A watch worn by Pope Francis was sold Wednesday at a charity auction and set a new world record for the brand.
The LaViolette Scholarship Foundation auctioned off a Swatch Once Again watch Nov. 30 that Francis had worn for much of his pontificate.
The watch, which can be found at the brand’s official store for $55, was finally sold for $56,250 — more than 1,000 times its retail value — making it the Swatch watch for which the most money has ever been paid.
Bishop David Ricken of Green Bay, Wisconsin, sent a letter to the Holy Father in May telling him about the life of Brian LaViolette, a teenage watch collector who died at the age of 15 in a swimming accident.
In the letter, Ricken asked the pontiff to donate one of his cheapest watches to be auctioned by the LaViolette Foundation, which offers financial help for students to go to college.
The Holy Father agreed to the request and the auction of the watch joins those of other famous people such as Fred Savage, Joe Theismann, Terry Bradshaw, Condoleezza Rice, and Randall Park.
It’s not the first time that Pope Francis has donated things for auction.
Less than a year after being elected pope, Harley-Davidson gave the pope a motorcycle that, after he autographed it, was sold for $285,000.
The money raised was used to renovate the “Don Luigi Liegro” shelter, which welcomes the homeless or jobless.
Then in November 2017, Lamborghini gave one of its most exclusive cars to the Supreme Pontiff, who decided to auction it off and allocate the money to numerous charitable works.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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EWTN Poland’s YouTube channel features a live broadcast from the Adoration Chapel in Niepokalanów, the monastery founded by St. Maximilian Kolbe, that attracts almost one million users a month. / EWTN Polska YouTube
Washington, D.C. Newsroom, Oct 25, 2022 / 18:00 pm (CNA).
For the second time in less than two years, EWTN’s affiliate in Poland has had its YouTube channel suspended, reported Father Piotr Wiśniowski, general director of EWTN Poland.
Without any warning or explanation, on Oct. 22 YouTube shut down the Catholic programming channel, which features a live broadcast from the adoration chapel in Niepokalanów Monastery in Teresin, Poland, which was founded by St. Maximilian Kolbe. Almost one million viewers visit the channel each month for what is known as the world’s most popular televised eucharistic adoration.
During the COVID-19 pandemic, the chapel was a lifeline to the faith for those who could not leave their homes to go to Mass. Apart from the adoration chapel, the content of the channel is not unlike EWTN’s English-language programming. There is Catholic news along with 4,500 videos of devotional content, movies, lectures, and homilies.
To Wiśniowski, the move smacked of censorship.
“I am disappointed by the politics of YouTube, which, after all, was born in a country for which freedom of speech and respect for dissenting views is a benchmark for the growth of prosperity and security of its citizens,” the priest wrote in a statement issued to the media.
The first time it happened, on April 10, 2021, the channel was notified that it was suspended for “violation of community rules.” The channel was restored after 24 hours and many complaints from loyal users.
After it happened again last Saturday, Wiśniowski and the staff at EWTN Poland appealed to get the channel started up again and were told confusing and contradictory reasons for the shutdown.
At one point there were told the channel was suspended because of a “violation of community rules”; then that there was a “takeover [by a third party] of a Google account that was sending SPAM”; and then they were told that there had been a “takeover of the YouTube channel.”
“What rules of the YouTube community are violated by, for example, the adoration of the Blessed Sacrament from Niepokalanów?” the priest asked.
“I kindly ask all Catholic circles, especially media circles, to stand in solidarity with our TV EWTN Poland, to support it spiritually, and to express their dissatisfaction with the situation,” he wrote.
Three and a half days later, after much prayer and many complaints from viewers directed to YouTube’s parent company, Google, the channel was restored. Still, Wiśniowski was left none the wiser for the reason why the channel was shut down in the first place.
When asked if the company offered any explanation, he told CNA: “No. Simply no. Never.”
Washington D.C., Mar 1, 2022 / 10:35 am (CNA).
Thirteen Catholic lawmakers in the U.S. Senate voted Monday in favor of a failed attempt to pass a sweeping new abortion law that threatened to override states’ p… […]
A scene from the trailer promoting Liberty University’s campus ministry production of “Scaremare.” / Scaremare on YouTube
Washington, D.C. Newsroom, Oct 29, 2022 / 10:55 am (CNA).
This October some churches and ministries in the United States are once again hosting Christian versions of haunted houses, and nonbelievers and believers alike are lining up for some rather existential spine-tingling for the first time since the pandemic.
Popular among evangelical Protestant churches in the South, these “judgment houses” typically stage dramatic representations depicting what happens after people die, leaving visitors to ponder whether they themselves are headed for heaven or hell, and presumably, to act accordingly.
Is this a good way to save souls? Some Catholics experts in evangelization who spoke to CNA have reservations.
A different way to evangelize
The late Jerry Falwell, the Baptist televangelist, and founder of Liberty University, in Lynchburg, Virginia, is credited with hosting the first judgment house in 1972, “Scaremare.”
