war,” he added. “I urge all of you to work and pray for it to abound with life once again.”
Pope Francis announced last week that he is writing a second part to his 2015 environmental encyclical Laudato Si’.
The pope said with this new writing he is updating Laudato Si’ to cover current issues.
The Holy See Press Office director, Matteo Bruni, confirmed to CNA on Aug. 21 that “the pope is working on a letter updating Laudato Si’ with regard to the recent environmental crises.”
Laudato Si’ is the second of three encyclicals published in Pope Francis’ pontificate thus far. It was released in June 2015.
The theme of the encyclical, which means “Praise be to you,” is human ecology, a phrase first used by Pope Benedict XVI. The document addresses issues such as climate change, care for the environment, and the defense of human life and dignity.
Pope Francis said Aug. 30 that the second part to Laudato Si’ would be the kind of papal document known as an “exhortation.”
Francis has so far published five apostolic exhortations during his pontificate, including Evangelii Gaudium and Amoris Laetitia.
The feast of St. Francis of Assisi was also the date in 2020 that Pope Francis chose to release his most recent encyclical, Fratelli Tutti, about fraternity and social friendship.
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Pope Francis at the general audience in St. Peter’s Square, Oct. 5, 2016. / Daniel Ibanez/CNA.
Washington, D.C. Newsroom, Mar 13, 2023 / 13:15 pm (CNA).
Today marks the 10th anniversary of the election of Pope Francis as the 265th successor of St. Peter. Here is a timeline of key events during his papacy:
2013
March 13 — About two weeks after Pope Benedict XVI steps down from the papacy, Cardinal Jorge Bergoglio is elected pope. He takes the papal name Francis in honor of St. Francis of Assisi and proclaims from the central balcony of St. Peter’s Basilica: “Let us begin this journey, the bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another.”
March 14 — The day after he begins his pontificate, Pope Francis returns to his hotel to personally pay his hotel bill and collect his luggage.
July 8 — Pope Francis visits Italy’s island of Lampedusa and meets with a group of 50 migrants, most of whom are young men from Somalia and Eritrea. The island, which is about 200 miles off the coast of Tunisia, is a common entry point for migrants who flee parts of Africa and the Middle East to enter Europe. This is the pope’s first pastoral visit outside of Rome and sets the stage for making reaching out to the peripheries a significant focus.
July 23–28 — Pope Francis visits Rio de Janeiro, Brazil, to participate in World Youth Day 2013. More than 3 million people from around the world attend the event.
July 29 — On the return flight from Brazil, Pope Francis gives his first papal news conference and sparks controversy by saying “if a person is gay and seeks God and has goodwill, who am I to judge?” The phrase is prompted by a reporter asking the pope a question about priests who have homosexual attraction.
Nov. 24 — Pope Francis publishes his first apostolic exhortation Evangelii gaudium (The Joy of the Gospel). The document illustrates the pope’s vision for how to approach evangelization in the modern world.
2014
Feb. 22 — Pope Francis holds his first papal consistory to appoint 19 new cardinals, including ones from countries in the developing world that have never previously been represented in the College of Cardinals, such as Haiti.
March 22 — Pope Francis creates the Pontifical Commission for the Protection of Minors. The commission works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.
Oct. 5 — The Synod on the Family begins. The bishops discuss a variety of concerns, including single-parent homes, cohabitation, homosexual adoption of children, and interreligious marriages.
Dec. 6 — After facing some pushback for his efforts to reform the Roman Curia, Pope Francis discusses his opinion in an interview with La Nacion, an Argentine news outlet: “Resistance is now evident. And that is a good sign for me, getting the resistance out into the open, no stealthy mumbling when there is disagreement. It’s healthy to get things out into the open, it’s very healthy.”
2015
Jan. 18 — To conclude a trip to Asia, Pope Francis celebrates Mass in Manila, Philippines. Approximately 6 million to 7 million people attend the record-setting Mass, despite heavy rain.
