Charles, a 33-year-old father of a family who is a refugee at Pulka in Nigeria’s Borno State. / Credit: Aid to the Church in Need
Nairobi, Kenya, Dec 15, 2021 / 13:48 pm (CNA).
Not every Catholic priest risks mortal danger every time he visits his people. But a priest identified only as Father Christopher, who ministers in the Diocese of Maiduguri in Nigeria, risks his life daily to serve hundreds of refugees who have been displaced by terrorism.
The priest told Aid to the Church in Need (ACN) United States, a Catholic Pontifical charity foundation, last week that thousands of people who have been displaced by the Boko Haram terrorist group in Northern Nigeria are forced to live as refugees in tents, scattered around the small town of Pulka.
The priest noted that the refugees cannot stray far from the camps because of security concerns, and because of the difficulties in moving around during the rainy season. The town is located close to the border with Cameroon and some 75 miles from Maiduguri, the capital of Borno State in Northeast Nigeria.
“There are continuing attacks, and some people get killed. It is by no means easy, and it is not easy for me either, simply getting here,” Father Christopher told ACN.
“Coming and going is always a risk, but it is important to me to do everything I can to help these people.”
Father Christopher himself is currently living in an abandoned house, since Boko Haram destroyed his church and the rectory in Pulka in 2014, ACN reports.
ACN reports that many of the victims of Boko Haram’s campaigns of violence are still refugees in their own country, and face daily trauma and anxiety. There are some 30,000 internally displaced persons (IDPs) in Pulka alone.
“The danger has not passed, but the Church is bringing them consolation and hope,” the foundation says.
The foundation recounts the story of Naomi, a Nigerian woman who watched as her mother was killed and at one point was forced to “marry” a terrorist after being abducted. The image of Boko Haram’s brutality, Naomi told ACN, is still fresh in her mind and it causes her to experience nightmares.
“I don’t want there to be any night-time. I wish it was always daytime. My nights are full of fear, anxiety, nightmare,” Naomi says, and adds, “I get frightened as soon as night falls.”
Similarly, Charles, a young father of a family who is 33 and a refugee in the same place, also admits to having recurrent nightmares.
He told ACN in the December 13 report, “I relive the time when we were living in hiding. Since the terrorists used to attack by night, we would get out of the town as soon as night began to fall and hide in the bush. Many nights I still dream that I’m in hiding.”
ACN reports that Charles and Naomi are now living in one of the 20 refugee camps in Borno State.
“Muslims are a majority in Borno State… but Naomi and Charles are Christians. Without their faith, many people would have not been able to endure so much suffering,” Father Christopher said.
He explained that the Islamic militants first tried to frighten and threaten the Christians, trying to force them to convert. When that failed, they began to get more violent, he said, and added, “The priests had to hide in the mountains, but the insurgents of Boko Haram continued to harass and persecute the people.”
“Eventually, the situation became so difficult that between 2015 and 2016 many people decided to pack up their belongings and leave the country, crossing the frontier and seeking refuge in Cameroon.”
Naomi recounted fleeing to Cameroon and leaving everything behind.
“It was by no means easy,” she told ACN, and added, “Our feet were swollen and blistered, and it was too much for us. My sister was captured by Boko Haram, but she had a baby in her arms and that was the only reason they let her go. It wasn’t her baby, as it happens, she was only carrying it at that moment, but it saved her life. Many other people, like my mother, were murdered.”
In Minawao, Cameroon, alone, there were at one point more than 60,000 Nigerian refugees, the charity foundation reports, and adds, “They stayed there for several years, until the Nigerian army succeeded in recapturing the towns and villages … and persuaded them to return.”
However, the situation back home in Nigeria is still very precarious, Charles tells ACN, and explains, “We were refugees in Cameroon, then we returned and have been living here for two years now, but the situation is still unsafe.”
“We are once again living in our own country, in our own area, in our beloved Pulka, but we are living as refugees. We are nearer to our home than when we were living in Cameroon, but once again we are living in danger,” Charles says.
Naomi praised Father Christopher for working selflessly to restore hope among the refugees who had lost everything in the Boko Haram attacks.
“Life in Cameroon was so difficult that we thought we would never hope again,” she said, and added, “Father Christopher is a source of inspiration for us. When we are down, he gives us courage. He is a true father to all of us and is trying to fill the gaps in our lives left by our missing family members, because many of them were murdered. He cares for us as if we were his own family.”
Naomi continues, “God is providing and helping us, thanks to so many people around the world who have not forgotten us. We pray that God may give strength to all these benefactors and that you may be able to continue doing your work and supporting us.”
According to Naomi, Christmas is a particularly difficult time for the Catholic community in Pulka.
She says, “Before the crisis, Christmas was a time of great joy, because our relatives used to come from a long way away and celebrate together with us. When the attacks began, Christmas stopped being what it had been before; we couldn’t sing Christmas carols in the community or visit other people’s houses; we couldn’t even go out of our houses at night-time. The situation was so dangerous that Christmas stopped being a festival, and we couldn’t celebrate it.”
Charles, a father of four, adds, “Celebrating Christmas is hard in our situation. Most of us who once lived in Pulka, have lost everything.”
