Denver, Colo., Feb 15, 2020 / 04:00 am (CNA).- After the suicide of a Missouri priest last month, psychologists talked with CNA about the issues priests can face when they need help with caring for their mental heatlh.
Fr. Evan Harkins of Kansas City took his own life in late January, leaving parishioners and friends across the country mourning the beloved priest.
Shortly after Harkin’s death, Bishop Vann Johnston of Kansas City-St. Joseph said the priest had a “sunny” personality, but had begun to struggle with anxiety and his physical health.
The bishop said the priest’s decision to end his life might have been connected to his medication.
He said Harkins had developed serious stomach and gastrointestinal issues, which seemed to cause him anxiety.
“He was given a prescription drug to deal with the anxiety and was experiencing some of the extreme negative side effects of this drug including terrible nightmares, among other things,” Johnston explained.
Though the factors leading to his death are no doubt comlicated, the priest’s death has begun a discussion about the mental health needs of priests, and the stigmas that surround them.
Dr. Melinda Moore is a Licensed Psychologist and Assistant Professor in the Department of Psychology at Eastern Kentucky University and has studied Collaborative Assessment and Management of Suicidality (CAMS).
Moore told CNA that suicide prevention steps are incredibly important. She pointed to studies that show how a single individual’s suicide can have a devastating effect that ripples throughout the community.
“We’ve got 48,000 Americans who are dying by suicide every year. … [These are] Americans who are killing themselves and leaving entire families, networks, communities devastated by their deaths. We know that for every person who dies by suicide, there are 135 people exposed. Out of those 135, forty-eight people will be seriously impacted by the death.”
“What we know is these people who are impacted significantly, they have higher rates of depression, anxiety, suicidal ideation, and another study showed suicide attempt. So not only are these 40,000 Americans killing themselves every year, they’re leaving all this collateral damage that amounts to over 2 million people every year,” she said.
Suicide among priests, and pastors of other Christian denominations, occurs more commonly than expected, Moore said. However, she said religious leaders often face stigmas about seeking psychological help.
“Priests are no different from the rest of us. The difference is that priests and other clergy oftentimes are idealized and held to a standard where they feel like they can’t ask for help. They are the individuals that other people come to for help, and so they themselves feel like they can’t seek help.”
Moore said suicide is not always tied to mental illness. But she said people who commit suicide often encounter three feelings – not belonging, being a burden to others, and the sense that that could carry out lethal self-harm.
“They oftentimes feel like they’re a burden, and then they also sometimes feel like they no longer belong to a community that they once belonged to … It’s like they really feel like people would be better off if they weren’t alive, that they are a burden to their loved ones, ” Moore said.
“Lastly, there’s this thing called acquired capability to enact lethal self-harm. It’s sort of a fearlessness in the face of death. It actually takes a lot of courage to kill yourself,” she added.
Dr. Christina Lynch was director of psychological services at St. John Vianney Theological Seminary in Denver from 2007 until she retired about a month ago. Lynch is still a supervising psychologist for the seminary, and is an advisor for the Catholic Psychotherapy Association (CPA), which she previously served as president.
Lynch told CNA that stigmas among priests regarding psychology differ depending on several factors, like location, age, and community. She said counseling may be looked down upon by older generations, noting that millennials are more sympathetic to it.
Lynch also said a sense of shame about getting psychological help may worsen if the priest or seminarian does not view the therapy setting as confidential or safe.
Shame among priests about seeking help gets worse among priests if mental health care is not supported by the bishop or laity. Lynch applauded the decision of Bishop James Conley of Lincoln, who announced in December that he was taking a leave of absence to focus on mental health.
Lynch also said the laity have a unique opportunity to support priests, even through simple actions like inviting them over to dinner.
“If they don’t have support from their bishop, they feel shame or they don’t want to go to counseling. So the support they received from the bishop is really important. I’m sure you read the article by Bishop Conley. I’ve heard from so many priests since then that this just gave them courage.”
“The laity have a role to play with the parish priest. They need to be praying for them, be friends with them. A lot of times laity are afraid to be really friends with their priests … They need to be attentive to their priests and make sure they’re supporting them … The more support a priest is going to get from everybody instead of criticism, the better it is going to be for them.”
Dr. Cynthia Hunt, a Catholic psychologist, is a board advisor for the Catholic Medical Association and has also served as Chief of the Department of Psychiatry at the Community Hospital of the Monterey Peninsula.
Hunt said that stigmas about mental therapy are pervasive among clergy. She highlighted several reasons why priests might consider therapy a difficult process to access.