March 23 — Pope Francis visits Naples, Italy, to show the Church’s commitment to helping the fight against corruption and organized crime in the city.
May 24 — To emphasize the Church’s mission to combat global warming and care for the environment, Pope Francis publishes the encyclical Laudato si’, which urges people to take care of the environment and encourages political action to address climate problems.
Sept. 19–22 — Pope Francis visits Cuba and meets with Fidel Castro in the first papal visit to the country since Pope John Paul II in 1998. During his homily, Francis discusses the dignity of the human person: “Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it.”
Sept. 22–27 — After departing from Cuba, Pope Francis makes his first papal visit to the United States. In Washington, D.C., he speaks to a joint session of Congress, in which he urges lawmakers to work toward promoting the common good, and canonizes the Franciscan missionary St. Junípero Serra. He also attends the World Meeting of Families in Philadelphia, which focuses on celebrating the gift of the family.
Oct. 4 — Pope Francis begins the second Synod on the Family to address issues within the modern family, such as single-parent homes, cohabitation, poverty, and abuse.
Oct. 18 — The pope canonizes St. Louis Martin and St. Marie-Azélie “Zelie” Guérin. The married couple were parents to five nuns, including St. Therese of Lisieux. They are the first married couple to be canonized together.
Dec. 8 — Pope Francis’ Jubilee Year of Mercy begins. The year focuses on God’s mercy and forgiveness and people’s redemption from sin. The pope delegates certain priests in each diocese to be Missionaries of Mercy who have the authority to forgive sins that are usually reserved for the Holy See.
2016
March 19 — Pope Francis publishes the apostolic exhortation Amoris laetitia, which discusses a wide variety of issues facing the modern family based on discussions from the two synods on the family. The pope garners significant controversy from within the Church for comments he makes in Chapter 8 about Communion for the divorced and remarried.
April 16 — After visiting refugees on the Greek island of Lesbos, Pope Francis allows three Muslim refugee families to join him on his flight back to Rome. He says the move was not a political statement.
July 26–31 — Pope Francis visits Krakow, Poland, as part of the World Youth Day festivities. About 3 million young Catholic pilgrims from around the world attend.
Sept. 4 — The pope canonizes St. Teresa of Calcutta, who is also known as Mother Teresa. The saint, a nun from Albania, dedicated her life to missionary and charity work, primarily in India.
Sept. 30–Oct. 2 — Pope Francis visits Georgia and Azerbaijan on his 16th trip outside of Rome since the start of his papacy. His trip focuses on Catholic relations with Orthodox Christians and Muslims.
Oct. 4 — Pope Francis makes a surprise visit to Amatrice, Italy, to pray for the victims of an earthquake in central Italy that killed nearly 300 people.
2017
May 12–13 — In another papal trip, Francis travels to Fatima, Portugal, to visit the Shrine of Our Lady of Fatima. May 13 marks the 100th anniversary of the first Marian apparition to three children in the city.
July 11 — Pope Francis adds another category of Christian life suitable for the consideration of sainthood: “offering of life.” The category is distinct from martyrdom, which only applies to someone who is killed for his or her faith. The new category applies to those who died prematurely through an offering of their life to God and neighbor.
Nov. 19 — On the first-ever World Day of the Poor, Pope Francis eats lunch with 4,000 poor and people in need in Rome.
Nov. 27–Dec. 2 — In another trip to Asia, Pope Francis travels to Myanmar and Bangladesh. He visits landmarks and meets with government officials, Catholic clergy, and Buddhist monks. He also preaches the Gospel and promotes peace in the region.
2018
Jan. 15–21 — The pope takes another trip to Latin America, this time visiting Chile and Peru. The pontiff meets with government officials and members of the clergy while urging the faithful to remain close to the clergy and reject secularism. The Chilean visit leads to controversy over Chilean clergy sex abuse scandals.
