New York City, N.Y., Sep 11, 2017 / 12:20 pm (CNA/EWTN News).- On the clear, sunny morning of Sept. 11, 2001, Fr. Kevin Madigan heard an explosion overhead.
He grabbed oils for anointing, ran out the door of St. Peter’s parish in New York City, and wandered towards the center of the commotion – the World Trade Center only a block away.
Fifty blocks uptown, Fr. Christopher Keenan, OFM watched with the world as the smoke rising from the twin towers darkened the television screen. Looking to help, he went to St. Vincent’s Hospital downtown to tend to those wounded in the attack – but the victims never came.
All the while, he wondered what had happened to a brother friar assigned as chaplain to the firefighters of New York City: Fr. Mychal Judge, OFM, named by some the “Saint of 9/11.”
Sixteen years ago on this day, hijackers flew planes into the Twin Towers of the World Trade Center in New York City, and the Pentagon in Arlington, Virginia. In a field in southern Pennsylvania, passengers retook control of the cockpit and crashed the plane before it could reach its intended target, presumed to be in Washington, D.C.
The consequences of the attacks have rippled throughout the United States as the attacks spurred a new global war on terror and irreversibly changed the country’s outlook on terror, security, and international engagement.
For Fr. Madigan, Fr. Keenan and Fr. Judge, the day changed their own lives and ministries, as a pastor lost nearly his entire congregation, and a friar put himself in harm’s way to take on a new position – an assignment he only received because another friar gave the ultimate sacrifice as the Twin Towers came down.
“This experience has seared our soul and our spirit and our life, and it has so seared our spirit and our life that it has penetrated our DNA,” Fr. Keenan told CNA.
“It has changed our lives and we will never be the same,” he said.
It was like losing a village
On Sept. 11, 2001, Fr. Kevin Madigan had been assigned to St. Peter’s Church in the financial district of Lower Manhattan. The parish is the oldest Catholic Church in New York State, “half a block literally from the corner of the World Trade Center,” Fr. Madigan explained to CNA.
“Prior to 9/11 it was a parish that basically serviced the people who came to the neighborhood who came to Mass or Confession, devotions and things like that.” The parish had a full and well-attended schedule of liturgies and prayers, with multiple Masses said during the morning and lunch hour. September 11th changed that.
“Immediately after 9/11, that community was no longer there, because it was like losing a village of 40,000 people next door.”
Fr. Madigan was leaving the sanctuary that morning, heading back to the rectory when overhead he heard the first plane hit the towers. Immediately he made his way towards the commotion, looking to minister to anyone who had been hurt by what had happened.
“I took the oils for anointing anyone who was dying – I didn’t know what was going on there,” he said. However, most of those fleeing the building did not need anointing, Fr. Madigan recalled. “Most people either got out alive or were dead. There weren’t that many people who were in that in-between area.”
Then, there was another explosion from the other tower, and an object – the wheel of an airplane, in fact – went whizzing by Fr. Madigan’s head.
“After the second plane hit I went back to the office and made sure all the staff got out of there fast,” evacuating staff who were unaware of the chaos outside.
Fr. Madigan was back on the street when firefighters began to wonder if the towers might fall.
Thinking it ridiculous, Fr. Madigan kept an eye on a nearby subway entrance, which linked to an underground passage north of the towers. Then, a massive cloud of dust swept towards Fr. Madigan and another priest as the towers did collapse; they ducked into the subway station, emerging amidst the thick smoke and dust several blocks away.
After the towers came down, Fr. Madigan made his way first to the hospital for an emergency health screening, then back to check on St. Peter’s. While he was away from his parish, firefighters and other first responders made use of the sanctuary, temporarily laying to rest over 30 bodies recovered from the wreckage.
