Armed men kidnapped more than 80 Christians last week in attacks on two separate churches in north-central and northwest Nigeria, reported Morning Star News.
On Sept. 17, militants raided the Cherubim and Seraphim Church in Suleja in Niger state and abducted dozens of worshippers gathered together for an all-night vigil, according to the report.
Morning Star News, a news service that covers the persecution of Christians worldwide, identified some of the attackers as Fulani herdsmen based on reports from witnesses.
Suleja resident Elisha Musa told a reporter from the news service: “The Fulani herdsmen kidnapped the pastor of the church and some of his members.”
“Soldiers from Zuma Rock Barracks, Suleja, who rushed to the church to rescue worshippers and repel the attackers got there hours after the attackers had left with the kidnapped victims,” Musa added.
Only days before the attack in Suleja, “suspected Fulani herdsmen and other terrorists” kidnapped at least 57 Christians during another all-night prayer vigil held at another Cherubim and Seraphim Church located in Kasuwan Magani in Nigeria’s Kaduna state, sources told Morning Star News.
More than a dozen escaped and 43 remain captive, said the Rev. John Joseph Hayab, Kaduna state chairman of the Christian Association of Nigeria. The terrorists have demanded a ransom of 200 million Naira, or $465,294, according to the report.
In 2021 alone, 4,650 Christians were killed in Nigeria, according to the Christian nongovernmental organization Open Doors. In addition to Fulani herdsmen, the terrorist groups Boko Haram and ISWAP are believed to have been responsible for attacks on both Christians and Muslims in Nigeria.
Sixty-eight religious freedom advocates called on U.S. Secretary of State Anthony Blinken on Sept. 19 to redesignate Nigeria as a Country of Particular Concern (CPC) in the State Department’s International Religious Freedom Report.
In November 2021, the State Department removed Nigeria from the list of CPCs despite the worsening situation for Christians in that country.
The Cherubim and Seraphim Church in Suleja and the Christian Association of Nigeria did not respond to requests for comment before publication time.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
A view of the separation wall between Israel and the Palestinian Territories from behind a window in the Comboni Sisters’ house in East Jerusalem. / Credit: Marinella Bandini
Jerusalem, Feb 17, 2024 / 06:00 am (CNA).
The Comboni Sisters have been living on the border of East Jerusalem since 1967. Running along the border of their property is a wall, constructed by the Israelis in 2009, dividing the village of Bethany/al-Eizariya — renowned as the site of the resurrection of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the Palestinian side, on the other side of the wall.
“For us, the passage from Scripture that says ‘in Christ the wall of separation between peoples has been broken down’ is very powerful [Eph 2:14], especially when there is a physical wall in front of us that clearly indicates this separation,” Sister Anna Maria Sgaramella, provincial councilor and coordinator of the Middle East Zone for the Comboni Sisters, told CNA.
Sister Anna Maria Sgaramella, provincial council and coordinator of the Middle East Zone for the Comboni Sisters. Credit: Marinella Bandini
Sgaramella arrived in Jerusalem for the first time on Sept. 26, 2000. The very next day, the second intifada — a major uprising by Palestinians against Israeli occupation — erupted. She witnessed the siege of the Basilica of the Nativity in Bethlehem, where she taught theology.
Later, she was transferred to Egypt, where in 2011, she witnessed the uprising known as the “Arab Spring.”
Since 2013, Sgaramella has permanently returned to Jerusalem and now faces another long and bloody conflict. “I have always been struck by the deep sense of hope and determination to move forward among the Palestinian people. With this war, I see it weaker; people are more exhausted,” she said.
A view of the separation wall between Israel and the Palestinian Territories from the terrace of the Comboni Sisters’ house in East Jerusalem. The wall, constructed by the Israelis in 2009, runs along the border of their property, dividing the village of Bethany/al-Eizariya in two, believed to be the site of the miracle of the raising of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the other side of the wall. Credit: Marinella Bandini
There are currently six Comboni Sisters in Jerusalem and each is involved in a specific ministry. They usually come together for morning Mass and evening vespers as well as for meetings and reflection. Their community house is open to religious individuals seeking periods of study or discernment and serves as a center of spirituality for both the congregation and the local Church. The sisters host educational workshops and spiritual exercises as well as welcome pilgrims.