Aug. 2 — The Vatican formally revises No. 2267 of the Catechism of the Catholic Church, which concerns the death penalty. The previous text suggested the death penalty could be permissible in certain circumstances, but the revision states that the death penalty is “inadmissible.”
Aug. 25 — Archbishop Carlo Viganò, former papal nuncio to the United States, publishes an 11-page letter calling for the resignation of Pope Francis and accusing him and other Vatican officials of covering up sexual abuse including allegations against former Cardinal Theodore McCarrick. The pope initially does not directly respond to the letter, but nine months after its publication he denies having prior knowledge about McCarrick’s conduct.
Aug. 25–26 — Pope Francis visits Dublin, Ireland, to attend the World Meeting of Families. The theme is “the Gospel of family, joy for the world.”
Oct. 3–28 — The Synod on Young People, the Faith, and Vocational Discernment takes place. The synod focuses on best practices to teach the faith to young people and to help them discern God’s will.
2019
Jan. 22–27 — The third World Youth Day during Pope Francis’ pontificate takes place during these six days in Panama City, Panama. Young Catholics from around the world gather for the event, with approximately 3 million people in attendance.
Feb. 4 — Pope Francis signs a joint document in with Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar, in Abu Dhabi, United Arab Emirates, titled the “Document on Human Fraternity for World Peace and Living Together.” The document focuses on people of different faiths uniting together to live peacefully and advance a culture of mutual respect.
Feb. 21–24 — The Meeting on the Protection of Minors in the Church, which is labeled the Vatican Sexual Abuse Summit, takes place. The meeting focuses on sexual abuse scandals in the Church and emphasizes responsibility, accountability, and transparency.
Oct. 6–27 — The Church holds the Synod of Bishops for the Pan-Amazon region, which is also known as the Amazon Synod. The synod is meant to present ways in which the Church can better evangelize the Amazon region but leads to controversy when carved images of a pregnant Amazonian woman, referred to by the pope as Pachamama, are used in several events and displayed in a basilica near the Vatican.
Oct. 13 — St. John Henry Newman, an Anglican convert to Catholicism and a cardinal, is canonized by Pope Francis. Newman’s writings inspired Catholic student associations at nonreligious colleges and universities in the United States and other countries.
2020
March 15 — Pope Francis takes a walking pilgrimage in Rome to the chapel of the crucifix and prays for an end to the COVID-19 pandemic. The crucifix was carried through Rome during the plague of 1522.
March 27 — Pope Francis gives an extraordinary Urbi et Orbi blessing in an empty and rain-covered St. Peter’s Square, praying for the world during the coronavirus pandemic.
2021
March 5–8 — In his first papal trip since the start of the COVID-19 pandemic, Pope Francis becomes the first pope to visit Iraq. On his trip, he signs a joint statement with Grand Ayatollah Ali al-Sistani condemning extremism and promoting peace.
July 3 — Cardinal Giovanni Angelo Becciu, who was elevated to the College of Cardinals by Pope Francis, is indicted in a Vatican court for embezzlement, money laundering, and other crimes. The pope gives approval for the indictment.
July 4 — Pope Francis undergoes colon surgery for diverticulitis, a common condition in older people. The Vatican releases a statement that assures the pope “reacted well” to the surgery. Francis is released from the hospital after 10 days.
July 16 — Pope Francis issues a motu proprio titled Traditionis custodes. The document imposes heavy restrictions on the celebration of the Traditional Latin Mass.
Dec. 2–6 — The pope travels to Cyprus and Greece. The trip includes another visit to the Greek island of Lesbos to meet with migrants.
2022
Jan. 11 — Pope Francis makes a surprise visit to a record store in Rome called StereoSound. The pope, who has an affinity for classical music, blesses the newly renovated store.
March 19 — The pope promulgates Praedicate evangelium, which reforms the Roman Curia. The reforms emphasize evangelization and establish more opportunities for the laity to be in leadership positions.