The death of Father Mychal
In September of 2001, Fr. Christopher Keenan had been assigned to work with a community ministry program near the parish of St. Francis in midtown Manhattan. At St. Francis, he lived in community along with several other Franciscan Friars, including an old friend he had known for years – Fr. Mychal Judge, chaplain for the Fire Department of New York City. Through Fr. Judge, the Friars became especially close with some of their neighbors at a firehouse across the street, who let the friars park their car at the firehouse.
Although the plane flew overhead, Fr. Keenan told CNA that “like everyone else, we found out while watching TV.” As the friars and brothers watched the events unfold on the television, they saw the second plane hit the South Tower; Fr. Keenan decided to go to St. Vincent’s Hospital – one of the closest medical facilities to the Word Trade Center. At the time, he thought there would be injured people who would need to be anointed or would like someone to hear their confession.
However, once he got to St. Vincent’s he found a long line of doctors, nurses and other responders who had come to help: together they “were all waiting for these people to get out who never came.” Victims were either largely able to walk away on their own, or they never made it to the hospital at all.
Instead, Fr. Keenan told CNA, “my responsibility was after people were treated to contact their family members to come and get them.”
As patients began to go home, Fr. Keenan continued to wonder about his brother friar, Fr. Judge, asking firefighters if they knew what had happened to the chaplain. Fr. Keenan left the hospital in the early evening to go hear confessions, but stopped at the firehouse across the street to ask the firemen if they knew where Fr. Judge was: “they told me his body was in the back of the firehouse.”
The mere fact that his body was intact and present at the firehouse that day was in itself a small miracle, Fr. Keenan said. “Mychal’s body that was brought out was one of the only bodies that was intact, recognizable and viewable,” he said. Among those that died in the Twin Towers, he continued, “everyone was vaporized, pulverized and cremated” by the heat of the fire in the towers and the violence of the towers’ collapse. “He was one of the only ones able to be brought out and to be brought home.”
That morning, Fr. Judge had gone along with Battalion 1 to answer a call in a neighborhood close to the Trade Center. Also with the battalion were two French filmmakers filming a documentary on the fire unit. When the towers were hit, the Battalion was one of the first to arrive on the scene. In the film released by the brothers, Fr. Keenan said, “you can see his face and you can tell he knows what’s happening and his lips are moving and you can tell he’s praying his rosary.”
The group entered the lobby of the North Tower and stood in the Mezzanine as the South Tower collapsed – spraying glass, debris and dust throughout the building.
“All the debris roared through the glass mezzanine like a roaring train and his body happened to be blown into the escalators,” Fr. Keenan relayed the experience eyewitnesses told him. In the impact, Fr. Judge hit his head on a piece of debris, killing him almost instantly.
“All of a sudden they feel something at their feet and it was Mychal, but he was gone.“
Members of the fire department, police department and other first responders carried Fr. Judge’s body out of the wreckage, putting his body down first to run as the second tower collapsed, then again to temporarily rest it at St. Peter’s Church. Members of the fire department brought it back to the firehouse where Fr. Keenan saw his friend and prayed over his body.
Fr. Mychal Judge was later listed as Victim 0001 – the first death certificate processed on 9/11.
Despite the sudden and unexpected nature of the attacks, Fr. Keenan told CNA that in the weeks before his friend’s death, Fr. Judge had a sense his death was near.
“He just had a sense that the Lord Jesus was coming.” On several occasions, Fr. Keenan said, Fr. Judge had told him, “You know, Chrissy, the Lord will be coming for me,” and made other references to his death.
“He had a sense that the Lord was coming for him.”
The grueling aftermath
“There was no playbook for how you deal with something in the wake of something like that,” Fr. Madigan said of the aftermath of 9/11. Personally, Fr. Madigan told CNA, he was well-prepared spiritually and mentally for the senseless nature of the attacks.
“I understand that innocent people get killed tragically all the time,” he said, noting that while the scale was larger and hit so close to home, “life goes on.” For many others that he ministered to, however, “it did shake their foundations, their trust and belief in God.”