He continues, “The Gospel gives me the strength to face all this suffering and to endure everything we confront each day. Jesus Christ foretold the suffering that we are going through. Suffering is part of being Christian. Our lives are in His hands. I am filled with hope when I remember the words of Jesus, that He will reward us at the end of our lives. Jesus Christ is my salvation, and that is what I celebrate at Christmas.”
According to Naomi, what the refugees need most, as the rest of the world celebrates Christmas, are basic necessities such as food and medication.
“What we most need here is food, tents and clothing. We are even seeing some cases of cholera now and we don’t have any place to go for medical treatment. It would also be a gift to get help with our academic studies; some of us were students before the extremist attacks, and we had to give it up because we had no money to continue,” she says.
Father Christopher says his wish for Christmas is for many people to feel the desire to help the refugees in Pulka, and for them to regain their physical, spiritual and mental health.
He says, in reference to the refugees, “They long for peace in their lives, for peace to return to their homes. Our desire is a very simple one; we simply want to live a normal life and return to the life we had before.”
ACN reports that the foundation is seeking help for a range of projects to help the “uprooted” people of Pulka, who include around 14,000 Catholics.
The envisioned ACN projects include a borehole to provide water for the refugees, the rebuilding of the St. Paul’s Parish house in Pulka, so that Father Christopher can return to live there, and help 23 Catechists who are working among the refugees from Pulka, both in Nigeria and in Cameroon.
This article first appeared on ACI Africa, CNA’s sister news agency based in Kenya.
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All well and good, the need to recognize: “…the interconnectedness of the world and the ways in which many of the actions of humans are harming the planet.” The sometimes-lost distinction (as retained in Centesimus Annus, nn. 37-40) between the “human ecology” and the “natural ecology” under Laudato Si’s useful-but-blurring neologism of an “integral ecology.”
Three interconnected (!) points:
FIRST, the key thesis of ecological urgency lies in “tipping points” and in “feedback loops.” An example of the latter is the way atmospheric warming in the Arctic leads to melting of the permafrost and the much more massive addition of methane into the atmosphere from the release of millions of years of frozen organics, and evidenced in the appearance on the tundra of massive sinkholes.
SECOND, Catholic universities should also attend to the tipping points and feedback loops within the distinct (but interrelated) human ecology. What is the connection, for example, between ambiguous signaling about both Humanae Vitae, and the indissolubility of marriage (Amoris Laetitia) and, say, the multiplication of the LGBTQ demographic (a demographic which, by its nature, does not reproduce physically, plus the connected and broader gender theory (“ideological colonization”), plus the erosion of Mystical Body of Christ in der Synodale Weg, with allied ideological sinkholes within Synodality itself? The knee-jerk Land O’Lakes Declaration, too, has certainly spawned tipping points and feedback loops. But who am I to judge?
THIRD, so, how to accomplish Cardinal Czerny’s goals not only under ecological alliances, but also and firstly under ex Cordia Ecclesia–which had something unblurred to say about the core integrity and transcendent dignity of the “integral (!) human person”? From the introduction: “…what is at stake is the very meaning of the human person” (italics in the original).
A online tree hugging course, elucidated by Papa! A cultural Marxist will also offer perspective! Papa likes to add his voice to the politically correct!
I love Nature and do my best to provide a little bit of habitat for wildlife on my property. But I find it strange that sometimes the people who endorse ecological practices the most ignore human ecology. To respect Creation is also to respect how we are created: male and female.
Even my cows have gender figured out. I’m not sure why it’s so difficult for us.
Young minds come to receive good all round formation. Toiling tax payers keep funding their institutions. Accountability, transparency, dialogue, and integrity still have their place in quality education.
Take a well deserved bow!
Following a little Wikipedia research on his background, it seems
(https://en.wikipedia.org/wiki/Michael_Czerny) Cardinal Michael Czervy is from Canada. Canada promotes fake science under environmentalism as a program for global governance on behalf of the German family of Royals residing in Britain and the WEF. The Paris Accord operation was run out of Canada by then Minister of the Environment Katherine McKenna aka the Climate Barbie. McKenna was little more than a bully with a mandate to coerce nations into signing onto the Paris Accord. Canada sent a disproportionate team to Paris in 2014 to accomplish this end … I think some 193ish nations signed on. So, one can know that Cardinal Czerny derives out of a cultural environment that is pretty superficial and corrupt to it’s very core. With all due respect to his Office, Cardinal Czerny himself seems to be a man with a whole lot of different hats and attitude. Why Pope Francis would select him as Cardinal within a day of being appointed Bishop is one of those scratch one’s head moments. As an aside, I question Cardinal Czerny’s role in the Pachamama incident with the Amazon synod at the Vatican – the timing of his appointment is too convenient not to have been a part of this scandal … also, Cardinal Czerny’s role in Canada when Pope Francis and fellow Cardinals were confronted with participating in pagan rituals with indigenous peoples who were brainwashed into believing, without any evidence whatsoever, the Church was somehow involved in abusing and disappearing their children. Again, could it be Cardinal Czerny may have encouraged Pope Francis to make an apology based on unsubstantiated claims in the interest of cultural syncretism under his banner of accompaniment? I submit an intelligence link to Episodes of Crime Scene Investigations … more specifically, check out Episode 22 (after the 14 min mark it speaks of this). https://awarriorcalls.com/ai-dominion-games/