May 5 — Pope Francis is seen in a wheelchair for the first time in public and begins to use one more frequently. The pope has been suffering from knee problems for months.
July 24–30 — In his first papal visit to Canada, Pope Francis apologizes for the harsh treatment of the indigenous Canadians, saying many Christians and members of the Catholic Church were complicit.
2023
Jan. 31–Feb. 5 — Pope Francis travels to the Democratic Republic of Congo and South Sudan. During his visit, the pope condemns political violence in the countries and promotes peace. He also participates in an ecumenical prayer service with Anglican Archbishop of Canterbury Justin Welby and Moderator of the Church of Scotland Iain Greenshields.
Vatican City, Oct 6, 2017 / 04:41 am (CNA/EWTN News).- On Friday, Pope Francis told a group of religious and secular experts from around the world that protecting minors against increasing online threats is a serious new concern, and one in which the Church can be a leading voice given the experience gleaned from past mistakes.
“As all of us know, in recent years the Church has come to acknowledge her own failures in providing for the protection of children,” the Pope said Oct. 6. “Extremely grave facts have come to light, for which we have to accept our responsibility before God, before the victims and before public opinion.”
Because of this, “as a result of these painful experiences and the skills gained in the process of conversion and purification, the Church today feels especially bound to work strenuously and with foresight for the protection of minors and their dignity, not only within her own ranks, but in society as a whole and throughout the world.”
The Church can’t even attempt to “do this alone – for that is clearly not enough,” he said, but she stands ready by “offering her own effective and ready cooperation to all those individuals and groups in society that are committed to the same end.”
In this sense, he said, the Church adheres fully to the goal of putting an end to “the abuse, exploitation, trafficking and all forms of violence against and torture of children” that was set by the United Nations in the 2030 Sustainable Development agenda.
Pope Francis spoke to participants in the global “Child Dignity in the Digital World” conference being held in Rome Oct. 3-6, who had an audience with him the Clementine Hall of the Apostolic Palace.
Organized by the Pontifical Gregorian University’s Center for Child Protection in collaboration with the UK-based global alliance WePROTECT and the organization “Telefono Azzurro,” the first Italian helpline for children at risk, the conference brings together people from all sectors of society, including social scientists, civic leaders, and religious representatives.
Key points of discussion included updates on the situation, the prevention of abuse, pornography, the responsibility of internet providers and the media, and ethical governance.
In their audience with the Pope, participates presented him with a common declaration outlining several action-points for each area and field to develop moving forward.
In his speech, Pope Francis thanked attendees for gathering to address such “a grave new problem” which, until this week’s conference, had not yet been studied in-depth by experts from various fields.
“The acknowledgment and defense of the dignity of the human person is the origin and basis of every right social and political order,” he said, noting that children “are among those most in need of care and protection.”
This is why the Holy See received the U.N. Declaration on the Rights of the Child in 1959, and participated in the 1990 U.N. convention on the same subject, he said, adding that “the dignity and rights of children must be protected by legal systems as priceless goods for the entire human family.”
While we are living in a world “we could hardly have imagined” only a few years ago, Francis said this world is the fruit of “extraordinary achievements of science and technology” that are in many ways changing “our very way of thinking and of being.”
However, while admirable these rapid advancements also bring a certain concern and apprehension with them, he said, explaining that questions naturally arise as to whether “we are capable of guiding the processes we ourselves have set in motion, whether they might be escaping our grasp, and whether we are doing enough to keep them in check.”
As representatives of various fields in digital communications and organizations, conference participants “with great foresight” have put a spotlight on “what is probably the most crucial challenge for the future of the human family: the protection of young people’s dignity.”
Citing various statistics, the Pope noted that currently more than a quarter of the over 3 billion internet users are minors, meaning there are more than 800 million young people navigating the internet throughout the world. In India alone, he said, more than 500 million people will have access to the internet in the coming years, and that half of them will be minors.