While the attacks changed the focus of his ministry as a parish priest at the time, they also posed logistical challenges for ministry and aid: St. Peter’s usual congregation of people who worked in and around the World Trade Center vanished nearly overnight. Instead, the whole area was cordoned off for rescue workers and recovery activities as the city began the long task of sorting and removing the debris and rubble.
In addition, a small chapel named St. Joseph’s Chapel, which was cared for and administered by St. Peter’s, was used by FEMA workers as a base for recovery activities during the weeks after the attack. During that time, the sanctuary was damaged and several structures of the chapel, including the pulpit, chairs and interior were rendered unusable. According to Fr. Madigan, FEMA denies that it ever used the space.
Still, the priests at St. Peter’s saw it as their duty to minister to those that were there – whoever they were.
“The parish, the church building itself was open that whole time,” he said, saying that anyone who had clearance to be within the Ground Zero area was welcome at the church. In the weeks after the attacks, the parish acted as sanctuary, as recovery workers who were discovering body parts and other personal effects “would come in there just to sort of try to get away from that space.”
“Myself and one of the other priests would be out there each day just to be able to talk to anyone who wants to talk about what’s going on,” he added. “We’d celebrate Mass in a building nearby.”
Today, Fr. Madigan has been reassigned to another parish in uptown Manhattan, and St. Peter’s now has found a new congregation as new residents have moved into the neighborhoods surrounding the former World Trade Center site.
Only two months after the attack, Fr. Keenan took on the role of his old friend, Fr. Judge: he was installed as chaplain for the 14,000 first responders of the the FDNY.
Immediately, Fr. Keenan joined the firefighters in their task of looking for the remains – even the most minute fragments – of the more than 2,600 people killed at the World Trade Center. “The rest of the recovery process then was for nine months trying to find the remains.”
For the firefighters in particular, there was a drive to find the remains of the 343 firefighters killed at the World Trade Center and help bring closure to the family members. “You always bring your brother home, you never leave them on the battlefield,” Fr. Keenan said.
The resulting amount of work, as well as the “intense” tradition among firefighters to attend all funerals for members killed in the line of duty meant that the job became all-consuming, with all one’s spare time spent at the World Trade Center site. Sometimes, Fr. Keenan said, he would attend as many as four, five, or six funerals or memorials a day – and many families held a second funeral if body parts were recovered from the site.
“Here are the guys, overtime, going to all the funerals, working spare time on the site looking for recovery, and taking care of the families,” he said. “I was 24/7, 365 for 26 months.”
In addition, Fr. Keenan and the rest of the FDNY worked inside “this incredible toxic brew” of smoke, chemicals and fires that burned among the ruins at Ground Zero for months.
“I would be celebrating Mass at 10:00 on a Sunday morning down there,” he recalled, “and just 30 feet from where I’m celebrating Mass at the cross, the cranes are lifting up the steel.”
While both buildings had contained more than 200 floors of offices, there was “not a trace of a computer, telephones, files, nothing. Everything was totally decimated.” Instead, all that was left was steel, dirt and the chemicals feeding the fires that smouldered underground in the footprint of the towers.
“The cranes are lifting up the steel and the air is feeding the fires underneath, and out of that is coming these incredible colors of yellow, black and green smoke, and we all worked in the recovery process.” The experience working the recovery at the World Trade Center site is one that Fr. Keenan considers a “gift” and an “honor.”
“It was an incredible experience really,” he said.
Fr. Keenan recounted a conversation the firefighters had with him a few days after he was commissioned. After pledging to “offer my life to protect the people and property of New York City,” the other firefighters told their new chaplain “we know you’re ours, don’t you forget that every one of us is yours,” promising to stand by their new shepherd. “I’m the most loved and cared for person in the world and who has it better than me?”
While the formal recovery process has ended and a new tower, One World Trade Center, stands just yards from the original site of Ground Zero, the experience – and the chemicals rescue workers came in contact with for months – still affect the firefighters.