“There seems to be a shame surrounding the very human need for assistance in the mental health realm,” she said.
“Some difficulties which might bar priests from accessing therapy include their desire for more privacy (not wanting to sit in a waiting room), issues of shame, as noted above, as well as the desire to ‘work things out on their own’.”
“Priests may consider their depression or anxiety a ‘flaw’ in their character. They also may not recognize the severity of their symptoms or realize that there is treatment,” Hunt added.
Hunt said that anxiety and depression can be as common among priests as it is among the general population. She said hereditary traits may contribute to a priest’s emotional issues, and addictions, like alcohol abuse, can exacerbate the problems.
The psychologist highlighted the options that priests can take to address these concerns.
“Priests may obtain therapy from a variety of disciplines including Licensed Clinical Social Workers, Marriage Family Therapists, psychologists, psychiatrists, and other licensed professional counselors. The type of therapy can be tailored to the needs of the priest to include but not limited to psychodynamic Therapy, trauma-informed therapy, cognitive behavioral therapy, interpersonal therapy, and affirmation therapy,” she said.
While rural areas may face a lack of counselors, Hunt noted, there has been an increase in telemedicine, where priests can access therapy through video-platforms.
Hunt said psychological healing is best addressed through a holistic approach – a combination of biological, psychological, social and spiritual efforts. She said that while medication is not always necessary, it can be helpful, especially when coupled with counseling.
However, she added that some medications, like Selective Serotonin Reuptake Inhibitors (SSRIs), have an occasional side effect, and people may continue to have recurring anxiety and depression throughout their life.
“SSRIs improve many symptoms of anxiety and depression through their biochemical action on neurotransmitters such as serotonin and others … With more balance again in the neurotransmitter system, many symptoms improve including but not limited to panic, chronic anxiety levels, low mood, sleep or appetite issues, fatigue, lack of enjoyment of things once enjoyed and suicidal thinking,” she said.
“As with all medications, there can be side effects. In the case of SSRIs these tend to be quite mild and short-lived such as nausea and headache. There are very rare but serious effects which can include increased agitation, restlessness or suicidal thinking.”
In order to address the possibility of suicide among priests, Dr. Moore told CNA that dioceses should focus strongly on education regarding suicide awareness and suicide prevention methods.
She said the topic should be addressed at the pulpit, and dioceses should also make more resources available, including the suicide hotline number and health care professionals. She also said priests should educate themselves through books designed to address their needs. Hunt mentioned “Preventing Suicide: A Handbook for Pastors, Chaplains and Pastoral Counselors” by Karen Mason.
For her part, Moore applauded initiatives the Diocese of Lexington, Kentucky has begun to support suicide prevention and mental health. She the dioceses has provided resources and sought to be more sympathetic to the deceased and their families.
“[I am] very pleased that the Diocese of Lexington, which is led by Bishop John Stowe, has been very much an ally in putting out messages around being attuned and being sensitive to people who are in crisis … but then also those people who’ve lost a loved one to suicide, making sure that the loved one who died is not demonized, and that the loved ones are provided resources.”
Father Anthony Sciarappa, the parochial vicar of Holy Spirit Parish of Lawrence County, Pennsylvania, told CNA about his experience with therapy and mental health. He said, during his first year of seminary, he struggled with anxiety and depression.
“We had lots of events as seminarians where we put on our seminary uniform and we were supposed to meet with people, talk with people and all that was overwhelming. I would be physically, like, ill and sick, just paralyzed with that.”
“I have been suffering from anxiety and depression and I thought that’s just how everyone lives and that was just normal,” he said.
Sciarrappa’s bishop lived at the seminary where he studied. About six months into Scriarappa’s formation, the bishop, having spoken with the seminary faculty, encouraged the young seminarian to enter into therapy.
“When the bishop told me, I think I just started crying and his office right there, because it was just so overwhelming to be faced with the fact that I do need help,” he said.
It was a difficult concept to grasp, he noted, because therapy and mental illness were not topics typically discussed during his childhood. He said, among other stigmas, he considered therapy to be a tool for crazy people.
“I didn’t know anybody who had done this before. It wasn’t something that was ever just talked about in my circles growing up,” he said.
He went to a therapist for about three years. He went back to counseling during major seminary in Washington D.C. He described therapy as both a difficult and valuable process.
During counseling, Sciarappa said, he had to work through “core wounds” and the issues affected by habits learned during childhood. He said, “going through that is really hard work.”
“There were so many days I’d be exhausted after everything, but once [I brought] those things into the light I could make more sense of my life.”