“What do they find on the net? And how are they regarded by those who exercise various kinds of influence over the net?” he asked, stressing that when it comes to protecting them, “we have to keep our eyes open and not hide from an unpleasant truth that we would rather not see.”
“For that matter, surely we have realized sufficiently in recent years that concealing the reality of sexual abuse is a grave error and the source of many other evils,” he said, and urged people to “face reality” in this regard.
On this point, he referred to the “extremely troubling” yet increasingly frequent diffusion of problematic activities for youth, such as the spread of extreme pornography online; “sexting” on social media; online bullying; the “sextortion” of young people on the internet; human trafficking and prostitution, as well as a rise in the commissioning of live viewings of rape and violence against minors in other parts of the world.
He also referred to what has been described as the “dark net,” in which traffickers and pedophiles use secure and anonymous channels to exchange photos and information about minors, as well as for human and drug trafficking.
These are the places “where evil finds ever new, effective and pervasive ways to act and to expand,” the Pope said, explaining that the spread of printed pornography in the past “was a relatively small phenomenon compared to the proliferation of pornography on the net.”
And unfortunately, many people are still bewildered by the fact that these things happen, he said, noting that what makes the internet so distinct “is precisely that it is worldwide.”
“It covers the planet, breaking down every barrier, becoming ever more pervasive, reaching everywhere and to every kind of user, including children, due to mobile devices that are becoming smaller and easier to use,” he said.
As a result, no one in the world today, no single nation or authority, “feels capable of monitoring and adequately controlling the extent and the growth of these phenomena,” since many are themselves linked to other serious problems involving the internet such human and drug trafficking, financial crimes and international terrorism.
From an educational standpoint, the Church is also surprised, he said, because the speed of online growth “has left the older generation on the sidelines, rendering extremely difficult, if not impossible, intergenerational dialogue and a serene transmission of rules and wisdom acquired by years of life and experience.”
However, he told the that despite the ominous and widespread nature of the threats, “we must not let ourselves be overcome by fear,” nor allow ourselves “be paralyzed” by a sense of powerlessness.
Instead, a global network must be formed to “limit and direct technology,” putting it at the service of a true human and integral progress.
In this regard, he cautioned attendees not to “underestimate” the harm done to minors by various forms of online abuse and exploitation. “These problems will surely have a serious and life-long effect on today’s children,” has has been proven many times over by fields such as neurobiology, psychology and psychiatry.
And while these crimes are especially problematic for minors, the Pope said it’s also necessary to recognize the harm done to adults, including addictions, distorted views of love and various other disorders.
“We would be seriously deluding ourselves,” he said, “were we to think that a society where an abnormal consumption of internet sex is rampant among adults could be capable of effectively protecting minors.”
Francis also cautioned against another “mistaken approach” to the problem, which he said would be to think that “automatic technical solutions,” such as filters and algorithms, are enough to deal with the problem.
While such measures are necessary and large tech companies ought to invest in speedy and effective protective software, “there is also an urgent need, as part of the process of technological growth itself, for all those involved to acknowledge and address the ethical concerns that this growth raises, in all its breadth and its various consequences.”
He also emphasized the need to not give into the mistaken “ideological and mythical” belief that the internet is “a realm of unlimited freedom.”
“The net has opened a vast new forum for free expression and the exchange of ideas and information,” yet it has also opened the door to new ways of engaging “in heinous illicit activities,” including the abuse of minors.
“This has nothing to do with the exercise of freedom,” he said. Rather, “it has to do with crimes that need to be fought with intelligence and determination, through a broader cooperation among governments and law enforcement agencies on the global level, even as the net itself is now global.”
Pope Francis closed his speech noting that when he travels abroad, he always meets and looks into the eyes of children, both rich and poor, happy and suffering.
“To see children looking us in the eye is an experience we have all had. It touches our hearts and requires us to examine our consciences,” he said.
