Pope Francis delivers a Laudato Si’ video message May 24, 2021. / Screenshot
Vatican City, Aug 30, 2023 / 08:47 am (CNA).
Pope Francis said Wednesday he will release a follow-up environmental document to the 2015 encyclical Laudato Si’ on Oct. 4, the feast of St. Francis of Assisi.
Speaking at the end of his general audience Aug. 30, the pope said he plans “to publish an exhortation, a second Laudato Sì’,” at the end of a Vatican-supported ecumenical initiative that will run Sept. 1–Oct. 4.
The Season of Creation will begin, Pope Francis said, on Sept. 1, which is the World Day of Prayer for the Care of Creation. This year’s theme is “Let Justice and Peace Flow.”
“Let us join our Christian brothers and sisters in the commitment to care for creation as a sacred gift from the Creator,” Francis urged at his public audience.
“It is necessary to stand with the victims of environmental and climate injustice, striving to end the senseless war on our common home, which is a terrible world war,” he added. “I urge all of you to work and pray for it to abound with life once again.”
Pope Francis announced last week that he is writing a second part to his 2015 environmental encyclical Laudato Si’.
The pope said with this new writing he is updating Laudato Si’ to cover current issues.
The Holy See Press Office director, Matteo Bruni, confirmed to CNA on Aug. 21 that “the pope is working on a letter updating Laudato Si’ with regard to the recent environmental crises.”
Laudato Si’ is the second of three encyclicals published in Pope Francis’ pontificate thus far. It was released in June 2015.
The theme of the encyclical, which means “Praise be to you,” is human ecology, a phrase first used by Pope Benedict XVI. The document addresses issues such as climate change, care for the environment, and the defense of human life and dignity.
Pope Francis said Aug. 30 that the second part to Laudato Si’ would be the kind of papal document known as an “exhortation.”
Francis has so far published five apostolic exhortations during his pontificate, including Evangelii Gaudium and Amoris Laetitia.
The feast of St. Francis of Assisi was also the date in 2020 that Pope Francis chose to release his most recent encyclical, Fratelli Tutti, about fraternity and social friendship.
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Pope Francis shared a stage with Italy’s Prime Minister Giorgia Meloni on May 12, 2023, to speak at a two-day conference on “The General State of the Birth Rate,” held at Conciliazione Auditorium close to the Vatican. / Daniel Ibanez/CNA
Rome Newsroom, May 12, 2023 / 07:00 am (CNA).
Pope Francis said Friday a society’s birth rate is a key indicator of the hope people have in the future.
The pope shared the stage on May 12 with Italy’s Prime Minister Giorgia Meloni during a two-day conference on “The General State of the Birth Rate,” held at Conciliazione Auditorium close to the Vatican.
“The birth of children, in fact, is the main indicator for measuring the hope of a people,” Pope Francis said. “If few are born it means there is little hope. And this not only has repercussions from an economic and social point of view but also undermines confidence in the future.”
“The General State of the Birth Rate” is a conference for Italian political, business, and organization leaders to reflect on Italy’s demographic crisis, caused by one of the lowest birth rates in Europe: 1.25 births per woman.
The event was organized by the Foundation for Births and the Family Associations Forum and supported by the Italian Ministry for Family, Birth, and Equal Opportunity.
This was the third annual conference and the second time Pope Francis attended. In 2022, he sent a message to be read at the event.
Italy hit a historic low number of births in 2022, with only about 393,000 children born in the country.
The same year, the country saw 700,000 deaths, marking a dangerous decline in population.
The low number of births, Pope Francis said, “is a figure that reveals a great concern for tomorrow.”
He lamented that childbearing and rearing is seen as the burden of families only, and the pressure this puts on young adults today, “who grow up in uncertainty, if not disillusionment and fear.”
Young people “experience a social climate in which starting a family has turned into a titanic effort, instead of being a shared value that everyone recognizes and supports,” he said.
The decline in communal living, together with an increasing self-reliance creates loneliness, Pope Francis said, and one consequence is that only the wealthy have the freedom to live the life they want.
“This is unfair, as well as demeaning,” he added.
The pope also criticized a culture that places pets before human children.
He said at a recent audience, he went to greet a woman of around 50 years old — “like me,” he joked — but was surprised to be asked to bless her dog, which she called, “my baby.”
“I had no patience and scolded the lady,” he said, pointing out the great number of hungry children in the world.
Pope Francis used a walker to move on stage on Friday, referencing the pain he experiences while standing.
At the beginning of his speech, the pope said: “I’m sorry for not standing up while speaking, but I cannot tolerate the pain when I am standing.”