It got easier as he progressed through the process, Sciarappa noted, stating that he began to acknowledge the fruits of therapy and witness its impact on his health. He said, because of therapy, he learned the tools and skills to cope with depression and anxiety. He said it helped to better understand himself and what to expect from these kinds of struggles
“It was like mechanisms and how to cope and strategies,” he said. “Now we see what’s going on with the problem and why that’s going on. For me, finding out why I struggled with this then helped me deal with it more and more.”
When asked about how to best priests can maintain mental health, Sciarappa stressed the importance of outside support, including spiritual direction, close friendships, and a priest support group to which he belongs.
The priestly support group meets once a month at one of the member’s rectories. At each meeting, there are two moderators, one a trained therapist, to help the team keep on track.
He said the group discusses personal struggles, like loneliness, but also struggles particular to priests, including the clerical abuse scandals, and priest relocation. Sciarappa said it is significant to have peers to confide in. It is not appropriate to be as open with parishioners, he added, noting it is nevertheless valuable to have community among the laity.
“It’s so important to have a brother priest so he can talk honestly about stuff, about difficulties, about insecurities,” he said. “I’m not going to spill my guts out to the random parishioner– that would be unhealthy for them and for me.”
“I think it’s [valuable to have] supportive, close friends, priests, laypeople. That’s the biggest thing,” he said. “I’ll talk about different things in those different circles or talk about them in different ways, but that way nothing that is going on stays in the darkness.”
Sciarappa said it’s difficult to enter into these suffering places, recognizing one’s need for help and therapy. However, he said the experience has also given him more empathy and allowed him to truly experience the grace of God.
“It’s given me tools where I can recognize it in other people. The big thing … it’s made me a more empathetic person,” he said.
“Going through that suffering and having Christ redeem it and heal me more and more, when I speak to people about hope, when I speak to people [about] how healing can happen, I can speak about it from a place of experience. It’s not theoretical, I really mean it. And that’s going to change the way you preach. That’s going to change the way you talk to people.”
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ACLU would freak out if lawyers had to divulge client privilege.
The plot thickens…as another and former Washington State bishop predicted (from Yakima and then Portland, Oregon), Francis George (1937-2015), later as the Cardinal Archbishop of Chicago–his successors would be imprisoned, and their successors would be martyred.
Mr. Beaulieu;
Good point.
As one of many commenting Washington State citizens, yours truly sent this letter to our legislators:
“I respectfully and vigorously oppose SB 5280 because it removes the reporting exemption for Catholic priests for information heard (almost certainly anonymously!) within the Sacrament of Penance. Three points:
FIRST, the bill is ineffective since the sacrament is usually and optionally administered secretly behind an opaque screen (!) and the priest cannot even know who the penitent is;
SECOND, the effect of the bill will be that penitents will simply avoid the sacrament altogether if they suspect a state informant system is in place.
THIRD, under canon law the priest is subject to automatic excommunication (check it out) for violating not only the penitent but, equally seriously, this part of a sacramental life that goes back 2,000 years (to One who is greater than any legislative body).
An alternative would be for all state legislators to address the very broad moral meltdown inflicted on students–and which contributes to a wide spectrum of consequences within society at large, including student suicide and classroom shootings–by a supposedly morally-neutral educational system, but which in fact is a moral vacuum which invites and fosters the historic societal meltdown now terrifying all of us. Legislative posturing on prime-time news in front of spastic legislation is part of the problem, not the solution…
So, I do support legislative concern against sexual abuse–but find this bill totally ineffective or worse on three persuasive counts (above), and even abusively overreaching with regard to Church-State relations. In centuries past, priests have suffered imprisonment and even death rather than violate a penitent or the sacramental life of the Church (I first learned about THIS in 1955 under a Protestant elementary school teacher–in a public school! She would be fired today without a hearing, and would the Washington State Legislature give a damn?).”
The same grotesque leftist law makers are advancing abuse of a nature no less abominable by forwarding a wolf in the disguise of “gender affirming care” which devours the whole vulnerable child. The mirrors of these law makers should work to condemn them in this evil; but, being malformed in conscience they advance an agenda which is no less than the very Handmaid of Antichrist. I fret about the fate of souls in our Novus Ordo parishes whose car bumpers are adorned with political stickers meant to advance this evil Handmaid. I fear it won’t go well for them. I don’t know how, but, they have been misled, deceived, never educated or worse, encouraged, even while being “participants” of holy mass.
1) Pass the law
2) A Priest defies it
3) The cops come and get him
4) They lead him out in handcuffs
MAKE SURE THERE ARE MANY MANY CAMERAS IN THE NEIGHBORHOOD.
