A view of a Pride flag hanging from Peterborough Cathedral in 2019 / Shutterstock
Washington D.C., Feb 6, 2023 / 15:45 pm (CNA).
As Church of England leaders meet in a contentious synod over whether to bless same-sex unions, tensions escalated when a diocese reported a lay synod member to police for “hate speech.”
The Diocese of Coventry announced reported synod member Sam Margrave to the police after he reportedly posted his beliefs that same-sex relationships are sinful. The diocese is part of the Anglican communion and not in communion with the Catholic Church.
Margarve has been a vocal critic of Anglican Church leaders who want to bless homosexual unions and those who want to go further and perform marriages for homosexual couples.
Bishop Christopher Cocksworth of the Diocese of Coventry informed Margrave that they had reported him to the police, according to a news release from the United Kingdom-based Christian advocacy group Christian Concern.
“The diocesan secretary has had no option, in view of a number of complaints received, [but] to report your offending tweets to the West Midlands Police and is in continuing conversation with them,” the correspondence read.
“[The police] have advised her that they have been able to speak to you but that you continue to deny you have done anything wrong.”
When contacted by CNA, the diocese forwarded its statement condemning Margrave but refused to comment further on its decision to report him to the police.
In its statement, the diocese wrote that “everyone has the right to feel safe when interacting online” and encouraged people to read an information sheet that includes information about how to receive mental health support and report supposed hate speech to social media companies and local police.
“We are extremely sorry when an individual makes comments that fall short of the social media guidelines published by the Church of England and fails to behave in a way fitting of their office as a member of Synod,” the statement read.
“We continue to take all the appropriate action available to us, including reporting the matter to external agencies, and are working to introduce a Code of Conduct with sanctions for non-compliance to our own Synod. We have not taken these actions lightly and have only done so in view of the sheer number of complaints received from third parties, and only after other avenues have been exhausted, including repeated offers of support to the individual concerned.”
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Swiss Guard cadets prepare their armor in the guards’ barracks at the Vatican on April 30, 2024. / Credit: Matthew Santucci/CNA
Vatican City, May 5, 2024 / 17:00 pm (CNA).
For the newest class of 34 Swiss Guards who will be sworn in on Monday, their service is based on faith and a love for the Church and the pope, as storied as the uniform itself.
“For me it was something, first and foremost, to give something to the Church, because the Catholic Church gave us a lot when I was a child and with this service, I can give something back,” explained Nicolas Hirt, one of the new guards who hails from the Swiss canton of Fribourg.
The cadets, joined by their instructors, gathered for a media event on April 30 in the courtyard behind the barracks adjacent to the Sant’Anna entrance, which was adorned with the flags from each of the Swiss cantons.
The Swiss Guard’s annual swearing-in ceremony will take place on Monday, May 6, in the San Damaso courtyard of the Apostolic Palace. There, the new guards will solemnly raise their right hands, with three fingers extended, representing the Holy Trinity, and proclaim their oath: “I swear I will faithfully, loyally, and honorably serve the Supreme Pontiff and his legitimate successors and I dedicate myself to them with all my strength. I assume this same commitment with regard to the Sacred College of Cardinals whenever the Apostolic See is vacant.”
Swiss Guard cadets drill at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
There was a palpable sense of pride, perhaps even a hint of nervousness, as the young men marched last week in the storied corridors, perfecting the ancient rites ahead of a day that will mark a milestone in their lives.
Renato Peter, who comes from a small village near St. Gallen (the first from his village to enter the guards), said he first developed a desire to enter into the service of the papal guards after a trip to Rome in 2012 with his diocese.
“When you work in the Vatican, you have to feel like you go back in history because a lot of European history has been made here,” said Peter, who is mindful that those who wear the iconic tricolor uniform bear a great responsibility and represent a connection to the history of the Church.
“We are the smallest military in the world,” Peter continued, emphasizing that service in the Swiss Guards is like no other. “But, we are not training to make war. We are like the military, yes, but we’re for the security of the Pope.”
The Swiss Guard is indeed the smallest standing army in the world, numbering only 135 members (Pope Francis increased its ranks from 110 in 2018), protecting not only the smallest sovereign territory in the world, Vatican City State, but also acting as the personal security force of the Holy Father.
This year the Swiss Guard celebrated 518 years of service to the Apostolic See. Its history dates back to Jan. 22, 1506, when 150 Swiss mercenaries, led by Captain Kasper von Silenen from the central Swiss canton of Uri, arrived in Rome at the request of Pope Julius II.
But the swearing-in ceremony takes place on May 6, marking the anniversary of the Sack of Rome in 1527 by the Holy Roman Emperor Charles V when 147 guards died protecting Pope Clement VII.
The Swiss Guards form an integral part of the history of the papacy, and a core component of the security apparatus of the Vatican, but they also occupy a special palace in the popular imagination, one underscored by a profound spirituality.