“What are we doing to ensure that those children can continue smiling at us, with clear eyes and faces filled with trust and hope? What are we doing to make sure that they are not robbed of this light, to ensure that those eyes will not be not darkened and corrupted by what they will find on the internet, which will soon be so integral and important a part of their daily lives?”
“Let us work together,” he said, “so that we will always have the right, the courage and the joy to be able to look into the eyes of the children of our world.”
The Uavtek Nano Drone bug used by the British Army. / Uavtek via Wikimedia (CC BY-SA 4.0).
Geneva, Switzerland, Aug 6, 2021 / 12:00 pm (CNA).
The Vatican said this week that the potential use of “swarms of ‘kamikaze’ mini-drones” could pose a th… […]
1 Comment
We read: “The theme of the encyclical, which means ‘Praise be to you,’ is human ecology, a phrase first used by Pope Benedict XVI.”
Editorial license, or amnesia…
Benedict XVI spoke of “integral humanism”, a term that can be traced back at least to Jacques Maritain, meaning something about the whole person rather than, say, the wholeness of our common home.
It was St. John Paul II who introduced the phrase “human ecology,” in Centesimus Annus (CA, 1991), to distinguish it clearly from the, yes, interrelated “natural ecology.” The combined neologism “integral ecology”–likely to be exploited ideologically–was invented in Laudato Si.
Lost in the new mix might be this clarity (from CA nn. 37-39):
“…worrying is THE ECOLOGICAL QUESTION [….] In addition to the irrational destruction of the natural environment, we must also mention the more serious destruction of THE HUMAN ENVIRONMENT [….] Although people are rightly worried—though much less than they should be—about preserving the natural habitats of the various animal species threatened with extinction, because they realize that each of these species makes its particular contribution to the balance of nature in general, too little effort is made to SAFEGUARD THE MORAL CONDITIONS OF AN AUTHENTIC ‘HUMAN ECOLOGY’ [….]
“The first and fundamental structure for ‘human ecology’ is the FAMILY in which man receives his first formative ideas about truth and goodness, and learns what it means to love and to be loved, and thus what it actually means to be a person [….] These policies [e.g., recourse to abortion as] poisoning the lives of millions of defenseless human beings, as if in a form of ‘chemical warfare’ [….] These criticisms are directed not so much against an economic system as against an ethical and cultural system.”
We read: “The theme of the encyclical, which means ‘Praise be to you,’ is human ecology, a phrase first used by Pope Benedict XVI.”
Editorial license, or amnesia…
Benedict XVI spoke of “integral humanism”, a term that can be traced back at least to Jacques Maritain, meaning something about the whole person rather than, say, the wholeness of our common home.
It was St. John Paul II who introduced the phrase “human ecology,” in Centesimus Annus (CA, 1991), to distinguish it clearly from the, yes, interrelated “natural ecology.” The combined neologism “integral ecology”–likely to be exploited ideologically–was invented in Laudato Si.
Lost in the new mix might be this clarity (from CA nn. 37-39):
“…worrying is THE ECOLOGICAL QUESTION [….] In addition to the irrational destruction of the natural environment, we must also mention the more serious destruction of THE HUMAN ENVIRONMENT [….] Although people are rightly worried—though much less than they should be—about preserving the natural habitats of the various animal species threatened with extinction, because they realize that each of these species makes its particular contribution to the balance of nature in general, too little effort is made to SAFEGUARD THE MORAL CONDITIONS OF AN AUTHENTIC ‘HUMAN ECOLOGY’ [….]
“The first and fundamental structure for ‘human ecology’ is the FAMILY in which man receives his first formative ideas about truth and goodness, and learns what it means to love and to be loved, and thus what it actually means to be a person [….] These policies [e.g., recourse to abortion as] poisoning the lives of millions of defenseless human beings, as if in a form of ‘chemical warfare’ [….] These criticisms are directed not so much against an economic system as against an ethical and cultural system.”