“A spokesman for the Washington State Catholic Conference told CNA that the organization is working with lawmakers to craft a bill that protects children and the seal of confession.”
It is, sadly, typical of these people that they use children in this way. I’m glad that Bishop Daly said what he said, but IMO he should have made his statement stronger – MUCH stronger.
I think a far more likely scenario is this: they pass the law, then wonder how to enforce it, since nearly all confessions are anonymous and the priest likely has no idea who the penitent was, if he even remembers the confession at all–and there is no practical way the police would even learn of such a confession in the first place. Realizing that the measure is unenforceable without prior state intervention, they obtain a court order to bug the confessionals. But after a year or two of listening to recorded confessions, they have failed to catch a single child abuser in the act of confessing. Instead, they are forced to listen to hundreds of people confessing sins of anger, impatience, non-criminal sexual sins (such as consuming pornography) and the like. It’s very frustrating. Obviously, they must change tactics. The police now send dozens of undercover officers into confessionals, who then record themselves confessing the most vial sins of child abuse–all of it staged and fake, unbeknownst to the priests, who of course grant absolution and then do not demand the penitent’s identity so that he can be reported to the police. After spending a year or so staging such confessions to every priest in the diocese from the bishop on down, without a single priest ever reporting a single penitent, the audio recordings go to a grand jury, which then indicts the bishop and all his priests. An army of cops, dressed in paramilitary gear, armed with fully automatic rifles, charges the churches and rectories early one morning, hauling in priests by the truckload, who are then ordered held without bail by judges who also order all the churches padlocked. The church is effectively put out of business in that diocese. Period. There’s your scenario. There’s what’s likely to happen if such a law ever passes.
Mr. Northon;
IMO were they even to attempt to get court orders to implement your scenario, the excrement would hit the air circulator to such an extent that they would shy away from taking it any further.
At least I HOPE and PRAY that would happen.
The process would be done entirely in secret–until the actual arrests. As for the rest–in the wake of what happened to Cardinal Pell and former President Trump, I don’t think it’s a safe assumption anymore that the establishment would never stoop to such a thing.
Disregard of religious integrity comes with a deepening of atheistic secularism, the spiritual leprosy that’s spreading worldwide. Former inviolable principles of justice, including those enshrined in the Constitution thought ad infinitum now fall like withered leaves. Deception, pretense, are the new. Religiosity, rosary beads, signs of the cross shadow intense hatred of truth, of innocent life.
Confession, Catholicism’s inviolable sacrament of reconciliation had been under assault in the past at times despotic royalty in the age of Christendom, under Antichrist regimes Nazism and Communism. It survived. Priests were martyred. That sacrosanct transaction between man and God insures the freedom to confess sin and be absolved free of retribution should what’s confessed be accessed [a priest may and should advise some penitents to satisfy civil justice, to seek professional assistance when and where warranted, although never under compulsion].
Our Nation is influenced by an apparent majority who have abandoned God and the values of Christianity that shaped our founding fathers’ thoughts, enactments, principles for rule. Revision of the Constitution has morphed into cancel culture dismissal. Political arms of government, the Justice Dept, is now an enforcement agency for an ideology. Fearfully, it seems the establishment [deep state] will stop at nothing to prevent a return to the true meaning of liberty and justice.
Increasingly evident the Church is the remaining institution that provides a rational just option, a barrier. That is, if its members who still hold to the faith are prepared to pay the price. And with that achieve salvation for themselves and others.
I want the bishops to lead by example
Maybe all the faithful should insist on confessing to their Bishop ONLY. Just a thought . . .
Its been clear for some years that the inmates are running the asylum in Washington State. I would not live there if THEY paid ME. Portland is a particularly badly run cesspool. I feel for the normal folk who have not yet chosen to move from the state. AS for this bill, I dont think ANY genuine catholic priest would obey it. And a question arises, how would the STATE know they were not? Only if they insert themselves undercover into a confessional with a tape recorder and tape themselves falsely confessing just such a sin, then waiting to see if the priest makes a report. This bill is a gross violation of personal privacy and our constitutional freedom of religion. I hope that if it should pass, the Bishop of Spokane will take it to court right up to the supreme court level. This bill specifically targets Catholic priests and therefore is trying to single out one religion with this bill, which is also unconstitutional, as it amounts to suppression of a Catholics practice of faith and unequal application of the law. They appear to be under the impression that the church has a monopoly on pedophiles. It does not. Many children have been abused by teachers, doctors, coaches, family members, and a whole panoply of the rest of society. This is a disgusting distortion of the law.
My bad. Portland is Oregon!!