In 2016 alone, “we put 17 new names on the wall,” said Fr. Keenan, “who died this past year from of the effects of 9/11.” He explained that in the years following the attack, thousands of rescuers and first responders – including Fr. Keenan himself, have developed different cancers and illnesses linked to their exposure at the World Trade Center site. In fact, at the time of the interview in 2016, Fr. Keenan had just returned from a screening for the more than 20 toxic chemicals the responders were exposed to. He warned that the “different cancers and the lung problems that are emerging are just the tip of the iceberg,” and worried that as time progressed, other cancers and illnesses linked to the attack recovery would emerge.
The first responders are also dealing with the psychological fallout of the attacks among themselves, Fr. Keenan said, though many are dealing with it in their own way, and with one another.
Looking back, Fr. Keenan told CNA he still finds it difficult to express the experience to others or to make sense of what it was like when he would go down into “the pit” to work alongside the firefighters and other first responders. “The only image I had as time went on and I asked ‘how do I make sense of this as a man of faith?’ is that it was like I was descending into hell and I was seeing the face of God on the people that were there.”
The same image had come to his mind to make sense of taking care of patients with AIDS in the 1990s he said, even though nothing can fully make sense of events like these.
“I was like a midwife to people in their birthing process from life to death to new life,” he recalled. “All I can do is be present there, they have to do the work, I can be present there I can pray with them.”
“That’s how in faith I kind of sort of comprehended it.”
This article was originally published on CNA Sept. 11, 2016.
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Let the teachers, parents, and students who do not like the policies go, and stop worrying about how to please them.
It’s not like dissenting parents & teachers don’t have other choices in educational opportunities. Especially in the Portland area for goodness sakes.
Absolutely, they don’t like or agree with Catholic teaching then the question is “how will evangelization help those who don’t agree with it, who believe the secular definitions of gender out weighs that which was deemed by God our Creator as Truth, that is man and woman, boy and girl.
I agree, you either conform or go to the public school. Christianity is not always an easy road to follow, or pave for our youth.
We don’t have to participate in directly or indirectly, the slice and dice of our youth, especially when they are under the influence of growth hormones.
Some of these ‘parents’ likely do not have children in Catholic schools and are attempting to transform the Catholic Church into a materialistic/’diverse’ church which is clearly visible in some of the non-Catholic churches. Satan comes in all shapes and sizes and the church as resisted this many times over. Hold tight and protect God’s Kingdom and the teachings of the Savior.
For years now, homosexuals have purposely tried to get hired in Catholic schools, precisely so they could object to Catholic teaching, then get news media to pressure the bishop. This is an old game by now. Archbishop Sample simply forced their hand. They have exposed themselves and now we know who the really really bad teachers are who should never have been teaching in a Catholic school anyway.
Genesis 1:27
We read: “More than 1,000 people in the archdiocese’s Catholic community signed statements opposing the guidelines…”
With 15,000 students, and assuming two school students per family and, possibly, 1.5 parents per family, and assuming that all of those signing the statement of concern are parents directly involved in the schools (e.g., are not contracted teachers, or enlisted bystanders), then even this means that at least 80% of the parents did NOT sign the statement.
A strong mandate to stay the course! Bishop Sample’s document was overdue but still came in time.
As for Fr. Biewend and, yes, the “preciousness of every child,” perhaps he can reconsider protecting each child long term from short-term socio-chemical experimentation–as if they were lab specimens for the business-as-usual pharmaceutical/medical industrial complex.
1000 signatures but have they actually been verified to be the parents of enrolled students?
Good point
“…1,000 people in the archdiocese’s Catholic community…” It doesn’t say they were in any way connected to the schools, i.e., parents, students, teachers etc. There are over 400,000 Catholics in the Diocese of Portland so less than 0.25% signed the statement.
Oh! And…where those 1,000 people who signed actually Catholic? Were any Jewish or Hindu or Atheist or Protestant or anything else? If a Catholic school has good test scores, that draws all sorts of folks who are not necessarily Catholic.