“It’s another world, another culture, and above all doing a fairly unique job, that is to say, there is the protection of the Holy Father,” said Vice-Corporal Eliah Cinotti, spokesman for the guards.
“I don’t think there are many of us who are lucky enough to have the opportunity to serve the Holy Father in that way, therefore the Swiss Guard is a quite unique institution.”
Cinotti observed that for many of the pilgrims coming to Rome, which is often a once-in-a-lifetime experience, the guards act as a point of encounter between the people and the Church, shedding light on an evangelical dimension of their mission.
“Since we are Swiss Guards and represent the pope, we are also there to be Christians, to listen to these people. There is no specific training for this because it already comes from our Christian character to help others.”
Service in the Swiss Guards is both physically and psychologically demanding, and the entry requirements are strict, even though the guards do not face deployment to active war zones, like conventional soldiers.
A prospective guard must hold Swiss citizenship, be Catholic, single, and male (after five years in service the guards are allowed to marry), and be at least 1.74 meters tall (approximately 5’8”). They are required to have completed secondary school (or the equivalent) and have completed mandatory military service.
Despite what some may consider prohibitive entry restrictions, Cinotti noted, during the annual call for applications there are anywhere from 45-50 applicants, and there has not been a problem with recruitment.
During the first round, prospective candidates go through a preliminary screening and, if selected, they will sit with a recruitment officer in Switzerland for an initial interview, which generally lasts anywhere from 30 minutes to one hour. Candidates also have to undergo an intensive psychological test, to assess whether they can withstand the demands of the job.
Should their candidacy proceed, they are then sent to Rome where, for the first two months, they are exposed to the working environment of the Vatican, and around 56 hours of intensive instruction in Italian. Their instruction also includes an emphasis on their cultural and spiritual formation.
Swiss Guard cadets inspect their armor in their barracks at the Vatican on April 30, 2024. Credit: Matthew Santucci/CNA
The cadets are then sent to the Italian-speaking canton of Ticino in Switzerland, where they are instructed in self-defense and the use of firearms by local police. While the guards carry medieval halberds — an ax blade topped with a spike mounted on a long shaft — during official papal events, each is equipped with a 9mm GLOCK 19 Gen4 pistol, taser, and pepper spray.
There is also a two-year minimum service requirement after which they can decide to remain, or return to Switzerland.
“About 80% return to Switzerland and 20% stay,” Cinotti said. “And the 80% who return to Switzerland go to the police or the army or return to their basic profession or go to study at university.”
He also noted there have been some years where a guard will discern a vocation to the priesthood. “And we also had a certain point, people who entered the seminary at the time, one per year more or less.”
He added: “We haven’t had anyone for two years, but I think they will arrive, or rather it’s a question of vocations.”
Swiss Guards stand in the middle of Paul VI Hall during Pope Francis’ general audience on Jan. 10, 2024. Credit: Vatican Media
Cinotti spoke on the myriad security challenges that a guard will have to face in his day-to-day work, which can last anywhere from six to 12 hours of continuous duty, noting that there has been an uptick in the number of people coming to the Vatican for help.
Cinotti also noted that for all of the guards, there has been the additional learning curve of adapting to Pope Francis’ pastoral style, which has brought him in close proximity to the faithful during his audiences in Rome and his travels abroad.
“Pope Francis is like every pope,” Cinotti remarked. “He has his own style, and we must adapt to the pope.”
“If he wants to go to contact the people of God, we must guarantee that, of course, everything is fine, but we cannot prevent it. He does what he wants, he is the pope,” he added.
While this can raise some logistical problems, Cinotti reassured that the guards have been trained to respond to possible threats. He said they have developed a symbiotic, and always professional, relationship with Francis.
“He transmits a certain serenity and a certain awareness that we are there next to him, we are there, like the gendarmerie, which allows us to operate in complete tranquility on the ground without being disturbed,” he said.
“He likes to change plans and will change plans throughout the day,” Cinotti added, “but it suits us very well because we adapt to him and we do this service and for us, it is still important to guarantee his safety.”
Father Bill Kuchinsky prepares to say the funeral Mass for the unbaptized children for the remains of the 115 aborted babies in Washington, D.C. on April 1, 2022. / Courtesy of Father Bill Kuchinsky
Father Juan Manuel Góngora of Almería, Spain, speaks with EWTN Spanish News July 12, 2022, about the need for better verification criteria for online news. / Credit: EWTN Spanish News screenshot
In a comment only yesterday on CWR’s “what to do about politics?”, even non-entity/yours truly volunteered that friendship must not be morphed into being misconstrued as concurrence or complicity (the case of Jacques Maritain’s friendship with Saul Alinsky). https://www.catholicworldreport.com/2023/02/05/what-to-do-with-politics/
Will the serendipity papal photo-op with Welby now be exploited in the British “hate-speech” case against their own synodalist Sam Margrave, i.e., REAL “hate-speech” being the institutionalized criminalization of binary speech?
