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Mother Teresa in the year 1980. / L’Osservatore Romano.

Rome Newsroom, Sep 5, 2022 / 06:40 am (CNA).

The so-called “definitive movie” about Mother Teresa of Calcutta will be in theaters in October. It sheds new light on — and delivers powerful images of — the life of this venerated Albanian-Kosovar nun.

Sept. 5 is the feast day of the St. Teresa of Kolkata. She died on Sept. 5, 1997, and was beatified only six years later, on Oct. 19, 2003.

John Paul II proclaimed her blessed in 2003, only six years after her death. Her life inspired thousands of books. Her life, witness, and legacy have been studied and written about in depth.

Pope Francis canonized Mother Teresa on Sept. 4, 2016. 

For this reason, it doesn’t seem easy to add anything to the many biographies and stories about Mother Teresa of Calcutta. But the film “No Greater Love”, produced by the Knights of Columbus, achieves this feat. 

The film premiere took place in Rome on Aug. 29, while on Aug. 31, there was a press conference about the movie. 

Divided into chapters that tell the salient moments of Mother Teresa’s life, the film is fragmented with interviews with missionaries, members of the order she founded, and biographers of Mother Teresa. 

“Mother Teresa” is not only a reflection on the life of the saint but also gives a general perspective of the great work that the Missionaries of Charity founded by Mother Teresa do all over the world, in Brazil, in the fields on the border between Mexico and the United States, in the Philippines.

The story of Mother Teresa is well-documented. Born in Skopje to an Albanian-Kosovar family, a minority of the minorities in the Balkan region, she soon felt the missionary impulse, entered the Missionary Nuns of Our Lady of Loreto, and left for India, where she began to work as a teacher. 

After witnessing the shocking impact of local suffering in the streets of Calcutta after some riots, she realized her mission was, first and foremost, to be with the poor. 

Indeed, with the poorest of the poor.

From this vocation was born a work that has touched the entire world. It spread from the slums of Calcutta (Kolkata) to the Bronx, helping those stricken with another kind of poverty: marginalized AIDS patients, who, at the end of the previous century, was at first treated like lepers at the time of Jesus.

Eventually, her vital work was recognized by the world. In 1979, Mother Teresa won the Nobel Peace Prize, and in Oslo, she delivered a touching speech in which she labeled the nations that legalize abortion as “the poorest nations.” 

Mother Teresa’s friendship with Saint John Paul II bore many fruits, including a house of the Missionaries of Charity right in the Vatican, where they are today. 

Part of this saint’s enduring legacy is her spirituality, her struggle with the “dark night of the soul.” 

What is powerful in the film is, above all, the images. The producers had full access to the Missionaries of Charity’s archive, finding unpublished or little-known footage, including that of Mother Teresa acting as an extraordinary minister of the Eucharist.

Patrick Kelly, Supreme Knight of the Knights of Columbus, emphasized that the film was born “thanks to the relationship of trust between the Knights of Columbus and the Missionaries of Charity.”

After all, Virgil Dechant, the predecessor of Kelly’s predecessor as Supreme Knight, was a personal friend of Mother Teresa. They collaborated, sharing the mutual value of charity, at the foundations of the Knight of Columbus, considering that “charity is the fundamental principle of the Knights of Columbus.”

In a letter sent to Kelly, Pope Francis thanked for initiatives that “help, in a creative way, to make zeal for evangelization accessible especially to the younger generations.”

Cardinal Sean O’Malley, archbishop of Boston, talked about his friendship with Mother Teresa. Although he asked her to send nuns to his diocese on two different occasions “to bring healing and consolation,” Mother Teresa always fulfilled the requests.

Father Brian Kolodiejchuk, the postulator of the cause of the canonization of Mother Teresa, stressed that the film helps to remember the great work and vocation of the saint. 

The movie’s message is that “Calcutta is everywhere” — because there are those in need everywhere: “There is a work of charity yet to be done.”

Sister Myriam Therese, regional superior of the Missionaries of Charity, said it was “nice to see people who changed their lives because they were affected by God’s love” and that Mother Teresa was “a carrier of that love.”

Finally, David Naglieri, the movie’s director, underlined that “they did not want only a biography, we wanted to show her radical call, but also to show how the mission of Mother Teresa continues.”