People are quick to comment but this isn’t the full story. Sample has removed women from the alter. He’s suggesting that Spanish no longer be taught in schools, only Latin. As for the gender identity, I wonder how many of you have young kids in today’s society? They are exposed to everything whether they have a social account or not. Many are biological girls who are going through the awkward stage and trying to figure things out. They are not seeking suppress hormones or surgery. It would be nice if the church would allow them time to get comfortable in their skin while teaching them about a loving God instead of turning them off of religion. How many of us knew who we were in middle school? Where is the grace? To my knowledge, the group hasn’t even made any requests beyond a meeting.
Why is being a “biological girl” different now than when it was when I was a teenager 40 years ago? Back then, you didn’t have people on social media telling girls they were boys, or telling boys they were girls.
The issue is more that kids are more aware than 40 years ago. They are aware of various issues ranging from fashion to environmental to gender identities. My daughter told me in 7th grade that it was rape awareness day. I’m not even sure I knew what rape was at that age. She went through a baggy clothes stage because it removed her shape. She was tired of males of varying ages look at her chest. She’s not showy, quite the opposite actually. She felt that women are sexual targets so she wanted to reject that what made her feel weak – the female gender. What is the Church doing to encourage this thought or the opposite and prove that because she is female it does not make her weak? For her, she has gotten more comfortable in her skin.
I’m not saying that’s everyone’s journey but I do think if people just let these kids breathe a little, the child can figure themselves out in an age where they are exposed too much. Kids’ minds are black and white at this stage and there are many gender identity options that didn’t exist even 15 years ago let alone 40. They have a rigid definition of girl or boy and find they don’t fit so they look for another category. Some folks may continue that identity throughout their lives, but for some they find out that they can be a female who likes to play in a creek with frogs and then later may want to embrace a more stereotypical feminine side or be the entire sliding scale of female in one day! Same for males.
My other child was born a girl and currently identifies as a boy. I asked why does “he/him” feel more comfortable and he doesn’t know. He’s 12. Who knows if it will stay. (Again, that is my kid’s experience only.) I do know that my child is a loyal friend. If he sees a child walking around on the playground who looked lonely, he would see if they are okay. He made PB&J sandwiches during COVID and handed them out to homeless and saved some tadpoles today from a puddle that was soon to dry up because he doesn’t want any living thing to hurt. Some may say we should mandate that he use the correct pronouns because his age. He also became very depressed before the pronoun switch to a point that right now, the most important thing he know is that his parents love him whoever he is. And while we are struggling through this, instead of feeling like we can go to the Church for support, we feel abandoned and pushed aside.
It seems like portions of the Church are ready to “throw the baby out with the bath water”. He hasn’t asked for gender suppression hormones or surgery. He just wants people to be nice to him. Because he is struggling to get through this middle school phase of maturing, are you suggesting we boot him from the church because only the pure can stay in the faith? Who is pure enough? I don’t remember Jesus saying, “Bring me only the pure!” The world could stand to learn to be more compassionate. Ask why and what can I do to help others. I think we’re more alike than we are different. Like the family we are, there’s a place for us all.
Why are you allowing your daughter to pretend she’s a boy? You are reinforcing her spiritual illness by going along with this fallacy. She needs to hear the truth, especially from the one person in her life who can give her security and confidence. God created her a female. That is the truth. The culture that teaches otherwise is to be rejected. That’s the most loving thing a parent can do. Of course you love your DAUGHTER for who SHE is. Walk in truth and encourage her to love herself the way God sees her, not the way the evil culture wants her to see herself.
My other child was born a girl and currently identifies as a boy. . . He . . .saved some tadpoles today from a puddle that was soon to dry up . . ”
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So what I am getting is that your daughter is a tomboy. Guess what, it is perfectly okay for a girl to want to dig around in the mud. She is a she. Not a he.