Now that Fr. Benedict has passed, is the appearance of stocks like Welby and Greenshields, going to become a feature to suit the topics? Will it be “inside synodality” or “only inside synodality”? Outside? Fr. Benedict is no longer there to attest to anything but their agreement with Pope Francis will authenticate the recognizing and imparting of Fr. Benedict’s discretions? Says Welby, “Our pilgrimage together is a sign for the world.”
What this is showing to Pope Francis and to us, is that the temptations that beset him as Fr. Bergoglio before the papal election, have decidedly overtaken him in the Papal office and now he himself is actively pursuing them and using the office to spread them.
There is also a breakdown in transparency that I will not elaborate here. Consequences flow for all these and from all these; and they should be kept distinct for the sake of a fidelity.
Lamentably, things have gotten unhinged. It may not be trenchant but that can’t make evil good, or untruth, truth Meantime each will continue to provoke the other ones and produce more deranging outcrops.
There is a third layer and it does not amelorioate the problems, rather makes it worse. There is a piling up of misrepresentations going on that can be very diverting that at same time multiply the gravity of the situation, increase the guilt they incur and deepen the complexes, tending to confirm it all.
Can anyone explain what the significant difference is between modernist/materialist/politically correct Anglicanism and the German brand of synodality? Both use the same worldly and false ad hominem, and strawman arguments to deny or to denigrate the infinite wisdom of the Word of God, divinely inspired dogma, and the unchanging, (read: unchangeable) teaching of the Church? To paraphrase the English poet, Wordsworth: It seems that
“The world is too much with us…
We lay waste our powers…
We have given our hearts away, a sordid boon!”
Or to quote the bard on such foolish “worldly” self-impressed, love affairs: “Lord, what fools these mortals be.”
When one compromises religion with politics, especially the lame and limping form of politics that we see today, you get lame and limping religion. Absurdum Infinitum
Unfortunate optics!
Wondering whether the papal choreographers knew where the Anglican ecclesial communion was heading so recently in its own permanent synod, when the recent airline interview by Pope Francis was conducted? Will Pope Francis now be propped up falsely, in England, as synodally in step with the Anglican version of German synodality, and its Justin Welby, Archbishop of Canterbury: https://www.catholicworldreport.com/2023/02/05/pope-francis-in-flight-press-conference-god-accompanies-people-with-same-sex-attraction/
In a comment only yesterday on CWR’s “what to do about politics?”, even non-entity/yours truly volunteered that friendship must not be morphed into being misconstrued as concurrence or complicity (the case of Jacques Maritain’s friendship with Saul Alinsky). https://www.catholicworldreport.com/2023/02/05/what-to-do-with-politics/
Will the serendipity papal photo-op with Welby now be exploited in the British “hate-speech” case against their own synodalist Sam Margrave, i.e., REAL “hate-speech” being the institutionalized criminalization of binary speech?
But, who are we to judge?
Now that Fr. Benedict has passed, is the appearance of stocks like Welby and Greenshields, going to become a feature to suit the topics? Will it be “inside synodality” or “only inside synodality”? Outside? Fr. Benedict is no longer there to attest to anything but their agreement with Pope Francis will authenticate the recognizing and imparting of Fr. Benedict’s discretions? Says Welby, “Our pilgrimage together is a sign for the world.”
What this is showing to Pope Francis and to us, is that the temptations that beset him as Fr. Bergoglio before the papal election, have decidedly overtaken him in the Papal office and now he himself is actively pursuing them and using the office to spread them.
There is also a breakdown in transparency that I will not elaborate here. Consequences flow for all these and from all these; and they should be kept distinct for the sake of a fidelity.
Lamentably, things have gotten unhinged. It may not be trenchant but that can’t make evil good, or untruth, truth Meantime each will continue to provoke the other ones and produce more deranging outcrops.
There is a third layer and it does not amelorioate the problems, rather makes it worse. There is a piling up of misrepresentations going on that can be very diverting that at same time multiply the gravity of the situation, increase the guilt they incur and deepen the complexes, tending to confirm it all.
https://www.vaticannews.va/en/pope/news/2023-02/pope-francis-south-sudan-interview-justin-welby.html
https://www.firstthings.com/web-exclusives/2023/01/the-church-of-england-takes-a-third-way-on-gay-marriage
Can anyone explain what the significant difference is between modernist/materialist/politically correct Anglicanism and the German brand of synodality? Both use the same worldly and false ad hominem, and strawman arguments to deny or to denigrate the infinite wisdom of the Word of God, divinely inspired dogma, and the unchanging, (read: unchangeable) teaching of the Church? To paraphrase the English poet, Wordsworth: It seems that
“The world is too much with us…
We lay waste our powers…
We have given our hearts away, a sordid boon!”
Or to quote the bard on such foolish “worldly” self-impressed, love affairs: “Lord, what fools these mortals be.”
When one compromises religion with politics, especially the lame and limping form of politics that we see today, you get lame and limping religion. Absurdum Infinitum