The Comboni Sisters in Jerusalem in a recent photo at the Jordan River. The Comboni Sisters’ community in Jerusalem currently consists of six sisters and each is involved in a specific ministry. Credit: Photo courtesy of Sister Anna Maria Sgaramella
Sgaramella shared with CNA what it’s like to live on the border.
“With the construction of the wall, we found ourselves in the middle, between Palestinians and Israelis,” she explained. “The Palestinians attempt to bypass the wall — especially to pray at the Dome of the Rock — while the Israelis try to repel them in an endless game.”
“Being in the middle is a physical position that has also become a spiritual one,” Sgaramella continued. “We had to reflect and decided to ‘stay in the middle,’ between these two peoples, to serve as a bridge between them. By placing ourselves in the middle, we listen to the injustice faced by the Palestinians and also to the fears of Israeli families.”
For this reason, the religious community has chosen to maintain a small presence in the Palestinian area. Two sisters reside in an apartment beyond the wall, about 100 feet from the Comboni Sisters’ residence.
The exterior of the Comboni Sisters’ house in East Jerusalem where the Comboni Sisters have been living since 1967. Credit: Marinella Bandini
“We desired to stay and share the lives of those people and accompany the small remaining Christian community there. Every time they need to reach the community, they have to travel 18 kilometers [about 11 miles] passing through the Israeli checkpoint,” Sgaramella explained.
The sisters do not do this simply in the spirit of altruism, explained Sgaramella, who is also involved in ecumenical and interreligious dialogue. “We understood from the beginning that being in the middle comes at a cost. It often means getting hit from both sides. On one hand, there are stones and Molotov cocktails from the Palestinians that land on our property; on the other hand, we are under the smoke of tear gas launched in response by the Israelis,” she said.
One incident happened the night of Oct. 6, just hours before the Hamas attack on Israel. Some Molotov cocktails landed on the synthetic grass in the part of the property that houses the kindergarten, causing a fire — the signs of which are still visible today. The fire destroyed the grass, playground equipment, and blackened the recently painted wall.
The exterior of the kindergarten, housed on the Comboni Sisters’ property. In the background is the separation wall that was erected on the edge of the Comboni Sisters’ property in 2009.
The kindergarten is a work that the Comboni Sisters have been carrying out since their arrival and today it serves as an important point of connection with the surrounding community. This significance has grown, especially after the construction of the wall.
“The presence of the kindergarten has never been questioned, neither with the wall nor with the war,” said Sgaramella, who is the director. The kindergarten is attended by approximately 40 children, all of whom are Muslims, divided into two classes. Formally, it is under the jurisdiction of the Palestinian Ministry of Education. “It is a project that meets the needs of the people; furthermore, episodes of violence never occur during the day when the children are present,” she added.
Sister Anna Maria Sgaramella of the Comboni Sisters talks with the children in one of the kindergarten classes hosted at their home in East Jerusalem. The presence of the kindergarten has never been questioned, said Sgaramella, the director. Credit: Marinella Bandini
Every morning, the children begin with a prayer. “We tell the parents right from the start,” Sgaramella explained. “It’s a prayer of thanksgiving for what God has created, for the day, for life, a blessing for parents, neighbors, friends, and also for children who suffer. We pray for peace in the world and in this country.”
Regarding the families, she shared: “There is great trust and respect. They usually choose to send their children here, especially for moral education and English-language instruction.”
Most of the children come from East Jerusalem, but some also come from al-Eizariya. One of the two teachers, Nihal Hashmime, who is also the vice director, has to pass through the checkpoint every day to get to work.
“With the war,” the sister told CNA, “we faced some educational challenges because initially, some children were absent. The work we do with them is to impart certain values, such as peace, friendship, love, and respect for differences.”
Play is also an important aspect. “Children here do not find toy weapons, and they are not allowed to bring them from home,” Sgaramella said.
“Our attempt in education and all other activities is to break down this wall that leads to seeing the other as an enemy,” Sgaramella said. “Sometimes it is difficult to recognize the universality of salvation. We know that Jesus died for everyone, but in certain conflict-ridden contexts, it is challenging to acknowledge the other as a brother. Personally, the field of teaching theology provides me with the space to build bridges among believers. Because in every religion, there are sincere believers seeking truth.”