Although Blaire White, a “trans-woman,” is dressed rather, um, provocatively, s/he has just dropped a video about a de-transitioned high school “biological girl” who was put on testosterone, and then decided she really was a girl.
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Much food for thought here. There are several de-transition videos on YouTube actually. Some are just heartbreaking.
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https://www.youtube.com/watch?v=FCSXVA9RZ-I
I’m very sorry to hear about your family situation. Truly. But you are the parent. Children can pretend to be anything they want to during play time but a parent’s role is not to enable delusions.
And for goodness sakes playing in a creek with frogs is neither a masculine nor feminine pastime. It’s just being a child.
Yes, biologically being a girl doesn’t differ much from 40 years ago but the easy availability of hardcore, violent porn to young people has changed since then.
It affects young men and boys, their expectations of women, and how they approach relationships. It’s not a pleasant scene and some girls just want to check out of it.
I think getting women off the altar is a good thing. If we could remove laypeople from the altars period that would be even better. It’s a huge distraction during Mass.
Well, lay people gone? Then you could not have an altar boy. My husband is an “altar boy”—Eastern Churches often have men in that role as well as boys/teens.
But, I think women can find other ways to be helpful. No need for altar girls.
Yes, sorry. Altar *boys* are a different matter. I think the older notion of minor orders for boys & young men was a good thing. Once it became “ministries” instead of minor orders we got the distracting crowds of people on the altar we see now.
I’m not a liturgical expert but I think minor orders is what I’m thinking of. Correct me if I’m wrong.
Good for your husband & God bless him.
Spanish should be an option, but so should Latin.
Yup & foreign languages should be taught ASAP. The younger the student, the better they are at picking those up.
We read: “People are quick to comment but this isn’t the full story. Sample has removed women from the alter.”
At first we might have thought “alter” was a misspelling. But this wonderfully encapsulates the mixed ecclesial and cultural meltdown–the “full story”–of our sexually confused and even transgender predickament…from altar girls to alter girls.
No such thing a a “biological girl” (as if implied in this left open the possibility of a “non-biological girl). It’s apparent where you’re coming from and so little gravitas accrues to your opinions.
I applaud Archbishop Sample for his principled stand. In this he is adhering to church teaching. The priest who had the temerity to speak in contradiction to both Church teaching and his bishop’s guidance, in of all places a Catholic school’s graduation, should be admonished, at the least. Cafeteria Catholics are severely weakening and hurting our Lord’s church, but when His priests are picking and choosing what doctrine to preach …. tough times. The diocese, it’s children, laity and clergy are in my prayers. St. Michael the Archangel, defend us in battle!
The Archbishop would be well advised to understand that the 1,000 people who signed this document do not want compromise. They want the large majority to capitulate.
#1. Priests who support unnatural gender ideology are more than likely sympathetic to sinful homosexual lifestyles. Don’t doubt me on this.
#2. My unwavering support goes out to Archbishop Sample. I am reminded about certain churchmen who were unhappy with the content of Mother Angelica’s EWTN. Her response to those who wanted to exert influence over it like Mahoney of Los Angeles was that she’d blow up the whole damn thing before she’d let Mahoney get his dirty little hands on it.
My diocese has the same guidelines and nobody here has raised a fuss. If a few parents, teachers, and administrators cannot support these reasonable guidelines because of their ideology, they are better off elsewhere.
Archbishop Sample is not stupid so he must have foreseen this reaction.
May he stay the course and may his tribe increase.
Amen.
The Lord is with me, like a mighty champion: my persecutors will stumble, they will not triumph…Lord of hosts, you who test the just, who probe mind and heart…you have entrusted my cause. Sing to the Lord, praise the Lord for he has rescued the poor from the power of the wicked – Jer. 10:13. Holy Spirit I pray that you continue to strengthen the likes of Archbishop Sample, Archbishop Corddileone, Bishop Strickland, Bishop Barron, and all our holy Shepards as they battle the old demons of Sodom and Gommorah.