In what appeared to be a reference not only to welcoming the birth of children but also to welcoming migrants, Pope Francis said “a happy community naturally develops desires to generate and integrate, to welcome, while an unhappy society is reduced to a sum of individuals trying to defend what they have at all costs.”
He emphasized again that “the birth rate challenge is a matter of hope,” though, he underlined, hope is not the same as optimism or “a vague positive feeling about the future.”
Hope, he said, “is not an illusion or an emotion that you feel, no; it is a concrete virtue, a life attitude. And it has to do with concrete choices. Hope is nourished by each person’s commitment to the good, it grows when we feel we are participating and involved in making meaning of our own and others’ lives.”
“Hope generates change and improves the future. It is the smallest of virtues — Péguy said — it is the smallest, but it is the one that takes you the furthest. And hope does not disappoint,” Francis said.
Pope Francis presides at the Vatican’s chrism Mass on Holy Thursday, March 28, 2024. / Credit: Daniel Ibanez/CNA
Vatican City, Mar 28, 2024 / 09:30 am (CNA).
On Holy Thursday, Pope Francis presided over a chrism Mass at which more than 1,880 priests, bishops, and cardinals renewed the promises made at their ordinations.
Pope Francis encouraged the priests to turn their gaze upon the crucified Lord and to weep over their sins in repentance, saying that tears can “purify and heal the heart.”
“Once we recognize our sin, our hearts can be opened to the working of the Holy Spirit, the source of living water that wells up within us and brings tears to our eyes,” Francis said on March 28.
Pope Francis speaks at the Vatican’s chrism Mass on Holy Thursday, March 28, 2024. Credit: Daniel Ibanez/CNA
“The Lord seeks, especially in those consecrated to him, men and women who weep for the sins of the Church and the world and become intercessors on behalf of all,” he added.
Forty-two cardinals, 42 bishops, and 1,800 priests living in Rome concelebrated the Mass with the pope in St. Peter’s Basilica.
Holy Thursday marks the institution of the Eucharist and institution of the sacrament of the priesthood at the Last Supper. Pope Francis will also preside over a Mass of the Lord’s Supper on Thursday evening at a women’s prison in Rome.
The 87-year-old pope arrived in St. Peter’s Basilica on Thursday morning in a wheelchair. Before giving his more than 20-minute homily, the pope took a sip of water and put on his reading glasses.
Pope Francis reflected in his homily on Peter’s tears after denying the Lord three times as recorded in the Gospel of Luke: “Peter remembered the word of the Lord … and went out and wept bitterly.”
Cardinal Angelo De Donatis presides at the altar during the Vatican’s chrism Mass on Holy Thursday, March 28, 2024. Credit: Daniel Ibanez/CNA
“Dear brother priests, the healing of the heart of Peter, the healing of the apostle, the healing of the pastor, came about when, grief-stricken and repentant, he allowed himself to be forgiven by Jesus. That healing took place amid tears, bitter weeping, and the sorrow that leads to renewed love,” he said.
Compunction
Pope Francis said that he wanted to speak to the priests about the importance of compunction — an awareness of guilt due to sin — which the pope admitted is a “somewhat old-fashioned” term and “an aspect of the spiritual life that has been somewhat neglected, yet remains essential.”
The pope added that compunction “is not a sense of guilt that makes us discouraged or obsessed with our unworthiness, but a beneficial ‘piercing’ that purifies and heals the heart.”
“Compunction demands effort but bestows peace. It is not a source of anxiety but of healing for the soul, since it acts as a balm upon the wounds of sin, preparing us to receive the caress of the heavenly physician, who transforms the ‘broken, contrite heart,’” Pope Francis said.
Clergy assembled at the Vatican’s Chrism Mass on Holy Thursday, March 28, 2024. Credit: Daniel Ibanez/CNA
The pope said that through compunction “the natural tendency to be indulgent with ourselves and inflexible with others is overturned and, by God’s grace, we become strict with ourselves and merciful toward others.”
“Weeping for ourselves … means seriously repenting for saddening God by our sins … It means looking within and repenting of our ingratitude and inconstancy, and acknowledging with sorrow our duplicity, dishonesty, and hypocrisy — clerical hypocrisy, dear brothers, that hypocrisy which we slip into so much — beware of clerical hypocrisy,” Francis said.
“How greatly we need to be set free from harshness and recrimination, selfishness and ambition, rigidity and frustration, in order to entrust ourselves completely to God and to find in him the calm that shields us from the storms raging all around us,” he added.
“Let us pray, intercede, and shed tears for others; in this way, we will allow the Lord to work his miracles. And let us not fear, for he will surely surprise us.”
During the Vatican’s chrism Mass, the pope, as the bishop of Rome, blessed the oil of the sick, the oil of catechumens, and the chrism oil, which will be used in the diocese during the coming year. Cardinal Angelo De Donatis served as the celebrant at the altar.