Pro-abortion demonstrators yelled obscenities at people leaving a pro-life vigil at St. Patrick’s Cathedral in New York City on Jan. 22, 2022. / Joe Bukuras/CNA
New York City, N.Y., Jan 24, 2022 / 16:15 pm (CNA).
Barricades and a line of police protected pro-life attendees entering and exiting the Archdiocese of New York’s Prayer Vigil for Life at St. Patrick’s Cathedral Saturday night, as members of the activist group New York City for Abortion Rights chanted insults and screamed vulgarities at them.
“Go to h*** b****,” one protester screamed at a churchgoer. Multiple other demonstrators screamed “F*** you” and made obscene gestures as a range of people from young children to elderly men and women exited the midtown Manhattan church.
In addition to the vulgarities, demonstrators chanted “Shame,” “Thank God for abortion,” “Go home fascists, go home,” and “New York hates you,” along with pro-choice slogans aimed at churchgoers.
Toward the end of the protest, pro-abortion slogans including “God loves abortion,” and “Abortion forever” were illuminated up on the exterior of the cathedral as demonstrators cheered. On Jan. 20 in Washington, D.C., another activist group, Catholics for Choice, projected pro-choice slogans on the facade of the Basilica of the National Shrine of the Immaculate Conception during a Mass and Holy Hour on the eve of the March for Life.
Approximately 100 demonstrators attended the New York City rally, which organizers dubbed “F*** the March for Life” in an Instagram post. Many of the participants used drums, shakers, and other noisemakers, which were audible to those inside the cathedral.
The Prayer Vigil for Life marked the 48th anniversary of Roe v. Wade, the landmark 1973 decision that legalized abortion nationwide. In accord with the U.S. bishops’ call for penance and prayer for violations against the dignity of the unborn, Cardinal Timothy Dolan of New York celebrated the Vigil Mass at 5:30 p.m., which was followed by an hour of Eucharistic adoration.
“When a nation founded on the right to life and the equal protection of law for all life finds such violence to be legal, as it did 49 years ago today in legalizing abortion, boy that’s tragic,” Dolan said during his homily. “That’s not right. That’s not natural. That’s not the way God intended it. That’s not the way our country intended it.”
Nathan Long (in white cap) and his teenage son have a brief interaction with one of the demonstrators at a pro-abortion rally outside St. Patrick’s Cathedral in New York City on Jan. 22, 2022. Joe Bukuras/CNA
Among those who were screamed upon exiting the vigil were Nathan Long and his teen-age son. The two had a brief interaction with one of the demonstrators.
“I looked at him and I was just kind of praying,” Long told CNA afterward. “He’s just uninformed and I think he’s lost the spirit of Christ.”
Long, a father of seven from Dallas, Texas, said he thinks most of the protesters aren’t educated on the issue of life. “We’re living in a society where people just want to pick up the torch and be angry at anything,” he added.
One of the many slogans that protesters chanted at churchgoers was “Stop harassing patients!”
The chant referred to a recurring pro-life day of prayer called Witness for Life, which consists of Mass and Eucharistic adoration, followed by a rosary procession to the nearby Planned Parenthood and then a vigil in front of the clinic.
The pro-abortion demonstrators on Saturday handed out flyers that state that many attendees at the Prayer Vigil for Life are Witness for Life attendees as well. The flyers claim there is “nothing peaceful” about the Witness for Life.
“They intimidate patients by praying, holding offensive signs, [and] impersonating clinic escorts to coerce patients,” the flyer states.
New York City for Abortion Rights often protests the Witness for Life. The pro-abortion group made headlines in July for standing in front of the rosary procession in order to block their path to the Planned Parenthood. Police officers were required to escort the rosary procession and separate the demonstrators.
Toward the end of Saturday’s rally, a woman who appeared to be an organizer announced to the demonstrators that the group would be protesting the next Witness for Life event Feb. 5 by slowing down participants’ rosary procession “with our bodies.”
Rome Newsroom, Feb 8, 2021 / 12:10 pm (CNA).- The Great Al-Tahira Immaculate Conception Cathedral in Bakhdida was charred black inside after the Islamic State set it aflame after taking control of the town in 2014. Now the restored cathedral is prepari… […]
Leave a Reply