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The episcopal consecration of Bishop Stephen Chow Sau-yan’s in Hong Kong’s Cathedral of the Immaculate Conception, Dec. 4, 2021 / Screenshot from livestream

Denver Newsroom, Dec 31, 2021 / 11:00 am (CNA).

Four clerics have told Reuters that several bishops and other officials from the Chinese Catholic Patriotic Association met in October with senior clerics of the Diocese of Hong Kong to talk to them about sinicization, a Chinese government campaign to bring religion into its vision of culture, society, and politics.

“We all know the word sinicization carries a political agenda behind it, and they didn’t have to spell that out,” said one of the four Hong Kong clerics who spoke to Reuters about the meeting.

Sinicization was proposed by Chinese president Xi Jinping in 2015. The U.S. Commission on International Religious Freedom has called the effort “a far-reaching strategy to control, govern, and manipulate all aspects of faith into a socialist mold infused with ‘Chinese characteristics.”

Reuters’ report on the Oct. 31 meeting was published Dec. 30.

The Hong Kong Liaison Office, which represents the Chinese government in the special administrative region, arranged and monitored the encounter. Participating were three bishops and “about 15 religious figures” from the Patriotic Association, and “about 15 senior clergymen” of the Hong Kong diocese.

Two of the men who spoke to Reuters said the officials from the government-backed Church spoke about the compatibility of sinicization and inculturation, and one described Xi as the “elephant in the room” during the conversation.

“This was just the first step and I felt they knew that they could not come into this too heavy,” another said. 

Several told Reuters that Bishop Stephen Chow Sau-yan of Hong Kong attended the meeting only a short time. The Jesuit was consecrated Dec. 4.

Hong Kongers have, historically, largely enjoyed political fredom and freedom of worship and evangelization, while in mainland China there is a long history of persecution of religious persons who run afoul of the government.

Beijing has in recent years tightened control over the island territory and cracked down on dissent.

The Hong Kong diocese has been divided in recent years over reactions to a movement protesting China’s increasing control over the special administrative region. 

The Catholic Church in China has been split between the government-sanctioned Chinese Patriotic Catholic Association and the underground Church, which is persecuted and whose episcopal appointments are frequently not acknowledged by Chinese authorities.

In 2018, the Vatican reached an agreement with the Chinese government on the appointment of bishops in the country; the terms of the agreement, which was renewed in October 2020 for two more years, have never been fully revealed. It is meant to help unite the Patriotic Association and the underground Church.

The October meeting’s focus on the compatibility of sinicization and inculturation is not novel. 

Fr. Benoit Vermander, a Jesuit priest in China, attempted to outline a path for “sinicization” of religion in a March 2018 issue of La Civiltà Cattolica, whose publication is overseen by the Secretariat of State. 

While there are “evident dangers” in following a top-down policy that can bring “a substantial loss of identity,” he argued, Catholics should not avoid sinicization simply because it is government backed. Rather, despite the problems created by the policy, dialogue between Catholics and the communist government is needed.

Fr. Vermander argued that Christians should listen to the government’s appeal for sinicization and “examine which kind of changes it could lead them to imagine and undertake,” while “being aware of the danger.”

And in May 2019 Cardinal Pietro Parolin, Vatican Secretary of State, said that inculturation and sinicization can be “complementary” and “can open avenues for dialogue.”

“These two terms, ‘inculturation’ and ‘sinicization,’ refer to each other without confusion and without opposition,” he told the Global Times, an English-language newspaper owned by the People’s Daily, the official newspaper of the Central Committee of the Communist Party of China.

“For the future, it will certainly be important to deepen this theme, especially the relationship between ‘inculturation’ and ‘sinicization,’ keeping in mind how the Chinese leadership has been able to reiterate their willingness not to undermine the nature and the doctrine of each religion,” Cardinal Parolin said.

“Inculturation is an essential condition for a sound proclamation of the Gospel which, in order to bear fruit, requires, on the one hand, safeguarding its authentic purity and integrity and, on the other, presenting it according to the particular experience of each people and culture,” he said.

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Vatican City, Dec 9, 2020 / 09:00 am (CNA).- The Council for Inclusive Capitalism launched a partnership with the Vatican on Tuesday, saying that it would be “under the moral guidance” of Pope Francis. 

The council consists of gl… […]