Don’t give in to the progressives. They will not stop until they have absolutely eradicated Catholicism and Christianity. And Catholic parents who are siding with them don’t want a Catholic education for their children. Go elsewhere to mess up your children’s lives.
What we need: https://www.google.com/search?si=AMnBZoEofOODruSEFWFjdccePwMH96ZlZt3bOiKSR9t4pqlu2Mng6I0BqKeYFhgC_v71I9gC1j41jLZx6YaDvlKvsmHzedCbQytXt_oaGXfib8KLAisn4dZsDkDqfc674ESkIpf-4i2cvCxsr1luVGfJzzuniz_ds_Qd417LrZGhYGl9T5GTgujdiEOSxYTMv1slN5xZu1FQaMNz0kP_lehhQkLvyO0j3s9vAOhiMGX7wtJrHaBvPOSnCzFAp2436QsuUzX3vTALyAAaTMiWlBKhXqyuxoK1A4lCftVOm0mEx3mN2Nr7s-M%3D&q=Mark+Trammell&sa=X&ved=2ahUKEwjgrMLcneX_AhWQBUQIHTtFDwsQs9oBKAB6BAgdEAI&biw=1536&bih=714&dpr=1.25#fpstate=ive&vld=cid:7c3eb0ae,vid:Dmf7HB02yi0
Thank you Bishop Sample and may God be behind you always. The frightening prospect is that once the cowardly Francis puts his imprimatur on the the Synod of sexual deviancy, it is those parents and teachers who will be running the Diocese. Time to start building Priest holes and planting hedges.
Ironically (?), this battle may play out in the public school, where Muslims are starting to make their presence felt (at least here in Ontario).
God bless Muslim families who resist this sort of thing. That’s very encouraging to see & especially so when Muslims & Christians unite together to protest.
Be very, very careful here. Nice to have some allies, but Islam qua Islam is still a most significant threat to Catholicism, all of Christianity, Judaism, and the world in general, and it’s not simply a case of what some wrongly maintain is just a “radical” form of Islam. The basic doctrines adopted by all of Islam are flat out barbaric in many respects, even if many Muslims do not, thankfully, adhere to many of these beliefs and practices. There is no such thing as a “radical Islam” or a “moderate Islam” even though many misguided people believe and promote this absurdity in order to wrongly defend Islam.
Ironically, those Muslims wrongly identified as “radical” by misguided apologists are simply those who most fervently and more completely adhere to the doctrines and practices of Islam that include at times implementing most egregious forms of violence, including murder, in violation of basic human rights that are to be enjoyed by all.
William Kilpatrick has been featured from time-to-time in CWR, and he has written some very insightful articles and a few books that expose what continues to be one of the greatest and most destructive ideologies that has spread its evil for some 1400 years and counting. One insightful book in particular to get a good handle on the danger of Islam qua Islam that cuts through the absurd defense of Islam is Kilpatrick’s “What Catholics Need to Know About Islam.”
By the bye, since I know you also like to increase your knowledge of history from time-to-time (I hope you have already enjoyed the series of Thomas Sowell’s videos I previously recommended.), in the past few years, more and more historians are becoming a bit braver in exposing some serious flaws and major league holes in the mainstream narrative regarding the origins of Islam. Of particular note is the discovery of some 30-plus versions of the Quran (not just different languages; instead, different versions with different passages) that one prominent Muslim leader admitted was a serious problem because of the claim/belief of there being only one version of the Quran. Also noteworthy is the lack of any evidence of the existence of the city of Mecca until some 200-plus years after the alleged time of Muhammad (Oops), and perhaps greatest of all is the lack of any supporting evidence that Muhammad himself actually existed as the narrative portrays him. At best, evidence that has emerged strongly suggests that Muhammad was the creation primarily of one Muslim writer along with a few other lesser writers based on the extreme embellishment of one small tribal leader named Muhammad during the very early years of Islam into the “super prophet” some 250 to 300 years after he lived. Also quite amazing is the fact that much of what is written about Muhammad’s alleged life just happens to coincide with what was experienced by another individual who lived around the time of the aforementioned writings some 250-300 years after Muhammad’s supposed lifetime. Yowza!