Scaremare is still going strong in Lynchburg, where the university’s campus ministry stages a production every year around Halloween that draws people from all over the region attracted by the lure of “fun-house rooms and scenes of death in order to confront people with the question ‘What happens after I die?’”
The performance does not disappoint those looking for the sort of adrenaline surge a horror movie produces. As many as 4,000 visitors a night witness gruesome death scenes including a massacre at a movie theater and a camper who is mauled by a wild animal.
According to Josh Coldren, the director of the 2022 production of Scaremare, the scenes are intended to make people think about their fears and their mortality.
“We talk about how everyone faces death, but how there is hope beyond our fears and hope beyond death, and that hope is in Jesus Christ,” Coldren told CNA.
According to Scaremare’s website, over 26,000 people who visited over the years “have made decisions for Christ over the past two decades. Ironically, this House of Death points to the Way of Life!”
While judgment houses can function as memento mori, efficacious reminders of the inevitability of death, some judgment houses, also known as “Hell Houses,” have become controversial for taking the idea to an extreme. Graphic scenes such as abortions, extramarital sex, and drug use are sometimes depicted along with the consequence of these actions as the sinners are shown condemned to spend eternity in hell.
Scaremare doesn’t get into these issues or talk about hell at all, Coldren told CNA.
“We don’t have a scene of hell, and we stay away from demons. We believe those things are real, we just make sure we stay away from them,” Coldren said.
Tom Hudgins, is the owner of Judgement House, a company based in Seminole, Florida, that provides scripts to churches to stage dramas. Before COVID, he told CNA, they helped as many as 350 churches at a time hold Judgement Houses. They are slowly getting back to business, he said, and about 50 participating churches are listed on their website.
Hudgins explained to CNA that, unlike more extreme Hell House productions, his scripts never talk about social issues. Small groups of visitors walk through scenes meant to encourage self-reflection. Each production begins with death, by a car crash or cancer, for example, and then the audience sees what happens after death.
“They see what hell would be like, but they also see what heaven will be like, and everyone can make their own decisions,” Hudgins said.
A scene from a production of a Judgement House script. Decaturville Pentecostal Church YouTube
Bonnie Gilliland, the dramatic director at Morningside Baptist Church in Tallahassee, Florida, is staging a play with the help of Judgement House this October. She told CNA that the productions are a way of sharing the Gospel.
“We include a lot of scripture, it’s very biblically based,” she said.
Gilliland explained that this year’s production isn’t just for nonbelievers – it’s meant to give the regular churchgoer a wake-up call.
“The current drama gives people an opportunity to understand and examine whether they have a relationship with Jesus Christ because it’s more than just going to church, it’s about accepting Jesus as your savior and receiving the gift of eternal life,” Gilliland said.
Kelly Armstrong, the director of the judgment house at New Harmony Baptist Church in Albertville, Alabama, told CNA that past productions have depicted scenes of car wrecks, overdoses, and abuse.
Visitors see “how people make decisions that affect their eternity,” he said. “It brings our church together, and makes people think.”
Catholic criticism of “hell houses”
Judgment houses have not found favor among Catholic churches in the United States, and two experts in evangelization and pastoral care told CNA that they don’t think talking about hell attracts people to the Church.
Sherry Weddell is the founder of the Catherine of Siena Institute, an apostolate that helps evangelize Catholic parishes to turn pew-sitters into “intentional missionary disciples.” She told CNA that she advises any Catholics considering introducing hell-related themes to their Halloween decorations or celebrations, to rethink that idea.
“If you live in an area that has a significant number of young adults, especially parents of young children, or in an area that is highly secularized like urban areas of the East or West coasts, many will find it offensive or off-putting. And there is a real chance that sensitive and young children could be upset by it which would fuel their parents’ unhappiness with the sponsoring Catholic community,” Weddell explained.
“You could upset people who might otherwise have been open to attending an Advent or Christmas event at your parish or just open to a friendship with a Catholic like you.
“Instead of building or strengthening bridges of trust, you could be shattering or weakening whatever trust may already exist. There are creative, positive, child and parent-friendly alternatives such as “trunk-or-treating,” costume parties, and community of light events that foster both long-standing relationships and fun,” Weddell said.
Monsignor Stephen Rossetti, the chief exorcist for the Archdiocese of Washington, and a psychologist and researcher at the Catholic University of America, told CNA that the threat of hell isn’t effective in this day and age.
“People today are not convinced or influenced by threats of hell. The Church just really stopped doing that because it just doesn’t work. You know, you can do all the hellfire and damnation sermons you want, but people just kind of yawn, “ Rossetti said.
“We’re trying to emphasize God’s love and God’s mercy, which I think is much more to the point, frankly. And also more of a message that’s needed in our day. And I think that started with Pope John XXIII at Vatican II. He said, today what the message needs to be is of God’s mercy and compassion and God’s love.
“This is what attracts people, and this is sort of the core of our message. God loves us and God has saved us out of his love and compassion in Jesus,” he said.
The Holy Father is showing the way. The Pontiff is a good Samaritan bending low to uplift the downtrodden.
Unimpressive. Celebrity-styled charity.
Costs him nothing, and maximizes the publicity.
Nice