The oils were processed up the main altar of St. Peter’s in large silver urns as the hymns of the Sistine Chapel Choir filled the basilica.
Urns of oil are displayed at the Vatican’s Chrism Mass on Holy Thursday, March 28, 2024. Credit: Daniel Ibanez/CNA
Pope Francis prayed over the oil of the sick: “O God, Father of all consolation, who through your Son have willed to heal the infirmities of the sick, listen favorably to this prayer of faith: Send down from heaven, we pray, your Holy Spirit, the Paraclete, upon the rich substance of this oil, which you were pleased to bring forth from vigorous green trees to restore our bodies, so that by your holy blessing this oil may be for anyone who is anointed with it a safeguard for body, mind, and spirit, to take away every pain, every infirmity, and every sickness.”
The blessed oil will be used for the anointing of the sick in Rome throughout the year.
Pope Francis thanked the priests gathered in St. Peter’s Basilica for all they do to bring “the miracle of God’s mercy” to the world today.
“Dear priests, thank you for your open and docile hearts; thank you for your labors and thank you for your tears; thank you because you bring the miracle of mercy … you bring God to the brothers and sisters of our time,” he said. “Dear priests, may the Lord console you, confirm you, and reward you.”
Rome, Italy, Jun 9, 2019 / 08:27 am (CNA).- As several thousand Catholics belonging to the charismatic renewal gathered in Rome this Pentecost weekend, the Vatican officially launched a new international service to aid the ministry in its commitment to… […]
1 Comment
We read: “The theme of the encyclical, which means ‘Praise be to you,’ is human ecology, a phrase first used by Pope Benedict XVI.”
Editorial license, or amnesia…
Benedict XVI spoke of “integral humanism”, a term that can be traced back at least to Jacques Maritain, meaning something about the whole person rather than, say, the wholeness of our common home.
It was St. John Paul II who introduced the phrase “human ecology,” in Centesimus Annus (CA, 1991), to distinguish it clearly from the, yes, interrelated “natural ecology.” The combined neologism “integral ecology”–likely to be exploited ideologically–was invented in Laudato Si.
Lost in the new mix might be this clarity (from CA nn. 37-39):
“…worrying is THE ECOLOGICAL QUESTION [….] In addition to the irrational destruction of the natural environment, we must also mention the more serious destruction of THE HUMAN ENVIRONMENT [….] Although people are rightly worried—though much less than they should be—about preserving the natural habitats of the various animal species threatened with extinction, because they realize that each of these species makes its particular contribution to the balance of nature in general, too little effort is made to SAFEGUARD THE MORAL CONDITIONS OF AN AUTHENTIC ‘HUMAN ECOLOGY’ [….]
“The first and fundamental structure for ‘human ecology’ is the FAMILY in which man receives his first formative ideas about truth and goodness, and learns what it means to love and to be loved, and thus what it actually means to be a person [….] These policies [e.g., recourse to abortion as] poisoning the lives of millions of defenseless human beings, as if in a form of ‘chemical warfare’ [….] These criticisms are directed not so much against an economic system as against an ethical and cultural system.”
We read: “The theme of the encyclical, which means ‘Praise be to you,’ is human ecology, a phrase first used by Pope Benedict XVI.”
Editorial license, or amnesia…
Benedict XVI spoke of “integral humanism”, a term that can be traced back at least to Jacques Maritain, meaning something about the whole person rather than, say, the wholeness of our common home.
It was St. John Paul II who introduced the phrase “human ecology,” in Centesimus Annus (CA, 1991), to distinguish it clearly from the, yes, interrelated “natural ecology.” The combined neologism “integral ecology”–likely to be exploited ideologically–was invented in Laudato Si.
Lost in the new mix might be this clarity (from CA nn. 37-39):
“…worrying is THE ECOLOGICAL QUESTION [….] In addition to the irrational destruction of the natural environment, we must also mention the more serious destruction of THE HUMAN ENVIRONMENT [….] Although people are rightly worried—though much less than they should be—about preserving the natural habitats of the various animal species threatened with extinction, because they realize that each of these species makes its particular contribution to the balance of nature in general, too little effort is made to SAFEGUARD THE MORAL CONDITIONS OF AN AUTHENTIC ‘HUMAN ECOLOGY’ [….]
“The first and fundamental structure for ‘human ecology’ is the FAMILY in which man receives his first formative ideas about truth and goodness, and learns what it means to love and to be loved, and thus what it actually means to be a person [….] These policies [e.g., recourse to abortion as] poisoning the lives of millions of defenseless human beings, as if in a form of ‘chemical warfare’ [….] These criticisms are directed not so much against an economic system as against an ethical and cultural system.”