Food for thought: If more and more people of the non-Muslim world would give up the PC approach to Islam (alas, Pope Francis has been seriously buffaloed by mainstream claims and propaganda on behalf of Islam), and embrace the findings of recent history in support of objective truth, Islam would rightly collapse in due course, and this great heresy would no longer be able to spread its evil in its continuing mission to eventually have a worldwide barbaric caliphate ruling all….If only…..
Thank you for sharing those thoughts, Doc. I actually watched a YouTube video that questioned & explored the origins of Islam, maybe a BBC produced program. The conclusion of was that Islam’s origins were obscured by time & at the end of the day it really matters more about belief & practice. To be fair, historians featured on the BBC also have similar doubts about the historical Christ.
I think we need to find common ground where we can whether amongst Jews, Muslims, Mormons, or whoever still upholds traditional views on marriage & family. People of faith are not the enemy here. Radical secularism is.
We part company here a bit, mrscracker. Islam is a very serious enemy of the Church and Western Culture, and it is not even close to being a trustworthy ally in the fight against radical secularism. Moreover, secular humanism is fed by evil from the spiritual world: “For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.” (Ephesians 6:12).
Moreover, recent ecumenical efforts always prove to be virtually one-sided to the point of doing despicable things like removing or covering crucifixes in Catholic Churches and other Catholic buildings so as to “not offend” Muslims when they visit certain locations. This simple denial of the great symbol of what our Lord did for the world just scratches the surface of the many kinds of shameful kowtowing that has been done with nothing to show for it in terms of curtailing any of the unjustified and ongoing violence authored by Muslims in fulfillment of Islamic mandates to engage in such violence. Islam is most definitely Not a religion of peace.
Moreover, Islam does not have legitimately traditional views on marriage. In fact, Islam’s official treatment of women is absolutely appalling, and in marriage the woman has very little rights. Sharia law actually permits and advocates using physical force that includes striking disobedient wives. And on and on and on it goes.
In your kind heart, I know you hope the best for all, but despite there indeed being some fine individuals who happen to be Muslim, the objective reality is that Islam in and of itself has been and remains significantly barbaric, and this has not changed via any ecumenical efforts, especially when it is part of the Islamic creed that all Muslims without exception must work toward achieving an imposed dictatorial caliphate that rules the entire world. In other words, absolutely no real and lasting peace unless under Islamic rule, and there is no convincing Muslim leaders and teachers of a better way because it’s part of unchangeable Islamic doctrine in existence for over a thousand years and continuing.
Do yourself a big favor and get a copy of Kilpatrick’s book to also learn how Islam often finds common cause with much of the secular world when it comes to attacking Western Civilization.
In addition, check out the following website (many articles and pieces of encyclopedic-type information) that has opened many eyes to the sad but real reality of what Islam really is, and its ongoing belligerent jihad against everyone else:
https://thereligionofpeace.com/
What does that mean,”a conscience that’s informed with the preciousness of every child.” Sounds like dribble to me. How can you support Fr. Biewind with a statement like that. We know how a Catholic conscience is formed, through instruction on the Church’s Doctrines. And no watering them down.
Re Muslim parents raising their voices – See The Daily Signal on Interfaith parents speaking out in Maryland.
DocVerit above – Thanks for your entry. I agree with your caution that we not be naive about Islam.
I agree. I’m a Catholic school teacher who often times feels like the Lone Ranger when it comes to wanting to be Catholic. We had employees of the archdiocesan education department quit as well when our archbishop upheld Church teaching on gender ideology.
Any priest or principal that truly cares about the preciousness of each child would also uphold Church teaching that male and female He made them, each in their precious likeness to God, who knows who He made each to be.